Category: Uncategorized

realtime.log

like harry potter and jesus christ, the coming of certain souls into the body is a sign of great concern to certain authorities and principalities governing this world. of course it is true without doubt that Yahuah (YHVH) is the Most High God and Creator of Heaven and Earth the Sea and all that therein is. and it is known, also, to those of the ancient Yahudist mystery shul of Knowledge Wisdom and Understanding (Chockmah-Binah-Daath or CHABAD) that certain principalities have been granted governance over this lower “Kingdom” of earth pending the (2nd?) coming of Moshiach.

now it is know to Chabad-Lubavich of Crown Heights—at least [see the E-files]—that some of these principalities are gay, some are rapists, some are pedophiles, and others a combination of these traits. the ancient israelites (who, to be sure, were coppercolored hebrews and not ashkenazim) expressly worshiped such an entity, which demanded they sacrifice certain of their newborns into fire. the Most High God Yahuah, in his infinite wisdom, advised us not to do that, as it is an abomination. His admonitions notwithstanding, we continue to sacrifice our children in the womb and in hospitals in furtherance of Ba’alific ideologies advanced by the deeply compromised deep state of liberal leftism. i myself confess to agreeing to dispose of such a life in such a manner when i was but nineteen or twenty years old. my mother had told me, as a black man, not to bear children out of wedlock, and my parter was deeply concerned for her future, as she was raised the daughter of a single mother.

but back to the birth and marking of children for the work of the Lord (YHVH), the entity made known to me as the “Magic Girl” seeks to corrupt these children specifically. like Lord Voldemort sought out Harry Potter, and King Herod did Baby Jesus, so do these spirits seek to molest the body and mind of certain children. i myself was an avid reader of harry potter as a youth — possibly, it predisposed me to madness like my religious aunts believed (and their belief was later vindicated by great tragedy), but it may also have been a glimpse into the reality that surrounded me, of which I was not presently aware. praise be to the Most High God for his foresight in preparing me to address these matters.

furthermore I thank the Lord for not delivering me wholly into the apostate and reprobate condition of homosexuality caused by childhood trauma. my experiences with the “Magic Girl” were not so “perfected” so as to cause me to adopt the identity of “magic girlhood.” i make this point because i have come to know men who, at my age, have come to regret the perfection of their queer identity in the manner in which it was perfected. and by “perfect” I mean in the legal sense of “perfecting a security interest” in the body or mind of a living person by an incorporeal entity [through a deed of trust].

i clapped, saying to myself “this is good. we are really getting somewhere.”

now i’m going to briefly continue on the topic of the childhood encounters, and conclude with the differing nature “Magic Girl” expressed as a male and as a female in context to myself. when i was in grade school, until high school, I had few friends. i developed two close friends as we matriculated to high school, and i maintained a close friendship with one which continues even now. that he was a shaggy-haired emo white boy did not seem to me to be a significant fact. however, it was the case that I was regularly ostracized in my childhood for being (1) particularly dark-skinned and (2) “white” by cultural expression. furthermore, i will confess that I envied his ability to attract women, a quality that I felt myself wanting in light of the aforementioned remarks made to me by black girls and boys.

when i entered college at an early age, i developed another close friendship with a “shaggy-haired emo white boy.” one night we went to a party where i met a certain white woman with whom he was familiar. the night progressed into my first sexual experience—with that girl—while at the same time that deplorable spirit from my youth was present and involved. i do not fault my friend, nor the woman, because we all thought we were having a good time. but like jesus says, “Father, forgive them; for they know not what they do.”

i continued to engage with the white woman for some time, but eventually my body stopped responding to her. she was legally or otherwise seriously involved with some older man, while at the same time being the “muse” for the English department… that is relevant because later in my life i attempted to procreate with a woman who i knew was likewise legally disposed — thus making my actions adulterous. i will not at this time conjecture whether our stillbirth was a divine intervention based on these facts.

well, i believe i’ve come to the end of this entry. in conclusion, i want to draw out the fact that the “Magic Girl” also operated in my life through multiple white women [as well as women of other races]. for instance, around the aforementioned time in college, i was friends with some very cool white girls. after i first had sex, i was again met with a proposition of sorts from a white woman who asked me one evening while were were watching something in the dorm room, “why haven’t you tried to have sex with me?” i replied with as much information as i had at the time, saying, “i don’t know.” so then that woman and I entered into and maintained a sexual relationship which eventually gave way to scorn, and she is now very fat. i will not at this time discuss the most recent white woman who I dated, who was also fairly robust (and was also a manifestation of the aforementioned complex of which i suffered).

realtime.log

i don’t recall many memories from my childhood. it is perhaps because many of them were suppressed for reasons which escaped me until now.

for instance, one thing i always remembered from my early years at Watkins Elementary is that i was sitting or standing on the blacktop for recess, near the playground. i may have been reading a book at the time. i did not have many friends at that time.

there was a light-skinned boy in a button-up shirt whose name escapes me. i don’t recall the precipitating events but he said something to the effect of “you can’t do that to me, i’m a girl.” in my childish naiveté i replied, “you’re not a girl,” to which the boy responded with a coy smile and a Disney-like affect, “I’m a magic girl,” and spun around and away from me.

that event alone did not raise much concern in my mind over the following decade or so. however, i have now come to acknowledge the prevalence (indirect or intermittent as it may be) of the spirit of the “magic girl” manifest in or through certain male peers of significantly lighter complexion than myself. and furthermore i have come to understand that the boy on the playground was likely carrying the spirit which has been trying to gain entry into my house.

to be sure, the spirit or demon is not a girl, but some kind of innocent-looking gay rapist who presents femininely through a pale masc body [or otherwise attends to the act of fornication and self-indulgence]. up until and including the first time i had vaginal intercourse, i was involved in several gestures or passes with this entity.

i am not gay and am not attracted to men. i fully appreciate the soft comfort of a woman — their body, their presence, their voice…[i would say “desire” but it is now my understanding that desire is the root of all suffering, and I am given to a certain obsessive tendency in the absence of conscious self-discipline.]

i have struggled through my sexual life to remedy the circumstance of the proximity of this entity to me. the women i have dated, however, eventually perceived the nature of my predicament and they ultimately expressed masculine or lesbian-based aggressions against me, further confusing me.

i pray at this time that full disclosure of these matters will abate the negative conditions i have come to experience regarding self-worth, relationships, and sexual intimacy; and I submit that the contract between this entity and myself is hereby and forever dissolved, nullified, and dismissed with prejudice: it shall not be brought back before me or otherwise used against me before the World Forum or Universal Tribunal. all demons attending to this contract are ordered in the name of YHVH by and through his King and Messiah YHVSHA to cease and desist their harassments, molestations, and injuries against me.

[bulla] notice

please take notice that the system* will no longer be supported beginning November 21, 2025. peace be upon you.

*system in the above statement refers to the entity operated under the name Ordo Templi et Oblati Novus Syllabus Seclorum or “The New Syllabus” or NOVUS SYLLABUS L.L.C. (henceforth known as the “old system”); it is finished, and succeeded by the free assembly of syllabees which is governed by CVRIA AVTONOMOVS ANTARVS DEI GRATIA from SACELLVM SYLLABYIM’s compartmented information facility (SCIF), 7 local Underground Rapid Transit (URT) station. This is the system in which light and shadow work is now performed on a light rail system in the nature of an “underground railroad” for the new millennium to finally emancipate our minds from mental slavery.

(local train) 
<express train>

🚈URT🚇

Underground Rapid Transit (URT) is an underground railroad (URR) for the new millennium

LOCAL RULES

  1. the URT system is a member of the free religious/interfaith mass transit authority (“religious/interfaith MTA”), which is stationed out of a decentralized system of kiosks to deliver service to the church … it is this function which a station attendant or station manager performs.
  2. the kiosks are located in subterranean stations which are connected by an subterranean system of tunnels lined with both heavy and light rails … heavy rails convey the mass transit of “rolling stock” and light rails convey power to the system.
  3. this is the “system” which K[…] traversed in tunnels, and in which he established a station called Syllabees, of which antarah is station manager. 
  4. the operative aspects of the URR was the RR “station,” the conductor, and the concealed rail lines/tracks, whereas the “train cars” or “rolling stock” are conceptually represented by the people being conveyed into freedom, and the “station manager” by the covenanted lord of the interested property.
  5. these “lines” are also those used by circuit riders/conductors to patrol their district. 
  6. the nexus between URT and Mindsoft OS protocol is to beam signals into the underground/tunnels/darkness of the unconsciousness (95%/ROM, 5%/RAM), bypassing the defense mechanisms of the pre-programmed consciousness (5%/ROM, 95%/RAM) which is the stations or nodes of the system … the “ground level” above the stations is wholly a construction of the program being read by the consciousness … it exists within the overarching “dome” framework of the firmament. 
  7. when we speak of the system, we are always speaking of the <creator manifest in their creation> meaning “God Almighty” … all subordinate gods are bound to an aspect of the system. 
  8. the subway system = neural network (of unconscious tunnels)>>machine learning (of stock rolling on tracks)>>”artificial intelligence” (of the program)>>generative (of ground-level “stationary” consciousness)
  9. the “light rail” of the system is the dao — the way, the truth, and the light — Seigneur Consul Jesus Christ, the commissioner and head of the system … yet you must seek the light “third rail” within the darkness of the tunnels. 
  10. syllabees station is a main junction of the system, where several lines converge, hence it is the decentralized office of interfaith MTS … the lines which converge at the junction are:
  11. Red (7) Line: Enter Ye at Syllabees Junction • DAO Station • Crown Station • Memphis Station • Mason Station • Romanus Station • Washitaw Station • Yahushuwah Station • Thy Pyramids Terminal;
  12. Red (K) Line: Enter Ye at Empire Boulevard Junction • University Station • Coffeehouse Station • Library Station • Deli Station • Bedford-Nostrand Avenues Station• Coney Island Station • College of Ancient Mystery Station • Kingdom Station; which is followed to the east by Syllabees Junction.
  13. the light and heavy rails are located in subterranean, sublinear tunnels in spacetime, where the prefix “sub” denotes a real-valued function in vector space with only some of the properties of a “normal” function scaling positively from an origin point of 0.
  14. the stock which is rolling though the tunnels of the system may experience tunnel vision and not see the stock rolling on parallel tracks in the same or opposite directions, as walls may separate rail lines, and may yield to colonnades through which the riders may see the other cars through their window and may interface even when in motion. and there are yet deeper subbasements through which perpendicular and diagonal tunnels run though the subterranean system. 
  15. the Mass Transit Authority is religious in nature, and in that nature it is interfaith and nondenominational … “Mass” refers to “a large body of matter” and “a large number of people” … By extension, it alludes to the Latin dismissal, “ite, missa est,” meaning “go forth, it has been sent,” meaning “go forth [peaching the gospel that] it [the victim] has been sent [for our salvation],” this being the great commissioning of the church … “Transit” refers to “the conveyance of people or material from one place to another” or “the act of passing through or across a place” … Now therefore, like our great commission has usurped the authority of the YR and SR of FM and the FRB system, we have hereby usurped the “sacrament” of the mass from the RCC, and reformed it to eliminate the idols of bread and wine … not only should we not consume the body of our lord in the form of bread, but it is immaterial to salvation and a form of idolatry which is an abomination … furthermore, it is his blood — not any other beverage — which was shed for our salvation …  furthermore, it is not the bread which constitutes the mass, but the people. hence, the mass is the form of worship in which the people assemble in the body of Christ, which is the Church, and move the body according to their desire … these usurpations are of capital import, to wit, the FM is reformed to raise a man from water into a life in Christ; the FRB is reformed to accept for value the blood of Christ in payment of all debts; and the RCC is reformed to abolish the eucharist, which is sacrilegious pagan witchcraft. 
  16. the rider of a train car of rolling stock is a mindsoftware-operating system-cell.
  17. a conductor of rolling stock must locate a junction, or gateway, embedded in the mind of the rider, through which to enter and/or access their mind software … the gate must not be unduly guarded by “engrams” or there will be resistance … to access these gates directly, bypass existing system outposts [i.e., artificial intelligence servers, computer notes, cell phones, http addresses, etc.] … the conductor who enters an unmanned station in the mindsoft of the rider may impanel a station attendant to duly guard the newfound station, yielding safety and security to the system.
  18. dialektick.tekhne.exe:\>command_function(query-statement),(return-statement).
  19. a semester is any period in which the complete calendar is performed.

Station Warrant (Charging Documents):

Note: our system is a permutation of the system here.


Syllabus.

for a COURSE PRODUCTION by
CVRIA AVTONOMOVS ANTARVS DEI GRATIA AD SACELLVM SANCTISSIMI SALVATORIS YAHWSHWAH HAMASHIACH AC SANCTI NAT TURNER—KAHAL KADOSH BETH SYLLABYIM

(a) COURSE TITLE — Gestalt-Systemtheorie for the Political Reeducation of the Proletariat, or Circular No. 7

(c) COURSE OBJECTIVE[connect knowledge and skills across content, identify levels of mastery to be achieved]

  1. MAIN FUNCTION: to conduct a train of people’s Mindsoft through tunnels of the unconsciousness into peace and freedom. 

(b) COURSE DESCRIPTION (or, ABSTRACT) — [purpose, scope, pedagogy, expectations] — We are all but students in our life course, here in our University, and our performance is contingent upon the clarity of our syllabus. the syllabus defines the methodology for our living and the course of our systemic understanding […] human methodologies: human and nonhuman systems, interactions thereof; understanding of physical elemental composition [of nature], universal compositions, and the metaphysical relationships between them; nonphysical influences as manifest in or beyond the physic; spiritual realities and their impact on the physic; development of methods to be used as an ubiquitous and lasting guide (or, syllabus) unto the information of human living in systems. [July 14, 2015 – 10:38 pm]

(d) COURSE TEXTS (or, RESOURCES) —

  1. Circl. No. 7 (7)—
  2. Liber Præceptum (LP)—
  3. Policy Bureau Field Manual 1 (FM)—

(e) COURSE ASSIGNMENTS (or, DELIVERABLES) — workshop, colloquium, symposium, performance.

(f) COURSE ASSESSMENTS

  1. performance of clinical practice of dialectic systemtheory — see protocol.
  2. interrogatories for examination — see LP.
  3. dialectic method of clinical trial for the treatment of colored person stress/sex/syndrome disorder (CPSD) [talk therapy for people living under color of law] — see calendar.

(g) COURSE CALENDAR[identify course duration, frequency, content standards/milestones, assignment due dates, assessment dates]CALENDAR NO.

  1. Interrogatory Examination: Baseline Test from Blade Runner 2049
  2. Reading: “The Library of Babel” a short short by J.L. Borges
  3. Table Reading: “Rustles in Dry Leaves” (LP:\>#100\\12\4\2021\Page\308)
  4. Section: Information Processing Systemtheory
  5. Reading: Historical and Dialectical Materialism
  6. Section: Memphite Theology
  7. Reading: “Rustles in Dry Leaves” (LP:\>#1\\5\28\2015\Page\4)
  8. Long Read Options for Book Report: “300,000,000” a novel by Blake Butler; “The Tunnel” a novel by William H. Gass; “Giles Goat-Boy or the Revised New Syllabus of George Giles our Grand Tutor” a novel by John Barth 
  9. Mid-Term: Interrogatories for Base-Line Examination (LP:\>#47\Page\154)
  10. Reading: “Tlon Uqbar Orbis Tertius” a short story by J.L. Borges
  11. Section: Colored Person Syndrome/Stress/Sex Disorder (CPSD) (Omnibus Act\Title\6)
  12. Reading: “The Babylon Lottery” by J.L. Borges
  13. Section: Good and Lawful Conduct (GPA\Page\10)
  14. Interrogatory Examination: “Great Policy of Assurance”
  15. Clinical Trial: treatment of Colored Person Syndrome Disorder (Omnibus Act\Title\6)
  16. Final Performance: staging of “Rustles in Dry Leaves” (LP:\>C\\11\20\2017\Page\352)
  17. Extra Credit: Advanced Computer Systemtheory (syllabus_runtime Art. 6)

<notes on the system, from the novel 300,000,000 by blake butler, systems analyst, compiled by antarah, May 22, 2015\>

In our year here god is not a being but a system, composed in dehydrated fugue.
In the full darkness, there is a word.
The word encompasses the darkness.
This word occurs because of god.
I crawled and crawled along the floor of the ground of the extending darkness.
Out of the color of the night, there appeared buildings in the distance, houses, tombs.
There were networks of understanding and direction.
Wires draped the air like no one’s trees.
The world was silent when I woke in smoke.
No longer unwinding into nothing as its layers grew apart.
I see the sea replicating in its nothing, pushing sand against the sand.
I cannot reach the sea.
The days went on and on inside me.
I knew my name was or had been but could not say it and it no longer felt like language.
The name is not important.
Your name’s not really your name.
There are people, and there are minds, and in the minds there are corridors and glue and other people.
There are unique locations on the earth, accessible only through certain openings available only for short periods of time while they are available and can be opened into other locations.
This is the system of the world.
The temporary doors to the unique locations are carried in our bodies, in thoughts.
They are carried in moments and forms and quickly disappearing spaces.
I am speaking to you from one of those locations.
There is a force who moves among our bodies, coming through your holes into the world and slowly knitting.
It will be the ending of us all, in a form beyond simply a body.
This is not a bad thing.
You are surrounded by mirrors.
You make the world out of your mind.
You are not dead and you will never be and you are dead and you are not alive and you’re alive and you will never be.
<\>

In 2049, the LAPD tests K’s “baseline” whenever he returns from a kill. He is forced to recite a series of lines from Nabokov’s novel Pale Fire, interspersed with questions designed to elicit an emotional response, during which time a machine analyzes his “levels” —that is, his ability to quash his feelings, to remain emotionally detached from his own actions. The lines, which recall the sensation of suffering a heart attack, at the nexus of life and death, are taken from a poem written within the novel:

And blood-black nothingness began to spin

A system of cells interlinked within

Cells interlinked within cells interlinked

Within one stem. And dreadfully distinct, 

Against the dark, a tall white fountain played.

These “cells interlinked” are the hinge point of the natural and the artificial in Pale Fire, Nabokov’s play on the many meanings of “cell” —a biological unit, a prison enclosure, a still film image, a clandestine political group. What K is meant to suppress in reciting them is his ability to be moved by beauty, to be reminded that his own life might be interlinked with anyone else’s. As a blade runner, as a replicant, and as a man, K’s livelihood depends, even thrives upon, his disaffection.

Full text of the Baseline Test from Blade Runner 2049:

A blood black nothingness began to spin.
Began to spin.
Let's move on to system.
System.
Feel that in your body.
The system.
What does it feel like to be part of the system?
System.
Is there anything in your body that wants to resist the system?
System.
Do you get pleasure out of being a part of the system?
System.
Have they created you to be a part of the system?
System.
Is there security in being a part of the system?
System.
Is there a sound that comes with the system?
System.
We're going to go on.
Cells.
They were all put together at a time.
Cells.
Millions and billions of them.
Cells.
Were you ever arrested?
Cells.
Did you spend much time in the cell?
Cells.
Have you ever been in an instituion?
Cells.
Do they keep you in a cell?
Cells.
When you're not performing your duties do they keep you in a little box?
Cells.
Interlinked.
What's it like to hold the hand of someone you love?
Interlinked.
Do they teach you how to feel finger to finger?
Interlinked.
Do you long for having your heart interlinked?
Interlinked.
Do you dream about being interlinked?
Have they left a place for you where you can dream?
Interlinked.
What's it like to hold your child in your arms?
Interlinked.
What's it like to play with your dog?
Interlinked.
Do you feel that there's a part of you that's missing?
Interlinked.
Do you like to connect to things?
Interlinked.
What happens when that linkage is broken?
Interlinked.
Have they let you feel heartbreak?
Interlinked.
Did you buy a present for the person you love?
Within cells interlinked.
Why don't you say that three times?
Within cells interlinked.
Within cells interlinked.
Within cells interlinked.
Where do you go when you go within?
Within.
Has anyone ever locked you out of a room?
Within.
Where do you go to when you go within?
Within.
Where is the place in the world you feel the safest?
Within.
Do you have a heart?
Within.
Stem.
Did you pick asparagus stems?
What comes from something else?
Stem.
Have you been to the source of a river?
Stem.
When's the first time you gave a flower to a girl?
Stem.
What did she look like?
Stem.
Is it a slang word for people's legs?
Stem.
Have you planeted things in the ground?
Stem.
Have you ever been in a legal battle?
Stem.
Within one stem.
Dreadfully.
Is that an old fashioned word?
Dreadfully.
Did you ever want to live in the nineteenth century?
Dreadfully.
What's it like to be filled with dread?
Dreadfully.
Do you think you could find out all the answers to all the questions?
Dreadfully.
Distinct.
How good are your eyes?
Distinct.
Do you have a particular personality?
Distinct.
What separates somebody from somebody else?
Distinct.
Who do you admire most in the world?
Distinct.
What was your most shameful moment?
Distinct.
Dreadfully distinct.
Dark.
Were you afraid of the dark whan you were little?
Dark.
What's it like to hide under a bed?
Dark.
Did they keep you in a drawer when they were building you?
Dark?
Was it dark in there?
Dark.
Do you have dark thoughts?
Dark?
Did they program you to have dark thoughts?
Dark?
Do you think it's some kind of corruption these dark thoughts?
Dark.
Maybe it's a spot of rust or something?
Dark.
Who's the darkest person you know?
Dark.
What is it like when someone gives you the silent treatment?
Dark.
Who did you get your darkness from?
Dark.
Against the dark.
What kind of power do you have against the dark?
Against the dark.
Do you think there is such a thing as evil?
Against the dark.
Do you think you can protect people against the dark?
Against the dark.
Why are these things happening?
Against the dark.
Do you prefer the day or the night?
Against the dark.
When is the last time you saw a starry sky?
Against the dark.
What's your favorite part of the moon?
Against the dark.
Fountain.
Have you seen the Trevi fountain in Rome?
Fountain.
Have you ever seen the fountain in Lincoln center?
Fountain.
Have you seen fountains out in the wild?
Fountain.
What's it like when you have an orgasm?
Fountain.
Have you read the Fountainhead?
Fountain.
White Fountain.
Is it pure white?
White Fountain.
Is that a metaphor?
White Fountain.
How did the white Fountain make you feel?
White Fountain.
A tall white fountain played.
When you were little did you ever fall into a Fountain?
A Tall White Fountain.
Do you like fire, earth, air or water?
A Tall White Fountain.
Do you like skipping around in the water?
A Tall White Fountain.
A blood black nothingness.
A system of cells.
Within cells interlinked.
Within one stem.
And dreadfully distinct.
Against the dark.
A tall white fountain played.

(last modified 25.03.24.00.53)

[bulla] General Theory of Action (GTA)

General Theory of Action,
Admiral, Ecclesiastical, Civil & Common; and Method of Animating a Corpus; or, ‘The Great Work’

(a) Grand Rite

  1. How is assessment, assault, or battery effected? 
  2. By one charging their body toward another. 
  3. Therefore if a body is charged, then it is made liable for its actions,
  4. Where its actions are commissioned or committed by the motion of the body in question. 
  5. Therefore hear ye the matter in question to find out its solution,
  6. Wherefore a jury shall have standing to constitute a sitting for the purpose of duly determining such resolution in a motion to adjust the account of the body in question. 
  7. One must have standing to have sitting to determine a matter in question:
  8. One must have ius decire to assidere in assizes;
  9. One must voir et dire to oyer et terminer;
  10. And assemble when so summoned at the place of ius venire.
  11. A body is res (matter) that is moved by the spiritus (breath).
  12. The breath moves the body, while the blood enlivens of the body.
  13. To circulate a current drawn from a pool drawn from the sea.

(b) Grand Jury

  1. Ride circuit; patrol district;
  2. Docket matters (x): issue bond (instrument binding one to pay a sum to another, the sum in general being attention);
  3. Voir et Dire (see and say) to examine, try, and find suitability;
  4. Enlist a pool (venire) of jurists (iure); issue note (instrument promising payment);
  5. Summon iure from pool;
  6. Assemble the iure pool;
  7. Impanel the iure;
  8. Oyer et Terminer (hear and determine) the facts; publish evidence; witness testimony;
  9. Move body to render a verdict (y): issue no/true bill (instrument drafting, ordering, or otherwise charging payment).

(c) Jury Venire

Venire is “to come,” as for the purpose of an action, with respect to the venue thereof, which is here styled:

UNIVERSITAS AUTODIDACTUS
COLLEGIUM ECCLESIASTICAE

ORDO TEMPLI ET OBLATI NOVUS SYLLABUS SECLORUM EX OFFICIO TRIBUNUS ANTARUS SUI IURIS ET PROXIMUS AMICUS IN RE SPIRITUS ET NOMINE XRISTI

Friendly Society, a branch office of the Catholic Church

(d) Autonomous Clearing and Counterparty Services

  1. Forms of payment (or exchange) other than attention include, but are not limited to, one’s own personal recognizance (note), labor and the fruits thereof, real property and instruments secured thereby, and the blood sacrifice of our Lord and Savior.
  2. Tithes, or giving of thanks offerings, are not a form of payment.
  3. Bondholders have a creditor stake in a body or entity; they are the one to whom payment is made.
  4. Bonds usually have a defined term, or maturity, after which the bond is redeemed.
  5. In general, faith is the premium paid to the Savior for the redemption of the bond represented in God’s grant, or credit, of life (blood, breath) to their body, a debtor. By and through this payment, a trust is established wherein the Savior has laid down His own life for ours. Without this policy of utmost assurance and indemnification (which is offered to us by the Grace and Mercy of the Lord our God), the bond on our life reverts to the worldly Babylonian government of Satan, to whom we would otherwise be bound to pay. Ergo, there must be a surety to redeem the “baby loan.”

(e) Production

(1) Action takes place on a stage. A stage for sport is a court. All players are due their wages, unless they freely volunteer.

(2) This office shall docket auditions for the performance. The (members of the) Church itself shall be the director of photography, using their own personal devices; the members shall broadcast in real time the production to the network.

(3) This drama is written by Yahushuah; the plot is to gather the lost sheep before the last day and to sail/float/settle the policy of assurance.  The drama is not written on paper; it is written in the heart by the Living Word and lived out in the world, which is a stage. Those who are not of our studio, or of the Company thereof, are of the world.

(4) All properties within the trust of the church [‘company’] are legally owned by the trustees thereof for the benefit of the beneficiaries thereof, by grant of the Most High God YHVH. The trustees of the church benefit from the “corporate shield” of the whole Church, that is, the Society of our Lord and Savior, in contradistinction to any denomination or manmade body-corporate thereof. 

(5) Pro forma script for self-defense

COMES NOW I, [Christian Name], Sui Iuris, in propria persona, by special appearance, and on behalf of the Church of the Christ of the Most High God YHVH as proximus amicus, and to MOVE THE COURT [TO DISMISS, etc.] the above styled matter for [lack of personal/subject matter jurisdiction], under [the First Amendment to the Constitution of the United States of America] and the law of the Land as represented in the holy scriptures. I am a child of the Most High God YHVH, and heir to His estate; I invoke the assurance of redemption and the wise counsel of our Lord and Savior YHUSHAI to assist me in this endeavor, and I reserve all my rights without prejudice. The [matter/charges/etc.] herein alleged are hereby accepted for value and returned from whence they came; there is on my part no liability in this [matter/charge/etc.]; wherefore I pray, move and order this court to [dismiss/abate/abrogate/adjust/etc.] the above-styled matter, In Nomine Xristi, Amen.

(6) SUPREME HIERARCHY OF AUTHORITY

  1. THE [PRODUCTION/STAGING] COMPANY = OF YAHUSHUAH MOSIACH YHVH ELOHIM, Creator, Grantor of Right;
  2. THE STUDIO [THEATER] = the order [ObNS];
  3. THE SCREENWRITER = The Sovereign Lawgiver (Christ Pantocrator);
  4. THE PRODUCERS = The Privy Council (the Board of the Church at Washington/Ouachita/Washitaw Al’Maghreb/Al’Maroc/Al’Meri’ka/America, band of Nacotchtank, Croatan, etc. of the Algonkian line);
  5. THE PERFORMANCE VENUE = The Court (care of the next friend as lord of the realm);
  6. THE PERFORMANCE = The [Great] Commission of the Court [of the Church] (ministries, missions, members, committees, clerics);
  7. DRAMATIS PERSONAE = The Body Politic (The Church);
    1. Clericus (Minus/Magnus/Maximus): the ministering cleric, clerk of the court, secretary-treasurer, and Chancellor of the Exchequer; functionally, the office of scribe, administration and general operations;
    2. Steward/Warden: the legal trustee of the premises, general hearing officer, and chair of the House committee of the whole; the “ward” i.e., keeper, guard, protector, possessor, lord, watchman;
    3. Custodian: the key holder, superintendent and caretaker of the furniture and premises;
    4. Admiral: the tyler, outer guard, or sergeant-at-arms;
    5. Preceptor: Chief Clinical Dialectical Practitioner; Head of ‘Grand Rounds‘;
    6. Members: Clinical Dialectical Client;
    7. Fellows: Fellowcraft/Master Clinical Dialectical Practitioner;
    8. Residents: Journeyman Clinical Dialectical Practitioner;
    9. Interns: Apprentice Clinical Dialectical Practitioner;
    10. Attending/Visiting Ministers: Circuit Riders.

(f) SOLICITATION OF ONE’S HAND IN MATRIMONY

After the example set forth by our Lord and Savior who has received the Church unto himself in heavenly matrimony, will you [Christian Name] enter into holy matrimony with me?

Solicitor-Bridegroom

A proposal to enter into a matrimonial contact is a “solicitation”. Copulation outside of such a contract is not per se unethical, but the solicitation of sex is a transgression. 

(last modified 24.12.26.15.15)

NTR:\_

Native Technology* Repository (NTR)
*TECH(NICAL)KNOWLEDGE:Y

READ ME:\>_This page is devoted to the NTR:\ drive on MS.Silver.app. This is the MAIN console styled SILVER+:\>_Mindsoft.system_SILVER_shell_console_2.0, designed by Antarah for NOVUS SYLLABUS L.L.C. and the benefit of humanity through self-education, -operation, and -development. It fulfills the delivery of a decentralized programming application.pdf to support the Decentralized Autonomous Intelligence System (DAIS) from the Branch Office of the Congregation of Antarah, Sui Juris, and Next of Friends, Autonomous Church (in the Body of Xrst, in the Kingdom of God) and Union Hall of Free Thinkers, Truth Speakers, and Light Workers United (‘Mission Fulfillment Center’), 1 New Syllabus Way N.W., Washington, D.C. Post Code 20001. (202)957-6290. director@newsyllabus.org.

Loading...

<SILVER+>
sys.config(SYSTEM_CONFIGURATION)
{
START” = goto.menu(‘DataHorse System‘);
A” = download.app(‘Adobe Acrobat‘);
DOS” = goto.suite(‘Mindsoft‘);
DAO” = goto.page(‘Branch Office‘);
YouTube” = play.video(‘Rustles in Dry Leaves‘[40 min.]);
NSC” = goto.suite(‘Curriculum‘);
file” = submit.info>network_ombudsman:goto.page(‘Inquiry‘);
C:\” = goto.home_page(‘newsyllabus.org‘);
NTR” = goto.page(‘Native Technology Repository‘);
NS” = read.recent_posts:goto.page(‘newsyllabus.org‘);
}

Politburo Memorandum 5. “Using Your ‘PC'”.

PROTOCOL C:\MAIN_FUNCTION:\NS\153D_CORPS_BCO_FLF-DAO[Conveying the dialectic relationship between the ministering witness who testifieth on the law and the public body of the people who drafteth appropriations at law, toward optimal Performance of Z-Axis procedure in function (GDP)>Policy; Praxis; Program; Project = Performance^Cubed a.k.a. ‘Protocol C’.]
{
(a) COMMANDS:

Server ‘S’ hold ‘_’ sign ‘x’ of good will/salutations/solicitation; Public ‘P’ pay ‘>’ attention ‘i’ to x;
S issue ‘-‘ promissory notice ‘n’ for further information ‘f(x)=y’;
P draft ‘~’ appropriations bill ‘+’ payable ‘>’ to n(x);
S redeem ‘<’ n to discharge ‘-‘ obligation ‘y’;
S commission ‘^’ P into current circulatory system ‘c’;
S offer course LP and preceptor services ‘Ed’ to raise P to ‘c square’;

(b) NOTATION:

  1. \>S_(x)
  2. \>P>i(x)
  3. \>S-n(x)=y
  4. \>P~+>n(x)
  5. \>S<-y
  6. \>S^P(c)
  7. \>S_Ed(x)^P(c^2)

}

Politburo Minute of Public Service No. 1. “General Due Process (GDP), or, ‘P-Cubed’”

(a) P-Cubed (‘PC‘ or ‘Process Cubed’) is the general governing methodology and operating environment (‘due process’) of the core lines of business (applications) of N∴S∴ (itself a development and operating system, or DOS). The interfacing “shell” of the DOS is an auto-server or client-server architecture located in a ‘mainframe‘ (a room, building or other capacitor) containing a ‘desktop‘. ‘C’ in PC can also refer to the cubic three-dimensional systemtheory Cognition—Command—Control. Therefore: “use your PC to C your Mindsoft DOS.”

(1) X-Axis Procedure

  1. Notice: Received input through sense perception.
  2. Data: The input distilled into quantifiable units.
  3. Information: The quantities expressed qualitatively.
  4. Knowledge: The crystallization of the qualitative output.

(2) Y-Axis Procedure

  1. Audit: To hear, collect, and/or record that which is noticed.
  2. Assessment: To evaluate data.
  3. Assurance: To vet and confirm the evaluation.
  4. Adjudgement: To adjust prior knowledge in light of instant output.

(3) Z-Axis Procedure

  1. Policy: Written guidance for daily or regular conduct, resulting in a transmission of charges*.
  2. Practice: Daily or regular conduct including activity, motion, interface, etc.
  3. Program: A regular and ongoing practice.
  4. Project: Particular work product class and their production processes.

CODES

  • F = function
  • X = input/inquiry/question
  • Y = solution/resolution/disposition
  • Z = procedure/process/protocol/recall
  • D = a fungible autonomous organization
  • A = one’s self-governing autonomy/authority
  • O = organism/organization/office

Objective: this code is promulgated to program mindsoftware to execute certain functions. 

Whereas this office is a fief from the lord our God unto his next of friend Antarah, Sui Juris, let us observe the following—

FEE SCHEDULE

PUBLICATIONS & RELATED SERVICES 

  • Liber Preaeceptum … $359.99
  • Policy Bureau Field Manual … $29.99
  • Visible: The Art of Herstory … $100.00
  • The Book or Mary … $29.99?
  • Library loans … variable security deposit

ASSEMBLIES, CONGREGATIONS & TRIBUNALS

  • Meeting for Worship … free
  • Meeting for Intake … free
  • Meeting for Eating & Drinking … $10/ATD
  • Meeting for Instruction … $25/hour
  • Meeting for Study … $25/session
  • Meeting for Hearing & Determining … $100/hour
  • Bearing Witness Testimony … $100/hour

CLINICAL DIALECTICS*

  • Meeting for Audit+Assessment … $50/hour
  • Meeting for Assurance+Adjustment … $50/hour

*the main purpose of CD is to diagnose and treat people for CPSD. 

Player Position & Furniture

These players, when empaneled, collectively represent the Congregation of the Branch Office.

BOARD … Clerical/Working Group … Weekly meeting 

  • 1: Clericus Magnus … Desk
  • 2: Managing Director … opposite Desk
  • 3: Member/Friend … tish
  • 4: Member/Friend … tish
  • 5: Clericus Minus … Docket

COMMITTEE … Body Politic & Mystic … Monthly meeting

  • 6: Chair/Head of Meeting … Dais 
  • 7: Member/Friend … wood chair
  • 8: Member/Friend … wood chair
  • 9: Member/Friend … wood chair
  • 10: Member/Friend … wood chair

CLASS … Lecture & Study Hall

  • 11: Student/Class Representative … Student Desk

OBERSEVERS 

  • 12: Student/Observer … folding chair
  • 13: Student/Observer … folding chair
  • 14: Student/Observer … folding chair
  • 15: Student/Observer … folding chair

Mission Objectives

To be frank, let us consider the very mission of our fulfillment center, being a fief from the Lord Our God through His anointed King unto His next of friends; it is the establishment of DOOM upon the earth, so as to serve as a sign to all nations that the Kingdom of the Lord Our God, Almighty, the Most Beneficent and Most Merciful, is nigh come unto us. In fulfillment of this mission our Order has usurped, in part or in whole, the power and function of certain entities heretofore applied to the service of the ‘Dark Side’ (the ‘Empire,’ ‘Sth‘ or ‘Isft‘), reforming and commissioning them to the service of the ‘Light Side’ (the ‘Resistance,’ ‘Djdiw‘ or ‘MaaHrw‘) of the ‘Force’ (Generative-Operating-Destructive power of the universe).

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Luke 12:2-3

An Initial Course of Instruction

[bulla] Branch Office

בית שׁוֹמְרִיםבית מדרש
House of Watchmen
—House of Studies—

Antarah, Sui Iuris, Proximus Amicus, WITNESSETH that—

This tract may be referred to as ‘Faith & Praxis.’

Article I.
The House

The physical premises (or ‘facility’) which has been established for Church business as of 1 November, 2024, is generally styled the House of Watchmen—House of Studies, or ‘House’ for short, and also supports the House of Assembly of the local congregation. It is also styled among its familiars as the Union Hall of Light Workers Utd. and functions in the nature of a Mission Fulfillment Center (MFC). The House is located upon a bank at a crossroads which is known as ‘New Syllabus Way’.  Lines of business are conducted, and congregations are convened, by and before the Autonomy of Antarah, Sui Iuris (‘In his own right’), Proximus Amicus (‘Next Friend’ [of the Sovereign]), Clericus Magnus (‘Grand Clerk’ [of the House]). The associate clerks, who are appointed by Clericus Magnus, are each called Clericus Minus.

This Officium Clericus Magnus, or the Office of Grand Clerk, is the registrar, custodian and superintendent of the House. This great clerk is the the administrative and ministering cleric the court of the Sovereign, the secretary-treasurer of the House, and Chancellor of its Exchequer. Aside: in this Court, only God (or His Assign) is judge. The clerk may also be Steward ex officio when acting as the legal trustee of the premises, the general hearing officer, and the chair of the House committee of the whole. Beyond these offices, the Lector of the congregation may be appointed as necessary from among the Members/Friends/Students. Aside: the hypothetical office of Clericus Maximus is held ex officio by the reigning Sovereign, whose name is generally styled IESUS NAZARENUS REX IUDAORUM.

Article II.
The Company

‘The Company’ is intended to be the receiver and administrator of the movable goods or wares of the clients. In each case the client, when they voluntarily decide to move their goods or wares, will settle such goods or wares with the Company’s officers at the local Branch Office to jointly settle on most advantageous form of liquidation or disposition (‘cleared’). Hence the Branch Office is called a ‘clearing house.’ Furthermore it is called a ‘safe house’ because it is privately managed and is secured with security.

Security is provided between two parties, one of whom seeks to deliver x to the other in receipt of payment. If a degree of time and/or space is required to settle the transaction, then an exchange or clearing counterparty intercedes to facilitate and reduce the risk involved in the transaction, thereby providing security to all parties involved. The dematerialization of security [instruments] requires a standardized clearing system, including secure depositories, custodians, and registrars, but material security is secured by its real property of physical materiality [the instruments]. Security is safekept in its physical form or in the form of electronic records of security held in custody accounts. In the context of this thing of ours, the House’s objective is to register all secured transactions on uniform consolidated instruments. It is these consols which underlie the system of battery which ground the House facilities, thereby facilitating the circulation of the local current C in the form of goods and services. By and through this system is the Autonomy of Antarah secured; therefore this office and its facilities may be referred to as His Secured Autonomy. Therefore it will always be the position of His Autonomy that His consols hold value in the form of the consideration written upon the face thereon. 

Article III.
The Society

This ‘Society’ is the gestalt and successor-in-interest of the ancient and sacred society of free-thinkers, truth-speakers, and light workers, being those who contemplate on the Mysteries of the Creation and the Redemption of Humanity, Earth, and Heaven, and study the Holy Scriptures and other inspired writings and traditions of all ages, being a faith-based and friendly society or association of practitioners and volunteers.

The Society practices and advocates for the Gestalt-Systemtheory of Organizational System Development in clinical-dialectical and academic-didactical settings.

Article IV.
The General Schedule

General Schedule of Occupational Regimentation is as follows:

REGULAR EXERCISE (0700)
—Pythagorean Walk—

Weighted or unweighted border patrol of Pythagorean District. BO north to Florida Ave, Florida east to H Street, H west to 6th street, 6th north Florida, Florida east to N. Capitol then south to BO. 

REGULAR EXERCISE (1600)
—Equilateral Walk—

Weighted or unweighted border patrol of Equilateral District. BO south to NY Ave, NY Ave west to 6th st., 6th north to Florida Ave, Florida east to NY Ave, NY west to BO.

Article V.
The Assurance Policy

The Society is bound by the core belief that there are many entities in Heaven and Earth, but that only one of them is the Creator thereof, and therefore worthy of worship, the worship of all other entities being idolatrous. God the Creator of Heaven and Earth has told us his name is YHVH (pronounced either “Yahweh,” “Yahowah” or “Jehovah”). This Supreme and Sovereign God is also called “The God,” that is, “Allah,” “El,” or “Elohim,” also being called “The Name,” that is, “HaShem.” ‘The Company’ and ‘The Society’ exist to glorify this name because He is our Heavenly Father who created us and He sent the One most like unto Himself, being his ‘Son,’ to give his life as a ransom for many in redemption of His children from the penalty of their sins. By the mouth of His prophets (the maa’kheru ‘truth-speakers, and djediw ‘those who speak’) he has instructed us to bear witness to his Most Gracious and Merciful Majesty.

We [The International Bible Students’ Association] continue to believe the following:

  1. Both the Old and New Testament are Jehovah’s inspired words; the primary source of all Truth.
  2. Man did not evolve but was created.
  3. Jehovah created his only-begotten Son, Jesus. Jesus created all other things.
  4. Jesus descended from heaven to earth and was born of Mary as a perfect human man, not as God in flesh.
  5. God raised Jesus from death in a Spirit body, not in a physical body of flesh.
  6. The Holy Spirit is Jehovah’s active power and force, not a person.
  7. The Trinity is nowhere found or taught in the Bible.
  8. Man is mortal and does not possess an immortal soul. The soul ceases to exist after death.
  9. There is no hell of fire where the wicked are punished. “Hell” is from the same Greek and Hebrew words for “grave,” describing the sleep of death, not eternal torment.
  10. We are now living in the “time of the end”.
  11. Jesus returned and has been invisibly present on earth since the early days of the Watchtower Bible and Tract Society.
  12. The 144,000 of Revelation 7 are the anointed Bride of Christ in heaven.
  13. Earth will never be literally destroyed or completely depopulated.
  14. In the Kingdom, Christ will rule the earth in righteousness and peace.
  15. By their faithfulness to God, the obedient of mankind will be granted what our original parents lost-everlasting life in human perfection on a paradise earth.
  16. Since its humble beginnings, over 130 years ago, Bible Students all over the World have followed closely the Scriptural concept of Congregational Rule. This recognition of the local congregation as the highest earthly authority (Matt. 18:20) continues to be a significant difference between Bible Students and other Christian groups.
  17. Bible Students hold a common belief in the doctrines mentioned above. However, because we have complete “liberty in Christ”, and no central organization, there are some differences in understanding on more detailed views. 

(https://www.internationalbiblestudents.com/about.html)

Congregations of Bible students throughout the world have been enjoying the freedom that is in Christ together since the 1870s. We have no organization beyond our small congregations, which are independently structured from one another, and yet cooperative in our search of and promotion of God’s truth. Our meetings are patterned after the early church and consist of prayer, praise and diligent study to learn through these the truth of God’s Word. We preach not ourselves but Christ. We substantiate nothing except by God’s Word. We make no laws, formulate no creed, deprive no person of his full liberty in Christ; but merely on every question quote the Word of the Lord, through the Apostles and prophets. We boast nothing, claim nothing of ourselves. We are content to voluntarily serve the Lord and His flock to the best of our ability – exacting no tithes, no “honor of men”, no confession of authority, no compensation; hoping merely for the love of the Lord and of all those who are His children and have His Spirit. So far from forming or desiring to form a new sect, we ignore all sectarian systems and their claimed authority; we recognize only the “one Lord, one faith and one baptism” of the Scriptures, and we fellowship as brethren every person who confesses faith in the “redemption through the blood of Christ.” We recognize as the true church all who profess a full consecration to the Lord, His will and His service – wherever they may be. Ephesians 4:3-6; 2 Timothy 2:15; Hebrews 12:23.

https://washingtonbiblestudents.com/

Article VI.
The Meeting of Friends

Minute of Public Service No. 1, Article II. April 15, 2024.

(a) Worship

  1. Worship is silent and unprogrammed, and subject to the guidance of the Inward Teacher.
  2. A period of time is used to center into an inward stillness. Spirit-led listening is perhaps the most important task of the worshipper.
  3. Spoken messages come from the spiritual depth of one’s life and from the leading of the Inward Teacher.
  4. To be absorbed, each message needs to be followed with a period of silence which allows for deepening.
  5. When the vocal and silent ministry speak to the condition of those present and is developed and deepened in the Truth, a profound sense of spiritual community occurs that freshens and delights.  This is what we call a “gathered Meeting.”
  6. Meeting for Worship ends after about an hour when the head of Meeting, on the facing bench, shakes hands with those nearby.  We then greet those sitting around us in a similar manner.

(b) Testimonies

  1. Testimonies are what Friends call the ways we have found to live and act based on our beliefs. As a group, we find that listening to and following God leads to:
  2. Integrity—living as whole people who act on what we believe, tell the truth, and do what we say we will do.
  3. Simplicity—focusing on what is truly important and letting other things fall away.
  4. Equality—treating everyone, everywhere, as equally precious to God; recognizing that everyone has gifts to share.
  5. Community—supporting one another in our faith journeys and in times of joy and sorrowsharing with and caring for each other.
  6. Peace—seeking justice and healing for all people; taking away the causes of war in the ways we live.
  7. Stewardship (Care for the earth)—valuing and respecting all of God’s creation; using only our fair share of the earth’s resources; working for policies that protect the planet.

(from, Friends Meeting of Washington)

(c) Ecclesiastes

  1. Friends or Quakers – either name will do as they have the same meaning – are the people who belong to Friends meetings or churches. These make up the ‘Religious Society of Friends.’
  2. ‘Quaker’ was originally a nickname for the people who called themselves “Children of the Light,” “Friends of Truth,” or ‘friends of Jesus.” (John 15:15).  They were said to tremble or quake with religious zeal, and the nickname stuck.  In time, we also became known simply as ‘Friends.’
  3. Quakers began in England around 1650 in the aftermath of the Protestant Reformation.  In contrast to the formalism of the established church of the time, early Friends found they could experience God directly without the benefit of clergy, liturgy or steepled church.
  4. Quakers do not have a creed.  No single statement of religious doctrine is accepted by all the diverse bodies that make up the Religious Society of Friends.  Most meetings accept a book of ‘Faith and Practice’ which states shared values, outlines a process for making decisions, and contains a uniquely Quaker feature, ‘Advices and Queries.’
  5. Friends are united in stressing that an inward, immediate, transforming experience of God is central to our faith.  We turn to an inner guide or teacher for direction.  Many Friends identify this as the ‘Inner Light,’ the ‘Seed Within,’ or the ‘Christ Within’ [the ‘Inward Teacher’].  Some affirm their acceptance of Jesus Christ as their personal savior while others conceive of the inward guide as a universal spirit which was in Jesus in abundant measure and is in everyone to some degree.
  6. George Fox, a troubled and searching youth in 17th century England, underwent a profound religious experience that he described as a Voice answering his need: “There is one, even Christ Jesus, that can speak to Thy condition.”  Immediate, direct experience of God became the heart of his message and ministry, the beginning of the Quaker movement.
  7. Love – of God and neighbor – is expressed in Quaker worship, witness, and our testimonies.  Our social attitudes and concerns, service, and programs of education and action are the fruits of our faith and the affirmation of the indwelling spirit and redemptive love.
  8. The realization that there is the potential for good – and also evil – in all people makes Friends sensitive to human degradation, ignorance, superstition, suffering, injustice and exploitation.  Under a sense of concern (inner prompting, divine obedience or urgency) Friends are drawn to humanitarian callings and to programs of education, service and constructive action.
  9. Many Friends today are pressing for social change by nonviolent means: reform of the criminal justice system and elimination of the death penalty; elimination of discrimination against minority groups and racial injustice; and an end to war.
  10. Most Friends reject the sacraments in their outward forms – communion and baptism as practiced in most Christian churches.  We seek instead for the inward reality.  For us, all great human experiences are of a sacramental nature.
  11. The Bible was very precious to early Friends, but to understand the scriptures, they saw that they must be read in the same Spirit as those who wrote them.  An early Quaker leader, Robert Barclay, said that the scriptures are only a declaration of the source and not the source itself.  Today, Friends exhibit a wide variety of relationships to the Bible and other religious texts.
  12. Quaker testimony is best understood as the public witness of an inward faith of both individual and community. It is the consequence of one’s relationship to God and the outworking of that relationship in one’s life. Testimony is critical to the Quaker tradition as it is the practice side of “Faith and Practice,” a phrase you will see together often. Friends have always believed that what was most important was how faith was lived out collectively in the world. This praxis oriented perspective takes priority over doctrine or belief. For instance, early Friends did not practice baptism as an outward rite. Instead, Friends were called to live out their baptism in the world; show you are baptized by the Holy Spirit by the way you live your life. Witness and practice are good words today to help newcomers understand the meaning behind testimony.
  13. Quaker scholar Pink Dandelion points out that among early Friends testimony was used in the “singular,” meaning that one’s whole life was to live out the consequence of their relationship with God in community. However, overtime testimony became pluralized (testimonies) and began to function more like lists of doctrines (protecting the boundary between Quaker community and those who are not Quakers), and eventually towards the individualization of “values.” It is less of a collective understanding and more up to each individual to decide how to practice their faith.
  14. Today, you will often hear Friends use this pluralized language of testimonies referring to a broad range of Quaker beliefs and practices. Furthermore, a fairly recent simplification of testimony has resulted in the popular usage of the acronym “S.P.I.C.E.S.” standing for “Quaker values” such as Simplicity, Peace, Integrity, Community, Equality, and Stewardship. Regardless of usage, whether testimony, testimonies, or SPICES, the point is the Quaker commitment to “faith in action,” a living out and being a witness to what one believes.

(Source: https://quaker.org/testimony)

(last modified 24.11.13.10.43)

Minute of Public Service 6

IN THE NAME OF JEHOVAH THE MOST GRACIOUS MOST MERCIFUL
IESVS NAZARENVS REX IVDAORVM

IMMEDIATE OFFICE OF FRIEND

Antarah, ObNS

TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—

IBCO OPERATION: 

Kingdom Building and Mindsoft Development (KBMD)

As the ‘Front Office’ of the ObNS Beth Midrash and the operationalization of our policy-based systemtheory, Operation:KBMD includes such lines of service as:

MISSION STATEMENT: Whereas the human mind software is housed in the human body server, which must be optimized for performance, the servers must be similarly housed in a meeting place. This is our main occupation, to win the hearts, mind, and souls of the People for God’s Kingdom, and to configure them into a network, viz. a decentralized autonomous intelligence system of servers. 

ARCHITECTURE:

C:\ANTARAH\ROOT DIRECTORATE\ObNS.pro\>_

where ‘.pro’ is an executable program (executive function) and ‘.proj‘ is an executable project (critical path function). Both such functions may be used for research, development, and operations, i.e. performance(occupation): the ‘mainline of service. The target or client of such execution is a database such as ‘DAO.sys’, ‘DOP.sys’, ‘DAIS.sys’, ‘DI.sys’, ‘DTAB.sys,’ ‘UA.sys‘, ‘datahorse.sys‘, etc. where ‘.sys’ is an information system. Other executable ‘file’ types include ‘.serv’ for service (a discrete executive action), ‘.ofc’ for office (a sub-executive function), ‘.div‘ for division (a qualifier of sub-executive functions), ‘.mfc‘ for mission fulfillment center, and ‘.mob‘ for a deployment of personnel and/or materiel for mobilization and/or demobilization. Notable Examples:DI.sys/intel.serv’ is the address of the Department of Information Systems Intelligence Service and ‘GAP.pro‘ is the General Auditing Praxis program application for human mind software. ‘FLF.sys‘, for instance, is a body politic, ecclesiastic and civil in the nature of a multi-core processor ‘company’ whose central processing units (CPUs) are the human mind software nodes in human body servers.

APPLICATIONS: We are the next friends and witnesses of the Most High God Jehovah and his anointed King Yahshwah. Book me as a witness to testify on Universal Law and Biblical Equity, among other subject matters using ombud.serv.pro.

MISC. COMMANDS:

<INGEST—PROCESS—EXPRESS>

<do-RA’KA(The Spirit of the Life-Force): sign(‘head’)[(‘arms’)(‘leg, leg’)(‘arms’)(‘head’)x6], Rest in Prostration>

(last modified 24.10.05.10.47)

[bulla] Terms of Use

IMPORTANT – READ CAREFULLY BEFORE DOWNLOADING, ACCESSING OR USING THIS WEBSITE OR ANY PRODUCT SUPPLIED DIRECTLY OR INDIRECTLY BY ANTARAH CRAWLEY OR NOVUS SYLLABUS L.L.C. (“NEW SYLLABUS”) (JOINTLY AND SEVERALLY THE “AUTHOR”).

BY ACCESSING OR USING OUR PRODUCT AND OUR SERVICES, YOU (THE “USER”) HEREBY AGREE TO BE BOUND BY THE FOLLOWING LIMITED USE LICENSE (“AGREEMENT”) AND ALL TERMS INCORPORATED HEREIN BY REFERENCE. IF YOU DO NOT AGREE TO ABIDE BY THIS AGREEMENT, CEASE AND DESIST FROM (OR DO NOT ACCESS) THIS DOCUMENT, FILE(S), PASSWORD, AND ALL RELATED SERVICES (THE “PRODUCT”). This product and its use are protected by Intellectual Property Rights owned or controlled by the Author. Access to the product conveys to User only a limited, non-transferable license to use the product solely for internal research purposes conducted by User. This license specifically excludes any Non-Licensed Use. User acknowledges that the Author is not obliged to transfer any additional know-how or technology to User or to provide User with any consulting services to implement or use the product. The User may transfer (but not resell) the product and/or information or materials made through the User’s access to the product to another only if such transfer is genuinely required for User to use the product for internal research use, and such transfer is not for any Non-Licensed Use, and provided that such recipient agrees in writing (a) not to transfer the product or any such materials to any third party, and (b) to use such transferred information and materials solely for the internal research purposes of User and not for any Non-Licensed Use. Except as expressly permitted, the User must not sell or otherwise transfer: (a) the product, (b) its components and/or derivatives, or (c) materials made using or incorporating the product, to a third party. For information on purchasing a license to the product for purposes other than internal research use, contact the Author at director@newsyllabus.org. The Author is entitled to terminate this Limited Use License with immediate effect if the User breaches any of its terms, in which event User must immediately destroy the product(s) subject to such breach and all information or materials made through the User’s use of such product(s). The following disclaimer of warranties and indemnification from User will survive any termination of this Limited Use License. UNLESS EXPRESSLY SET FORTH IN A SEPARATE AGREEMENT BETWEEN THE AUTHOR AND USER FOR THE SALE AND PURCHASE AND USE OF THE PRODUCT, THE AUTHOR MAKES NO WARRANTIES OF ANY KIND WITH THE PRODUCT AND ANY INTELLECTUAL PROPERTY RIGHTS, ALL OF WHICH ARE PROVIDED AND LICENSED “AS IS”, “WITH ALL FAULTS”, AND WITH NO WARRANTY EITHER EXPRESS OR IMPLIED, AND SPECIFICALLY WITHOUT ANY WARRANTY OF MERCHANTABILITY, ACCURACY, SUFFICIENCY, NON-INFRINGEMENT, OR FITNESS FOR A PARTICULAR PURPOSE. THE AUTHOR ASSUMES NO RESPONSIBILITY WHATSOEVER (WHETHER IN CONTRACT, NEGLIGENCE, STRICT LIABILITY IN TORT OR OTHERWISE) WITH RESPECT TO THE USE BY THE USER OF THE PRODUCT OR ANY INTELLECTUAL PROPERTY RIGHTS OF THE AUTHOR OR ANY THIRD PARTY. UNLESS EXPRESSLY SET FORTH IN A SEPARATE AGREEMENT BETWEEN THE AUTHOR AND USER FOR THE SALE AND PURCHASE OF THE PRODUCT, USER SHALL INDEMNIFY AND HOLD THE AUTHOR HARMLESS FROM AND AGAINST ANY AND ALL CLAIMS, DAMAGES, COSTS, EXPENSES AND OTHER LIABILITIES WITH RESPECT TO THE PRODUCT AND THE USE THEREOF BY USER. In this Limited Use License: “Intellectual Property Rights” means and includes patent rights, copyrights, trademark and service mark rights, trade secret rights and rights in know-how and proprietary information, and other proprietary rights and intellectual property rights of any kind or nature anywhere in the world. “Non-Licensed Use” means: (a) use of the product in manufacturing; (b) inclusion of the product as part of another product; (c) use of the product in connection with the provision of any service for compensation, including research services for third parties; (d) use of the product for any unauthorized commercial purpose; (e) use of the product in writing, scrip, or software of any kind, or for consumption by or use in connection with or administration or application to any commercial purpose; (f) resale, lease, license, or distribution of the product, or any components or derivatives thereof, whether or not for research use; (g) any modification of the product, and (h) any other use of the product other than internal research use.

The “Full Achievement” of NOVUS SYLLABUS L.L.C. (pictured above) is a common law copyrighted trademark of Antarah Crawley and NOVUS SYLLABUS L.L.C. All Rights Reserved without prejudice.