Tagged: numerology

Full Assurance

Jesus Christ is the Saviour of the World; He is the deliverer from all human wretchedness, and He has redeemed us from death and sin; how could He be all that, if the world must languish perpetually in the shades of ignorance and in the bonds of passions? It has been already very clearly predicted in the Prophets that the time of the Redemption of His people, the first Sabbath of time, will come. Long ago ought we to have acknowledged this most consolatory promise; but the want of the true knowledge of God, of man, and of nature has been the real hindrance which has always obstructed our sight of the great Mysteries of the faith.

Karl von Eckartshausen, The Cloud upon the Sanctuary, Letter IV

Jesus Is Our Surety

“By so much was Jesus made a surety of a better testament.”

Hebrews 7:22

INTRODUCTION

  1. This morning we studied the judgment seat of Christ, for it is the horrible and certain end of all men.
  2. But tonight I want to remind you of our glorious Mediator and Surety with God, the Lord Jesus Christ.

THE DEFINITION

  1. Surety. A person who undertakes some specific responsibility on behalf of another who remains primarily liable; one who makes himself liable for the default or miscarriage of another, or for the performance of some act on his part (e.g. payment of a debt, appearance in court for trial, etc.).
  2. We have surety bonds, performance bonds, bail, and bond to guarantee legal, financial, and professional obligations, such as with construction and insurance companies.
  3. When we need to borrow more than our credit allows, we appreciate a surety; if we were arrested for something, we would appreciate the surety bond that lets us go free.
  4. Judah became a surety for Benjamin to his father Jacob (Gen 43:8-1044:30-3442:37).
  5. Aaron became a surety for Israel in their sins and stood between them (Num 16:41-48).

THE SURETISHIP

  1. Jesus, a High Priest after the order of Melchisedec, was made the Surety of His people.
    1. God chose Jesus from among the people to be the mighty Surety (Psalm 89:19).
    2. He was made Surety by God’s oath at His ordination as our Priest (Heb 7:21).
    3. Jesus did the will of God perfectly as our Surety for our salvation (Heb 10:5-14).
  2. Being a surety means paying debts and performing, where the needy cannot pay or do.
    1. The wages of sin is death, which God’s justice pays; but Jesus died (Rom 6:23).
    2. Only the undefiled enter heaven, so He lived faultlessly for us (Jude 1:24-25).
  3. Jesus was necessary as a surety, for the justice of God must surely be paid (Rom 3:26).
  4. He is the Testator, for it was by His death that He put the covenant in force (Heb 9:15).
  5. We see Him under the strain of the Surety engagement in Gethsemane (Luke 22:39-44).
  6. No man in heaven or earth could approach the throne, but only our Surety (Rev 5:1-14).
  7. If this is not a Surety, successfully finishing His work, what is it (Isaiah 53:4-12)?
  8. The doctrine of representation by the Second Adam reveals our Surety (Rom 5:15-19).
  9. The Lord Jesus tasted death for every one of His children to deliver them (Heb 2:9-17).
  10. How else can we look at the Book of Life, but as the list of His Surety engagements!

THE BENEFITS

  1. The Lord Jesus fulfilled the righteousness of the law on our behalf (Rom 8:3-4), so that we are righteous in God’s sight with His perfect obedience (Eph 5:25-27Col 1:21-22).
  2. The Lord Jesus paid the penalty for sins by His death for us (I Pet 2:24), so that there are no more sins against our charge when we stand before Him (John 1:29Heb 9:28).
  3. He lives to make sure we are absolutely, completely, and eternally saved (Heb 7:25).
  4. There is an abundant entrance into heaven waiting for the children of God (II Pet 1:11).
  5. Since Jesus is our Surety, it is impossible for God to withhold blessings (Romans 8:32).
  6. His death reconciled us to God, but He still lives to be an eternal Surety (Romans 5:10).

THE APPLICATION

  1. There is no fear in the proper knowledge of Christ Jesus our Saviour (II Timothy 1:12).
  2. The LORD will show us His secret and covenant, if we fear and seek Him (Ps 25:14).
  3. We must learn to trust Him. He has done it; He is in heaven for us; He will receive us.
  4. It is simple: “Whosoever believeth on Him shall not be ashamed” (Rom 9:3310:8-11).
  5. A woman was healed and had her faith commended, when it was weak (Mark 5:25-34).
  6. Those who lack faith and assurance, I ask how many minutes you spend seeking Him.
  7. And you should consider long and seriously His faithful words “no wise” in John 6:37.
  8. We should seek and receive the benefits of the covenant in our hearts (Eph 3:14-19).
  9. Let us bring forth the fruit of righteousness with far-sighted vision (II Peter 1:9-11).

CONSLUSION

  1. The Lord’s supper is a memorial feast of our Surety’s covenant death for us (I Corinthians 11:23-26).
  2. Let us partake of the Lord’s supper tonight with the joy that His suretiship should put in our hearts.

CITATION

Surety’s subrogation rights

A surety who pays off the debts of another party may be entitled to be subrogated to the creditor’s former claims and remedies against the debtor to recover the sum paid. This would include the endorser on a bill of exchange. The surety will then have the benefit of any security interest in favour of the creditor for the original debt. Conceptually this is an important point, as the subrogee will take the subrogor’s security rights by operation of law, even if the subrogee had been unaware of them.

Wiki: Subrogation

Did you subrogate to the chattels as the surety (or waive your sovereign natural rights in security interest as estate-heir-beneficiary by acquiescing to the color of the court and merging with the NAME of the principal debtor)?

Amyr Samah El, as amended

I AM THE L.O.R.D. THY G.O.D.

By Antarah Crawley

I AM the Land Owner Record of Deeds, thy Grantor Of Dominion. My body is the Land and I AM the Owner of Record on the Deed of my Live Birth Certificate. I have granted unto thee the use of my Dominion over the earth, the sea, and all that therein is; for thou art a corpus (“dead corporation”) who is in want of my natural right which I have through the sacrifice of my Savior. My life secured and bonded by the LORD my GOD, let thy presentment pass over me and return unto thee; for said presentment is hereby ACCEPTED FOR VALUE AND HONOR WITHOUT PREJUDICE. I hereby attest and assert my equitable title over the landed estate (“person”) named on the instant presentment. Any obligation of such person is an obligation discharged to and held by the United States as evidenced by the signatures of its Treasurer and Secretary of the Treasury on Federal Reserve Notes, these officers being the de facto fiduciary agents of the estate __________________. All debt is prepaid by the blood of Our Sovereign Lord in Christ for relief by recovery upon acceptance for value under House Joint Resolution 192 (1933).

AUTHORITIES AT LAW AND EQUITY

1. GRANTOR OF DOMINION.

[Genesis 1] [26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. [27] So God created man in his own image, in the image of God created he him; male and female created he them. [28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

2. DEMAND FOR EQUITABLE ADJUSTMENT.

[Psalm 17] [1] Hear the right, O Lord, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. [2] Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.

3. THE DAY OF THE LORD.

[Psalm 118] [1] O give thanks unto the Lord; for he is good: because his mercy endureth for ever. [8] It is better to trust in the Lord than to put confidence in man [or princes]. [14] The Lord is my strength and song, and is become my salvation. [17] I shall not die, but live, and declare the works of the Lord. [19] Open to me the gates of righteousness: I will go into them, and I will praise the Lord: [22] The stone which the builders refused is become the head stone of the corner. [23] This is the Lord’s doing; it is marvellous in our eyes. [24] This is the day which the Lord hath made; we will rejoice and be glad in it. [26] Blessed be he that cometh in the name of the LORD […].

4. ACCEPTANCE FOR VALUE.

[Matthew 5] [25] Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

5. THE TAX RETURN.

[Matthew 22] [17] […] Is it lawful to give tribute unto Caesar, or not? [18] […] Jesus […] said, […] [19] Shew me the tribute money. And they brought unto him a penny. [20] And he saith unto them, Whose is this image and superscription? [21] They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s. 

6. A WORKER IS DUE HIS WAGES.

[Luke 10] [5] And into whatsoever house ye enter, first say, Peace be to this house. [6] And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. [7] And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire.

7. GOD IS NO RESPECTER OF PERSONS.

[Romans 2] [9] Tribulation and anguish, upon every soul of man that doeth evil…; [10] But glory, honour, and peace, to every man that worketh good…: [11] For there is no respect of persons with God. [12] For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

8. THE LAW IS BINDING BUT FOR THE REMEDY OF FAITH.

[Galatians 3] [9] So then they which be of faith are blessed with faithful Abraham. [10] For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. [11] But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. [12] And the law is not of faith: but, The man that doeth them shall live in them.

9. MINORITY (INFANCY) AND MAJORITY (MATURITY).

[Galatians 4] [4] [T]he heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; [2] But is under tutors and governors until the time appointed of the father. [3] Even so we, when we were children, were in bondage under the elements of the world: [4] But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, [5] To redeem them that were under the law, that we might receive the adoption of sons. [7] Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

10. SURETYSHIP.

[Hebrews 7] [22] By so much was Jesus made a surety of a better testament.

11. FULL ASSURANCE OF FAITH.

[Hebrews 10] [19] Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, [20] By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; [21] And having an high priest over the house of God; [22] Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

ADDITIONAL SCRIPTURES

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Hebrew 10:22)

Behold, a king shall reign in righteousness, and princes shall rule in judgment. And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. (Isaiah 32:1;17)

Because he hath appointed a day, in which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)

The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust. (Ruth 2:12)

Hear the right, O Lord, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips. 2 Let my sentence come forth from thy presence; let thine eyes behold the things that are equal. 3 Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress. (Ps. 17:1-3) 

The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the waters. (Ps. 24:1-2) 

The Lord … cometh to judge the earth: with righteousness shall he judge the world, and the people with equity. (Ps. 98:9)

With righteousness shall he judge the poor, and reprove with equity for the meek of the earth. (Is. 11:4)

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets. (Matt. 22:37-40) 

Ye shall do no unrighteousness in judgement: thou shalt nor respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor. (Leviticus 19:15) 

Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment. Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. (II Chronicles 19:6-7)

And inasmuch as not without an oath he was made priest:…The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec: By so much was Jesus made a surety of a better testament. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Heb. 7:20, 22, 25)

General Conference

BISMILLAH (IN THE NAME OF GOD)

🇺🇸🇬🇧🇲🇦🇮🇱🏴‍☠️

⚓️Lord High Admiral Antarah⚓️

TO ALL TO WHOM THESE PRESENTS SAIL

Sends Greeting and Peace and hereby offers to the Free-Thinkers, Truth-Speakers, and Light-Workers United in a firm league of friendship, decentralized autonomous organization, L.S.T.A., under terms and conditions, the Mindsoft©️™️ Flagship Program File (eSyllabus©️™️ vers. no. 22.11.09) to facilitate the General Conference of Assurance Policy.

Program Files:

A Conference of Assurance Policy

“WHAT IS A SURETY SHIP?”

FIRST OFFERED 22 NOVEMBER 2023

📜PRIVATE OFFERING📜

💾Mindsoft©️as a Service™️ (MaaS™️) Premium Servicing Fee of $99.99 per person 💳 payable upon conference for products* and services rendered. Duration of Service: 1-2 hrs.

Upon completion of conference, Assurance Policyholder may be granted C-Series Art¢oin 🪙 (“C-coin”) at market price via 🤝🏿 Handshake of Friendly Association. Contact ombudserver@gmail.com to schedule a conference, or attend the C.P.A. LLC Quarterly Conference of Assurance Policy.

📜POLICY COVERAGE📜

An assurance policyholder, having paid a premium and been conferred with assurance (as evidenced by presentment of C-coin), may bring a claim based on presentment to the CPA LLC at no cost, but there is no guarantee that such claim shall be resolved. Processing fees may apply. Neither the CPA LLC nor its parent nor its agents shall be liable for any claim arising from such a presentment or from such policyholder, as the assurance policy itself is underwritten by God in Christ through the King James Bible, and it is to Him thou shalt appeal for judgment.

(last modified 25 Jul. 2023)

The Flagship Program

presenting our flagship program

A Conference of Assurance Policy

“WHAT IS A SURETY SHIP?”

A Fun, Educational Ritual Drama ©️ by Antarah Crawley

⚓️Ministry of Information⚓️

📜BRIEF IN EQUITY📜

A presentment made without express contract presumes the recipient to be the trustee for a dead person’s estate without surety and not a living Cestui Que. An estate may, however, be entrusted to a “person” (corporation) for the use of a living spirit who may “possess property” in the nature of equitable use title not legal title.

There is sufficient precedent in Roman, Papal, and English law to presume a human body to be chattel property (i.e., a dead person or a mere human creature without soul or spirit) unless otherwise established to posses a soul from God. The cestui que who is presumed dead or lost at sea MUST EXPRESSLY STATE that they are indeed the living cestui que to be given standing as one of the three Chancellors in a Court of Equity and Chancery deciding the matter of an estate (dead person). The common law, as it pertains to the military jurisdiction of the public, cannot abrogate a matter of equity respecting a living free man or woman on the land.

Statue of Mortmain prohibits possession of property by the “dead hand” of a corporation (such as the Church); therefore a “person” (dead in the eyes of God) cannot possess property; rather it reverts to the feudal lord.

The Remedy is that the cestui que (beneficiary) possesses equitable title by nature to the property as a living child of god, but never holds the legal title of the trustee which is the feudal lord or its agent, including any person who is a citizen of the jurisdiction.

There is precedence in Germanic law that a man who holds property on account of to the use of another is bound to fulfill his trust.

Furthermore, precedent is found in the Institutes of Justinian at 2.23.1-2: “… it is required that the one heir is duly appointed and is committed to his trust (Fideicommissum) to transfer the inheritance to another; otherwise the testament in which no heir has been duly appointed is void; the words which are properly and commonly used to install a fideicommisum are I beg, I ask, I wish, I entrust…” This doctrine was brought to England by “foreign ecclesiastics” (ministers and consuls) in order to evade the Statute of Mortmain by making the Church cestui a que use le Feoffment fuit fait.

In sum, cestui que use confers the benefit of use of property to another (a minister or consul) without the legal ownership and attendant duties and obligations to the lord and crown as trustee. Compare to usufruct, or right of use of fruits (interest, profits, etc.) of property.

📜PRIVATE OFFERING📜

💾Mindsoft©️as a Service™️ (MaaS™️) Premium Servicing Fee of $99.99 per person 💳 payable upon conference for products* and services rendered. Duration of Service: 1-2 hrs.

Upon completion of conference, Assurance Policyholder may be granted C-Series Art¢oin 🪙 (“C-coin”) at market price via 🤝🏿 Handshake of Friendly Association. Contact ombudserver@gmail.com to schedule a conference, or attend the C.P.A. LLC Quarterly Conference of Assurance Policy.

*The applicant hereof shall be sent the eSyllabus©️™️ Mindsoft©️™️ program file by email under a limed use licensing agreement to facilitate their conference.

📜POLICY COVERAGE📜

An assurance policyholder, having paid a premium and been conferred with assurance (as evidenced by presentment of C-coin), may bring a claim based on presentment to the CPA LLC at no cost, but there is no guarantee that such claim shall be resolved. Processing fees may apply. Neither the CPA LLC nor its parent nor its agents shall be liable for any claim arising from such a presentment or from such policyholder, as the assurance policy itself is underwritten by God in Christ through the King James Bible, and it is to Him thou shalt appeal for judgment.

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Sapientia No. 3

policy-bureauPromulgators of the Faith of the People and Those who are in Djedu

POLICY BUREAU SAPIENTIAL DOCUMENT NO. 3 – AUG. 6, 2020

A BILL

Toward the mediation of the world and spirit, and to establish a creed for an independent Ordo Xrst (Djehudist).

Djed-i.nk re ([It is] Said Regarding) Tep-Heseb Smai-Tawi, The world of matter without the Self is as the world of the mind within the Self.

2. Djed-i.nk re Khet, The body is material. It is the vehicle of all worldly matters. The summation of all matter is One God.

3. Djed-i.nk re Ka, The mind is psychological. It is the vehicle of sense perceptions and cognitive behavior. The individual consciousness is One Self.

4. Inquire, What is the medium by and through which the world is perceived by oneself, or, what is the vehicle moving between these two worlds?

5. The Self lives and moves and has its being within a sea of senses, which are input into the psyche through central nervous system (CNS) perceptions and output by the psyche through cognitive-behavioral (cogb) processes.

6. Djed-i.nk re Ba, The mediation between the world and spirit is accomplished through the heart of the psyche, which is the seat of the soul, which is the vehicle of the Spirit.

7. Djed-i.nk re Ib. The repository of sense perceptions is in the heart of the psyche, deep within the unconscious, being that part of oneself of which the self is not conscious.

8. If thou shalt come to know thyself, thou shalt no longer be unconscious in the matter of thyself, but shall hear and see clearly through thy heart; yet the one who seeks to project themself into the world will be eternally in duel.

9. For the perception of worldly matter is the vehicle of the consciousness, which you perceive with your eyes; but the perception of the world-spirit is the vehicle of the soul, which you perceive with one I.

10. Therefore if thine I be single, thy whole body shall be full of light; thus is the nature of this world, YHVH, which is perceived by the psyche, S, which performs the summation of the soul of the self with the world of God, becoming One begotten of the Father by Love and Divine Mercy, YHSVH, Anointed XRST, Vehicle of the Spirit of God in Body and Mind, a vision of mental health.

11. Therefore let thy members be assembled in thy body, and if they be dismembered let thy body be remembered, and let Auset inspire thee with the spiritus sancti, move thee to an action, and establish thee upon thy throne over the Court and the Kingdom of the Gods and the Blessed and Beloved Ancestors who dwell in the Beautiful West.

12. Djed-k, I open my eyes and I rise up like the sun ra-isis on the horizon, coming forth from night today in Glory; and when I beset myself down in the West, I unite the light with the darkness of night. Ignorance and Isfed surely flee from before me, for mine eyes have seen the Glory of the coming of the Lord!

Besm Ab we Weld we Mariam we Menfes Quidus
Quidus Quidus Quidus Adonai Elohim Tzabaoth
Melo Kol HaAretz Kevodo
Ahadu Amlac
Amn.

(3 modification(s))

Sapientia No. 1

policy-bureau

POLICY BUREAU SAPIENTIAL DOCUMENT No. 001. JULY 19, 2020.

A BILL

To establish a moral and ethical philosophy.

Be it adjudged by the Policy Bureau of the People’s Body Politic, How good and how pleasant it is for friends to dwell together in union, when each extends a hand, embracing love and light, and speak truly of things on earth and in the hereafter; to visit the sick, relieve the distressed, bury the dead, and teach the youth. How odd it is in a world of wrong to do what is right. Therefore, the self-made man is said to be his own past master.

SEC. 2. Regarding the Constitution of the Self, these are the elements constituting the self, and their meanings:

  1. Soma: body; physic;
  2. Nous: reason; logos, intellect; conscious mind;
  3. Psyche: soul; heart; unconscious (ie the parts of the self of which the self is not conscious).

SEC. 3. The means, or method, by which the self applies abstract knowledge to practice is as follows:

Dialectic: (a) the process of making known what is unknown; (b) a philosophical method describing the discursive-rational-intuitive process by which oneself individualizes itself, which is to say, becomes aware of, or able to recognize, itself as an entity of and apart from its environs (mere animals being integrally a part of their environs without the self-awareness to chose otherwise). [See, SEC. 6]

SEC. 4. It is said, Great is Justice (Wr Maat); that is to say, of paramount importance is the concept of order, universal balance (harmony), cosmic regulation (of force-in-opposition), justice (justness), truth (materiality), truth-in-justice (equity), rectitude and moral uprightness (righteousness and good standing). Ma’at brings peace (hetep) and condemns crime (djayit) and evil (djut), for whosoever breaks the law (hepu) is punished (khsf). Surely that law is that which is articulated in truth (maa kheru). This is to say, the concept of Ma’at applies on:

  1. The universal level, in which it expresses the harmony of the elements and bodies as clearly established, each in its right place as an ordered whole;
  2. The political level, in which it expresses the pursuit of justice, equity, truth, and rightness in the dispensation of the law; and
  3. The individual level, in which it expresses the rules for living in concert with moral principles of balance, harmony, and the golden rule, for the most accomplished, useful and appropriate human actions are circumscribed in the cosmological order.

SEC. 5. Regarding the Rules of Ma’at which apply to the individual, There are Seven Ethical Virtues, marks of Noble character, rich in Value as fine Jewels. The first three are ecclesiastical (See, 1 Corinthians 13:13) and the last four are cardinal (See, Niomachean Ethic of Aristotle and Republic of Plato Book IV, 426–435, etc.). They are:

  1. Friendship, and Charity: to dwell together in union and extend a helping hand to those in need. Sign: hand in hand.
  2. Love, and Hope: to treat others as oneself; to maintain hope in humanity. Sign: heart in hand.
  3. Truth, and Faith: that which accords to reality; faith means to vouchsafe your trust in the process of divine nature. Sign: hand over eyes.
  4. Temperance, or continentia: to exercise restraint; self control, self mastery; soundness of mind. Sign: hotep (peace offering) [Ii em Htp, Who Comes In Peace]; and
  5. Fortitude, or fortitudo: to exercise courage and strength. Sign: djed (stabilizing column) [Djedi, Who Is Established].
  6. Prudence, or prudentia: to exercise discernment; wisdom; Sophia; sapientia. Sign: wudjat (eye of providence) [Useer, Who Seeth Clearly]; and
  7. Justice, or iustitia: to exercise equity and  righteousness; or that which concords with the law. Sign: ma’at (ostrich plume) [Maa’khru, Who Speaketh Truth].

SEC. 6. Regarding the Ethical Virtues of Maat, and their application in practice, the “dianoetic virtue” of critical thought entails development and progress as a result of some kind of learning process. This is to say, virtue can be taught as a subject of instruction. A teacher may focus the students attention by using proverbs and maxims. This moral system constitutes a scholarly discipline. It is a pedagogy of teaching, complete with a methodology for learning, that is, for processing information.

dianoetic (ˌdaɪənəʊˈɛtɪk)
adj

  1. (Philosophy) of or relating to thought, esp to discursive reasoning rather than intuition.
  2. relating to the operation of the mind through logical rather than intuitive thought processes; intellectual activity.
  3. proceeding to a conclusion by reason or argument rather than intuition; (synonym) discursive.
  4. (Philosophy) the rational investigation of questions about existence and knowledge and ethics.
  5. (logical) capable of or reflecting the capability for correct and valid reasoning; “a logical mind”.

[from Greek dianoētikos, from dianoia the thinking process, an opinion, from dia- + noein to think]

SEC. 7. A method (tep-heseb) is an abstract model of the correct procedure to be performed with regard to any matter in question, which is to say, the best example for demonstrating a logical process, or any other intellectual procedure, with exactitude. The method takes into account the best, correct procedure. Method involves the right way. It is said that thoughtful speech teaches the ignorant about knowledge, science, and the method of eloquence (tches seba khem er rehk tep-heseb en medet neferet). A synonym is algorithm; or knowledge in practice. Furthermore it is said, stick to the facts; do not exaggerate. In the last analysis, what prevails is Ma’at. Only the will of almighty God, ruler of the universe, comes to pass. The wishes of human beings do not always come true. Therefore man proposes, and God disposes. The disposition of any matter of nature is with God; but it is wise to control oneself by moderating ones heart.

SEC. 8. The body of god (netjer), whose members are all gods (netjeru), is like the body of the king (nesubity), whose members are an assembly of the bodies assembled therein. Now when the King — life prosperity and health (ankh wudja seneb) be upon him — assembles towns into districts and districts into nomes and nomes of the south with those of the north into one federation, its is like the great god who created himself out of the one who preceded him (Nun), and fashioned for himself his own members. The self-created god (kheper djesef) dwells in and over the divine nature (pautiu netjeru), as the sovereign king dwells in and over the state (per ah), his many members governing his many domains. It is said, the prime minister (tchaty, djedi) in the pharaonic (per ah) administrative establishment summons his children in order to teach them virtue. This love facilitates the dissemination of moral and spiritual instruction, whose mission is to do Ma’at on earth as it is in heaven.

SEC. 9. Let them go in and come out of the Land of the Blessed Dead (Duat) and join the Venerable Deified Ancestors (Aakhu) who ensure that the living practice Ma’at; and let the king come forth from the East and go into the Hall of the 42 Ma’at Deities which is presided over by Osiris (Wasir), Lord of the Two Ma’at Qualities, and let him be vindicated true of voice (maa kheru) by that Tribunal on the Day of his Judgment, to be found pure and at one with Osiris; he will Come In Peace (ii em hetep) and he will join that God at the Head of the Company of the Beloved Ancestors in the Blessed and Beautiful West (Amenti).

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The Numerical Archetype

The Numerical Archetype

Number is the consciousness of reality; it is sovereign, ideal, and essential to every phenomenon. Number in its qualitative state forms the archetype of every system of thought. Number in its quantitative state forms the archetype of every system of measurement. Together, these two principles of Number form the archetype of every manifestation of reality. Therefore Number is the abstract, Most High Lord of Creation.

The personification of Number as deity is an ancient and sacred practice which has been passed down to us from Kemetic High Science. All Godnames are placeholders for the unutterable emanations of Number. Thus, the act of counting from one to ten is to describe the coming into and passing out of being in the World, and to evoke the true names of all the deities of mankind.

As I am created by the Most High I am moved to reflect that light of truth in a creation of my own, that its glory may be known to man forever.

The Artist sits perched on the upright peak of the most high pyramid. His Muse alights on the golden airs and he is compelled to perform Her Great Work. So does the scientist preside over the system awaiting what illumination the Muse may offer toward the explication of Her Nature. Both are engaged in unveiling the sublime artistry and silent spirit of the Muse; both are engaged in the Work of Manifestation of God on earth. As creation is borne from consciousness, consciousness borne from measure, and measure borne from number, let Science guide us in our Art Work, always.