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MYSTERY SCHOOL SYSTEM
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Undergraduate-Level Mysteries:
APPENDIX A
Historic and Ancient Mysteries, Economy, Theology, Informatics, Cosmogony and Systems Theory (HAMETICS)
EST. C. 2016
1st Course: on “Egyptology”
Book of Gates by Sir Earl Alfred Wallis Budge, Late Keeper of the Egyptian and Assyrian Antiquities at the British Museum
Gods of the Egyptians, or, Studies in Egyptian Mythology by Wallis Budge
Egyptian Hieroglyphic Dictionary Vol. 2_by Wallis Budge
The Pyramid_Texts_by_James_P_Allen
A_Book_of_the_Beginnings (1881) by Gerald Massey
R.A._Schwaller_de_Lubicz, The_Temple_in_Man: Sacred_Architecture_and_the_Perfect_Man
The Serpent in the Sky by John Anthony West
The Message of the Sphinx by Graham Hancock and Robert Bauval
2nd Course: on Kabala
William C. Gray, The Ladder of Lights
Grace F. Knoche, The Mystery Schools
3rd Course: on Western Hermetica, Esoterica, Alchemy & Theosophy
The Corpus Hermetica by Trismegistus
The Kybalion by Three Initiates
H. P. Blavatsky, The Secret Doctrine Vol. 1: Cosmogenesis
H. P. Blavatsky, The Secret Doctrine Vol. 2: Anthropogenesis
Walter Russell, The Universal One: Alchemy and Chemistry
Walter_Russell, The_Secret_of_Light
4th Course: on Medu Neter and Ancient Afrakan Studies
AFURAKA-AFURAITKAIT: The_Origin_of_the_Term_Africa by Odwirafo Kwesi Ra Nehem Ptah Akhan (odwirafo.com)
Bantu Cosmology: The Origins of Egyptian Civilization (Notes) by Asar Imhotep
Let the Ancestors Speak by Ankh Mi Ra
The Ankh African Origin of Electromagnetism by Nur Ankh Amen
The Isis Papers_The Keys to the Colors by Dr. Francis Cress Welsing
Metu_Neter_Volume_2_by_Ra_Un_Amen_Nefer
5th Course: on Pan-Afrakan History
Blackroots Science by Modimoncho
Message to the People: The Course of African Philosophy by Marcus Garvey
6th Course: on Abrahamic Religion
Holy Bible (King James Version)
7th Course: on Islam
The Voodoo Cult Among Negro Migrants in Detroit (A journal article documenting the origin of the Nation of Islam, c. 1930s)
Message to the Blackman by Elijah Muhammad
Miscellaneous References
Graduate-Level Mysteries:
APPENDIX B
8th Course: on Khametic and Memphite Theology
Course Brief: The dialectical nature of Kemet lies in its identity as a unity of two opposing “lands,” where land means any given matter, be it the North and South, the indigenous and the foreigner, the savage and the savant, the ma’at and the isfet. In this, the deepest antiquity of human thought for which there is a material body of work, lies the fertile ground from which the wars of race, religion, and nation have been waged throughout all history. For Kemet is the umbilical cord tethering all civilizations back to the First Ancestors; hence its enduring conflict with those who seek to usurp their place in history. For the study of Ancient Kemet lends its archetype, its thesis, to all the nations which have contended toward the synthesis of the present time.
APPENDIX C
9th Course: on the Law Merchant, Insurance and Suretyship
Course Brief: (1) A presentment made without express contract presumes the recipient to be the trustee for a dead person’s estate without a surety, and not a living Cestui Que (beneficiary). An estate may, however, be entrusted to a “person” (corporation) for the use of a living spirit who may “possess” the property in the nature of equitable use title, not legal title. (2) There is sufficient precedent in Roman, Papal, and English law to presume a human body to be chattel ‘movable’ property (i.e., a legal person, a person bound in captivity, or a mere human creature, without soul or spirit, who exists for the sake of its labor) unless otherwise established to posses a soul from God. (3) The cestui que vie (“the one who lives”) who is presumed dead or lost at sea (by an actuary or unconscionable signing or otherwise) MUST EXPRESSLY STATE that they are indeed the living cestui que — God-given and woman-born — to have right standing as one of the three Chancellors in a Court of Equity and Chancery deciding the matter of an estate (dead person). (4) The common law, as it pertains to the military jurisdiction of the public, cannot abrogate a matter of equity respecting a living free man or woman on the land. (5) A fee is the grant of an estate or money in exchange for service. A fief, similarly, is an estate of land, especially one held ‘tenere’ on condition of feudal service. (6) The Statue of Mortmain prohibits the perpetual possession of property by the “dead hand” of a corporation (such as the Church) such that the fief becomes alienated from the sovereign; therefore a legal person (dead in the eyes of God, and not in service to the sovereign) cannot receive, hold, or pass on the property as a fief; rather it reverts to the feudal lord in chief ‘lord of the fee’. (7) The Remedy is that the cestui que use (beneficiary of use of property) possesses equitable title to the property by nature as a living child of God, but never holds the legal title of trustee, which remains with the feudal lord or its agent […]. (8) There is precedence in Germanic law that a man who holds property on account of to the use of another is bound to fulfill his trust. Furthermore, precedent is found in the Institutes of Justinian at 2.23.1-2: “… it is required that the one heir is duly appointed and is committed to his trust (Fideicommissum) to transfer the inheritance to another; otherwise the testament in which no heir has been duly appointed is void; the words which are properly and commonly used to install a fideicommisum are I beg, I ask, I wish, I entrust…” This doctrine was brought to England by “foreign ecclesiastics” (ministers and consuls) in order to evade the Statute of Mortmain by making the Church cestui a que use le Feoffment fuit fait (“the one for whose benefit the grant was made”). (9) In sum, cestui que use confers the benefit of use of property to another (a minister or consul) without the legal ownership and attendant duties and obligations to the lord and crown as trustee. Compare to usufruct, or right of use of fruits (interest, profits, etc.) of property. Cite.
Section A.
Currency, Banking, and Negotiable Instruments
Section B.
Birth v. Berth and Death v. Debts
Section C.
Commercial Remedy, Trust, Tender and Special Deposit
Section D.
Sovereignty
Removed to Appendix E § A
Section E.
Insurance and Captives
Section F.
Exclusive Equity Jurisdiction
Section B.
Historical Dialectics
APPENDIX E
11th Course: on Political Education
EST. 25 OCT. 2023
Section A.
Fides Publica Populi Mauretani (FPPM)
Section B.
The Third Wave Antimasonic Party (TWAP)
Hereby Established by and through the Party Office of Political Education which shall administer this Course.
1843. Lexington: University of Kentucky Press; 1983Download
Section C.
The Masonic Party
Section D.
Decentralized Autonomous Organization (DAO)
See, this appendix § E for more Computer System Theory
Section E.
Network Protocol
or, Computer System Theory
APPENDIX F
12th Course: on A∴A∴, Thelema, and The Equinox
EST. 1 NOV. 2023
FROM MATERIAL CACHED NOV. 2022
Section A.
Crowley’s Resources
*An Account of A∴A∴ is the same work as The Cloud Upon the Sanctuary, except edited by Crowley to specifically omit the Christ in favor of “the order.”
Section B.
The Equinox: the Review of Scientific Illuminism
Section C.
Lafayette Ronald Hubbard and his order
COURSE SUPPLEMENTS
6th Course Supplement(s)
Gateway Process Supplement(s)
Unfiled Resources
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