Tagged: policy

Global Charter

Whereas it appears that We will be restricted from assembling freely to eat and drink in a commercial establishment, that whosoever will not partake in a certain experimental medical trial may be restricted from assembling to eat and drink by a commercial maritime ordinance of Admiralty in violation of common life, liberty, and property,

Resolved that We, free of duress or coercion to partake in such trials, and desiring to assemble to eat and drink, and for other educational purposes, do ordain and establish this Honorable Society of Saint Nat’s Inn:—

Art. I. The Inn shall be constituted by a quorum of three (3) members (including the Innkeeper) who, given due notice of the date place and time, assemble in a public or private place around a table replete with all that they desire, wherein they shall eat, drink, speak Truth, and be merry (save such occasion as may warrant more somber observance). Such an Inn meeting shall be called a Symposium, and on such occasions it shall form a College. Only members of the Inn may assemble Hereinn.

Art. II. Interest in the Society shall be distributed in “artcoin” instruments. Life members of the Society, having been invested with artcoin, shall be termed “shareholders”. An artcoin shareholder shall be a member of the Inn. Persons who have petitioned the Society in Due Form to be instructed Withinn and be thereby invested with “artcoin” shall be termed “sojourners”. To come Inn Due Form shall mean to appear at the Inn per due notice to give earnest free will offering of the artcoin liquidation rate as surety for their instruction, in which the sojourner shall assemble Withinn for three (3) sessions of Symposium, after which term they shall be invested with artcoin. Other persons shall be termed “guests” and their presence shall be restricted at will.

Art. III. The Honorable Society of St. Nat’s Inn shall be the Guild* of Live Your Freedom (LYF), Inc. it shall be devoted to the development, education, and fellowship of practitioners in the field of critical thought (known as “dialectic information processing system theory”).

*Our Hon’ble Guild is styled after the English Inns of Court, the archetypal schools of law, themselves descended from Templar guilds, which in turn descended from Pharaonic tradition. As an institution of education our Hon’ble Guild succeeds and subsumes the Ordo Templi Novus Syllabus (OTNS), Men Nefer College, the College of Ancient Mystery, the Bureau of Mindsoft/Department of Infosystems Intel Service, and the subordinate lodges of the New Syllabus Mystery School System.

Art. IV. Holders of “artcoin” as of 14 January, 2022, shall be hereby admitted into the Society and their office as applicable; being:—

Antarah C. (Majority Shareholder), Chair, Treasurer, Managing Director (also known as “Innkeeper”; also known as “Custodian” in their capacity of keeping other valuable records and instruments);

Whitney F., Vice Chair, Secretary, Director;

Checo B., LYF, Inc. (Ex-Officio);

Rod M., LYF, Inc. (Ex-Officio);

Tarik D. (3/3/2021);

Mala E. (4/6/2021);

Aton C. (4/8/2021) (Ex-Officio);

Aldric C. (4/24/2021) (Ex-Officio);

Ibe C. (5/10/2021) (Ex-Officio);

Jeanne F. (5/10/2021) (Ex-Officio);

Cesar M. (7/5/2021);

Anthony W. (11/5/2021);

*Ex-Officio Members shall not count toward a quorum Withinn because the “artcoin” was given in gratis or Member is non shareholder.

V. On attainment of a quorum at the time and place on the date duly noticed, The Innkeeper shall open the Inn after the pouring of libations with the declaration, [Baruch Adonai Ham’voach Atta Kadosh Kadosh Kadosh], The Honorable the Custodian, Chair and Shareholders of The Society of Saint Nat’s Inn are hereby called to order; all sojourners come now and to hear the instructive symposium are invited to draw near, for this College is Hereinn assembled. Oyez Oyez Oyez.

All Praise Be To God To Whom All Praise Is Due,

All Rights Reserved Without Prejudice,

/s/ Antarah A. Crawley, Innkeeper,

By Authority of Ordo Templi Novus Syllabus,

St. Nat’s Court, Anacostia, Potomac River Valley,

2022

Sapientia No. 6

POLICY BUREAU SAPIENTIAL DOCUMENT NO. 6 – AUG. 22, 2020
In Re Sepdet (In the Year of Sirius) III Peret 22, 12520

A BILL

To standardize method and practice in the discipline of folk psychology, human intelligence resource management, clinical dialectic information processing services, and other cognitive-behavioral development programs (collectively known as “mind software”), so as to provide a novel solution to the problem of racism, and for other purposes.  

Be It Prescribed by the Policy Bureau, the New Syllabus of America, That people (the “folk” in question) are the members of one human family, having divergent genotypes and phenotypes which cause their skin to appear darker or paler in color along a certain spectrum. This spectrum of skin color does not, however, include the objective visual color spectrum of black, white, violet, indigo, blue, green, yellow, orange, and red. Rather, the skin color of people is subject to interpretation. The difference between subjective and objective is as follows:

(a) Subject refers to the person or matter about which a statement is made. Subjective refers to the quality of being influenced by personal sentiments and individual perceptions.

(b) Object refers to a person or matter toward which an action is directed. Objective refers to the quality of being a “matter of fact”, that is, clear and unambiguous from any perspective.

Sec. 2. We may observe that people experience the perception that they are objectively black or white in terms of color, culture, or “race”. This perception may be the result of certain environmental and cognitive-behavioral factors. Because one may appear darker or lighter in skin color, a person may erroneously equate the objective condition of black or white color with said person’s subjective conditions and experiences.

Sec 3. The psychological act of equating the subjective experience of a person with any objective color is an aberration, or disorder, in the mind. Why? Because even if all brown-colored and dark-colored people experience the same conditions, none of those conditions can be considered objectively “black” — not their skin color, not their nationality, not the development of any genre of music, and certainly not their “race” (assuming such a term can be defined). The assertion that the color black best represents the conditions of brown and dark-skinned and African and other colored people is a gross misrepresentation of objective facts (of which race is not one). Such misrepresentation based on mere pretense or appearance, and not the substantive facts, is colorable.

Sec. 4. Colorable is a quality that describes something that is misrepresented based on its appearance, without regard for its actual substance. Colored, on the other hand, is a quality that describes something as it actually appears. While colored describes something according to its actual quality (e.g., brown-skinned people having color), colorable describes something that purports to be something which it is, in fact, not (e.g., brown-skinned people being black). Facts must be based on material, that is, quantifiable and qualifiable, evidence. 

Sec. 5. There are two main ways in which colorability is manifest:

(a) The subjectification of one’s own experiences based on the perception that they are black, white or another objective color; this is is a psychological disorder. Apparent “victims of racism” commonly suffer from subjectification.

(b) Likewise, the objectification of another person on the grounds that they “are” or appear black, white or otherwise colorable is such a disorder. Apparent “racists” commonly suffer from objectification.

Sec. 6. A distinction is drawn between people who are colored (that is, being of one human race having many colors, or “humanist”), and people who are colorable (that is, being of one or another race classified on the basis of color, or “racist”).

Sec. 7. By measuring the degree of subjectification and objectification on the basis color in the mind of a person we may thereby assess the degree of “racism” in the mind of said person, that is, the degree to which they are “racist”. (Apparent “victims of racism” also presuppose the existence of races, which is the basis of “racism”).

Sec. 8. Regarding such a person who experiences racism, this diagnosis is given: they experience Colored Person Syndrome Disorder (CPSD). About CPSD, this prognosis is given: it is a disorder one shall work against by means of psychological analysis, that is, inquiry of the mind. How then is the method affected, that is, how is this analysis administered? It is through true speech, that is, the dianoetic or dianetic virtue (See, PBSD-001-6). 

Sec. 9. What, then, is the method of true speech? It is dialectic. Otherwise said, it is an inquiry by one into the perspective of another, also called interlocution, discourse, and communication. The inquisitor is the dialectician who solicits, records, and processes information; the client is the witness, querent and/or the source of information. Such a client must swear or affirm that that will produce nothing but true information.

Sec. 10. PBSD-001-3 provides for the definition of dialectic as “(a) the process of making known what is unknown; (b) a philosophical method describing the discursive-rational-intuitive process by which oneself individualizes itself…[and manifests its will]”. The application of this method constitutes the practice of discourse or parliament, that is, speech.

Sec. 11. While traditional psychology asserts dreams as the subject matter of empirical and scientific psychoanalysis, we propose that it is not the dreams per se under investigation, but the dialectic on the dreams. Therefore the discipline of folk psychology (DPF) takes a dialectic on any matter as the materially quantifiable and qualifiable subject matter of psychological investigation. As such, psychological analysis under DFP shall concern the practice of dialectic.

Sec. 12. Much is said by Dr. Carl G. Jung, a founder of Analytical Psychology, regarding the Archetypes of the Collective Unconscious. Regarding the “Collective Unconscious”, our Beloved Ancestors had much to say in the way of the Netjeru (See, PBSD-004). These Netjeru constitute the ancestral Collective Unconscious of humanity, the Birthright of the Children of Nature, having unconscious knowledge of the forms and processions of nature, from the Alpha to Omega. Such knowledge may be collected from the individual’s personal and collective unconscious via the dialectic method of analytical psychology. Such constitutes the method for any investigation into and collection of human intelligence (HUMINT).

Sec. 13. These Protocols apply: 

Sub. Sec. 1. PROTOCOL mapping x to y [f:x=>y]. SOLVE f(x)=y.

IF x = n THEN y = a1
DoProcess(audit-notice)
IF x = d THEN y = a2
DoProcess(assess-data)
IF x = i THEN y = a3
DoProcess(assure-info)
IF x = k THEN y = a4
DoProcess(adjudge-knowlg)
<record>deliver ; produce:
findings of fact [f(F)] ; and
conclusions of induction operation [c(L)]
<record>
(PBGD-001A-070720, DOS 20, p. 24)

Sub. Sec. 2. PROTOCOL mapping X=>N, where N = NOTICE: perception, literacy, and reading comprehension; in the 1st Degree (“Clinical Practice”). 

(1) Information Processing Step 1: Filing - To raise a matter of interest or concern to the clinical dialectician/information processing server (IPS), client(s) shall submit information, being a contract to which they are party, a matter of policy in which they have an interest, a grievance, an inquiry, or a petition for investigation (respectively, “the matter(s)”, or, “in re [the matter(s)]”) in electronic, oral, or hard copy to the IPS.
(2) Investigative Procedure. Step 1: Initial Analysis - Directives: Determine whether a matter which has been raised to the IPS requires formal investigation or whether it can be examined and resolved based on the facts already known/presented/substantiated; determine whether the matter would be more properly handled by another competent jurisdiction; establish the role of the IPS (e.g., to find facts, analyze evidence discovered, and present findings to the decision-maker following completion of the investigation; be cognizant of the involved participants, decisions-makers, and appeals decision-makers (decision-makers should not be directly involved in the course of investigation so as to be — and appear to be — objective in taking any subsequent rule making).
(PBGD-001A-070720, DOS 12, p. 16)

Sub. Sec. 3. PROTOCOL mapping X=>D, where D = DATA: discover, collect, weigh, and measure evidence; in the 1st Degree (“Clinical Practice”).

(1) Information Processing Step 2: 
(A) Reading Comprehension - Help client(s) to read and understand the terms of complicated, formal, or arcane language in the matter(s) in order for them to make informed decisions and good judgments in their own right. If the client acquires the knowledge and understanding needed to resolve the matter(s) in their own right, close the case. 
(B) Charging Documents - If further work/action is required, paper charges and pass the case to 2nd Degree.
(2) Investigative Procedure Step 2: Planning & Leading. 
(A) Directives: determine the scope, complexity, and timeline of the investigation; develop a strategy for the investigative process; bear in mind that all subjects of investigation shall be considered innocent until proven otherwise, and that all subjects of investigation have the right to defend themselves again allegations or charges which may be brought against them; bear in mind that the investigate procedure may reveal trends or shortcomings in practice which can be addressed to prevent future occurrences of a similar nature, and that such investigations develop with time as new facts and/or issues arise.
(B) An investigative plan shall take account of: the precipitating event (or charge) and all persons involved, including name, contact information, and relation to charges (including but not limited to the investigation subject); the chronology of dates, times, places, meetings, calls, conversation, and other material documentation; general laws, policies, procedures, and/or code of ethics which may bear upon the charges and their investigation, including where such information may be located (as well as other broad issues covered by the investigation); potential sources of evidence and material information (including but not limited to material witnesses); the decision-makers in the matter (i.e., those to whom IPS shall report findings); the order of persons to be interviewed and the subjects to be covered with each; communication planning with those having a need to know in re the matter under investigation;
(C) Directive: produce and maintain a (confidential and secured) case file of the investigation, including ALL documentation and evidence arising from the investigation, including the original charge/allegation/complaint; including an investigation timetable which shall include the “tick-tock” (or timetable) of the case (which shall include the review of discovery, schedule of interviews, notes and transcripts of interviews, memos-to-file, and preparation of final report).
(PBGD-001A-070720 DOS 13 p. 17)

Sub. Sec. 4. PROTOCOL mapping X=>I, where I = INFORMATION: draw inferences from data; make findings of fact, in the 2nd Degree (“Session of Parliament”).

(1) Information Processing Step 3: 
(A) Discovery - Collect and gather evidence in the matter(s) through discovery of further information by and though Audit Assessment and Assurance Service, investigation (within proper jurisdiction), research, or other lawful and appropriate means.
(B) Findings - Try, test, and examine client(s)’s working knowledge in the matter(s) and make findings of fact. If findings resolve client’s understanding in the matter(s), close the case. If further work/final action is required to resolve the matter, raise the case to the 3rd Degree.
(2) Investigative Procedure Step 3: Discovery - Directive: conduct fact-finding through requests for information and conducting interviews (also known as fact-finding conferences, deposition upon written interrogatories or questions, or deposition upon oral examination). Stages of an interview include planning, arranging, opening, conducting, and closing. Bear in mind applicable document retention policies.
(3) Investigative Procedure Step 4: Analysis & Preponderance - (A) Preparation of a final report of investigation shall rest upon a thorough analysis of the facts and preponderance of the evidence discovered in the course of the (instant) investigation, so as to cause the matter to be resolved between the parties, or to provide the decision-maker(s) with sufficient basis on which to decide the outcome of the case. “Preponderance” means the quality of facts in evidence being accorded greater weight based upon critical analysis of objective and material information; otherwise said, “Preponderance” means to accord weight to genuine, credible and relevant material evidence, so as to determine whether it is “more likely than not” that some matter occurred.
(PBGD-001A-070720 DOS 14 p. 19)

Sub. Sec. 5. PROTOCOL mapping X=>K, where K = KNOWLEDGE: draw conclusion, log information under true=1,0; in the 3rd Degree (“Adjudgment Tribunal”).

(1) Information Processing Step 4: Oral Hearing: Hold oral hearing examination in the matter; call witnesses, documents to formally deposit evidence into record; weigh evidence; try case.
(2) Information Processing Step 5: Judgment: Upon a preponderance of the evidence, the information processor shall render Declaration of Judgment in re the matter.
(3) Information Processing Step 6: Verdict Sui Jure: Client renders personal conviction or vindication in light of Judgment, the opinion of the verdict being either unanimous or dissenting.
(4) Investigative Procedure Step 4: Analysis & Preponderance - (B) Directives: Reconcile and resolve to the greatest possible extent all contradiction between facts in evidence, considering which version of the facts is more consistent with the overall evidence than another; assess the quality of the evidence, bearing in mind it’s objectivity v. subjectivity, firsthand knowledge vs. hearsay, and speculation vs. credibility; consider the source of evidence and the motives (explicit and implicit) of witnesses in testifying in the matter; in the course of resolving issues of credibility, consider whether the overall evidence is inconclusive with respect to the matter under investigation.
(PBGD-001A-070720 DOS 15 p. 20)

Sub. Sec. 6. PROTOCOL mapping N(A)=>Y, where A=AUDIT: hearing, listening, voir dire and counseling, in the 2nd Degree (Session of Parliament).

(1) Information Processing Step 3 - (A) Discovery: Collect and gather evidence in the matter(s) through discovery of further information by and though Audit Assessment and Assurance Service, investigation (within proper jurisdiction), research, or other lawful and appropriate means.
(2) Investigative Procedure Step 5: Reporting - This stage may be undertaken by an IPS-Dialectician with a Rapporteur subspecialty. Such IPS shall prepare a final report that outlines: all steps taken in the course of investigation (incl. schedule of discovery of documents and testimony); all facts found (incl. citation to material evidence as cited to case file or reproduced in appendices); objective analysis of the facts in evidence; any specialized or expert opinion or information solicited by or proffered to the investigation; citation to any similar case work known to the IPS, if any; a general analysis of the control factors relevant to the matter under investigation and/or to the course of the investigation itself.
(PBGD-001A-070720 DOS 16 p. 21)

Sub. Sec. 7. PROTOCOL mapping D(A)=>Y, where A=ASSESS: logical analysis and fact-finding, investigation; in the 2nd Degree (“Session of Parliament”).

(1) Information Processing Step 3 - (B) Findings: Try, test, and examine client(s)’s working knowledge in the matter(s) and make findings of fact. If findings resolve client’s understanding in the matter(s), close the case. If further work/final action is required to resolve the matter, raise the case to the 3rd Degree.
(PBGD-001A-070720 DOS 17 p. 22)

Sub. Sec. 8. PROTOCOL mapping I(A)=>Y, where A=ASSURE: trial, preponderance, and deliberation; in the 3rd Degree (“Adjudgment Tribunal”).

(1) Information Processing Step 4: Oral Hearing: Hold oral hearing examination in the matter; call witnesses, documents to formally deposit evidence into record; weigh evidence; try case.
(2) Information Processing Step 5: Judgment: Upon a preponderance of the evidence, the information processor shall render Declaration of Judgment in re the matter.
(3) Information Processing Step 6: Verdict Sui Jure: Client renders personal conviction or vindication in light of Judgment, the opinion of the verdict being either unanimous or dissenting.
(4) Investigative Procedure Step 6: Follow-Up - Upon submission of the final report to the SPA, decisionmaker, or client, IPS shall be absolved by the client of all involvement in or responsibility to the matter of the completed investigation, and the client and all participants shall indemnify the IPS against any and all actions arising from the investigation; however, the IPS may be called as a witness to a subsequent action taken in the matter previously under investigation, and may testify upon the course of their investigation. Furthermore, those involved in the matter shall bear in mind the potential for retaliation caused by the particular facts of the investigation and strive (within a reasonable degree of their power) to reduce the possibility of retaliation and/or other collateral damages.
(PBGD-001A-070720 DOS 18 p. 23)

Sub. Sec. 9. PROTOCOL mapping K(A)=>Y, where A=ADJUDGE: drawing conclusions and making recommendations; in the 3rd Degree (“Adjudgment Tribunal”).

(1) Information Processing Step 7: Sentencing: Issue final Writ of Judgment memorializing the resolution.
(2) Investigative Procedure Step 7: Resolution of Investigation - Close the record; close the investigation; and close the case. The conclusion of an IPS investigation does not preclude the parties from working toward another resolution or pursuing legal action in a venue of appropriate jurisdiction.
(PBGD-001A-070720 DOS 19 p. 24)

Sapientia No. 5

POLICY BUREAU SAPIENTIAL DOCUMENT NO. 5 – AUG. 17, 2020
In Re Sepdet (In the Year of Sirius) III Peret 17, 12520

A BILL

To reestablish the calendar of our Beloved Ancestors.

Djed-i.nk re ([It is] Said Regarding) Wr Ra (The Great Year), The Procession of the Ages which is known to those who are in Ta-Meri (together with their Sacrificial and Zodiacal Signs) [Tep-Heseb: proceed by 2160, where one Processional Year = 25,920 years]:

  1. The Lion [Leo] (10500 BC), In which time the Sphinx at Giza was constructed facing the helical rising of Sirius (Sepdet) in the constellation of Leo1, bearing witness to the beginning of waning period of the Great Year of our Lord Re, which the Hindi call the Mahayugas: 1) Satya Yuga (Golden Age) [4/10], 2) Treta Yuga (Silver Age) [3/10], 3) Dvapara Yuga (Bronze Age) [2/10] and 4) Kali Yuga (Dark Age) [1/10]. Thus, Leo begins the descent from Satya Yuga (waning into Tretya, Dvapara, and Kali).
  2. The Scarab [Cancer] (8340 BC), In which men turned their hearts away from God, and khepera a wayward humanity. From the Zep Tepi of Satya Yuga up until this very time had lasted the Divine Kingship of Ra on Earth. Upon the disobedience of humanity, His Majesty ascended into Heaven and thereupon abdicated his throne to the first king of humanity, Wasir (Osiris). Satya-Tretya.
  3. The Pair or Twins [Gemini] (6180 BC), In which a man warred against his brother(en), in other words, the usurpation of the Kingdom of God on Earth by Suthek (Seth Cain, also known as Yaqub); Wasir becomes King of the Westerners (the Blessed Dead). Tretya.
  4. The Bull (bullock or small cow) [Taurus] (4020 BC), In which nations are set against nations, and one customarily sacrificed a bullock in atonement to Ba’al Cain. Tretya-Dvapara.
  5. The Ram [Aries] (1860 BC), In which confederations of “Roamin’ Aryans” perpetuated their war and pillage, and the horns of the altar of the Tabernacle are smeared with blood. Dvapara.
  6. The Fish [Pisces] (300 AD), In which humanity is atoned by an “ICHTHYS”, that is, (mis)lead by a (false) prophet (wearing such a hat). Kali.
  7. The Water Bearer [Aquarius] (2460 AD) In which the saved shall be baptized in the living water. Aquarius shall conclude the ascent of Kali into Dvapara, and wax Humanity into a renewed Age in the Kingdom of God. Dvapara (… TretyaSatya).
    [See, Source Code #0018]

SEC. 2. Figure 1: Procession of the Solar Year:

SeasonMonth (3bd)Day (sw)Daytime (hrs)Nighttime (hrs)Correspondence
AkhetIFirst10 1/413 3/4February
AkhetIFifteenth1113
AkhetIIFirst11 1/212 1/2March
AkhetIIFifteenth1212Spring Equinox
AkhetIIIFirst12 1/411 3/4April
AkhetIIIFifteenth
AkhetIVFirst13 3/410 1/4May
AkhetIVFifteenth
PeretIFirst1410June
PeretIFifteenthSummer Solstice
PeretIIFirst1410July
PeretIIFifteenth
PeretIIIFirst1311August
PeretIIIFifteenth12 1/4, 1/611 1/3, 1/4
PeretIVFirstSeptember
PeretIVFifteenth1212Autumn Equinox
ShemuIFirstOctober
ShemuIFifteenth11 1/3, 1/412 1/4, 1/6
ShemuIIFirst22 (sic)22 (sic)November
ShemuIIFifteenth
ShemuIIIFirstDecember
ShemuIIIFifteenth9 1/314 1/2, 1/6Winter Solstice
ShemuIVFirstJanuary
ShemuIVFifteenth
(J.J. Clere, “Un texte astronomique de Tanis,” in Kemi, 1949, in T. Obenga, “Variations in the Length of the Day and Night At Different Times of the Year,” in African Philosophy, 2004. p. 151)

SEC. 3. Figure 2. Procession of the Numerals:

NumberNameSign
1, One“wa”I
2, Twosnw, “senu”II
3, Threekhmt, “khemet”III
4, Fourfdw, “fedu”IIII
5, Fivediw, “diou”IIIII
6, Sixsrsw, “seresu” or sisw, “sisu”IIIIII
7, Sevensfkh, “sefekh”IIIIIII
8, Eightkhmn, “khemen”IIIIIIII
9, Ninepsdj, “pesedj”IIIIIIIII
10, Tenmdj, “medj”n
20, twentydjbaty, “djebaaty”nn
30, thirtymabannn
40, fourtyhemnnnn
50, fiftydiyw, “daiyu”nnnnn
60, sixtysr, “ser”, or “si”nnnnnn
70, seventysfkhyw, “sefekhyu”nnnnnnn
80, eightykhmnyw, “khemenyu”nnnnnnnn
90, ninetypsdjyw, “pesedjiyu”nnnnnnnnn
100, one hundredsht, “shet”@ [a swirl]
1 000, one thousand“kha”land-water flower
10 000, ten thousanddjba, “djeba”finger
100 000, one hundred thousandhfn, “hefen”tadpole
1 000 000, one millionhh, “heh”a god with ka arms
(T. Obenga, “The Science of Measurement,” in African Philosophy, 2004. p. 469)

1 …we have demonstrated with a substantial body of evidence that the pattern of stars that is “frozen” on the ground at Giza in the form of the three pyramids and the Sphinx represents the disposition of the constellations of Orion and Leo as they looked at the moment of sunrise on the spring equinox during the astronomical “Age of Leo” (i.e., the epoch in which the Sun was “housed” by Leo on the spring equinox.) Like all precessional ages this was a 2,160-year period. It is generally calculated to have fallen between the Gregorian calendar dates of 10,970 and 8810 BC.

Hancock, Graham; Bauval, Robert; Grigsby, John (1998). The Mars Mystery: A Warning from History that Could Save Life on Earth. Penguin. p. 189.

(2 modification(s))

Sapientia No. 1

policy-bureau

POLICY BUREAU SAPIENTIAL DOCUMENT No. 001. JULY 19, 2020.

A BILL

To establish a moral and ethical philosophy.

Be it adjudged by the Policy Bureau of the People’s Body Politic, How good and how pleasant it is for friends to dwell together in union, when each extends a hand, embracing love and light, and speak truly of things on earth and in the hereafter; to visit the sick, relieve the distressed, bury the dead, and teach the youth. How odd it is in a world of wrong to do what is right. Therefore, the self-made man is said to be his own past master.

SEC. 2. Regarding the Constitution of the Self, these are the elements constituting the self, and their meanings:

  1. Soma: body; physic;
  2. Nous: reason; logos, intellect; conscious mind;
  3. Psyche: soul; heart; unconscious (ie the parts of the self of which the self is not conscious).

SEC. 3. The means, or method, by which the self applies abstract knowledge to practice is as follows:

Dialectic: (a) the process of making known what is unknown; (b) a philosophical method describing the discursive-rational-intuitive process by which oneself individualizes itself, which is to say, becomes aware of, or able to recognize, itself as an entity of and apart from its environs (mere animals being integrally a part of their environs without the self-awareness to chose otherwise). [See, SEC. 6]

SEC. 4. It is said, Great is Justice (Wr Maat); that is to say, of paramount importance is the concept of order, universal balance (harmony), cosmic regulation (of force-in-opposition), justice (justness), truth (materiality), truth-in-justice (equity), rectitude and moral uprightness (righteousness and good standing). Ma’at brings peace (hetep) and condemns crime (djayit) and evil (djut), for whosoever breaks the law (hepu) is punished (khsf). Surely that law is that which is articulated in truth (maa kheru). This is to say, the concept of Ma’at applies on:

  1. The universal level, in which it expresses the harmony of the elements and bodies as clearly established, each in its right place as an ordered whole;
  2. The political level, in which it expresses the pursuit of justice, equity, truth, and rightness in the dispensation of the law; and
  3. The individual level, in which it expresses the rules for living in concert with moral principles of balance, harmony, and the golden rule, for the most accomplished, useful and appropriate human actions are circumscribed in the cosmological order.

SEC. 5. Regarding the Rules of Ma’at which apply to the individual, There are Seven Ethical Virtues, marks of Noble character, rich in Value as fine Jewels. The first three are ecclesiastical (See, 1 Corinthians 13:13) and the last four are cardinal (See, Niomachean Ethic of Aristotle and Republic of Plato Book IV, 426–435, etc.). They are:

  1. Friendship, and Charity: to dwell together in union and extend a helping hand to those in need. Sign: hand in hand.
  2. Love, and Hope: to treat others as oneself; to maintain hope in humanity. Sign: heart in hand.
  3. Truth, and Faith: that which accords to reality; faith means to vouchsafe your trust in the process of divine nature. Sign: hand over eyes.
  4. Temperance, or continentia: to exercise restraint; self control, self mastery; soundness of mind. Sign: hotep (peace offering) [Ii em Htp, Who Comes In Peace]; and
  5. Fortitude, or fortitudo: to exercise courage and strength. Sign: djed (stabilizing column) [Djedi, Who Is Established].
  6. Prudence, or prudentia: to exercise discernment; wisdom; Sophia; sapientia. Sign: wudjat (eye of providence) [Useer, Who Seeth Clearly]; and
  7. Justice, or iustitia: to exercise equity and  righteousness; or that which concords with the law. Sign: ma’at (ostrich plume) [Maa’khru, Who Speaketh Truth].

SEC. 6. Regarding the Ethical Virtues of Maat, and their application in practice, the “dianoetic virtue” of critical thought entails development and progress as a result of some kind of learning process. This is to say, virtue can be taught as a subject of instruction. A teacher may focus the students attention by using proverbs and maxims. This moral system constitutes a scholarly discipline. It is a pedagogy of teaching, complete with a methodology for learning, that is, for processing information.

dianoetic (ˌdaɪənəʊˈɛtɪk)
adj

  1. (Philosophy) of or relating to thought, esp to discursive reasoning rather than intuition.
  2. relating to the operation of the mind through logical rather than intuitive thought processes; intellectual activity.
  3. proceeding to a conclusion by reason or argument rather than intuition; (synonym) discursive.
  4. (Philosophy) the rational investigation of questions about existence and knowledge and ethics.
  5. (logical) capable of or reflecting the capability for correct and valid reasoning; “a logical mind”.

[from Greek dianoētikos, from dianoia the thinking process, an opinion, from dia- + noein to think]

SEC. 7. A method (tep-heseb) is an abstract model of the correct procedure to be performed with regard to any matter in question, which is to say, the best example for demonstrating a logical process, or any other intellectual procedure, with exactitude. The method takes into account the best, correct procedure. Method involves the right way. It is said that thoughtful speech teaches the ignorant about knowledge, science, and the method of eloquence (tches seba khem er rehk tep-heseb en medet neferet). A synonym is algorithm; or knowledge in practice. Furthermore it is said, stick to the facts; do not exaggerate. In the last analysis, what prevails is Ma’at. Only the will of almighty God, ruler of the universe, comes to pass. The wishes of human beings do not always come true. Therefore man proposes, and God disposes. The disposition of any matter of nature is with God; but it is wise to control oneself by moderating ones heart.

SEC. 8. The body of god (netjer), whose members are all gods (netjeru), is like the body of the king (nesubity), whose members are an assembly of the bodies assembled therein. Now when the King — life prosperity and health (ankh wudja seneb) be upon him — assembles towns into districts and districts into nomes and nomes of the south with those of the north into one federation, its is like the great god who created himself out of the one who preceded him (Nun), and fashioned for himself his own members. The self-created god (kheper djesef) dwells in and over the divine nature (pautiu netjeru), as the sovereign king dwells in and over the state (per ah), his many members governing his many domains. It is said, the prime minister (tchaty, djedi) in the pharaonic (per ah) administrative establishment summons his children in order to teach them virtue. This love facilitates the dissemination of moral and spiritual instruction, whose mission is to do Ma’at on earth as it is in heaven.

SEC. 9. Let them go in and come out of the Land of the Blessed Dead (Duat) and join the Venerable Deified Ancestors (Aakhu) who ensure that the living practice Ma’at; and let the king come forth from the East and go into the Hall of the 42 Ma’at Deities which is presided over by Osiris (Wasir), Lord of the Two Ma’at Qualities, and let him be vindicated true of voice (maa kheru) by that Tribunal on the Day of his Judgment, to be found pure and at one with Osiris; he will Come In Peace (ii em hetep) and he will join that God at the Head of the Company of the Beloved Ancestors in the Blessed and Beautiful West (Amenti).

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