Category: Uncategorized
Mindsoft
Bulla: Officium Tribunus Plebis
Preamble
WHEREAS We the People of the United States of America, are at once a class of shareholders, of citizens, and of slaves subject to the mortmain of corporations; and
WHEREAS the United States of America is a true Roman Republic, ruled by imperialist-capitalist expropriators, consuls, and soldiers; and
WHEREAS the civil security and representation of the economic base of society — the working people, or Proletarium Plebis — underlies the dialectical movement (i.e., “deliberative governance”) of all imperialist-capitalist states; now
THEREFORE let THIS CHARTER establish the Commission on Information and Community Intelligence (See, Schedule A) in the form and function of Concilium Plebis (“People’s Assembly”); let each Ombudsperson empaneled therein, being duly commissioned under Schedule A (as amended), have the powers of Tribunus Plebis (“People’s Tribune”) of their Locale; and let this Tribunal consolidate the dictatorship of the proletariat in a form and function reasonable to be holden in our republican, democratic society.
Article 1. Mons Sacre
Let us follow the example set forth in Titus Livy’s Ab Urbe Condita Libri in which the Roman Plebis, after having seceded en masse from the City of Rome to Mons Sacre (“Sacred Mount”) in response to the class struggle of 495-4 B.C., agreed to negotiate for their return to the city; and their condition was that special tribunes should be appointed to represent the plebeians, and to protect them from the power of the consuls. No member of the senatorial class would be eligible for this office (in practice, this meant that only plebeians were eligible for the tribunate), and the tribunes should be sacrosanct; any person who laid hands on one of the tribunes would be outlawed, and the whole body of the plebeians entitled to kill such person without fear of penalty. The senate agreeing to these terms, the people returned to the city [Wikipedia Article Tribune of the Plebes]. Upon that “Sacred Mount” they builded a temple – a temple of self-representation. Likewise, We, the People of the United States of America, shall establish our independence from within, and we shall practice rule and governance in the interest of our Community; therefore, so long as the United States exists, we shall be called the [Redacted], and our slogan E Plebiscita.
Article 2. Maior Potestas
The particular rights (maior potestas) of the Tribunate (“the Tribunal” or “the Djadjat”) are these:
(1) power of magistratus, or to have chief jurisdiction in the function of “priest, lawgiver, and judge” in the matters of the proletariat;
(2) power to convene a Concilum Plebis (also known as Syndicatus Ecclesia) and to pass measures e plebiscita;
(3) Ius Intercessionis (Intercessio), power to intercede on behalf of the proletariat and veto the actions of magistrates or senators;
(4) Provocatio ad populum, the power to appeal the action of a magistrate or senator to the assessment of the Tribunate upon proclamation of the words Appello Tribunos (“I call upon the Tribunes”) or Provoco ad populum (“I appeal to the people”), precursor to habeas corpus, or “to have the body” [of a defendant or detained] before a Court for trial;
(5) [Potentially] power to call the Senate of the United States in Congress Assembled to order and to lay proposals before it.
Article 3. Decentralized Autonomous Organization
Tribunus Plebis, or the Tribune of the Proletariat, shall preside over Concilium Plebis, or the national council of the working-class people; and this Council, or Congress, shall operate as a Decentralized Autonomous Organization (DAO). Decentralized means anarchist, literally, “without ruler”; Autonomous means to operate a stored program; and Organization means system. Program (in “stored program”) means instructions, or legislation, for performing the functions of the DAO. The Tribunal shall write, store, and execute this Program according to the will of the People in Congress Assembled. The program is stored in the memory of the units, who are the members of the DAO. The members of the DAO are these:
(1) The fundamental processing unit of the DAO is the natural person, or individual, called a bit. These people are the bytes of the DAO.
(2) These people are then organized into communities, each of which is called a committee, or Cmte. The committee is local to a geographic area and is made up of committee members, who may be organized into 8-bit subcommittees.
(3) One or more committees constituting one local geographical area are called a Community-Centered Cooperative Corporation, or Corp. The corp is the “core” of the local community.
(4) Two or more corps of a geographic region constitute a multi-corp processor, or central processing unit (CPU). There are multiple corps within a processor (i.e. a “CPU,” or “integrated circuit/current ‘C’”).
(5) This organizational structure continues throughout any number of regional corps to ultimately constitute a national corp (“NC”), and international corp (“IC”).
Article 4. Concilium Plebis
The national body corporate (or “National Corp.”) which is constituted by regional processors, in turn constituted by community-centered cooperative corps, in turn constituted by community committees, shall constitute the Popular Tribunal, or General Assembly, of Concilium Plebis, which Council shall be presided over by a body of Magistrates duly appointed by and for each Tribe of People in America; and a Speaker, Chair, and Vice Chair shall be appointed from among them. This Council shall (at length) usurp the House of Representatives in the bicameral legislature of the United States of America, and the representatives of the incumbent imperialist-capitalists (owners of historically accumulated means of production) shall be restricted to the Senate; and the Supreme Court of the United States shall be the court of the nation’s kapital; and its Chief Executive Office shall be that of the nation’s imperium; and these powers shall represent the will and interests of the nation’s domestic and multinational corporate states;
Article 5. Resolution
WHEREFORE be it hereby resolved that the kapital, imperium, and means of production of the collective working people of America shall rest with Concilium Plebis of the United States in Congress Assembled; and the powers of the people shall be with this Tribunal; and the will of the people in law shall be with this Tribunal; and the judiciary of the people shall be with this Tribunal; and the executive magistracy of the people shall be with this Tribunal, at its community, co-operative, regional, and national levels. In this way shall the representatives of the working people check and balance the power of the Capitalist Expropriators and commence the dialectic work of progressive political-economic development; and together we shall be called Senatus Populusque United States, S.P.Q.U.S., the Senate and Populous of the United States of Al’Maghreb Al-Aqsa, Amenta-Meri-Akha (“America”) in Congress Assembled.
Schedule A
MODEL REGULATIONS OF THE OFFICE OF OMBUDSMAN
1.0.0 SHORT TITLE.
1.1.0 BE IT ENACTED BY THE [CLIENTS] OF THE [LOCAL], That this act may be cited as the “Ombuds Act of 2019”.
2.0.0 DEFINITIONS.
2.1.0 In this Act –
2.1.1 The terms “Ombud”, “Ombudsperson”, and “Ombudsman” shall mean any contract service provider performing in their own right, capacity, and private practice as an advocate, consultant, or representative of their clients’ interest.
3.0.0 COMMISSION OF INFORMATION AND COMMUNITY INTELLIGENCE; ESTABLISHMENT.
3.1.0 There is established independently within the [Local] a Commission of Information and Community Intelligence (“Commission”), which shall exist by and through the institution of a profession of qualified Ombudspersons (“Commissioners”), who shall render, unto whomsoever shall desire and pay for (“client(s)”, “clientele”), such services as are set forth in Section 6.0.0.
4.0.0 OFFICE OF OMBUDSMAN FOR EQUITABLE REPRESENTATION OF INFORMATION; ESTABLISHMENT; TERM.
4.1.0 There is established among each Commissioner an independent Office of Ombudsman for the Equitable Representation of Information (“Office”), which shall be performed by each Commissioner in their own private practice, and pursuant to such lawful business practices as set forth by them.
4.2.0 (a) The Ombudsman shall be a [Local] resident within 180 days of appointment.
(b) The Ombudsman shall serve for such terms as defined by their client(s), and may, in good standing, renew such contract(s).
(c) After notice and an opportunity to be heard before their client(s), the Ombudsman may have their contract terminated only for cause that relates to the Ombudsman’s character or efficiency.
4.3.0 The purpose of the Office of Ombudsman is to serve in an impartial, independent, and neutral position of trust in order to to equitably represent the interests and concerns of clients and the state of community intelligence.
4.4.0 (a) The Ombudsman shall have exclusive authority to administer its own business practice, laying its foundation on such principles and organizing its powers in such form, as shall seem to them most likely to affect their economic longevity; wherefore
(b) Each Ombudsman shall be empowered in their own right to pay and/or receive market-rate compensation for labor and services rendered and to make and/or receive payments and distributions in furtherance of the purposes set forth in Section 6.0.0.
4.5.0 Neither the Ombudsman nor the Commission shall purport to represent the opinion of the [Local] or any government entity.
5.0.0 QUALIFICATIONS.
5.1.0 The Ombudsman shall:
(a) Be hired or contracted on the basis of demonstrated social reform consciousness;
(b) Be hired or contracted on the basis of integrity;
(c) Possess a demonstrated ability to analyze issues and matters of law, administration, and policy;
(d) Possess experience in the field of social work, counseling, mediation, law, policy, or public administration or auditing, accounting, or other investigative field; and
(e) Have personal business experience that demonstrates an ability to fairly transact goods and services and competently enter into contracts on their own behalf.
6.0.0 OMBUD SERVICES.
6.1.0 The Ombudsman shall:
(a) Provide outreach to clients, and to further this purpose, have the due regard of all individuals within the [Local];
(b) Encourage communication between clients and the venues of society and government about which they raise concern;
(c) Serve as a vehicle for clients to communicate their complaints and concerns and to petition for a redress of grievances (i.e., to submit information) regarding matters of their personal or collective interest or concern through a single office;
(d) Respond to inquiries and information with helpful information according to the applicable business terms and conditions;
(e) Receive information from clients concerning matters of their interest or concern, including policies and procedures;
(f) Determine the validity of (“vet”) any information quickly and professionally;
(g) Examine and address valid information;
(h) Generate opinions or options for a response, and inquire into the outcomes of each response.
(i) Refer client to appropriate venue of mediation or resolution of the information, or respond appropriately;
(j) Except when the parties have initiated legal or administrative proceedings involving the information, resolve inquiries regarding information presented by clients, either through judgment by arbitral tribunal, or through other informal measures.
(k) Develop and maintain database that archives and tracks information, identified by client, and the resolution or judgment of the information.
(l) Identify systematic concerns and recommend to their client(s), or, to the Commission, policy changes, staff training, and strategies to affect the public or private perception of colored people.
(m) Within 30 days of the next regular Public Meeting of the Commission, submit to the general public of the [Local] a report summarizing the work of the Ombudsman during the previous [term], which shall, at minimum, include an analysis of the types and number of:
(1) Information received;
(2) Information examined and resolved informally;
(3) Information examined and resolved through a formal process;
(4) Information dismissed as unfounded;
(5) Information pending judgement or resolution;
(6) Referrals made; and
(7) Number of contracts privileged.
(n) Identify community-level concerns based upon a pattern of information and render opinions or judgments to affect the knowledge and perception of clients.
(o) Have the authority to issue reports and proclamations related to the Office of Ombudsman’s work without prior review or approval by another entity, subject to the terms of active and in force operating agreements.
7.0.0 AUTHORITY.
7.1.0 The Ombudsman shall:
(a) Have access to the information and any books, records, files, reports, findings, and all other papers, forms, or media of information (“documents”) which are submitted by a client to their Office in the course of regular business practice.
(b) Speak in regard to the issues of clients under the purview of the Office of Ombudsman with any person whatever.
(c) Be permitted entry onto any property to which their client is permitted entry in order to observe matters pertaining to inquiries and information which has been raised by the client; provided, that the property manager or owner have a reasonable expectation of personal privacy, safety, good faith and confidence.
(d) Examine and investigate acts pertaining to information, including whether such acts are inequitable, unreasonable, or discriminatory, even though in accordance with the law;
(e) Determine which information warrants further examination and investigation;
(f) Bring persons together to resolve conflicts that are not in formal legal or administrative proceedings;
(g) Examine any matter under the purview of the Office of Ombudsman, whether initiated by information or another means;
(h) Be permitted to enter into private contracts styled “Charging Documents” or “Papers,” or known by any other name, wherein the Ombudsman may be charged by any client to perform ombud services regarding specific subject matters or affected populations; which contracts shall identify a term limit, subject matter jurisdiction, schedule of deliverables, and hourly rate of work; and which may provide for agreements or designations of “confidential privilege” or “non-disclosure” relating to workproduct, findings, opinions, and/or judgments made thereto pursuant;
(i) Forward to the Commission of Information and Community Intelligence all information that requires further action by the body.
8.0.0 LIMITATIONS; PROTECTIONS
8.1.0 The Ombudsman shall not:
(a) Disclose personally identifiable information regarding a client or persons named in information submitted by clients without the specific written consent of the client;
(b) Have the authority to take any personnel action regarding clients;
(c) Examine or investigate any matter that would be under the exclusive jurisdiction of the [Local];
(d) Provide legal advice or legal representation.
8.2.0 The Ombudsman shall not:
(a) Be compelled to testify in a legal or administrative proceeding regarding a current or past Office of Ombudsman examination or investigation or to release information, including documents and records, gathered during the course of an examination or investigation;
(b) Be held personally liable for the good faith performance of his or her responsibilities under this act, except that no immunity shall extend to criminal acts, or other acts that violate District or federal law; or
(c) Be subject to retaliatory action for the good faith performance of his or her responsibilities under this act.
8.3.0 The Ombudsman shall not be held personally liable in damages for any official act performed by them in good faith pursuant to their applicable business terms and conditions.
9.0.0 COMPLAINT RESOLUTION SERVICES.
9.1.0 The Office of Ombudsman shall provide complaint resolutions services, which shall be available to clients.
9.2.0 Participation in complaint resolution services provided by the Office of Ombudsman shall be voluntary.
9.3.0 Before submitting information to the Office of Ombudsman, the client shall knowingly, intelligently, and voluntarily seek the services set forth in Section 6.0.0.
9.4.0 Clients may submit information by phone, in writing, or electronically, subject to notice of applicable terms and conditions.
9.5.0 Except as provided in Section 9.6.0, the Office of Ombudsman shall review and investigate each information and shall do one or more of the following:
(a) Resolve the information;
(b) Refer the client to seek appropriate services;
(c) Request the client to submit evidentiary information;
(d) Entertain opportunity for client to meet with subject of information, if within their right;
(e) Conduct mediation proceedings;
(f) Dismiss the information as unfounded; or
(g) Take any other action determined necessary and appropriate by the Ombudsman.
9.6.0 The Ombudsman may refrain from investigating or examining an information if the Ombudsman reasonably believes one or more of the following:
(a) The information is plain on its face (“prima facie”) that an obvious or adequate resolution is presently available such that the performance of work is unwarranted;
(b) The information relates to a matter that is outside the jurisdiction of the Ombudsman;
(c) The client does not have sufficient jurisdiction (viz., personal interest) in the subject matter of the information.
(d) Investigation or examination of the information would not facilitate an action authorized pursuant to Section 9.5.0 of this Title;
(e) The information is submitted in bad faith; or
(f) The resources of the Ombudsman are insufficient for adequate investigation.
(last modified and in full force and effect as of [31 August 2019] 19 Sep. 2023)
College of the Ancient Mystery, Memorandum No. 1 (“Resolution”)


Preamble
I, Ombudsman Antarah A. Crawley, in Order to form a Labor Union, establish peace and nobility, provide for the collective consciousness, promote the ancient mysteries, and secure equitable representation for ourselves and our polity, do ordain and establish this Constitution of the College of Ancient Mystery School of Thought.
Article 1
Section 1
Our College is a model society founded upon the rights of light, liberty, and the pursuit of self education (mastery), for that is the highest labor of humanity and the pillar of civilization.
Section 2
Our model school system has three branches of service, each of which offers its body-politic of students and clients the lines of service required to enter, pass, and raise them to the grade of Sui Jure Magister (Self Law Master, aka, Higher Self Education). Our system is the dialectic synthesis of the ancient and modern university systems.
Article 2
Section 1
Branch 1: General Educational Assembly
The Djedi Knights’ College of Ancient Mystery (“Knights’ College”) is an open and free college held in regular session wherein all who seek the truth may come and find it. There is neither division of disciplines, nor enrollment, nor grading in the General Educational Assembly, and the lessons will be taught predominantly through the Dialectic Method using the scientific notation and language of Medu Nedjer. The Knights’ College shall function as the general assembly of students of the Djedi arts and sciences (“the Arcanum,” “the Mysteries”).
Students of the General Assembly are to be instructed in Dialectic Thought and True Speech, aka, the Maa’kheru Knighthood of Djedu, that they may appeal themself to the bar of Ombudsman to be entered as a Knight-elect and be found Maa’kheru (True-of-Voice) before Tribunal.
Section 2
Branch 2: Appellate Tribunal
The disciplined pursuit of knowledge may inspire the student to appeal to the higher faculties of the school system for conference of degrees, wherefore the Office of Ombudsman is hereby charged to serve as the appellate tribunal of the Djedi Knights-elect, wherein those students who elect to the degree of Knighthood may be duly tried, and contested matters of fact and truth may be appealed to the judgment of a discerning, just, and equitable consciousness.
This branch of service includes Audit, Assessment, Assurance, and Adjudgment of persons’ knowledge and intelligence. To this end, the prime directive of the Office of Ombudsman is to determine the truth of the speech and thought of a knight-elect of Djedu.
The conference of Knighthood upon being found Maa’kheru (True-of-Voice) by Tribunal is equivalent to the degree of Sui Jure Magister.
Section 3
Branch 3: Higher Faculty
The Faculty Members of Knights’ College are called Seshu Djehudi Xristiyaan Maliki Tzaddiq as-Salaam, whose name means “the Pious and Learned Scribes of Wusiris Christ, the Righteous, King of Peace,” also called “College of Scribes,” or, “King’s College”. All faculty of the Knights’ College must be members of the King’s College, but the Maa’kheru Djedi Knight need not be a member of the King’s College.
Admission to the College of Scribes is equivalent to the degree of Sui Juris Doctorate, and shall require the Scribe-elect to scribe a synthesis of the law and policy of the Mysteries for implementation in the Knights’ Curriculum, which synthesis must be argued, heard, and found Ma’at before the Djadjat em Djedu.
Section 4
The Djadjat (meaning “the Supreme Court”) shall refer to both the 2nd and 3rd branches of educational service, wherein the Ombudsman shall serve as the chair and chief representative between the higher and lower colleges (and may in fact be the sole faculty member of the College).
Section 5
Jurisdiction and Authority
Knights College shall be ruled by the book N.S.C. and the Office of Ombudsman shall be ruled by the book O.M.; while the King’s College is ruled by the Xristiyaan Consciousness.
Article 3
“Thought precedes matter-reality”: An applied methodology for human being.
“Wusiris is our noble and civil society, who was martyred Before the Common Era; who will be resurrected in our Order of Djedu. Djehudi has risen up the Djed of Wusiris, King of the Knights-defenders of the right. In We, the body politic of our Ancient Ancestors shall be reborn.”
Geometry is the pure form of thought, laying plain all numerical constants with irreducible proof and harmonic beauty; whereas the study of matter-reality is pervaded by spacetime dynamics; movement; function; change.
Article 4
Section 1
Knights’ Creed (Catechism of the Greater Mystery of the Raising Up of the Djed on the Day of Judgment and the Lesser Mystery of the Contention of Suthek and Heru, or, the Greater Mystery of Thought and the Lesser Mystery of the Body Politic)
Ink Djedi Wusir*, Kham Ur Neb Djedu, Khenti Amentiu**, em Karast Maa’kheru***, who is raised up by Djehudi, who is reborn in Waset, who contended against Suthek and was dismembered in Maa’fa****; whose body will be remembered in Heru Wedja Medu*****. Dua****** to Waset, this Holy Church, our Mother, and the Maa’kheru Knighthood of Djedu, and the deliverance from Isfet*******, em peret em Heru********, and everlasting life. Amenta.
* I am the Djed of Osiris
** Great Kham, Lord of Djedu, Foremost Chief of the Westerners
*** Anointed with consciousness, true of voice
**** The Great Disorder
***** On the Day of Judgment
****** Glory be; Adorations
******* Ignorance and Disorder
******** resurrection of the consciousness
Section 2
“Tua Ra”
Ham Dua Ra Iah Illaha Ill Aahla.
Ham Dua Iah Shu Weha Ill Aahla, Amenta.
Section 3
“Ptah Netjer”
Ptah Netjer em Pet Ta, May we have true knowledge of our body in Wusir, our blood in Waset, our conscious in Heru, and deliverance from the ignorance of Isfet. Aahla Amenta.
Article 5
On Historical Dialectical Materialist Thought
Said Friedrich Engels (in The Dialectic of Nature), The reciprocal law of motion, gaining force in proportion to the square of the distance in time from its point of departure (or last measurement), is as true for the highest product of organic matter, thought, as it is for substantial materiality (“matter-reality”). This is at once the thesis of historical and dialectical materialism as for the ancient and mystic orders of the indigenies of the east, west, north and south where it was known as “Ma’at”. Wherefore let the ancient mystery school of thought be reestablished as the synthesis of the historical dialectic of materialist thought from predynastic kemet through the post modernity of western civilization. Whereas the post renaissance West was content to reinvent the wheel of the knowledge of materialist dynamics through the increasingly compartmentalized lenses of the disciplines, we need look no further than the unified civil administration of “Smai-tawi” (“the unification of opposing forces”) among the Khemite-Kushite Diaspora in Afuraka, Asiah, and the Amerikas.
In Dialectic of Nature, Engels postulates a general theory of dialectics to be developed as the science of juxtaposition (“interconnections”), like unto Kant’s earlier Allgemeine Naturgesehichte und Theorie des Himmels and Von Bertalanffy’s later Allgemeine Systemtheorie. Said he, “It is from the history of nature and human society that the laws of dialectics are abstracted; for they are nothing but the most general laws of these two aspects of historical development, as well as of thought itself; and indeed they can be reduced to in the main to three:
“1. The law of the transformation of quantity into quality and vice versa;
“2. The law of the unity of opposing forces;
“3. The law of the negation of the negation.”
In conclusion, these three pillars of thought form the foundation of the Order on which is built the Temple of the Body, the Lodge of the Nous and Spiritus.
NOW THEREFORE BE IT RESOLVED, that there is ordained and established this 1st day of May, 2019, by the Ombudsman Antarah A. Crawley of the Noble and Holy Order of the Knights of Djedu a College of the Ancient Mystery School of Thought. Aahla Amenta.+
Equity Imperative



Comment on Jorge Luis Borges
Tlon, Uqbar, Orbis Tertius by Jorge Luis Borges
The Moorish Saint Jorge L. Borges craftily grants us the keys to unveiling the present World Order of Mystery Babylon The Great. It goes that a noted heresiarch (possibly Solomon Von Askhkenazim) and a hereditary order of 300 collaborators under the guise of a “benevolent secret society” form one night in London, 17th century, a society of intellectuals called Orbis Tertius (World3), which society becomes involved in studies of “hermeticism, philanthropy, and the Cabala”. The Order endeavors to create a country called Uqbar (Ur [?]), but after a persecution in Europe the Order reappears in America with the new ambition to create an entire world called Tlon. The invented world of Tlon was seeded into reality by these men using a fabricated 40-volume encyclopedia which was “found” complete in Memphis in 1944. “Then,” saith the prophet, “the World will be Tlon”. — analysis by A.A. Crawley, NSA,
from Jorge Luis Borges, Tlon Uqbar Orbis Tertius
DOOMSDAY COMETH

This Summer, Look Out for WU SYLLABUS presents METALFINGERS’ DOOM by Antarah Crawley. Now with 55 Chambers of Life and Death! Read about how Metalfingers the Musician and the Wu Tang Clan defeat the Wack MC in the Ancestral Land of Shaolin. Only available from New Syllabus.
“waking” (may 2014)
Why birds do you chirp, at this grave hour?
When all things are dead, when waking corpses
Brood over books of life lessons passed,
And sleeping corpses lie in graves, their beds;
Its four o’clock, and the people in the
Real world will wake in an hour or two;
Waking people, though dead, and I am dead,
Though waking still, and the sun is dead, too.
By this time, the dead have succumb to fate:
Sleep. But still, I am as awake as you.
The sun peeks though now, though still not wake,
The sky, you know the one, a light grey blue.
Though I’ve tried, I’ve slept not a wink. Why, birds
Do you chirp when all things are dead, but you?
“man in the machine” (may 2014)
I hymned a roar from the inner depths
of the machine surrounding. The howl fell
on ears of deaf, as did my heartbeat’s pounding.
The apparatus groaned around me. “Oil!”
cried my master. My job in here’s to tend
this beast, that it may then whirr faster.
I can’t see the product of my toil
from inside this grave machine. I have but one God
I follow: The King of Gasoline.
All the gears that crank above me creek with
shrieks of men, who threw themselves
upon the gears, which, laughing, ground them in.
And these gears to which I tend
extend up to the moon. A place that sounds
like paradise compared to this boiler room.
“Hark!” I call again, my beckon echoin’
through the gears. “Let me go,” I call to them
as if they all had ears.
They heard me but they didn’t stop;
kept clicking into place. The shrieks of dying men
chimed back, so I sang deeper into space.
“war” (august 2014)
there is one war that every man wages,
every man wins
everyman loses.
this is the only war.
if you fight it with a friend
another country
or a dirty criminal
know that you fought it with yourself
first.
no matter party line, religion,
or even sexual orientation,
this is the only war.
and when you face other men in other wars, know
between you all
that you’re really fighting one war.
that’s the long fought war
the one you didn’t see yourself giving in to
but it came.
that’s the one you were gonna hold out for
the one you were gonna use to prove yourself somethin
but it came.
that’s the fight you fought to fight
knowing that you’d lose.
and that’s the blissful agony
in blowing your refuse.
That’s the one you kneel over
cursing why you did
gnashing your gnarled teeth yet laughing–
you’d do it all again.
then there’s the time. the time you really packed it all in. you know
you got your point across. but you just had to cross that line.
and then you really give it your all. there’s no turning back.
it’s not gonna be you. it’s not gonna be him.
you fight, you fight that bitter fight.
and it all comes to a head.
and you’ve won. and you’ve lost.
–you feel it—that’s the real “fuck me.”–that’s the fight that makes and breaks you
–and you’d do it all again.
that’s what women’ll never understand. they can’t. it’s not a sexist thing.
it’s a man thing.
it’s the war.
the one you wage, lose, and win, over and over and over
New American Literature
While re-reading Blake Butler’s 300,000,00, a 2014 novel boasting the best prose of the New Millennium and the lest substantial review record in memory, I came across the syllabus of what would be a year-long course in American Literature — mired among the murder of so many millions of millions.
Butler’s Syllabus is a set of references so well embedded in the elusively nauseating “plot” of the novel that I doubt any reader has even gotten to the pages 364-367 in which the references are found. And even then, the reader must wade through “jungle gym garage door flowchart bodies adhesive bandage bodies water” and “particle accelerator car audio Carl Panzram kills at least twenty-one and sodomizes at least a thousand” in order to isolate the gems.
Lucky for you, I have saved you from potentially losing your mind to Mr. Butler’s. If I may say, I understand precisely what the action and spirit of this novel recognizes (for it can only be understood intuitively and esoterically). But as for America at large, this understanding will be lost, and all of America will go down to wallow amidst the fantasy of its own misunderstanding. Let, then, this curriculum be Bulter’s final testament of writing, down the last word, in America:
Herman Melville, Moby-Dick
Gertrude Stein, The Making of Americans
William Gaddis, The Recognitions
Thomas Pynchon, Gravity’s Rainbow
Cormac McCarthy, Blood Meridian
Bret Easton Ellis, American Psycho
David Foster Wallace, Infinite Jest
