Tagged: borges

D.R. 01-07: BLK MKT, &c.

Volume 1, Issue 7

CONTENTS — Art. 1. N∴S∴ Director awarded grant… — Art. 2. …Black Market Press — Art. 3. …the Syllabus in Postmodern Literature… — Art. 4. …Public Trust… — Art. 5. From Laurie Lewandowski

Article 1

N∴S∴ Director awarded grant by D.C. Arts and Humanities; establishes Office of Diversified Art Investments

By Antarah Crawley

WASHINGTON, DC — NOVUS SYLLABUS L.L.C. (N∴S∴) Director Antarah Crawley has been named a Fellow of the District of Columbia Commission on the Arts and Humanities (DC CAH). DC CAH has conditionally awarded Crawley a grant to support his artistic practice. In response to the Arts and Humanities Fellowship Program Request for Proposals, Crawley submitted a strong application centered on the Art¢oin Non-Fungible Token mint project and the IBé Arts Institute-sponsored Tubman note issue project. The Director will use part of the proceeds of this grant to establish the N∴S∴ Office of Diversified Art Investments.

Article 2

N∴S∴ establishes Black Market Press

By Antarah Crawley

NACOTCHTANK, OD — NOVUS SYLLABUS L.L.C. (N∴S∴) establishes Black Market Press (BLK MKT) on October 20, 2023, with the publication of Visible: The Art of Her Story by IBé Crawley, which is released upon the occasion of the Grand Reopening of the National Museum of Women in the Arts. N∴S∴ Director Antarah Crawley is the Publisher and Editor-in-Chief of Black Market Press. The Press is affiliated with A.I.C. Consulting for distribution services.

(last modified 19 Oct 2023)

Article 3

Notes on the syllabus in postmodern literature and common law

By Antarah Crawley

NACOTCHTANK, OD — Circa February 2013, I was reading a lot of postmodern American novels leading up to and during the publication of Title 1 C.S.R. Pharmacon of the Spirit, which was my contribution to the genre American postmodernism.

Postmodern literature is a form of literature that is characterized by the use of metafiction, unreliable narration, self-reflexivity, intertextuality, and which often thematizes both historical and political issues. This genre is best exemplified by the works of Jorge Luis Borges, James Joyce’s Ulysses (often considered modernist), Flann O’Brien’s At Swim-Two-Birds, William Gaddis’s The Recognitions, William S. Burroughs’s Naked Lunch, Anthony Burgess’s A Clockwork Orange, Hunter S. Thompson’s Fear and Loathing in Las Vegas, Gabriel García Márquez’s The Autumn of the Patriarch, Margaret Atwood’s The Handmaid’s Tale, Salman Rushdie’s The Satanic Verses, Bret Easton Ellis’s American Psycho, Don Delillo’s Mao II, Toni Morrison’s Beloved, William Gass’s The Tunnel, David Foster Wallace’s Infinite Jest, Thomas Pynchon’s Mason & Dixon, Dave Eggers’s A Heartbreaking Work of Staggering Genius, Zadie Smith’s White Teeth, Jonathan Safran Foer’s Everything is Illuminated, Roberto Bolaño’s 2666, David Mitchell’s Cloud Atlas, and (in my opinion) Blake Butler’s 300,000,000, among many (but not countless) others. Thomas Carlyle’s Sartor Resartus is an excellent precursor to the genre from the 1830s.

Now I can’t say that I’ve read every page of each of these magnum opuses (indeed, anyone who says they have is likely full of it – even if they’re not lying). But I will say that it was the spirit of these works – the spirit of the “late modern” times – which bore a hole in me and fulled me with inspiration. It certainly beat What Masie Knew in GW’s English lit courses. In short, you can say that “Postmodern literature” means all of the most exciting literature this side of World War II.

At that time, I wanted to throw my hat into the ring a major figure in American postmodern literature, and an “African American” to boot. However, after querying New York agents and reading the manuscript over, I determined, alas, it was not very good. But my judgement at that time would belie itself, since the events of the novel, though not good enough to publish, were good enough to live. I ultimately would end up doing the things in my life that Walter Kogard did in Title 1 and thereafter, including live in New York, found a Secret School, and become editor of the Black Market Press (1 C.S.R. pgs. 278-282). How’s that for American postmodernism?

Recently, while researching McGirt v. Oklahoma and other Indian affairs, I came across the phenomenon of a legal “syllabus” which is a preliminary section of a court ruling, preceding the legal opinion of the court, that outlines the core facts and issues of the case and the path that the case has taken prior to reaching the present court. They are, in effect, summaries, and are not to be considered part of the actual decision of the case and are not precedential. This new information struck a chord in me, as my organization of the New Syllabus had proceeded from research focused on postmodern literature and print publishing to occult and esoteric studies to pseudo-law, equity, and sovereignty. Furthermore, the U.S. Supreme Court writes, “All opinions in a single case are published together and are prefaced by a syllabus prepared by the Reporter of Decisions that summarizes the Court’s decision.” This got me thinking about the origin of the name New Syllabus.

I chose the name New Syllabus for this deeply personal academic endeavor in 2013 in homage to the postmodern American novel Giles Goat-Boy or The Revised New Syllabus of George Giles our Grand Tutor by John Barth. Again, I can’t say I read much of this book either, and what I did read I forgot until just moments before writing this article. But as I refreshed my recollection I realized that I must have subconsciously adopted the novel’s conceit as a premise on which to navigate the real world. The Plot summary reads:

George Giles is a boy raised as a goat who rises in life to be Grand Tutor (spiritual leader or messiah) of New Tammany College (the United States, or the Earth, or the Universe).  He strives for (and achieves) herohood, in accordance with the hero myth as theorized by Lord Raglan and Joseph Campbell. […]

The principle behind the allegorical renaming of key roles in the novel as roman à clef is that the Earth (or the Universe) is a university. Thus, for example, the founder of a religion or great religious leader becomes a Grand Tutor (in German Grosslehrer)

Wiki

It seems to me that I have (unintentionally) mimicked the novel’s narrative, from establishing a school after the model of the world to automating that school using a system of codes and algorithms (the “computer”):

Giles Goat-Boy marks Barth’s emergence as a metafictional writer.[3] The metafiction manifests itself in the “Publisher’s Disclaimer” and “Cover-Letter to the Editors and Publisher” which preface the book, and which each try to pass off the responsibility for authorship onto another: the editors implicate Barth, who claims the text was given to him by a mysterious Giles Stoker or Stoker Giles, who in turn claims it was written by the automatic computer WESCAC.

Wiki

It is as if the “Publisher’s Disclaimer” is the legal syllabus to Barth’s Revised New Syllabus, and the N∴S∴ Director is the Reporter of Decisions of American belles-lettres, courts of law and equity, and historical dialectics.

At this time, I cannot say if Barth’s vision of the Universe is wholly “metaphysical” or not – it certainly has panned out accurately for me in the material realm, although few others understand my “research.” I have indeed reared up a school and filled its halls with tomes (and sat alone hearing the echo of my voice). Borges says the Universe is often called the “Library,” another objective correlative which became engrained in the New Syllabus starting at Title 3. All in all, the postmodernists Barth and Borges have firmly anchored their symbols in my worldview … for better or for worse.

(last modified 23 Oct 2023 24 Oct 2023)

Article 4

Notes on the Public Trust of the Moorish People

By Antarah Crawley

NACOTCHTANK, OD — The Consular Court of al-Maghreb al-Aqsa, Trustee, of the Public Trust of the Moorish People, Heirs Beneficiary, to the People of Anacostia, Washington District, Send Greetings and Peace.

The land east of the Eastern Branch of the river Potomac is called Nacotchtank-on-Potomac, and the people there are one village. This village is within the federal district of the Ouachita Confederacy of indigenous peoples of North America (which are registered under many names), in the jurisdiction of the Farthest West (al-Maghreb al-Aqsa), being the lands and waters from the Barbary States to the westernmost continent of the Americas (al-Morocco), which is called “the land of large buffalo.”

NATIONALITY: The Moorish people are an autochthonous people (descended from this land) indigenous to both Africa and the Americas. The United States of America (USA) has a trust responsibility to the Moors, as it would to any American Indian/Alaska Native (AI/AN) tribal nation, insofar as it has a responsibility not to infringe on their treaty rights. And whereas AI/ANs do not believe in legal titles in land, the equitable use title to land and stock is found in the nature of a sincerely-held belief and religious, ritual, or ceremonial customs. And whereas AI/ANs do believe in birthright inheritance, this right is further enshrined in the Constitution of the USA which upholds the sanctity and protection of life, liberty, and property.

AUTHORITY: This consular court is authorized under treaty between the United States of America (USA) and the Kingdom of Morocco to represent the moorish nationals domiciled on the land governed as USA. It is a religious institution insofar as it is an assembly of the faithful believers in the dogma of redemption and of the ancient moorish science, and an organization of religious/education colleges and orders. 

DOGMA: The people are the church, and the church is the body of Christ, ergo the people are the body of Christ, who is their counselor, judge and king before God the Father, and whose ministers are their representatives on the earth. Those who will say that He is the Sovereign of the earth are indemnified by Him from the penalty of sin in this life and in the hereafter. Those who follow His law of divine reciprocity shall receive mercy on the Day of Judgment.  (The Divine Mother and the Holy Spirit are also to be praised.)

OPERATION: The legal name and owner of the courthouse shall be [S∴P∴Q∴M∴, Inc.].  It shall look like a mosque 🕌, be called the church ⛪️, and function as school and consular courthouse 🏛️. The consular court shall serve the circuit of the Ouachita District.

REGULARITY: Hold A.M. court business docket and P.M. UA on weekdays; hold Interfaith Religious Service (IRS) service on Friday night and Saturday morning; hold Sundays open. 

PRESIDENCE: The court shall be presided over by Consul General Magistrate Judge (CGMJ) Vice Consul General (CG), Vice Magistrate Judge (MJ), Grand Preceptor/Grand Scribe/Grand Tutor, Ombuds, Syndical Committee Chairs, Sergeant (Sgt) at Arms, Imam/Mullah, Rabbi/Moreh, Archbishop/Presbyter/Elder, Tribune of the People, and People assembled. Some of these offices may be encumbered by the same individual.

AMENDMENT IN THE NATURE OF NOTES OF 23 OCT 2023

(1) N∴S∴ was chartered as the livery company (an official company identified by a special design or color scheme) of the Worshipful Company of Scribers (See, Notice of 27 Sep 2018), whose senior permanent staff member shall be the “Systems Dep’t Intermediary Zone (InterZone) Clerk” and whose junior permanent staff member shall be the “Systems Dep’t Knowledge Zone (KnownZone) Cleric” (See, Title 3 C.S.R.).  Note that there is no clerk in the O Zone. These three Zones together comprise the DataHorse system of the N∴S∴ Dep’t of Information Systems Intelligence Services (DISIS).
(2) Circuit courts are historically routes through county towns traveled by judges (in the early U.S., Supreme Court judges) and their retinue of attorneys on horseback (the circuit riders). Modern circuit courts are, generally, jury trial courts that may have review authority over a lower court such as a juvenile and domestic relations court.
(2)(a) The concept of circuit riders may be a legacy of the equestrian class of ancient Rome.
(2)(b) A livery is a place that will keep and take care of a horse on behalf of its owner, for a fee.
(3) Courts of Sessions (or “sittings,” another name for proceedings) were established in particular towns or counties. They were replaced by one Crown Court (for criminal matters, and High Court for civil matters), like unto one supreme Court (both criminal and civil/commercial/equitable), or one holy catholic and apostolic Church (political body masquerading as sovereign body of Christ/the People).
(3)(a) Officers of such court include:
(3)(a)(i) The Circuit Rider(s), the judge(s) of sessions/sittings who ride the circuits on commission of oyer et terminer (“hearing and determining”) setting up court and summoning juries in assize towns; those who shall sit at the Dais of the court.
(3)(a)(ii) The Clerk(s) [or, cleric(s)], the keeper(s) of the record; those who shall sit at the Desk of the court issuing and receiving order and papers (See, this Amendment § (1), above).
(3)(a)(iii) The Rapporteur de la cour (Reporter of the court). (See, Memo. No. 9)
(4) Oyez (“hear ye”) is plural imperative form of oyer (French: ouir “to hear”) from oyer et terminer “to hear and to determine” (a sitting of the court, presided over by a judge of assizes “sessions”).

(last modified 23 Oct 2023 24 Oct 2024)

Article 5

From Freemasonry and the Catholic Church

An Excerpt | By Laurie Lewandowski | October 17, 2022

[W]hile Catholics do believe in the immortality of the soul, we reject that doing good works and moving up in ranks (degrees) helps souls get to heaven. This type of heresy was condemned by the Church in 5th century during the Pelagian heresy, which erroneously taught Christ didn’t redeem the human soul, but with good works one can be redeemed. The Church teaches that our immortal souls are redeemed through Christ alone and that through the power of baptism we are saved. (I Peter 3:21).

Freemasonry is a religion which is gnostic (hidden or secret knowledge is power), rationalistic (reason alone guides us into all truth), syncretistic (melding of all world religions, giving equal footing to them all), relativistic (you have your truth and I have mine.), and indifferent (just keep quiet and get along, it doesn’t matter what you believe.) This indifferentism associated with Masonry is probably the most urgent reason to reject it. For a Catholic (and other Christians), the fact that Masons’ “creed” is to ignore Jesus as the Way, is more than just problematic. Jesus promised us division by His Name (Luke 12:51). We must never deny the name of Jesus for the sake of unity. This is one of the grave evils in our modern society. Further, the swearing of oaths, placing the lodge over any other authority, and the inimical relationship between Masons and the Church are additional reasons for the Church’s condemnation. Finally, eight popes from St. Clement XII (1738) onward have condemned it, teaching of its grave sin. Pope Leo XIII writes Inimica Vis, ch.2,

Our predecessors in the Roman pontificate have in the course of a century and a half outlawed this group not once, but repeatedly. We too, in accordance with Our duty, have condemned it strongly to Christian people, so that they might beware of its wiles and bravely repel its impious assaults. Moreover, lest cowardice and sloth overtake us imperceptively, We have deliberately endeavored to reveal the secrets of this pernicious sect and the means by which it labors for the destruction of the Catholic enterprise.

Pope Leo XIII, Inimica Vis, ch.2
Freemasonry and the Catholic Church

Use this resource to pray for release from the Oaths of Freemasonry and repent.

End of Transmission

© MMXXIII BY NOVUS SYLLABUS L.L.C.
ALL RIGHTS RESERVED WITHOUT PREJUDICE.

Uqbar, an Excerpt

Uqbar, an Excerpt from the Encyclopedia of Tlon

by Antarah A. Crawley

1 The country of Uqbar began as a penal colony. It had been peopled by nomadic tribes of vagabonds who had been charged with most wicked crimes in their Mother-Land of Ta Maure. These morally wayward men had partaken of the fruit of evil; thus they were exiled from the Sovereign State of the Maures and they were charged to wander in the harshest climates, and to till an unyielding ground, in the northern regions of the Land of Earth. And all the land of earth, which is the land of Shaolin, was governed by the natural and universal Civil Rite of the Sovereign State of Ta Maures.

2 Having been judged unworthy of their natural rites, the wanderers found themselves cloistered among the rocky Caucus mountains and frigid Scandinavian region of northwest Asia, bounded on all side by the duly guarded Maures. Here the wanderers perfected the profane rite for which they were exiled from the land of Maures, and dedicated themselves to their vengeful lord Ba’al and his first son Cain. By the light of their false and boisterous lord they marched down south of Asia and founded their first federation in the land which would be Tlon.

3 These vagrant men were the sons of autochthonous man who were the sons of God the Mother, sovereigns of earth, of lacustrine Afu-Ra-Ka, Ta Maure, Shaolin. Autochthonous man being, of a right and civil nature, sons of God, their vagrant offspring became known as mere sons of man, whose spirits were corrupted by corporeality, and these recessive persons were thus known as “mankind”, and their Father was Cain, first of Iaqub.

4 The name of Cain comes from Canis Major, “Great Dog”, referring to the present 12000 year hemisphere of the cycle of Sirius which astrologically foretold the corruption of the morality of the sons of men. 12000 years being approximately half of the great year of the heliacle rising of Sirius, it is said that Cain, the wicked half, slew his brother Abel, the righteous half, when Sirius began its transition away from the axis of our binary star system in 10500BCE. It should be noted that Sirius is the twin or brother of the sun, and that the Lords of Sirius are the benevolent lords of all sovereign Maures on Earth.

5 The tribal federation of Uqbar was established in the land of Anatolia by these various factions of political dissenters from God. Having all failed to learn the sacred art of peace, they instead practiced war in the United Sovereign State of Ta Maures. Thus their federation was constantly warring, the spirits of these men were much corrupted, and their vengeful spirit permeated throughout the land of Asia which was to the north of Ta Maures, and the flames of their anger ashened them.

6 In the South of Ta Maure in the Great Lakes basin where Hapi meets the great placenta, the Sovereign Lords of the Earth, Prime Ministers over the Universal Ma’atocracy of the Maures, were considering the great changes to come — for in the north of Ta Maure where Hapi, like an umbilical cord snake shedding skin, comes into the delta where Ta Maures meets the Great Sea in the Midst of the Lands, rebel soldiers sent by foreign kings were sacking the capitoline of Ta Maures from Waset to Memphis and Anu. Twice had the vagrants sons of too ambitious men taken up arms against the living Gods on earth. Many more wars would their tyrants sow in the Fertile Crescent of the Levant, storming at the North Gate of the Sovereign State.

7 The City of Ur was staked out by the rebel tribes in the fertile Tigris valley which was in Asia Minor, but the city was to be a center for all the nomadic kings of the northern mountains from the East of the Great Sea Amidst the Lands to the West, and was to govern all the rebel tribes of men. Here the first King and Patriarch of the Wandering Tribes, Iaqub, gave his command for the rebel sons to unite in war upon their sovereign fathers in the South and to condemn the sacred and civil rite of peace in God on earth.

8 Thence did world war first spring from the swords of the northern kings, and the rebel son Cain, progenator of the twelve tribes of Iaqub, slew his righteous brother Abel to spite the Good Lord’s favor. And Cain cried unto his father to have mercy, and Iaqub implored in the name of his lord that for his crime Cain should be avenged sevenfold.

9 And it came to pass that the sixth born of Cain was Lamech. And Lamech took two wives and said unto them, Listen to me! I have slain a man to my wounding and young man to my hurt; and if Cain be avenged sevenfold then let Lamech be avenged Seventy and Sevenfold. And thus was spake the song of the blood-red sword.

10 And it came to pass that the seventh of Cain was born Tuball, and his brothers were Jubal and Jabal and his sister was Naamah Cain, and he founded ironsmithing and masonry in the land of Ur, Tlon.

11 And it came to pass that the eighth of Cain was Noah, and the Lord of The World said unto Noah that the descendants of Iaqub had descended into pure wickedness, and that He the Lord would send a great deluge to bring about the destruction of mankind. And the waters were raised on the world, and Noah endured with his sons, who were Kham and Shem and Japheth.

12 And it was known to Iaqub that the first born son of man would be a son of God, but that his brothers may be swayed against the Sovereign State on Earth. So he implored the younger brothers Shem and Japheth to scorn their brother Kham by their father, and Noah was turned against his first son Kham, and the fourth son of Kham named Canaan was delivered into the servitude of the lord of Shem, and Japheth was the warden in Shem’s house.

13 And Canaan, son of Kham, descendant of the righteous Gods on Earth, was taken into captivity by the tribes of Iaqub in the East of the Great Sea between the banks of Jordan and the City of Ur here in the budding land of Tlon.

14 And the captivity of Canaan became the prize of Iaqub, and Iaqub enslaved his abducted son to labor on his unholy temple. And the land of Canaan’s captivity was called Uqbar, son of Ur, the Capitol of the empire of Iaqub, and among the rebel wanderers it was called the Holy Land, and they received it in the name of their lord, Ba’al Shem, Lord of their Father Iaqub, and in Uqbar the captivity of the true God was consecrated to the false majesty of the sword and shield of Ba’al.

15 In the name of Iaqub Ba’al and Cain the rebel wanderers, overlords of Canaan, became known by the shield of the sword, red by the blood spilt by their crusade. And they were united in the Land of Uqbar by King David Who Contended Against God, and the land of this contention was called Judea, and the Canaanites who were in bondage were called Israel.

16 And the first born of David was called Solomon, and Solomon passed every hour of every day in deep and heavy thoughts of illusion. And he wrought a kingdom of illusion and called for 300 thousand rebel mason from all across the east and west to erect a temple to the great illusion of Ba’al. And for seven years the Temple was a building.

17 In the meantime, Basileus Al-Iskander of Macedonia, defender of mankind, succeeded by his general Ptolemy “the Savior” of mankind, and his general’s son Philadelphos, finally wrought the delta of Ta Maure, as well as proper Sumer and autochthonous India, from the Sovereign State of the Maures in the ultimate siege of Iaqub’s Legion.

18 And it so happened that at about that time, in the West of the Great Sea in the Midst of the Land, two young wolf-suckled brothers founded upon the Tiber River the site of a great city with seven hills. And the elder of them slew his twin in sacrifice to Ba’al Cain, and thereby he founded the Kingdom of the Ram of the age of Aries.

19 The Ram raped the all the tribes in the West of the Great Sea, and thence trekked to the country of Uqbar and conquered the Holy Land by the sword and shield in praise to Ba’al Cain and the Ram ruled over Canaan for all the age; and the Ram warred on the Sovereign State and subdued the delta, and nearly eviscerated the righteous rule of God on Earth.

20 When the Ram was in Uqbar, the sons of Canaan were subject to a tyranny of the most severe description. The lords of Ram prayed to Ba’al Cain and Legion and scorned the sons of God. But one of the sons of God rose up amongst the sons of men and his name was Yeshua. And Yeshua condemned the name of Ba’al Cain to the people in the temples. And the followers of Ba’al sold Yeshua to the Ram and he was slain.

21 Yet the Western City of Ram looked to the Eastern City of Uqbar and saw what great illusion they had wrought. And they perpetuated illusion amongst the sons of God by using the image of Yeshua who they’d slain and they made an icon of him and consecrated him to Ba’al Cain and called him Christ. By the Apostolic Order of the Iaqubean Ram, the icon of Christ was avenged seventy-fold.

22 Using the icon of Christ, the Ram conquered all of the land which bordered the Great Sea in the Midst of all the Lands, and the Ram proceeded to war on the Sovereign State of Ta Maure again.

23 In 1118 nine assets of Iaqub founded a company for “Christ”, and in 1162 the company was incorporated by Pope Alexander III with the Bull Omne Datum Optimum. The company warred on the Maures in Canaan for 189 years until the wealth accumulated by their order precipitated feelings of envy and jealousy among the sovereigns of Ram, and the Order was suppressed in all of Europe except Scotland. And their 22nd and last Grand Master Iacobus Burgundus Molanus (Jaques de Molay) was martyred in his lords name. Those who would escape the persecution sequestered themselves and their coveted banks in the Highlands.

24 Although the Empire of Ram stretched all across Asia Minor, they could not withstand the unity of their empire when the Maures rose up from the south and waged war upon the Holy Land in the name of peace — and lo! The Maures reclaimed the Holy Land in the name of Muhammad may he come in peace! And the Sons of Cain were dispelled from Canaan unto the northern regions of the Rhine and the Caucus mountains and Scandinavia, and the Ram receded back to the seven hills to the West of the Sea.

25 War persisted between the Ramans and the Maures. The Ramans Lost the eastern half of their Empire to the Maures, and the Holy Land was subdued by the peace of Islam, and the Maures soon reclaimed their rule over the Eastern and Western World.

26 During the rule of Maures in the West, the sons of Ba’al Cain settled in Ashkenaz, and a second King Solomon rose up among them to bring forth the Ba’al Shem Tov. And they perfected their rite against the sovereign state of God; and Ram sent forth to Ashkenazim the word of their illusion of Christ, and together they founded the second Holy Empire of the Ram.

27 The Holy Raman Universal Church of Ba’al and the Ashkenazi dynasties proliferated the mystery of the illusion of Christ via the Society of Jesus. The Rite of Solomon’s Temple was spread across the Holy Raman Empire, unto the Sovereign State of Ta Maures, and beyond. The Rite was used to recapture the sons of Canaan and verily all righteous sons of God. The Holy Raman Ashkenazim proclaimed that the Holy Land of Uqbar would again become the capital of Ba’al, and that they would call all the lands to which the Rite of Solomon spread the World of Tlon. And they proclaimed that whilst the citadel of Ba’al would be in Uqbar, the Capitol of Tlon would be in the City of London on the Anglish Isle.

28 And the sons of God were taken again into bondage — yet this time they were carried in the belly across the great Ocean of Aethiopia, to the Most Extreme West of Ta Maures called America, and they were birthed there mere men and women. And the sovereign western Maures of the Americas were also subdued into bondage by the illusion of Christ.

29 And it so happened that Iaqub returned as the sixth King of Scotland and he conquered the land of England, and he sent agents of the Society of Jesus to establish Solomon’s House among the Western Indians in North America. He appointed Sir Francis Bacon and one Mr. Morrin supreme generals, and he commissioned from the former a 40-volume Encyclopedia of Tlon. The encyclopedia annotated and delivered by Bacon to King Iaqub VI and I became known as the King James Bible.

30 The colonies of New Atlantis were erected by the Iaqubeans in the Americas in the Far West of Ta Maure. This new erection of the society planned to make the Americas the new country of Uqbar, and the world they proclaimed would soon be Tlon!

31 The Iaqubeans thence coordinated with the Illuminati of Bavaria, the Ashkenazim of the Rhine, and the Grand Orient of Paris. The assets of the Iaquban Revolution proceeded thence to depose the kings of Europe. The generals Weishaupt, Von Knigge, Goethe, Herder, Cagliostro, and B. Franklin carried out the secret orders in their lands, and Napoleon claimed supreme overlordship over Europe. This Order of the Franco-Raman Empire exceeded in their design to exploit the ancient wisdom of Ta Maures, and they sent for Expeditions thence to sack the true holy land.

32 And the Iaqubeans warred on their allies in all places. And the Ashkenazim were temporarily deposed by Third Reich of the Holy Raman Empire, whose agents had taken upon themselves the burden of the most grave secrets of the East. Yet Heir Hitler went down musing his Theosophistry, and the Nations of Iaqub United over the world, and they founded the Order of the N:.A:.T:.O:., and they returned the Rite of Ashkenazim to the Holy Land of Uqbar, and again they took Canaan into bondage. And the second Uqbar in America absorbed the Nazi Rite and sent forth the Iaqubean Club under the guise of central intelligence.

33 The Central Intelligence Agency proceeded to war on all the remaining sovereign lands of Maures and subdued them by the yolk of Iaqub’s Ashkenazi Banking Dynasty. And the Dynasty sacked all the Maures lands of their resources and hoarded them away in their banks; to this end —

34 All the Lands of Maures were made subject to the will of Iaqub to turn the world into Tlon! And Tlon was made by the order of Orbis Tertius which was the disguise of the Club of Ram. By order of the O.T. the sovereign lands of Maures were turned into the Third World, and Iaqub berated the mind of Maures with computer simulations of food scarcity, industrialization, eugenics, non-renewable resource systems, and pollution, all disguised by the Red Cross and Red Shied of “philanthropy” and “humanitarianism”.

35 Saint Jorge Luis Borges presents us the keys to unveiling what would come to be known in this day as the Third World Order of Mystery Babylon The Great. It goes that noted heresiarch Solomon Von Askhkenaz and an order of 300 collaborators form one night in London, 17th century, a society of intellectuals called Orbis Tertius (World3) under the guise of a “benevolent secret society”. They, like their patriarchs, become involved in studies of “hermeticism, philanthropy, and the Cabala”. The Order endeavors to recreate the zionist country of Uqbar, but after a persecution in Europe the Order reappears in America with the new ambition to create an entire world called Tlon.

36 The invented world of Tlon was seeded into reality by these men using a fabricated 40-volume encyclopedia which was “found” in Memphis in 1944. “Then,” saith the prophet, “the World will be Tlon”.

P.S. Know ye that men will come to you dressed in black–but black is merely the color of their clothes. Then men may come to you who ARE black–and light is the color of their soul!

Comment on Jorge Luis Borges

Tlon, Uqbar, Orbis Tertius by Jorge Luis Borges

The Moorish Saint Jorge L. Borges craftily grants us the keys to unveiling the present World Order of Mystery Babylon The Great. It goes that a noted heresiarch (possibly Solomon Von Askhkenazim) and a hereditary order of 300 collaborators under the guise of a “benevolent secret society” form one night in London, 17th century, a society of intellectuals called Orbis Tertius (World3), which society becomes involved in studies of “hermeticism, philanthropy, and the Cabala”. The Order endeavors to create a country called Uqbar (Ur [?]), but after a persecution in Europe the Order reappears in America with the new ambition to create an entire world called Tlon. The invented world of Tlon was seeded into reality by these men using a fabricated 40-volume encyclopedia which was “found” complete in Memphis in 1944. “Then,” saith the prophet, “the World will be Tlon”. — analysis by A.A. Crawley, NSA,

from Jorge Luis Borges, Tlon Uqbar Orbis Tertius