Antarah A. Crawley, Director, To All To Whom These Presents Shall Come, Send Greetings, and Peace.

Sec. 2. The Office of Scribe prescribes, the Policy Bureau enacts, and the Office of Ombudsman enforces the natural law in policy in re the People’s Ancestral Philosophy (See, The People’s Philosophy Program of 2020 [P.P.P.]). 

Sec. 3. Let the Universal Law Enforcement Office of Ombudsman practice dialectics in the service of the People, that is to say, let the Ombudsman carry out the function of the algorithm of the due process of information (See, Title 6 P.P.P. § 13 Protocols), to hear and to counsel, to advocate, mediate, and adjudge between the People in the matters of the People’s Philosophy, that they may have knowledge of their self and the world, as it is without end, Amen. 

Sec. 4. Furthermore be it duly noticed, that after six days labor and a seventh of reprieve, and an eighth day of installation, the New Works Projects Administration Design-Build Operation in Anacostia, Washington, D.C., U.S.A., has elevated the building of the First Sanctified and Holy Temple, constituting the head office of The New Syllabus, to the Glory of God. It shall beholden to the Ministry of the learned and worshipful Ordo Djedu, being under the Oversight of the Superintendent of the Building, a True-Speaking Knight of Djedu, which office shall be encumbered by the Director of The New Syllabus; so it shall be in succession forever.

Sec. 5. In all the matters of the People’s Philosophy, the Temple, Court and Offices of The New Syllabus shall have jurisdiction pursuant to the authority of the People’s Philosophy Program of 2020, and all persons who enter therein (to the outer or inner Court or even the Naos of the Temple) shall be so subscribed based solely on the virtue thereof.

Sec. 6. The Temple, Court and Offices of The New Syllabus incorporated in its real and intellectual property may be known as the “People’s Philosophy Bureau” (PPB) or “Philosophy Company” or “Walter Kogard Shul”. In reference to the sapiential acts and documents of this entity, citation to Title number alone shall suffice.

Sec. 7. The real property lodging the PPB may be known as the Dwat or Tuat, meaning the “Place of Adoration”. Regarding the form and function of the Dwat, and the means of going in and coming out thereof, the following protocols apply:

Subtitle I

Sub § 1. That which is known as the Secret or Inner Chamber, or The Tuat, is the same in form and function as that which is known as the Hall of the Two Forces of Ma’at. 

Sub § 2. The Tuat is within (that is, within oneself) and the Hall leads without (that is, to Heaven, or on Earth in the form of Civilization). 

Sub § 3. The Tuat shall be entered by descending southbound into the Heart of the Self [N] through the North Gate, a process analogous to entering into the Tomb. (This is in contrast to entering through the South Gate, which is the Bar dividing the Outer and Inner Court.)

Sub § 4. N shall pass out of the Light of Day though a Descending Corridor whereon shall be written the Laws of Good Conduct concerning Life and Protection [wall E] and Emergence into Light [wall W].

Sub § 5. Thence shall N pass a Vestibule writ with Law concerning Entering and Exiting the Chamber-Hall [walls EW] and Opening the North Gate to Appear at Dawn. 

Sub § 6. Thence shall N pass through a Corridor writ with Law concerning the passing from the Womb, through the Umbilical Cord / Birth Canal, toward the Light. 

Sub § 7. Thence shall N pass into the Antechamber, or the Vestibule, of the Tuat, writ with Law concerning Exiting the Life-Giving Womb (Akht) [walls EN, gable W], REgeneration / REbirth [gable E], The Ritual of the Morning [wall E / Serdab passage], and Passing through the Life-Giving Womb [walls WS]. 

Sub § 8. Thence shall N pass into the western chamber, or the Naos, of the Tuat containing a tapered ceiling with four gables. This western room contains walls writ with Law concerning the protection of the Ka of the Deceased. 

Sub § 9. The Inner Chamber shall be writ with Law concerning the Ritual of Resurrection [wall S / passage E], Peace Offering (HTP) [gable E], Insignia [wall E], Ritual Peace Offering [wall N / Passage E], Entering the Womb and being charged, regenerated, vindicated, and brought to Peace therein, as in a Judgement Scene [wall and gable W]. 

WARRANT, this 9th day of September, 2020, IV Peret 9, 12520, WITNESSETH, Antarah A. Crawley, Director, The New Syllabus, director@newsyllabus.org.