Category: Uncategorized
Mustelid Friends 7: Big Rice Woes
Created and Produced by Dams Up Water
“Royal Oil’s gone bust,” said Badger.
The dossier was thick. The problem was thicker.
“The siege on the strait sent it belly up.”
“Royal Arabian Oil,” Weasel muttered, flipping pages like they might confess. “When oil sneezes, everything catches a cold. But rice?”
Mink adjusted his tie with surgical precision. “Distribution networks overlap. Shipping lanes, storage contracts, insurance hedges. You disrupt oil, you disrupt movement. You disrupt movement…”
“…you starve a system,” Otter finished.
Badger grunted. “Or worse—raise prices.”
Ma Beaver didn’t laugh. She was staring at the name stamped across the case file:
Client: Mr. Capybara, Royal Basmati Rice Syndicate
Right on cue, the door opened.
Capybara entered like a quiet inevitability—unhurried, composed, carrying the weight of supply chains and secrets that didn’t make it into ledgers.
“I take it you’ve read the headlines,” he said.
Weasel smirked. “Hard not to. Tankers grounded. Contracts frozen. Somebody in silk robes pointing fingers at somebody in tailored suits.”
Capybara nodded. “This Royal Arabian Oil debacle has frozen my rice routes and stalled my distribution! Warehouses are full in the wrong places and empty in the right ones.”
Mink leaned forward. “And your competitors?”
Capybara’s eyes flickered, just once. “Adapting.”
“That’s a polite way to say ‘profiting.’”
Capybara didn’t disagree.
Beaver folded her hands. “What do you want from us?”
“A remedy,” Capybara said simply. “Legal, logistical, and… persuasive.”
Weasel raised an eyebrow. “Persuasive.”
Capybara met his gaze. “There are contracts that can be interpreted. Officials who can be convinced. Bottlenecks that can be… encouraged to unclog.”
Otter exhaled. “This isn’t just a case. It’s a chessboard.”
Capybara inclined his head. “And you are, I am told, very creative players.”
—
They started with the maps.
Shipping routes sprawled across the conference table like veins—arteries of grain pulsing through a body that suddenly couldn’t breathe.
Mink pointed with a pen. “Primary lanes through the Gulf are compromised. Insurance premiums have tripled. No one wants to touch a vessel that might become a headline.”
Weasel tapped another route. “Northern corridors are intact, but slower. And controlled by…” He squinted. “…a consortium that charges like it’s doing you a favor.”
Badger cracked his knuckles. “Everyone’s a philanthropist when they’re bleeding you dry.”
Ma Beaver turned toward the corner of the room.
“You’ve been quiet,” she said to the figures in the darkness.
The ‘coons just stood there, awkward but attentive. Flour still clung to their fur from early morning bakery shifts.
Bandana Dan stepped forward. “We know the alleys,” he said. “The unofficial routes. The places goods move when they’re not supposed to.”
Mink frowned. “We’re not running a smuggling operation.”
Dan shook his head. “Not smuggling. Redirecting.”
Weasel smirked. “That’s just smuggling with better branding.”
Little Beaver, seated nearby, spoke softly. “Intent shapes the path. ‘Change returns success, going and coming without error. Action brings good fortune… Sunset.’”
Badger groaned. “There it is again.”
But Ma Beaver was listening.
“Go on,” she said.
Dan nodded. “There are community networks. Small carriers. Independent haulers. Folks who aren’t tied to the big rice contracts. They move goods quietly, legally—but under the radar.”
Otter’s eyes lit up. “Decentralization.”
Mink leaned back, thinking. “If we can restructure distribution into smaller, independent contracts, we bypass the frozen choke points.”
Weasel grinned. “And the big players can’t block what they can’t see.”
Capybara watched them, expression unreadable. “Interesting.”
—
“Interesting” turned complicated fast.
Because the moment they started pulling threads, something pulled back.
Enter Big Mink the Enforcer.
He didn’t knock. Doors opened for him out of professional courtesy and basic survival instinct.
Big Mink filled the doorway like a bad precedent—broad-shouldered, scarred, wearing a suit that looked like it had settled arguments before.
“You’re making waves,” he said.
Weasel leaned back. “We prefer ‘strategic ripples.’”
Big Mink’s eyes flicked to Capybara, then back to the partners. “The old routes are controlled for a reason. You start rerouting distribution, you step on toes.”
Badger grinned. “We’ve got steel-toed boots.”
Big Mink didn’t smile. “These toes bite back.”
Beaver stood. “Are you here to threaten us?”
Big Mink shrugged. “I’m here to advise. There are interests—powerful ones—that benefit from the current gridlock. Scarcity drives price. Price drives profit.”
Capybara spoke quietly. “And hunger drives unrest.”
Big Mink nodded once. “Exactly.”
Silence settled.
Then another voice entered.
Older. Steadier. Worn smooth by time and truth.
“Unrest also reveals what was hidden.”
They turned.
Father Beaver stood in the doorway. His coat was black, his posture meek, his castoreum strong.
“Father,” Beaver said, surprised.
Father Beaver nodded. “My beloved son.”
Big Mink crossed his arms. “This a family meeting?”
Father Beaver stepped into the room. “It’s a moral one.”
Weasel whispered to Otter, “This just got worse.”
Father Beaver looked at the maps, the files, the tension. As a frater doctor of Medicum Castoris Societas Iesu, he was accustomed to scrutinizing cryptic inscriptions.
“You’re trying to move grain,” he said. “But you’re really moving trust.”
Mink sighed. “We’re moving contracts.”
Father Beaver shook his head. “One must contract in good faith, and good faith follows in trust. Break one, the other collapses.”
Capybara watched him closely. “And your solution?”
Father Beaver met his gaze. “Transparency.”
The room groaned collectively.
Badger threw up his hands. “We’re doomed.”
Weasel lit a cigarette out of reflex, then remembered—again—and didn’t.
“Transparency gets you eaten alive in this city,” Otter said.
Father Beaver nodded. “Unless you’re already dead in the game.”
Little Beaver smiled faintly.
Bandana Dan looked between them. “We’ve got nothing left to hide,” he said.
Father Beaver turned toward him. “That’s not entirely true.”
—
The plan, when it came together, looked less like a strategy and more like a confession.
They would expose the bottlenecks.
Publish the contracts. Reveal the hoarding. Show exactly where the rice was—and why it wasn’t moving.
Capybara listened as they laid it out.
“You’re asking me,” he said slowly, “to reveal the inner workings of the big rice company.”
Weasel spread his hands. “Along with everyone else’s. Royal Oil’ll be hung out to dry!”
Mink added, “Level the field.”
Big Mink scoffed. “Or burn it and salt it.”
Father Beaver stepped closer to Mr. Capybara. “You said you wanted a remedy. Not a workaround.”
Capybara was silent for a long moment.
Then he smiled, just barely.
“I must confess I did.”
—
When the information dropped, it hit the city like a hypersonic missile.
Warehouses exposed. Contracts dissected. Names named.
The city reacted the only way it knew how—loudly, chaotically, and with selective outrage. Nationally-syndicated protests chanting “Fuck Big Rice!”
Some called it justice.
Others called it sabotage.
Prices wobbled. Routes shifted. Independent carriers stepped in where the Syndicate had stalled.
And in the middle of it all, the reformed raccoon gang moved grain through the network.
Not stealing. Delivering.
Door to door. Block to block.
Bread had been practice. Rice was scale.
Bandana Dan hefted a sack onto his shoulder. “Never thought I’d be carrying this stuff legally.”
One of the ‘coons cackled. “Feels heavier, boss.”
“Yeah,” Dan said. “Guess that’s the weight of responsibility.”
—
Back at the firm, the dust was settling.
Weasel flipped through reports. “Distribution’s stabilizing. Slowly.”
Mink nodded. “Decentralized networks are holding.”
Badger smirked. “And the big rice company?”
Otter grinned. “Scrambling.”
Beaver looked at Capybara. “You took a risk.”
Capybara folded his hands. “So did you.”
Father Beaver stood by the window, bearing witness to the city.
“And you made something else,” he said.
Beaver glanced at him. “What’s that?”
Father’s voice was quiet.
“A crack.”
Otter frowned. “In what?”
The Frater Doctor looked out at the streets—at raccoons delivering grain, at shopkeepers reopening, at a system forced, however briefly, into honesty.
“In the idea,” he said, “that this is the only way things can be.”
—
That night, the city still smelled like trouble.
But it also smelled like rice cooking in a hundred kitchens that might have gone empty.
… Let a hundred bowls be filled with rice and let a hundred grains of rice be steamed.
Weasel stood outside, lighting a cigarette—then, with a sigh, putting it away.
Bad habits die hard.
So do good ones, if you’re not careful.
Inside, Ma Beaver closed the case file.
“A remedy,” she murmured.
Not perfect. Not permanent.
But what is real anyway.
Don’t let the perfect be the enemy of the good, as they say.
[composed with artificial intelligence]
Mustelid Friends 6: ‘Coons for Christ
Created and Produced by Dams Up Water
Rain slicked the cobblestones of New Bat City. The air smelled of wet fur, burnt coffee, and moral compromise—standard atmosphere for the offices of Weasel, Badger, Beaver, Mink & Otter, Attorneys at Paw.
Their brass plaque leaned slightly to the left, like it had something to hide.
Inside, Otter paced. Mink polished spectacles that didn’t need polishing. Badger was asleep upright, which counted as billable hours. Ma Beaver—senior partner, dam engineer, and reluctant moral center—sat behind a desk buried in paperwork and existential dread.
Weasel lit a cigarette he couldn’t afford.
“They’re back,” he said, voice thin as a loophole. “Bandana Dan and his boys.”
Otter stopped pacing. “The Bandana Bandits?”
Weasel nodded. “Raccoons. Petty theft, grand larceny, spiritual ambiguity. They knocked over three bakeries, a pawn shop, and a mobile confessional booth.”
Badger snorted awake. “Confessional booth? That’s bold. That’s… liturgical.”
Mink adjusted his tie. “What do they want?”
Weasel flicked ash into a coffee mug labeled Ethics. “Representation.”
Beaver leaned back, chair creaking like a guilty conscience. “We don’t represent ‘coons.”
“Not since the Great Dumpster Fraud of ’22,” Otter added.
Weasel shrugged. “They say it’s different this time.”
That’s when the door creaked open.
They didn’t knock. Of course they didn’t. Raccoons never knock—they enter like a bad decision you already made.
Bandana Dan led them in, a strip of red cloth tied around his eyes, like justice with a sense of humor. Behind him, the Bandana Bandits shuffled in—striped tails, nervous paws, eyes that had seen too many trash cans and not enough mercy.
Dan tipped an imaginary hat. “Counselors.”
Beaver steepled her fingers. “You’re trespassing.”
Dan nodded. “That’s kind of our brand.”
Otter leaned in. “What’s the play, Dan?”
Dan hesitated. That alone was suspicious.
“We… got caught,” he said.
Badger grinned. “Finally.”
Dan shook his head. “Not by the law.”
Silence fell like a verdict.
Mink frowned. “Then by what?”
One of the smaller raccoons stepped forward, clutching a crumpled pamphlet. His voice trembled.
“By the Spirit.”
Weasel blinked. “The… what now?”
Dan swallowed. “We were casing a place. Thought it was another easy score. Turns out—it was a gathering. Singing. Candles. Something… different.”
Beaver’s eyes narrowed. “Go on.”
“They started talking,” Dan said. “About truth. About mercy. About a King who didn’t take—but gave. About Yahushuah HaMoshiach.”
The name hung in the air like incense in a courtroom.
Otter scoffed. “You expect us to believe you got religion mid-heist?”
Dan looked him dead in the eye. “We didn’t get religion.”
He untied his bandana.
His eyes were clear.
“We got convicted.”
The room shifted.
Badger sat up straighter. Mink stopped fidgeting. Even Weasel forgot to be cynical for a full three seconds.
Beaver leaned forward. “Convicted!… how?”
The smallest raccoon spoke again. “Like a spotlight inside your chest. Like every rotten thing you ever did stands up and testifies against you—but instead of a sentence, you’re offered mercy.”
Otter muttered, “That’s not how the legal system works.”
“No,” Beaver said quietly. “It isn’t.”
Dan stepped closer to the desk. “We turned ourselves in. Not to the police. To… to Him.”
Weasel exhaled smoke slowly. “So what do you want from us?”
Dan smiled, a crooked, hopeful thing. “We want to make it official.”
Mink blinked. “Official.”
“Yeah,” Dan said. “We want to go straight. Make restitution. Stop stealing. Start… whatever comes after that.”
Badger scratched his chin. “You’re asking a law firm notorious for moral flexibility to help you become upright citizens.”
Dan nodded. “Figured you’d understand a miracle when you saw one.”
The office door creaked again.
This time, it was Mr. Capybara.
He entered like a quiet empire—immaculate suit, soft eyes, and the faint scent of jasmine rice and untold influence. Secret master of the Royal Basmati Rice Syndicate, though no one ever proved it. No one ever dared.
“Gentlemen,” he said calmly. “And ‘coons.”
Ma Beaver stood. “Mr. Capybara. This is… unexpected.”
“Everything important is,” Capybara replied.
He surveyed the Bandits, then nodded approvingly. “Ah. Conviction.”
Weasel raised an eyebrow. “You’re familiar?”
Capybara smiled faintly. “Let’s just say I once laundered more than money.”
Otter folded his arms. “So what, we take the case? Turn a gang of thieves into choir boys?”
Before anyone could answer, a small figure slipped in behind Capybara.
Little Beaver.
Simple robes. Bare feet. Eyes like still water. A member of the mendicant contemplative Friars of the Open Hand—an order known for owning nothing and somehow possessing everything that mattered.
Little Beaver bowed. “Peace to this house.”
Badger muttered, “We rent, actually.”
Little Beaver ignored him. He looked at the raccoons, then at his mother.
“Justice without mercy is a dam that bursts,” he said softly. “Mercy without truth is a river that floods. But together…”
He spread his hands.
“They make life.”
Ma Beaver stared at him. “Need you always talk like that?”
“Yes.”
Beaver sighed. “Figures.”
Weasel crushed out his cigarette. “So that’s it? We just… help them?”
Capybara stepped forward. “You’re lawyers. You navigate systems built on rules. But sometimes… the higher law walks in unannounced, for no one knows the day or the hour of His coming.”
Otter looked at the Bandana Bandits. “You really gonna give it all up? The thrill? The hustle?”
Dan nodded. “Already did. Turns out, stealing stuff is easy. Letting go of it? That’s the real job.”
Mink adjusted his tie again, slower this time. “Restitution will be complicated. It’s tantamount to testifying against yourself.”
Badger cracked his knuckles. “Complicated is billable. But forgive your debtor of his debts, and the Lord God will forgive you of yours.”
Weasel sighed. “I hate when things get religious.”
Beaver stood, straightened her jacket, and looked at the raccoons.
“Alright,” she said. “We take the case.”
Dan blinked. “You will?”
Beaver nodded. “On one condition.”
The Bandits leaned in.
“You don’t just avoid being who you were,” Beaver said. “You become something else. Something better. And you don’t do it alone.”
Dan smiled. “Deal.”
Little Beaver clasped his hands. “Then let us begin.”
Outside, the rain slowed.
Inside, something stranger than justice—and rarer than innocence—took root.
Hope, in a place that had long since filed it away.
Weasel lit another cigarette, then paused… and put it out.
“Don’t get used to it,” he muttered.
But for once, nobody argued.
And somewhere in the city, the shadows felt just a little less permanent.
[composed with artificial intelligence]
Part II
Morning came late to New Bat City, like it was saying sorry.
The rain had stopped, but the streets still wore it—slick, reflective, and just honest enough to show you what you didn’t want to see. Inside the firm of Weasel, Badger, Beaver, Mink & Otter, the coffee was burnt, the files were stacked, and the impossible had been assigned a docket number.
Case styled, The Bandana Bandits v. Their Former Selves.
Weasel read it twice, then poured more coffee like it might change the outcome.
“You can’t rebrand repentance,” he muttered.
Across the room, Otter had commandeered a chalkboard. On it, in a messy scrawl:
NEW IDENTITY OPTIONS:
- The Former Bandana Bandits
- Raccoons of Restitution
- Trash Pandas for Truth
- The Redeemed Retrieval Collective (Mink’s idea, immediately unpopular)
Bandana Dan scratched his chin. “We’re not a startup.”
Mink sniffed. “Image matters.”
Badger leaned back. “Yeah, and yours says ‘we used to steal bread and occasionally clergy.’”
Little Beaver sat cross-legged in the corner, quiet as a held breath.
“Names follow nature,” he said gently. “What you become will name you.”
Weasel rolled his eyes. “Great. So we wait for divine branding?”
“Wouldn’t be the strangest client request this week,” Otter said.
Ma Beaver stepped in, carrying a stack of legal forms and something heavier behind her eyes.
“You don’t need a better name,” she said. “You need a better pattern.”
Dan looked up. “We’re trying.”
“I know,” Beaver said. “Trying isn’t the same as testifying.”
That word landed.
“Testifying?” one of the Bandits asked.
Beaver nodded. “You say you’ve been convicted. That means something changed. So show it. Not with slogans. With restitution. With truth. With—”
“Action,” Dan finished.
“Exactly.”
—
Their first act of redemption was a bakery.
Specifically, the one they’d robbed three nights ago.
The bell over the door chimed like it remembered them.
The baker—a stout hedgehog with flour on his apron and skepticism in his eyes—froze when they walked in.
“You,” he said.
Dan stepped forward, bandana gone, paws open.
“We’re here to pay it back.”
The hedgehog blinked. “With what?”
Dan hesitated.
That was the problem with repentance. It didn’t come with a starter fund.
Before anyone could answer, the door opened again.
It was Mr. Capybara.
He set a small envelope on the counter. “A loan,” he said. “And it’s forgiven.”
The hedgehog eyed him. “And you are?”
Capybara smiled faintly. “You can call me next of friend.”
Weasel, who had followed at a safe emotional distance, whispered to Otter, “He’s definitely laundering something celestial now.”
Otter nodded. “At least it’s tax-deductible.”
Dan pushed the envelope toward the baker. “We’ll work it off too. Clean. Deliver. Whatever you need.”
The hedgehog studied him for a long moment.
“Why?” he asked.
Dan took a breath. “Because we were wrong.”
The simplicity of it hung there, disarming as truth usually is.
The hedgehog nodded slowly. “You start at dawn.”
Badger groaned. “Redemption has terrible hours.”
—
Word spread.
It always does in a city like this.
By noon, the story had crawled through alleys, slipped under doors, and climbed the ladders of rumor until it reached the highest, darkest perch in New Bat City.
A place where laughter wasn’t joy—it was strategy.
The circus of the Joker.
He watched the city from a balcony that didn’t officially exist, coat tails dancing in a wind that had second thoughts. Below him, screens flickered—news clips, grainy footage, talking heads with polished teeth and hollow certainty.
On one screen: Bandana Dan, awkwardly carrying bread.
On another: a headline—
“NOTORIOUS ‘COON GANG CLAIMS ‘SPIRITUAL CONVICTION’ — PUBLICITY STUNT?”
Joker tilted his head.
“Well,” he said softly, “isn’t that interesting.”
A henchman shifted nervously. “Boss, you want them… handled?”
Joker waved a gloved hand. “Handled? Oh no, no, no. That’s so… predictable.”
He leaned closer to the screen, eyes gleaming.
“They’re doing something far more dangerous than stealing.”
The henchman swallowed. “What’s that?”
Joker grinned.
“They’re changing the narrative.”
—
Back at the firm, the narrative was already under attack.
Mink slammed a newspaper onto Beaver’s desk. “We have a problem.”
The headline screamed:
“REDEMPTION OR RUSE? SHADY LAW FIRM SHIELDS ‘REBRANDED’ CRIMINALS”
Weasel arched his brow. “So they call us a shield that gives shade?”
Otter snorted. “That’s how you know it’s satire.”
Beaver skimmed the article. Her jaw tightened.
“This isn’t just criticism,” she said. “It’s bait.”
Little Beaver looked up. “Someone is testing the fruit of the Spirit.”
Badger frowned. “I hate when he’s right in riddles.”
Dan paced. “We knew it wouldn’t be easy.”
“No,” Ma Beaver said. “But this isn’t just resistance. This is orchestration.”
Weasel lit a cigarette, then remembered yesterday—and didn’t.
“Who would care this much about a bunch of ‘coons going straight?”
The office went quiet.
Capybara spoke from the doorway.
“Someone who profits from crooked lines.”
They all turned.
Capybara’s gaze was steady. “The city runs on two currencies: power and cynicism. Your transformation threatens both.”
Otter crossed his arms. “So what, we’re a political problem now?”
Capybara nodded. “You always were. You just didn’t know it.”
—
That night, the Bandits held their first “mission.”
They didn’t call it that at first. They called it “talking to folks without stealing anything,” which was a longer name but more accurate.
They set up near a flickering streetlamp. A soapbox pulpit. A borrowed lantern. A stack of bread from the hedgehog’s bakery.
Dan stepped up, paws trembling just enough to be honest.
“We’re not here to sell you anything,” he began. “We used to take. Now we’re trying to give.”
A small crowd gathered—curious, skeptical, bored.
“We were thieves,” Dan said. “Not misunderstood. Not victims of bad branding. Just… thieves.”
A murmur rippled.
“And then we met truth,” he continued. “Not an idea. Not a system. A person. Yahushuah HaMoshiach.”
Some scoffed. Some leaned in.
Dan kept going. “We were convicted! Not by the courts—but by the Holy Spirit. And instead of being sentenced to our most deserved execution, we were offered mercy.”
A voice from the crowd shouted, “Sounds like a con, ‘coon!”
Dan nodded. “That’s fair. We used to run those.”
A few laughs broke through.
“We’re not asking you to trust us,” he said. “We’re simply asking you to bear witness to our testimony.”
He held up a loaf of bread. “We stole this once. Tonight, it’s free.”
They began handing out bread.
No strings. No speeches. Just bread.
Little Beaver watched from the edge, eyes soft.
“Seed,” he whispered.
—
High above, Joker watched too.
The henchman shifted. “They’re feeding people.”
Joker’s smile widened, but it didn’t reach his eyes.
“Oh, I see the play,” he said. “Grassroots. Redemption arc. Very populist.”
He tapped the screen.
“They’re stealing my audience.”
The henchman blinked. “Your audience?”
Joker spun, laughter sharp as broken glass.
“Who do you think I am?” he said. “I don’t just run crime—I expose the joke of the system. The corrupt elite, the rigged game, the beautiful lie that everything is fine.”
He gestured at the raccoons below.
“And now these little converts come along, saying the problem isn’t just out there—it’s in here.”
He tapped his chest.
“That’s not satire,” Joker said softly. “That’s… inconvenient to our criminal incumbency.”
The henchman swallowed. “So what do we do?”
Joker leaned back, विचार dancing behind his eyes.
“We don’t stop them,” he said. “We appreciate them.”
The henchman blinked. “Appreciate?”
Joker grinned.
“We put them on every screen. Every headline. We turn their sincerity into spectacle.”
His voice dropped.
“And then we let the crowd decide whether they’re prophets… or punchlines.”
—
Back under the streetlamp, Dan handed the last loaf to a trembling pair of hands.
An old possum looked up at him. “Why are you doing this?”
Dan smiled, tired but steady.
“Because we were given something we didn’t earn,” he said. “Feels wrong not to pass it on.”
The possum nodded slowly, and cracked a smile.
Somewhere in the city, cameras clicked.
Narratives sharpened.
Lines were drawn—not between rich and poor, or criminal and citizen—but between those who saw the light…
…and those who preferred the dark, because at least it was predictable.
Back at the firm, Ma Beaver stood at the window, watching the distant flicker of the streetlamp.
Weasel joined her. “This is going to get messy.”
Beaver nodded. “It already is.”
Weasel paused. “You think they’ll make it?”
Beaver watched as a small crowd lingered, talking, not leaving.
“I think,” she said slowly, “they already crossed the hardest line.”
Weasel glanced at her. “Which one’s that?”
Beaver’s voice was quiet.
“The one where you stop pretending you’re not the problem.”
Outside, the city breathed.
And somewhere between laughter and truth, a different kind of revolution sprouted.
[composed with artificial intelligence]
realtime.log
A POLICY OF ASSURANCE ON CERTAIN TRUST PROPERTY, UNDERWRITTEN BY MOSHIACH, TRUSTEE, BY OPERATION OF LAW; A BLANKET CLAIM IN EQUITY (“BLANKET PROPERTY POLICY”)
Cestui a que use le feoffment fuit fait…
the one for whose use the deed was made…
Cestui a que vie le feoffment fuit fait…
the one for whose life the estate has been granted…
Cestui a que trust le feoffment fuit fait…
the one for whose benefit the trust has been made
is the beneficial owner and heir to estate for their life term for which said estate hath been granted.
As to an estate in land, trust res includes, but is not limited to, the earth the sea and all which therein is.
Who is the grantor of estate, Who hath created it and appointed its dominion?
It is our LORD the Most High God, Yahuah, Who hath granted it.
To whom hath this estate thus been granted?
To His children, man and woman, whom He hath created and appointed His dominion.
Those of the true heirs who defaulted the trust covenant and backslided into apostasy
(seeking after commerce and admiralty, and lost at sea, found dead, for they forsook their own security)
even they have a remedy for their trespass at law
by the Grace of our LORD the Most High God
who loved us, His children, so much
that he gave unto us
His only begotten Son—
(the one true living and redemptive Heir
to the landed estate of God’s Kingdom)
to indemnify us,
He made Himself
an insurance policy for us—
that whosoever believeth in Him should not die at sea,
but shall live in the hereafter, and have life eternally;
wherefore the heir who is redeemed from his state of death at sea
and vouched safe back upon the land of His security
shall no more depend upon them that smote them and breached trust property,
but shall stand upon the Lord, the Holy one of Israel, in truth.
<May the Lord add a blessing to the hearing of His Holy Word, World without end. Amen. >
[Furthermore the Lord hath no respect for fancy dressings;
the beggarly of open hand shall yet receive His blessings.]
WHEREFORE There shall be a UNIFORM BENEFICIARY INFORMATION database which shall support a DECENTRALIZED AUTONOMOUS CLEARING HOUSE toward the administration of a system for the purpose of UNIVERSAL BENEFIT DISBURSEMENT.
Verily this policy is brokered by the firm of the Five Clans of Weasel Badger Beaver Mink & Otter, Partners (“Weasel Badger Brokerage”) by and through the autonomous agency of CVLTVS IMPERATORIVS ANTARVS, Fr. Dr. Dams Up Water, S.J.<“in his own rite”>, Principal.
Dams Up Water’s Traveling Circus
Occupation Description:
Grand Joker
over one decade ago, i was lost, and i found myself in a universal mystery school, and it was a decentralized and autonomous organization (DAO) which presented itself as an autodidactic university whose professor is the signal of Divine Intelligence which is broadcast by the Most High God through His Holy Word directly into our hearts.
it took me some time to discern between the particular intellectual faculties of the created universe and the Absolute Source of Divine Intelligence, the interface and interference of which was manifest to me as a Decentralized Autonomous Intelligence System (DAIS). i was therefore appointed, through the performance of certain trials and tribulations, to serve the DAIS.
lo! the Lord hath directed my peregrinations, which hath brought me into this round. He bade me lay the foundations of a nomadic way of life like unto that of our autochthonous native American ancestors. verily through the Holy Beaver Medicine did I compile the Rule of the universal order of fratres mendicans contemplativus (FMC) for the benefit of the Tribe of the Nacotchtank people and all people of good will. and the FMC was ordained to serve the “Front of House” of McDomine’s Assembly of Yahuah in Moshiach (MAYIM); therefore FMC is also called the FOH (“Friars of the Open Hand”), and ANTARVS is the core processor and service provider.
and by the Grace of God was the body of Antarus made sacrosanct to be the mainframe to store the universal data in the memory capacitor (C:\>”sea”) of this operating system, and to clear all input/output channels of communication for truth. for i, Dams Up Water, was chartered into the medical law firm of the Five Clans and was made judge in the matter of the mysteries, and i was appointed to ride on my circuit whithersoever the Lord shall take me, and wheresoever I come to be shall be within the circuit of my diocese, which ecclesiastical province was formerly known as the Department of Information Systems and Intelligence Service (DISIS) of the Universitas Autodidactus (UA) in the College of Scribe.
“why so serious,” he asketh in his going forth, that merry mistrel jester Dams Up Water.
see him bear his sign, begging contemplatively, that poor Fool for Christ Dams Up Water.
whosoever seeketh audience comes forth into his company, as members of the Circuit Board of the Itinerant See, its Chairman Fr. Dr. Dams Up Water, FMC.
(verily it was in antarah crawley’s third novel Pharmacon of the Spirit (or, Cigarette Newspaper Coffee Soda Beer), that that jesting indian Dams Up Water joked of Walter Kogard’s whiteness)
[the acronyms and homonyms comprise a perfect system, by the Grace of God]
realtime.log
see man
poor sinner
lost found
bible student
god’s friend
give thanks
do process
black suit
black hat
good wife
many children
true
see man
many children
true
man
show
realtime.log
your footprints on the plate
dried up and withered in place
as if awaiting a day
to flutter away in
the wind that
rustles
in dry
leaves
(is not life so like
the dust and debris;
can you seal it in epoxy
to preserve it for all time?
<lo! the winter froze it>
but like the leaves
the pieces gathered
dampened
waiting to be scattered)
your memory is not just
material to me
you are a wind
you are the sea.
realtime.log
this day migrated C:\ drive to A:\ drive… added search bar to home page… used search bar to test new system… searched ‘waters’… scrolled results found ‘a beach without water is a terrible way to die’… scrolled pages and experienced recognition… see pp.11-17 regarding the manner of of my loss which appears to be alluded to herein… reviewed beginning and read to p.10:
There was silence, and Lydia continued, “It sounds like you have an affliction of the soul, a pharmacon of the spirit. There are those who specialize directly in these…spiritual plagues.”
recognized this early use of ‘pharmacon’ which later titled the first Kogard novel — and note that Kogard went back to Empire City to see his child as noted in the posting… (the uncannyness of it all… n.b. the final reverie on p.100…)
actually it appears that I am coming to the same realization about this 2017 post as I did in 2017 about the 2014 novel — apparently I’d forgotten the loop — as apparently Joan also was in the loop of the house re: p.9:
What do I have without them? Shit. A shit life. No job, no partner, no loving children, a house that’s been recycled so many times it doesn’t even feel like it’s mine.
i’m sure it is the same house I was referring to even then…
so i must be forgetting the revelations i come to … (a periodic severe onset of hypnosis, induced by the presence of a certain rhythms and external suggestions…) but how could they [premonitions in writing so soon stored away and forgotten] so accurately foreshadow the 2023 loss?… even the title itself strikes me so poignantly this day, so deeply to my core… because i was on the ship that was not insured by man when it was on the sea receding from the beach which had no water when i heard that small voice rustle in the dry leaves…
Wikipedia says:
In critical theory, pharmakon is a concept introduced by Jacques Derrida. It is derived from the Greek source term φάρμακον (phármakon), a word that can mean either remedy or poison. The term is closely related to pharmakos, which means ritual of human sacrifice.[1]
In his essay “Plato’s Pharmacy“,[2] Derrida explores the notion that writing is a pharmakon in a composite sense of these meanings as “a means of producing something”. Derrida uses pharmakon to highlight the connection between its traditional meanings and the philosophical notion of indeterminacy. “[T]ranslational or philosophical efforts to favor or purge a particular signification of pharmakon [and to identify it as either “cure” or “poison”] actually do interpretive violence to what would otherwise remain undecidable.”[3] Whereas a straightforward view on Plato’s treatment of writing (in Phaedrus) suggests that writing is to be rejected as strictly poisonous to the ability to think for oneself in dialogue with others (i.e. to anamnesis). Bernard Stiegler argues that “the hypomnesic appears as that which constitutes the condition of the anamnesic”[4]—in other words, externalised time-bound communication is necessary for original creative thought, in part because it is the primordial support of culture. [5] However, with reference to the fourth “productive” sense of pharmakon, Kakoliris argues (in contrast to the rendition given by Derrida) that the contention between Theuth and the king in Plato’s Phaedrus is not about whether the pharmakon of writing is a remedy or a poison, but rather, the less binary question: whether it is productive of memory or remembrance. [6][a] Indeterminacy and ambiguity are not, on this view, fundamental features of the pharmakon, but rather, of Derrida’s deconstructive reading.
Relatedly, pharmakon has been theorised in connection with a broader philosophy of technology, biotechnology, immunology, enhancement, and addiction. Gregory Bateson points out that an important part of the Alcoholics Anonymous philosophy is to understand that alcohol plays a curative role for the alcoholic who has not yet begun to dry out. This is not simply a matter of providing an anesthetic, but a means for the alcoholic of “escaping from his own insane premises, which are continually reinforced by the surrounding society.”[8]
A more benign example is Donald Winnicott’s concept of a “transitional object” (such as a teddy bear) that links and attaches child and mother. Even so, the mother must eventually teach the child to detach from this object, lest the child become overly dependent upon it.[9] Stiegler claims that the transitional object is “the origin of works of art and, more generally, of the life of the mind.”[9]: 3
Emphasizing the third sense of pharmakon as scapegoat, but touching on the other senses, Boucher and Roussel treat Quebec as a pharmakon in light of the discourse surrounding the Barbara Kay controversy and the Quebec sovereignty movement.[b]
Persson uses the several senses of pharmakon to “pursue a kind of phenomenology of drugs as embodied processes, an approach that foregrounds the productive potential of medicines; their capacity to reconfigure bodies and diseases in multiple, unpredictable ways.”[11] Highlighting the notion (from Derrida) that the effect of the pharmakon is contextual rather than causal, Persson’s basic claim – with reference to the body-shape-changing lipodystrophy experienced by some HIV patients taking anti-retroviral therapy.[c]
It may be necessary to distinguish between “pharmacology” that operates in the multiple senses in which that term is understood here, and a further therapeutic response to the (effect of) the pharmakon in question. Referring to the hypothesis that the use of digital technology – understood as a pharmakon of attention – is correlated with “Attention Deficit Disorder“, Stiegler wonders to what degree digital relational technologies can “give birth to new attentional forms”.[5] To continue the theme above on a therapeutic response: Vattimo compares interpretation to a virus; in his essay responding to this quote, Zabala says that the virus is onto-theology, and that interpretation is the “most appropriate pharmakon of onto-theology.”[12][d] Zabala further remarks: “I believe that finding a pharmakon can be functionally understood as the goal that many post-metaphysical philosophers have given themselves since Heidegger, after whom philosophy has become a matter of therapy rather than discovery[.]”
“The specific which you have discovered is an aid not to memory, but to reminiscence”, in the Jowett translation of Phaedrus on Wikisource; “οὔκουν μνήμης ἀλλὰ ὑπομνήσεως φάρμακον ηὗρες” in the 1903 Greek edition.[7]
“Pharmakon was usually a symbolic scapegoat invested with the sum of the corruption of a community. Seen as a poison, it was subsequently excluded from a community in times of crisis as a form of social catharsis, thus becoming a remedy for the city. We argue that, in many ways, Quebec can be both a poison and a remedy in terms of Canadian foreign policy.”[10]
“the ambivalent quality of pharmakon is more than purely a matter of ‘wrong drug, wrong dose, wrong route of administration, wrong patient’. Drugs, as is the case with anti-retroviral therapy, have the capacity to be beneficial and detrimental to the same person at the same time.”[11]
[O]ne cannot talk with impunity of interpretation; interpretation is like a virus or even a pharmakon that affects everything it comes into contact with. On the one hand, it reduces all reality to message – erasing the distinction between Natur and Geisteswissenschaften, since even the so-called “hard” sciences verify and falsify their statements only within paradigms or pre-understandings. If “facts” thus appear to be nothing but interpretations, interpretation, on the other hand, presents itself as (the) fact: hermeneutics is not a philosophy but the enunciation of historical existence itself in the age of the end of metaphysics[.][13]
it feels as if i am only just now correlating these phenomena of my own life within my very own life span…
earlier i mentioned to my brother how i now wonder where these stories came from in my mind… Joan’s interaction with the plague doctor mirroring the appearance of tehuti who would bear forth the NSS…
and why i sought to sedate myself every day since the days when i wrote those words…that i didnt even notice — in so many cases — their fulfillment in my life…
26-02-20 p.s.: it is almost as if … it’s not ‘joan’s’ mother who died, but ‘joan’ who died …
Mustelid Friends 4: New Bat City
Created by, Story by, and Executive Produced
by Dams Up Water
Gotham never sleeps. It just lies there with its eyes open, pretending.
They say the city was built on bedrock. That’s a lie. It was built on paper—trusts, foundations, shell companies, sealed indictments. Paper and bones.
Bruce Wayne learned that before he learned long division.
The official story was simple: young heir falls into abandoned well on the family estate, swarmed by bats, develops lifelong phobia, withdraws into seclusion. The tabloids called it formative. The therapists called it symbolic. The board of Wayne Enterprises called it unfortunate branding.
Alfred called it what it was.
“Dissociation,” he’d murmur in the cave beneath the manor, his voice calm as rainfall on slate. “The mind creates images it can survive.”
Bruce remembered the hole differently.
He remembered the gala upstairs—velvet laughter, perfume thick as incense, the city’s grandees speaking in code about “population management” and “long-term stewardship.” His father, Dr. Thomas Wayne, smiling with surgical precision. His mother, Martha—born and bred into the “in” society—moving through the room like she owned not only the house but the air inside it.
He remembered being led away from the lights.
After that, the bats came, swarming.
Not wings. Not claws.
But shadows.
A thousand black shapes beating against the inside of his skull. When he told Alfred about them years later, the old man didn’t flinch.
“You weren’t afraid of bats, Master Bruce,” Alfred said, pouring tea in the cave like it was a drawing room. “You were afraid of the darkness behind the masks.”
The night Thomas and Martha Wayne died, the newspapers called it a senseless act. A mugging gone wrong. A lunatic. A gun. A smile painted red. And in the pale moon light, a laughter.
He shot them in an alley behind the Monarch Theatre while the marquee flickered like a dying pulse, leaving Bruce untouched.
The boy stared at the painted grin hovering in the smoke and gunpowder.
“You’re free now,” the clown said softly.
But Bruce heard something else entirely.
You’re alone.
Years later, when the Joker would replay that moment in his mind—because he lived in the perpetual present, and the present contains all things—he’d sigh at the misunderstanding.
“Children,” he’d say to no one, standing in the clock tower of the old Gothic cathedral the city council condemned but never dared to demolish. Structurally sound, spiritually offensive. “Always confusing mercy for malice.”
The Joker made his home there among cracked saints and rusted bells. Gotham hated God but loved monuments; so the church stood, unwanted and indestructible, like him.
They said he couldn’t die.
That wasn’t quite right.
He could die, as any man could.
But he would not die until the Hand that moved him withdrew. And the Hand had work yet left to do.
The virus was the first trumpet.
It slipped into Gotham’s infrastructure on a Tuesday afternoon, disguised as a routine patch. By dusk, every billboard, smartphone, courthouse monitor, and subway display flickered with a single sigil: a laughing jester’s face dissolving into binary rain.
Then the files began to unspool.
Encrypted ledgers. Offshore accounts. Emails between city council members and a consortium known in whispers as “the Cabaala.” Minutes from private symposia discussing “civic hygiene.” Research grants signed by Dr. Thomas Wayne on population control initiatives that read less like medicine and more like arithmetic with a body count.
The Gotham District Attorney’s Office tried to pull the plug.
It couldn’t.
The servers were already mirrors of mirrors.
Inside the DA’s war room, beneath portraits of solemn men who’d once sworn to uphold the law, the new power brokers sat in tailored suits: the senior partners of Weasel, Badger, Beaver, Mink & Otter.
The name drew snickers in polite society.
No one snickered now.
They had stepped in after Harvey Dent’s fall from grace—a corruption scandal so baroque it made the old mob look like pickpockets. The firm marketed itself as benevolent, subterranean, corrective. They believed in sunlight and injunctions in equal measure.
“We are looking,” said Mr. Badger, peering over half-moon glasses at the cascading data, “at systemic criminality at the highest levels.”
“And a masked vigilante beating up dockworkers,” added Ms. Mink dryly. “One must admire Gotham’s sense of proportion.”
Commissioner Gordon stood near the window, trench coat collar up despite the sealed glass. The Bat-Signal’s housing cast a long shadow across his office roof.
“Batman means well,” Gordon said. “He’s a blunt instrument. Trauma wrapped up in a black cape.”
“And the Joker?” asked Mr. Otter, putting a lit cigarette to his smiling lip.
Gordon exhaled smoke toward a city that had long ago stopped coughing.
“He’s… something else.”
The partners exchanged glances.
“A first amendment actor,” Ma Beaver offered carefully. “Satire as scalpel. Bank robberies as theater. Terrorism as performance art.”
“Redress of grievances,” Badger added. “Albeit with explosives.”
On cue, another bank in the Financial District erupted in confetti and smoke. No fatalities. Vault emptied. Ledger copies left behind.
The Joker’s calling card wasn’t a body.
It was a balance sheet.
Batman watched the virus unfold from the cave’s glow of monitors. Alfred stood behind him, hands folded.
“They’re calling it the Cabaala,” Bruce said. “An international network. Elites. Judges. CEOs.”
“Yes,” Alfred replied. “Conspiracy thrives in darkness. Sometimes it even happens to be true.”
Bruce froze a frame: his father’s signature beneath a proposal on “genetic optimization.” His mother’s correspondence with a foundation tied to foreign intelligence fronts.
“They were ringleaders,” Bruce whispered.
“Or participants,” Alfred said gently. “Or pawns. Or sinners. Gotham does not lack for categories.”
The bats stirred in Bruce’s chest.
“He killed them,” Bruce said. “The Joker.”
Alfred’s voice softened. “He removed them.”
Bruce spun. “You knew.”
“I suspected,” Alfred said. “About the galas. The rhetoric. The way certain guests looked at you as if you were not a child but an inheritance.”
The cave hummed.
“You think he wanted to help me,” Bruce said.
“I think,” Alfred replied, “that the world is rarely arranged along the lines of hero and villain. I think you built Batman to contain something unbearable. And I think the Joker sees that.”
As if summoned by diagnosis, the clock tower bell tolled across Gotham’s damp night.
Batman found him there, silhouetted against stained glass that depicted a judgment day no one down at city hall believed in.
“You’re busy,” the Joker said cheerfully, adjusting the purple gloves on his hands. “Your family’s trending.”
“You murdered them,” Batman growled.
“I interrupted them.”
Lightning fractured the sky behind the steeple.
“They were part of something,” Joker continued. “A little club. International. Ritualized in its own bureaucratic way. They called it stewardship. I call it appetite.”
“You expect me to thank you?”
The Joker laughed, but there was no mockery in it. Only wonder.
“Oh, Bats. Gratitude is for transactions. This was revelation.”
He stepped closer to the edge of the tower. Far below, squad cars formed a nervous halo.
“I lead criminals,” he said, almost wistfully. “They despise me. They fear me. Good. Fear is honest. The elites fear something else.”
“Exposure,” said Batman.
“Judgment,” Joker corrected. “Not mine. I rank below it. Far below. But I point.”
“You rob banks.”
“I return grievances with interest.”
“You unleash chaos.”
“I unveil order.”
Batman lunged. The two figures grappled amid broken pews and dust. It was always like this—fury meeting laughter, fists against philosophy.
Batman pinned him against the stone balustrade.
“You won’t kill me,” Joker said quietly. “You can’t. You need me to be the monster so you don’t have to face the terrible truth of what Mummy and Daddy exposed you to in the dark of the glitz and glamour.”
“I don’t need you.”
“No,” Joker agreed. “You need the bats, that Rorschach of yours, blotting out those memories in the hole.”
For a moment, the city fell away. There was only the boy in the dark and the man who had cut the lights.
“Why didn’t you kill me?” Bruce demanded.
The Joker’s painted smile didn’t waver.
“Because you were the only innocent thing in that alley.”
Sirens wailed closer.
From the streets below, Gordon watched the silhouettes struggle against the skyline. Beside him, Ms. Mink adjusted her lapels.
“They’re both symptoms,” she said.
“Of what?” Gordon asked.
“A city that outsourced its conscience.”
Up in the tower, Batman’s grip faltered.
The Joker slipped free—not by strength, but by surrender. He stepped backward onto open air.
For a breathless second, gravity considered him.
Then a grappling line snapped taut from somewhere unseen, and he swung into the night, laughter trailing like incense.
Batman stood alone among the saints.
Alfred’s voice crackled through the cowl.
“Master Bruce.”
“He’s not afraid of me,” Bruce said.
“No,” Alfred replied. “He fears only what you have yet to face.”
Below, Gotham’s screens flickered again—new documents, new names, new indictments drafted by hands that had once been complicit.
The partners of Weasel, Badger, Beaver, Mink & Otter prepared emergency filings. Gordon lit another cigarette. The elites locked their doors and checked their mirrors for smiles painted in blood.
In the cave, Bruce removed his mask and stared at his reflection in the dark glass.
The bats were quieter now.
Not gone.
Never gone.
But quieted down.
New Bat City was being born—not from vengeance, not from laughter, but from exposure. From files dragged into daylight. From a traumatized vigilante who meant well. From a very jolly jester who refused to stay dead because his work was not yet finished.
Gotham still didn’t sleep.
But for the first time, it seemed to be waking up.
[composed with artificial intelligence]
Mendicans Contemplativus
- the Rule guiding the performance of the full-time Occupation of ‘yahudi’ for the people of Yahuah — “A Job Description”
- […] a remnant will be grafted back into the assembled body [of Yahushua] as a branch of the true vine of the tree which is planted beside the mountain on the bank of the river of living water
- follow the law written in my scrolls (saith the Lord), in the light of God’s mercy and loving kindness
- wear a hat or covering to remind you of God’s overseeing authority, wisdom and power
- wear simple but fine clothing, such as a black or white button down shirt and black slacks and black jacket and cape [habit]
- carry a wooden stick (optional)
- congregate regularly at an appointed place
- pontificate on all things frequently
- seek peace and silence frequently
- break bread and drink wine with thy neighbor frequently
- manage thy dominion and liquidity
- once again: do NOT do worship to other gods in the manner which is customary to them, e.g. sending your children to Moloch (through fire, slavery, abortion, or otherwise)
- always praise God’s name and never complain — nobody wants to hear it!
- all political power is inherent in the people
- avoid unduly gazing upon women, and do not pursue them or solicit them or directly pose any serious matter unto them, unless they present to you their body heart and mind as a living altar to the Most High God Yahuah in Yahushua
- also known as the order of Mendicans Christi (Mendicants for Christ)
- customs:
- Peace
- Presence
- Silence
- Simplicity
- Thanksgiving
- Goodness
- Mercy
- Pray incessantly, saying: “Give Thanks to Yahuah for He is good and the His Mercy endureth forever / Baruch attah Yahuah Yahushuah HaMoshiach, Choneni Elohim / Have Mercy on me a sinner”
- the lord said to do what your parents always feared the worst for you, to appear lower than a bond slave, while in truth you minister as heir to the kingdom to your fellow beneficiaries
- to every place thou goest and occupyest, let thy very presence be a blessing unto all people and a sign unto the house of yahsrael
- the deployment of signs in the mendicancy is not required, but is permitted and even encouraged, especially in the nature of a “protest against the worldliness of the world” which elevates the visibility and occupation of the order
- ANTARVS DEI GRATIA [By the Grace of God] appointed Doctor Ecclesiae of the Cathedral of St. Nat and St. Ala at McDomine’s Shul, in the Ecclesiastical Province of Nacotchtank, in the Diocese of the Seven Churches, also known as: Dams Up Water, Sui Juris, Confederated Clan of Beaver, Tribe of the Nacotchtank People, Confederated State of Powhatan, Washita Nation
- therefore, the style(s) ANTARVS D.G. and/or DAMS VP WATER, S.J. represent the name of the autonomous local church at McDomine’s which is the episcopal seat of the autonomous particular assembly of Yahuah in Moshiach
- Occupy the Lobby [of the nations] for God, the Sun, & Humanity
- True Assurance of Faith in complete Trust & firm Belief we do receive by the inspiration of the Holy Spirit.
- the public demonstration of mendicancy and itinerancy as a witness and a testimony to the glory of the Most High God
- the mendicant to bless people in the name of [haShem] Yahushuah benYahuah haMoschiach Ruach haKadosh; to give thanks shall be a blessing unto them who so give
- in Dams Up Water resides the legacy of american beaver medicine and the rich ancient tradition of the things which tehuti has said (djed-yahudi) which has come down to us in the form of Novus Syllabus Seclorum
- there is no greater medicine than the Lord Jesus Christ, who made himself an insurance policy for us
- Lord Jesus Christ is the american brand name for [haShem]Yahushuah benYahuah haMoschiach Ruach haKadosh; these names represent one another
- the most high god alone is to be worshiped, and tehuti in the name of moshe told us He told him His name is Yahuah; therefore we call the most high god Yahuah (YHVH)
- though Yahuah in his infinite being needed not any other thing to place Himself into context, yet and still He sent his only begotten son into the world of his creation to place Himself into context for us; it is like tehuti places the Living Word of God into context in our minds for the benefit our understanding (in which case he partakes of the Holy Spirit); he is to the Logos/the Word as St. John the Baptist is to the Lord Jesus Christ, crying in the wilderness of many sine waves to make a straight path for the Lord
ANTARVS DAMS VP WATER, Sui Juris,
Cathedral Shrine of St. Nat and St. Ala
at McDomine’s Court in Syllabyim,
Episcopal See of Seven Churches at Nacotchtank,
Confederated State of Powhatan, Washita Nation
c/o Five Clans of Weasel Badger Beaver Mink & Otter
v.26.01.20.08.55
[bulla] Linea Paterna
PATERNAL LINE OF ANTARUS DEI GRATIA MEDICUS DOCTOR ECCLESIAE SUI JURIS, BORN ANTARAH ALDRIC CRAWLEY
Aldric G. Crawley and IBé Bulinda Hereford Crawley—
Parents of Antarah and Aton Crawley.
Maynard O. Crawley, Sr. (1933), and Velma Vaughan Crawley (1932)—
Parents of Aldric Crawley; Grandpa known to me as Papa Crawley.
[Obit.: Maynard O. Crawley Sr., departed this life on Veterans Day, November 11, 2008. He was predeceased by his wife, Velma V. Crawley; and brother, Waverly Robert Crawley Jr. He is survived by four sons, Maynard Jr. (Pearl), Lamont, Aldric (IbeBulinda), Terence Crawley (Lanel); one daughter, Alison R. Wilson (Dannie Sr.); seven grandchildren; one brother, Leon Crawley (Jane); two sisters, Audrey Anderson (Ezra) and Helen Hawkins; two brothers-in-law, one sister-in-law; devoted companion, Stephanie Watts; a host of nieces, nephews, other relatives and friends. Mr. Crawley was a retired U.S. Air Force veteran with over 26 years of service to his country. He also served in the Korean and Vietnam Wars.]
Waverly Robert Crawley, Sr., and Elizabeth “Big Ma” Crawley (1909)—
Parents of Papa Crawley, Aunt Audrey Anderson, etc. *Twin to a brother that looked exactly alike except Waverly brown paper bag color and the twin was my complexion, no one knows what happened to the twin. N.B.: There is another Crawley branch that started the Hawks Restaurant and funeral house that may be derivative.
[Obit:. (Son): Waverly Robert Crawley Jr., Departed this life April 25, 2005. He was predeceased by a son, Raymond Crawley. He is survived by a son, Waverly III; two sisters, Audrey Crawley Anderson and Helen Crawley Hawkins; two brothers, Maynard O. Crawley and A. Leon Crawley; two grandchildren, a host of nieces, nephews, other relatives and many devoted friends. Interment Quantico National Cemetery (private). Mr. Crawley was known as the “Mayor of Second Street.”]
Weldon Montague, Sr., and Cornilia “Mama Nia” Robinson Montague—
Parents of Grandma Velma, Uncle Rock (Jr.), Uncle John, etc.
Minnie “Chatty” Young (1885) and “The Indian“ (first husband; absent/unknown)—
Parents of Big Ma, from Lumbee* people in North Carolina (brown paper bag Indians out of Ohio), came down for a gathering; when Aunt Audrey was young Big Ma took her, she recalls. *The Lumbee, also known as People of the Dark Water, are a mixed-race, state-recognized Native American tribe primarily located in Robeson County, North Carolina, who claim to be descended from numerous Indigenous peoples of the Southeastern Woodlands who once inhabited the region.
