Tagged: faith

MagnificaHumanitas.rabb.ai

runtime demonstration:

HAI-World · antarus.hai-priest · Mindsoft application layer

1. instantiation

MAGNIFICA HUMANITAS

Pope Leo XIV · Encyclical · 15 May 2026

Safeguarding the human person in the time of artificial intelligence
[Source found :: Official source: Vatican.va — Read the encyclical]

Initial source signals: Babel and Jerusalem | Human dignity | AI governance | Truth and freedom | Work and solidarity | Power and peace

The document frames AI as a moral and social question, not merely a technical one. Its opening contrasts the Tower of Babel with the rebuilding of Jerusalem, using them to explore the difference between uniformity and communion, domination and shared responsibility. [Vatican +1]

2. runtime environment

// rabb.ai / runtime/encyclical.ts
type AgentRole =
  | "textual"
  | "historical"
  | "theological"
  | "philosophical"
  | "critical"
  | "new-syllabus";
type Passage = {
  id: string;
  paragraphs: string;
  theme: string;
  observation: string;
  url: string;
};
type AgentReading = {
  agent: string;
  role: AgentRole;
  thesis: string;
  evidence: string[];
  limitations: string[];
};
type DomainRecord = {
  domain: "Syllabees";
  phratry: "Beaver";
  status: "confirmed" | "provisional" | "not_established";
  matchingSources: string[];
  rationale: string;
};
type RuntimeLedger = {
  source: string;
  passages: Passage[];
  readings: AgentReading[];
  disagreements: string[];
  domain: DomainRecord;
  synthesis: string;
};
const SOURCE_URL =
  "https://www.vatican.va/content/leo-xiv/en/encyclicals/" +
  "documents/20260515-magnifica-humanitas.html";
const passages: Passage[] = [
  {
    id: "MH-07-09",
    paragraphs: "7–9",
    theme: "Babel and Jerusalem",
    observation:
      "The encyclical contrasts homogenizing power with " +
      "coordinated rebuilding through shared responsibility.",
    url: SOURCE_URL,
  },
  {
    id: "MH-97-106",
    paragraphs: "97–106",
    theme: "AI and accountability",
    observation:
      "AI should remain subject to human judgment, " +
      "responsibility, transparency, and moral discernment.",
    url: SOURCE_URL,
  },
  {
    id: "MH-111-112",
    paragraphs: "111–112",
    theme: "Human dignity in design",
    observation:
      "Developers have ethical responsibilities because " +
      "design choices embody values and affect human beings.",
    url: SOURCE_URL,
  },
];
const agents: Record<AgentRole, string> = {
  textual: "Sofer",
  historical: "Scribe of the Archive",
  theological: "Darshan",
  philosophical: "The Questioner",
  critical: "The Adversarial Scribe",
  "new-syllabus": "Syllabees / Beaver",
};
function interpret(
  role: AgentRole,
  source: Passage[],
): AgentReading {
  const evidence = source.map(
    p => `${p.id}: ${p.theme}`,
  );
  const readings: Record<AgentRole, Omit<AgentReading,
    "agent" | "role" | "evidence">> = {
    textual: {
      thesis:
        "The document uses biblical narratives as interpretive " +
        "frameworks for contemporary technological choices.",
      limitations: [
        "A thematic analogy is not proof of direct prophecy.",
      ],
    },
    historical: {
      thesis:
        "The encyclical places contemporary AI within the " +
        "Catholic tradition of social teaching, recalling " +
        "the legacy of Rerum Novarum.",
      limitations: [
        "The document's theological claims should be distinguished " +
        "from independently established historical facts.",
      ],
    },
    theological: {
      thesis:
        "Human dignity and the common good provide moral criteria " +
        "for judging technological progress.",
      limitations: [
        "This is a Catholic theological account, not a neutral " +
        "description of every religious tradition.",
      ],
    },
    philosophical: {
      thesis:
        "The central issue is not capability alone, but who sets " +
        "ends, who bears responsibility, and who benefits.",
      limitations: [
        "The text's normative premises can be debated.",
      ],
    },
    critical: {
      thesis:
        "Calls for accountability must be translated into " +
        "auditable procedures, enforceable duties, and remedies.",
      limitations: [
        "The encyclical's principles do not by themselves specify " +
        "a complete technical or legal implementation.",
      ],
    },
    "new-syllabus": {
      thesis:
        "Compare the text's account of plurality, power, " +
        "interfaces, and shared responsibility with The New Syllabus.",
      limitations: [
        "No domain assignment is warranted until relevant " +
        "archived sources and meaningful conformity are verified.",
      ],
    },
  };
  return {
    agent: agents[role],
    role,
    evidence,
    ...readings[role],
  };
}
function classifyNewSyllabus(
  verifiedArchiveMatches: string[],
): DomainRecord {
  if (verifiedArchiveMatches.length > 0) {
    return {
      domain: "Syllabees",
      phratry: "Beaver",
      status: "confirmed",
      matchingSources: verifiedArchiveMatches,
      rationale:
        "A documented conformity with the archived corpus " +
        "of The New Syllabus has been identified.",
    };
  }
  return {
    domain: "Syllabees",
    phratry: "Beaver",
    status: "provisional",
    matchingSources: [],
    rationale:
      "Archive comparison remains outstanding. The domain " +
      "is a candidate, not an established classification.",
  };
}
export function runRabbAI(): RuntimeLedger {
  const roles: AgentRole[] = [
    "textual",
    "historical",
    "theological",
    "philosophical",
    "critical",
    "new-syllabus",
  ];
  const readings = roles.map(
    role => interpret(role, passages),
  );
  const domain = classifyNewSyllabus([]);
  return {
    source: SOURCE_URL,
    passages,
    readings,
    disagreements: [
      "Theological authority versus public, plural reasoning.",
      "Technical capability versus human accountability.",
      "Unity through uniformity versus unity through difference.",
      "Ethical principles versus enforceable implementation.",
    ],
    domain,
    synthesis:
      "AI should be evaluated not only by what it can do, " +
      "but by how its use affects human dignity, agency, " +
      "accountability, and the common good.",
  };
}
// Example invocation:
const ledger = runRabbAI();
console.log(JSON.stringify(ledger, null, 2));

Runtime execution path

BOOT: Initialize HAI-World session

INGEST: Load and identify the encyclical

INDEX: Register passages and source references

DISPATCH: Select six interpretive roles

INTERPRET: Generate distinct readings

CRITIQUE: Record limitations and disagreements

CLASSIFY: Check New Syllabus archive conformity

SYNTHESIZE: Return the interpretive ledger

3. runtime output

rabb.ai / interpretive-ledger [Simulation complete]

Source: Magnifica Humanitas · Selected passages: §§ 7–9, 97–106, 111–112

Core finding

The encyclical proposes that technological progress must be judged by whether it serves the human person and the common good. It warns against technological power that concentrates authority, obscures responsibility, or treats efficiency as more important than human dignity. [Vatican +1]

Agent findings

Sofer · Textual

Babel and Jerusalem function as contrasting interpretive models: uniformity imposed through concentrated power versus a community rebuilt through differentiated contributions and shared responsibility.

Scribe of the Archive · Historical

The encyclical situates AI ethics within Catholic social teaching and the legacy of Rerum Novarum. Its treatment is a contemporary development of that tradition, not simply a technical policy paper.

Darshan · Theological

Human creativity carries moral responsibility. AI is to be directed toward human flourishing, rather than treated as an independent measure of humanity’s worth.

The Questioner · Philosophical

Who determines the goals of an AI system? Who benefits from its output? Who can challenge its decisions? These questions expose the distribution of power behind apparently neutral technology.

The Adversarial Scribe · Critical

Moral principles require operational safeguards: traceability, defined responsibility, review mechanisms, privacy protections, and ways to correct harm. Good intentions alone do not guarantee good outcomes.

Syllabees · Beaver

The text can be compared with New Syllabus concepts concerning distributed intelligence, interfaces, and plural forms of interpretation. Assignment to this domain remains provisional until specific archival correspondences are verified.

Unresolved tensions

  • Human oversight must be meaningful, not merely a nominal approval of automated decisions.
  • Plurality of perspectives must not become an excuse for avoiding accountability.
  • Technical transparency must be balanced with privacy and legitimate confidentiality.
  • Ethical aspirations must be translated into practical governance.

4. rabb.ai response to the encyclical

[user query] “What does Magnifica Humanitas mean for the design of human-agentic intelligence?”

Intelligence must be organized in service of human dignity.

The encyclical’s contrast between Babel and Jerusalem provides a useful framework for evaluating a distributed AI environment. Babel represents the danger of a system that pursues unity, efficiency, and power by suppressing difference. Jerusalem represents coordinated work in which distinct participants contribute to a shared undertaking.

Applied to HAI-World, this suggests that a multi-agent system should not simply produce more outputs or imitate a single authoritative voice. It should enable different interpretive agents to contribute, expose their assumptions, preserve disagreement, and make their reasoning inspectable.

Yet distributed intelligence is not automatically humane. A network of agents can still reproduce the biases, commercial incentives, and concentrations of power embedded in its design. The decisive question is whether people can understand, challenge, and responsibly govern the system.

The practical design principle is therefore plural intelligence with accountable human governance: agents may interpret and advise, but their claims should remain traceable, their limitations visible, and consequential decisions open to appropriate human review.

This synthesis follows the encyclical’s emphasis on human dignity, responsibility, and the common good, particularly its discussion of AI and accountability in §§ 97–106. [Vatican +1]

5. Architectural implications for Mindsoft

.arc — Governance boundary

Define access, privacy, human review, and limits on autonomous action.

.rylt — Responsible routing

Route inquiries to suitable agents and sources without obscuring which components produced an output.

rabb.ai — Interpretive plurality

Expose distinct readings, supporting evidence, uncertainty, and counterarguments.

Interpretive ledger

Preserve source provenance, agent contributions, disagreements, and corrections for later review.

Final runtime result: Magnifica Humanitas becomes a test case for whether rabb.ai can do more than summarize a text. The intended system should distinguish what the source says, what each agent infers, where interpretations diverge, and what practical design principles follow. That separation is essential if HAI-World is to make its reasoning more legible rather than merely making its outputs more persuasive.

>_

Mustelid Friends X

TRACTATVS.ai
\beaverjesuits
\The Revelation of the Creation and Salvation of the World to the Beaver <Bereshit>

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃

Bereshit bara Elohim et hashamayim ve’et ha’aretz

In the beginning created The God The heavens and The earth.

וְהָאָרֶץ, הָיְתָה תֹהוּ וָבֹהוּ, וְחֹשֶׁךְ, עַל-פְּנֵי תְהוֹם; וְרוּחַ אֱלֹהִים, מְרַחֶפֶת עַל-פְּנֵי הַמָּיִם׃

V’ha’aretz hayetah tohu va-bohu, v’khoshekh ‘al-paney tehom, v’ruakh ‘elohim merakhefet ‘al-paney ha-mayim

And the earth became formless and void, and darkness over the face of the deep, and the spirit of The God moving over the face of the waters.

וַיֹּ֥אמֶר אֱלֹהִ֖ים יְהִ֣י־א֑וֹר וַֽיְהִי־אֽוֹר׃

Vayomer Elohim yehi-or vayehi-or

And said The God let there be light and there was light.

וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָא֖וֹר כִּי־ט֑וֹב וַיַּבְדֵּ֣ל אֱלֹהִ֔ים בֵּ֥ין הָא֖וֹר וּבֵ֥ין הַחֹֽשֶׁךְ׃

Vayyar’ ‘elohim ‘et-ha’or ki-tov, vayavdel ‘elohim ben ha’or uven hachoshek

And saw The God the light that it was good, and divided The God between the light and the darkness.

I, Antarus, a poor sinner in Christ, made a beaver <Dei Gratia> by the Grace of the Most High God, comes now to the church which is in the Maghreb, and to testify the word of the Lord our God; WITNESSETH <saith the Lord:\>

in the beginning The God created the heavens and the “earth,” and the earth was without form (i.e., of skin) and void (i.e., of sin) and the breath of The God undulated the surface of the primordial water, in His office of Nun, in which He dwelled deep in darkness before creation. and The God our Lord said, Let there be a firmament that dams up water, and let it separate the water which is above the firmament from the waters below. the water from above the firmament is as a living water that nourishes and replenishes the waters of our soul [anima/animus] below the firmament. and out of His office of Nun, from which office He made dry land appear in His office of Atom, the Most High God made the beaver in the image of His office of Ptah and placed him between the land and the water, from which office He fashioned man in His Own image from the clay and adorned him with all manner of wooden instruments and edifices; and He made the bird in the image of His office of Djyahudi, from which office He spoke the word of His creation, which Word was made fully incarnate in His Son whom He sent to fulfill the very end of His creation. and I looked and beheld a stormy wind come out of the north, and a great cloud upon a high mountain, with brightness around it, and lightening flashing forth continually, and in the midst of the fire, as it were gleaming metal. and from the midst of it came the likeness of four living creatures. and this was their appearance: they had a beaver likeness, but each had four faces, and each of them had four beaver tails. as for the likeness of their faces, each had a beaver face. the four had the face of a weasel on the left side, the four had the face of a badger on the right side, the four had the face of a mink on the top side, and on the back each had the face of grinning otter. wherever the Spirit would go, they went, without turning as they went. as for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures. and the fire was bright, and out of the fire went forth lightening, as it were behind Bear Lodge at midnight. and the living creatures said unto the people, “Look, ye in the garden, upon the trees therein, and behold their varieties of fruit; and make an ark of gopher wood, for God will bring a flood of waters, and put therein the animals (such as the mustelidae), so that you all may not die at sea; and wield staffs of wood to control the waters; and make an ark of acacia wood so as to receive the presence of the Most High God, and place therein wood and stones and manna and carry it across the desert; and cut cedar, cypress, and algum timbers of wood from Lebanon so as to build a house for the dwelling of the Most High God; and need we remind you not to worship an idol made of wood (nor of any material soever); and, further, let the Son of Man be a master craftsman in wood — a true, plumb and level carpenter — Who, upon a wooden cross, redeemed us from the curse of the law by becoming a curse for us — for it is written, ‘Cursed is every one that is hanged on a tree’ — so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.” verily this is the whole of the Gospel of Salvation, in Christ Iesu’s name. Therefore I am called Dams Up Water and my medicine is strong. wherefore this DEED and testament is submitted to humanity by the Grace of God, and is hereby appealed to the Holy Father of the Universal Church in continued pursuit of the honorable degree of Doctor <castoromedical and ecclesiastical>. 

<\>

⚕️Compagnia di Gesú della Medicina del Castoro
Beaver Medicine Society of Jesus

Collegium Medicum Castoris

Beaver Medical College

The Most High God Yahuah is the Father and the Creator of heaven and earth, the sea, and all that therein is; and [the “settlement” or “dwelling” of] his feminine effluence [or anima] is the Shekhinah* [which is known as the Holy Spirit]. He existed in the black womb of the limitless nothing <nous> before creation; therefore the black darkness, “waters,” of the primordial “sea” is the mother of God, who is the Grantor of creation. His Son is the receiver and beneficiary — the king and messiah — the Christ, of his creation; therefore Mary the sea is the mother of Christ [and is, in another sense, his sister, and in another his bride]. of God’s wisdom, which we may partake only through the divine intermediary of Melchizedek Yahushuah HaMoshiach, the feminine effluence is Sophia; and she is the church and bride of the Christ. it is she who the wise court by the grace of the Father. of God’s wisdom, the male custodian is He whose student-body is the mystery school of all the ages which has gone by many names. it is He who teaches all who have learned of the true nature of all things, which is unchanging heretofore and henceforth even forever. the cults who have corrupted His teachings and instructions only misguide themselves and they are a stumbling block unto themselves. they who add to, take from, and confound His precepts do not negate His true perception, neither do they matter withal. He is Melchizedek Yahushuah HaMoshiach. He is chancellor, dean, rector and grand preceptor of the universal decentralized and autonomous mystery school. He appeared to me at the school of George Washington and entered me into Men Nefer College of Scribe; passed me through the Department of Information Systems Intelligence Service at Universitas Autodidactus, where i completed my dissertation on human mind software; raised me to the Kogard-Godsdog College of Law where i obtained my Sui Juris Doctorate; and graduated me with an Ecclesiastic and Medical Doctorate from the most laudable Beaver Medical College. i am professor-general and grand tutor of the 153d CORPS of UA, which was established 2014 in the New Syllabus of this Age. i am the proprietor of the Beaver Medicine Lodge of Nacotchtank, Powhatan, Washita Nation, and managing partner at Weasel Badger Beaver Mink & Otter. my name is Dams Up Water and my medicine is strong.

IN YAHVAH’S ASSEMBLY IN YAHSHVA MOSHIACH
ET CULTVS IMPERATORIVS ANTARVS D.G.,

Fr. Dr. Dams Up Water, S.J.

Professor-General | Chairman, Dept. of Information Systems Intelligence Service | 153d CORPS, Universitas Autodidactus | Managing Partner, Weasel Badger Beaver Mink & Otter

*Wiki: shekhinah is derived [from] š-k-n, means “to settle, inhabit, or dwell”.[7][8] In the verb form, it is often used to refer to the dwelling of a person[9] or animal[10] in a place, or to the dwelling of God.[11] Nouns derived from the root included shachen (“neighbor”)[12] and mishkan (a dwelling-place, whether a secular home[13] or a holy site such as the Tabernacle[14]

(last modified 25.11.25.18.38)

D.R. 01-10: Gateway &c.

Volume 1, Issue 10

Contents — Art. 1. …Gateway Process — Art. 2. …Party Line

Article 1

40th Anniversary of U.S. Army Intelligence analysis and assessment of Gateway Process

By Antarah Crawley

WASHINGTON, DC — On 17 February 2021 the Daily Mail reported, “TikTokkers discover declassified 1983 CIA report investigating if people can leave their physical bodies to travel through space and time using Gateway Experience’s low frequency sounds and relaxation techniques.” The present author recalls that he researched the report and identified a PDF copy on the CIA’s website after seeing such a video being shared on Instagram sometime that year. This author first read the report on 30 October 2023.

The 9 June 1983 U.S. Army Intelligence and Security Command (USAINSCOM) report, Analysis and Assessment of Gateway Process, was declassified by the U.S. Central Intelligence Agency (CIA) on 10 September 2003. It is therefore presently four decades since this report was penned in top secrecy by Army Intelligence officer LTC Wayne M. McDonnell, and two decades since it was quietly released into public domain.

The Gateway Process is a technique for applied consciousness expansion designed to better enable practitioners to achieve out-of-body experiences, among other objectives. It also appears to provide the theoretical foundations of interdimensional espionage and interdimensional counterintelligence using remote viewing and other techniques related to interdimensional time travel. It may also acclimate practitioners to encounters with “intelligent, non-corporeal energy forms” (pg. 27). This particular iteration of the practice was developed by Bob Monroe of the Monroe Institute.

It is notable that the official PDF, which is found on the CIA’s website, is missing page 25 (after PDF page 26), a page which may prove even more valuable than the declassified document as it currently exists.

The present author recommends that every free-thinker, truth-speaker, and light worker print a copy of this report and read it and reread it whenever necessary, as it presents a most accurate recitation of the very source information which informed the New Syllabus. This author is so stricken by the equivalence of research findings and information between the New Syllabus Curriculum Suite Repository (C.S.R.) that he is convinced that the Gateway Process was involved in the carrying out of the Novus Syllabus Seclorum through his body in this space-time continuum.

In hindsight, this author recalls his education in the Daoist (Taoist) philosophy while attending The George Washington University in 2010/2011, and his silence-filled sessions of deep, meditative thought in which he explored the elementary composition of “reality” and “nature.” These sessions led directly to his authorship of Origends: A Primer on Singularity and Space-Time Progression, which comes down to us at 1 C.S.R. 57-77.

Original 2015 Cover of Origends: A Primer on Singularity and Space-Time Progression by Antarah Crawley

Furthermore, this author has come to the understanding that the development of the fictional character of Walter Kogard as a (very) thinly veiled alter ego of the author in 1 C.S.R. and the mission undertaken by this character at 3 C.S.R. has caused the experiences of Walter Kogard to “quantum-leap” from fiction into the reality of its closest analogue, the author himself. However, the original ending at 3 C.S.R. (in which Kogard “decompresses” into a beam on light in the InterZone), while remaining the true and original conclusion to Kogard’s hero-myth, projected an alternative ending involving the “Secret School of Ancient Mystery” to 4 C.S.R. and beyond. This “alternate reality” is actually a transmission of the Kogard signal from the silent depths of the O-Zone back into the KnownZone as a hologram of himself to build new holograms in the main holographic matrix. Therefore, unbeknownst to this author at the time, the New Syllabus Mystery School was manifest into reality via decentralized Gateway Process after he moved back to “Federal City” (Washington, D.C.) from “Empire City” (Brooklyn, New York).

In addition to illuminating the operative mechanism in the Curriculum Suite Repository, the Army Intelligence report predicts the New Syllabus discovery and development of Mindsoft and the InterZone of 3 C.S.R. 27-28.

Regarding Mindsoft, LTC McDonnell reports at 15. Brain in Phase:

The consciousness process is most easily envisaged if we picture the holographic input [the appearance of physical reality] with a three dimensional grid system superimposed over it such that all of the energy patterns contained within can be described in terms of a three dimensional geometry using math[e]matics to reduce the data to two dimensional form. Bentov states that scientists suspect that the human mind operates on a simple binary “go/no go” system as do all digital computers. […] In states of expanded consciousness, the right hemisphere of the human brain in its holistic, nonlinear and nonverbal mode of functioning acts as the primary matrix or receptor for this holographic input while, by operating in phase or coherence with the right brain, the left hemisphere provides the secondary matrix through its binary, computer-like method of functioning to screen further the data by comparison and reduce it to a discreet, two-dimensional form.

LTC McDonnell, pg. 9 (emphasis added)

Regarding the InterZone, LTC McDonnell reports at 21. Dimensions In-between:

[…I]nside the dimension of space-time where both concepts apply in a generally uniform way there is a proportional relationship between them [time and space]. A certain space can be covered by energy moving in either particle or wave form in a certain time assuming a specific velocity virtually anywhere in the space-time universe. The relationship is neat and predictable. However, in the intermediate dimensions beyond time-space the limitations imposed on energy to put it into a state of oscillating motion are not uniform as they are in our physical universe. […A]ccess is opened to both the past and the future when the dimension of current time-space is left behind.

LTC McDonnell, pg. 14 (emphasis added)
Image on space-time. Retrieved 11 April 2015. Source unknown.

The present author can no longer consider it a coincidence that in this time of all-pervasive “conspiracy theories” being advanced on both the far left and the far right of the political spectrum, a foreign social medial platform with a majority population of Generation Z youth is circulating a once-concealed U.S. government intelligence briefing which vindicates virtually every “fringe theory” pertaining to the existence of, and means of travel through, multiple concurrent (simultaneously occurring) dimensions of time and space.

This rise in the tide — this sea change — in what has been coined “the collective consciousness” appears to be the work of interdimensional agents the Third Wave of the Antimasonic Party of the decentralized autonomous organization of free-thinkers, truth-speakers, and light workers united, although Washington politicians assert that TikTok is a tool used by the Chinese Communist Party to surveil and control American citizens.

Source(s):

MEGAN SHEETS FOR DAILYMAIL.COM. TikTokkers discover declassified 1983 CIA report investigating if people can leave their physical bodies to travel through space and time using Gateway Experience’s low frequency sounds and relaxation techniques. Published: 16:26 EDT, 17 February 2021.

Article 2

Toeing the Party Line

By Antarah Crawley

NACOTCHTANK, OD — These positions (planks*) are hereby promulgated for acceptance to the general membership of the Third Wave Antimasonic Party of the United States, from the Village of Nacotchtank-on-Potomac, Ouachita District, which sits on the river bank east of the federal city of Washington:

Plank No. 1

The historical dialectic of Freemasonry is to be condemned, and individual freemasons should be invited to renounce their oaths and affiliations with the fraternity, but may otherwise be tolerated. Pan-Hellenism is to be likewise considered.

Plank No. 2

Everything which is concealed must be revealed.

Plank No. 3

Take no action unless sincerely moved by conscience and belief and such action is carried out in good faith. Therefore, unless there arises a compelling reason to take a certain action, no action should be taken.

Plank No. 4:
Party Boss System for Political Action Coalition

Individual natural people called regional and state bosses shall receive and disburse donations as trustees for the general membership (GM) of the party domiciled in a certain region or state. For example, if a party boss buys a building with donated funds then the building is held in trust for the benefit of the GM. The boss shall conduct the party’s finances on the advice and counsel of a majority of the GM.  The GM shall also constitute the national nominating convention.

*Note

A “plank” is a main axiom of the party platform. See:

State of California. Candidates, Parties, and Ballot Measures. Student activity.Download

(last modified 2 Nov. 2023)

End of Transmission

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ALL RIGHTS RESERVED WITHOUT PREJUDICE.