Tagged: ouachita

Commission 152

NACOTCHTANK’S
152d CORPS

بيت مدرسة
בית מדרש

A white pin-back button with a black and white image of Malcolm X. Malcolm X is seen from the shoulders up and is looking to the left. He is wearing a light suit, dark tie, and white shirt. Around the image in an arc is black text that includes the date of the event. The text reads “ORGANIZATION OF AFRO-AMERICAN UNITY, INC. / MAY 19 / MALCOLM-X DAY.” On the reverse are two small, round stickers with the numbers “65” and “1124.” (NMAAHC)

The Preceptory of

The 1st Ecclesiastic College at
Nacotchtank, Ouachita District,
5th International Worker’s Ass’n
and
2nd Organization of Afro-American Unity

CURRICULAR OPERATIONS RESEARCH & PUBLICATIONS SERVICES (CORPS)
DIVISION OF THE POLITICAL BUREAU OF EDUCATION (POLITBURO), FLF-DAO

The Governor of the Society of the New Syllabus (NS) at Nacotchtank-on-Potomac (Anacostia) District of Ouachita (Washington, District of Columbia), Furthest West (al-Maghreb al-Aqsa) To All To Whom These Presents Come, Sends Greeting and Peace:

Know ye by these presents that there is a decentralized autonomous organization (DAO) of people, in the nature of firm league of friendship (FLF), which is engaged in the business of self-education, -operation, and -development (Autodidactus), and that this society (Universitas) is organized into associations (Collegia) constituted by assemblies (Ecclesia) committed to certain trades or subject matters (Syndici). 

(b) There is hereby established the second wave of the Organization of Afro-American Unity for the purposes enumerated by the Most Honorable el-Hajj Malik el-Shabazz (a.k.a. Malcolm X) (our “Founder”).

(c) The words of our Founder are incorporated herein by reference:

Program of the Organization of Afro-American Unity
Malcolm X, et al. (taken from the Malcolm X Museum)

Note: this was originally supposed to be presented on Feb. 15, but since Malcolm’s home was fire-bombed, this was delayed for a week — Feb. 21, [1965] to be exact — the day he was assassinated…

(1) PREAMBLE

Pledging unity…
Promoting justice…
Transcending compromise…

(a) We, Afro-Americans, people who originated in Africa and now reside in America, speak out against the slavery and oppression inflicted upon us by this racist power structure. We offer to downtrodden Afro-American people courses of action that will conquer oppression, relieve suffering, and convert meaningless struggle into meaningful action.

(b) Confident that our purpose will be achieved, we Afro-Americans from all walks of life make the following known:

(2) ESTABLISHMENT

(a) Having stated our determination, confidence, and resolve, the Organization of Afro-American Unity is hereby established on the 15th day of February, 1965, in the city of New York.

(b) Upon this establishment, the Afro-American people will launch a cultural revolution which will provide the means for restoring our identity that we might rejoin our brothers and sisters on the African continent, culturally, psychologically, economically, and share with them the sweet fruits of freedom from oppression and independence of racist governments.

(1) The Organization of Afro-American Unity welcomes all persons of African origin to come together and dedicate their ideas, skills, and lives to free our people from oppression.

(2) Branches of the Organization of Afro-American Unity may be established by people of African descent wherever they may be and whatever their ideology — as long as they be descendants of Africa and dedicated to our one goal: freedom from oppression.

(3) The basic program of the Organization of Afro-American Unity which is now being presented can and will be modified by the membership, taking into consideration national, regional, and local conditions that require flexible treatment.

(4) The Organization of Afro-American Unity encourages active participation of each member since we feel that each and every Afro-American has something to contribute to our freedom. Thus each member will be encouraged to participate in the committee of his or her choice.

(5) Understanding the differences that have been created amongst us by our oppressors in order to keep us divided, the Organization of Afro-American Unity strives to ignore or submerge these artificial divisions by focusing our activities and our loyalties upon our one goal: freedom from oppression.

(3) BASIC AIMS AND OBJECTIVES

(A) Self-determination

(1) We assert that we Afro-Americans have the right to direct and control our lives, our history, and our future rather than to have our destinies determined by American racists, we are determined to rediscover our true African culture, which was crushed and hidden for over four hundred years in order to enslave us and keep us enslaved up to today…

(2) We, Afro-Americans — enslaved, oppressed, and denied by a society that proclaims itself the citadel of democracy, are determined to rediscover our history, promote the talents that are suppressed by our racist enslavers, renew the culture that was crushed by a slave government and thereby — to again become a free people.

(B) National unity

(1) Sincerely believing that the future of Afro-Americans is dependent upon our ability to unite our ideas, skills, organizations, and institutions…

(2) We, the Organization of Afro-American Unity pledge to join hands and hearts with all people of African origin in a grand alliance by forgetting all the differences that the power structure has created to keep us divided and enslaved. We further pledge to strengthen our common bond and strive toward one goal: freedom from oppression.

(4) THE BASIC UNITY PROGRAM

(a) The program of the Organization of Afro-American Unity shall evolve from five strategic points which are deemed basic and fundamental to our grand alliance. Through our committees we shall proceed in the following general areas.

(I) Restoration

(1) In order to enslave the African it was necessary for our enslavers to completely sever our communications with the African continent and the Africans that remained there. In order to free ourselves from the oppression of our enslavers then, it is absolutely necessary for the Afro-American to restore communications with Africa.

(2) The Organization of Afro-American Unity will accomplish this goal by means of independent national and international newspapers, publishing ventures, personal contacts, and other available communications media.

(3) We, Afro-Americans, must also communicate to one another the truths about American slavery and the terrible effects it has upon our people. We must study the modern system of slavery in order to free ourselves from it. We must search out all the bare and ugly facts without shame for we are still victims, still slaves — still oppressed. Our only shame is believing falsehood and not seeking the truth.

(4) We must learn all that we can about ourselves. We will have to know the whole story of how we were kidnapped from Africa; how our ancestors were brutalized, dehumanized, and murdered; and how we are continually kept in a state of slavery for the profit of a system conceived in slavery, built by slaves and dedicated to keeping us enslaved in order to maintain itself.

(5) We must begin to reeducate ourselves and become alert listeners in order to learn as much as we can about the progress of our motherland — Africa. We must correct in our minds the distorted image that our enslaver has portrayed to us of Africa that he might discourage us from reestablishing communications with her and thus obtain freedom from oppression.

(II) Reorientation

(1) In order to keep the Afro-American enslaved, it was necessary to limit our thinking to the shores of America — to prevent us from identifying our problems with the problems of other peoples of African origin. This made us consider ourselves an isolated minority without allies anywhere.

(2) The Organization of Afro-American Unity will develop in the Afro-American people a keen awareness of our relationship with the world at large and clarify our roles, rights, and responsibilities as human beings. We can accomplish this goal by becoming well-informed concerning world affairs and understanding that our struggle is part of a larger world struggle of oppressed peoples against all forms of oppression. We must change the thinking of the Afro-American by liberating our minds through the study of philosophies and psychologies, cultures and languages that did not come from our racist oppressors. Provisions are being made for the study of languages such as Swahili, Hausa, and Arabic. These studies will give our people access to ideas and history of mankind at large and thus increase our mental scope.

(3) We can learn much about Africa by reading informative books and by listening to the experiences of those who have traveled there, but many of us can travel to the land of our choice and experience for ourselves. The Organization of Afro-American Unity will encourage the Afro-American to travel to Africa, the Caribbean, and to other places where our culture has not been completely crushed by brutality and ruthlessness.

(III) Education

(1) After enslaving us, the slave masters developed a racist educational system which justified to its posterity the evil deeds that had been committed against the African people and their descendants. Too often the slave himself participates so completely in this system that he justifies having been enslaved and oppressed.

(2) The Organization of Afro-American Unity will devise original educational methods and procedures which will liberate the minds of our children from the vicious lies and distortions that are fed to us from the cradle to keep us mentally enslaved. We encourage Afro-Americans themselves to establish experimental institutes and educational workshops, liberation schools, and child-care centers in the Afro-American communities.

(3) We will influence the choice of textbooks and equipment used by our children in the public schools while at the same time encouraging qualified Afro-Americans to write and publish the text books needed to liberate our minds. Until we completely control our own educational institutions, we must supplement the formal training of our children by educating them at home.

(IV) Economic security

(1) After the Emancipation Proclamation, when the system of slavery changed from chattel slavery to wage slavery, it was realized that the Afro-American constituted the largest homogeneous ethnic group with a common origin and common group experience in the United States and, if allowed to exercise economic or political freedom, would in a short period of time own this country. Therefore racists in this government developed techniques that would keep the Afro-American people economically dependent upon the slave masters — economically slaves — twentieth-century slaves.

(2) The Organization of Afro-American Unity will take measures to free our people from economic slavery. One way of accomplishing this will be to maintain a technician pool: that is, a bank of technicians. In the same manner that blood banks have been established to furnish blood to those who need it at the time it is needed, we must establish a technician bank. We must do this so that the newly independent nations of Africa can turn to us who are their Afro-American brothers for the technicians they will need now and in the future. Thereby we will be developing an open market for the many skills we possess and at the same time we will be supplying Africa with the skills she can best use. This project will therefore be one of mutual cooperation and mutual benefit.

(V) Self-defense

(1) In order to enslave a people and keep them subjugated, their right to self-defense must be denied. They must be constantly terrorized, brutalized, and murdered. These tactics of suppression have been developed to a new high by vicious racists whom the United States government seems unwilling or incapable of dealing with in terms of the law of this land. Before the emancipation it was the Black man who suffered humiliation, torture, castration, and murder. Recently our women and children, more and more, are becoming the victims of savage racists whose appetite for blood increases daily and whose deeds of depravity seem to be openly encouraged by all law enforcement agencies. Over five thousand Afro-Americans have been lynched since the Emancipation Proclamation and not one murderer has been brought to justice!

(2) The Organization of Afro-American Unity, being aware of the increased violence being visited upon the Afro-American and of the open sanction of this violence and murder by the police departments throughout this country and the federal agencies — do affirm our right and obligation to defend ourselves in order to survive as a people.

(3) We encourage the Afro-Americans to defend themselves against the wanton attacks of racist aggressors whose sole aim is to deny us the guarantees of the United Nations Charter of Human Rights and of the Constitution of the United States.

(4) The Organization of Afro-American Unity will take those private steps that are necessary to insure the survival of the Afro-American people in the face of racist aggression and the defense of our women and children. We are within our rights to see to it that the Afro-American people who fulfill their obligations to the United States government (we pay taxes and serve in the armed forces of this country like American citizens do) also exact from this government the obligations that it owes us as a people, or exact these obligations ourselves. Needless to say, among this number we include protection of certain inalienable rights such as life, liberty, and the pursuit of happiness.

(5) In areas where the United States government has shown itself unable and/or unwilling to bring to justice the racist oppressors, murderers, who kill innocent children and adults, the Organization of Afro-American Unity advocates that the Afro-American people insure ourselves that justice is done — whatever the price and by any means necessary.

(5) NATIONAL CONCERNS

(A) General terminologies:

(1) We Afro-Americans feel receptive toward all peoples of goodwill. We are not opposed to multiethnic associations in any walk of life. In fact, we have had experiences which enable us to understand how unfortunate it is that human beings have been set apart or aside from each other because of characteristics known as “racial” characteristics.

(2) However Afro-Americans did not create the prejudiced background and atmosphere in which we live. And we must face the facts. A “racial” society does exist in stark reality, and not with equality for Black people; so we who are nonwhite must meet the problems inherited from centuries of inequalities and deal with the present situations as rationally as we are able.

(3) The exclusive ethnic quality of our unity is necessary for self-preservation. We say this because our experiences backed up by history show that African culture and Afro-American culture not be accurately recognized and reported and cannot be respectably expressed nor be secure in its survival if we remain the divided, and therefore the helpless, victims of an oppressive society.

(4) We appreciate the fact that when the people involved have real equality and justice, ethnic intermingling can be beneficial to all. We must denounce, however, all people who are oppressive through their policies or actions and who are lacking in justice in their dealings with other people, whether the injustices proceed from power, class, or “race.” We must be unified in order to be protected from abuse or misuse.

(5) We consider the word “integration” a misleading, false term. It carries with it certain implications to which Afro-Americans cannot subscribe. This terminology has been applied to the current regulation projects which are supposed]y “acceptable” to some classes of society. This very “acceptable” implies some inherent superiority or inferiority instead of acknowledging the true source of the inequalities involved.

(6) We have observed that the usage of the term “integration” was designated and promoted by those persons who expect to continue a (nicer) type of ethnic discrimination and who intend to maintain social and economic control of all human contacts by means of imagery, classifications, quotas, and manipulations based on color, national origin, or “racial” background and characteristics.

(7) Careful evaluation of recent experiences shows that “integration” actually describes the proccess by which a white society is (remains) set in a position to use, whenever it chooses to use and however it chooses to use, the best talents of nonwhite people. This power-web continues to build a society wherein the best contributions of Afro-Americans, in fact of all nonwhite people, would continue to be absorbed without note or exploited to benefit a fortunate few while the masses of both white and nonwhite people would remain unequal and unbenefited.

(8) We are aware that many of us lack sufficient training and are deprived and unprepared as a result of oppression, discrimination, and the resulting discouragement, despair, and resignation. But when we are not qualified, and where we are unprepared, we must help each other and work out plans for bettering our own conditions as Afro-Americans. Then our assertions toward full opportunity can be made on the basis of equality as opposed to the calculated tokens of “integration.” Therefore, we must reject this term as one used by all persons who intend to mislead Afro-Americans.

(9) Another term, “negro,” is erroneously used and is degrading in the eyes of informed and self-respecting persons of African heritage. It denotes stereotyped and debased traits of character and classifies a whole segment of humanity on the basis of false information. From all intelligent viewpoints, it is a badge of slavery and helps to prolong and perpetuate oppression and discrimination.

(10) Persons who recognize the emotional thrust and plain show of disrespect in the Southerner’s use of “nigra” and the general use of “nigger” must also realize that all three words are essentially the same. The other two. “nigra” and “nigger” are blunt and undeceptive. The one representing respectability, “negro,” is merely the same substance in a polished package and spelled with a capital letter. This refinement is added so that a degrading terminology can be legitimately used in general literature and “polite” conversation without embarrassment.

(11) The term “negro” developed from a word in the Spanish language which is actually an adjective (describing word) meaning “black,” that is, the color black. In plain English, if someone said or was called a “black” or a “dark,” even a young child would very naturally question: “a black what?” or “a dark what?” because adjectives do not name, they describe. Please take note that in order to make use of this mechanism, a word was transferred from another language and deceptively changed in function from an adjective to a noun, which is a naming word. Its application in the nominative (naming) sense was intentionally used to portray persons in a position of objects or “things.” It stamps the article as being “all alike and all the same.” It denotes: a “darkie,” a slave, a subhuman, an ex-slave, a “negro.”

(12) Afro-Americans must re-analyze and particularly question our own use of this term, keeping in mind all the facts. In light of the historical meanings and current implications, all intelligent and informed Afro-Americans and Africans continue to reject its use in the noun form as well as a proper adjective. Its usage shall continue to be considered as unenlightened and objectionable or deliberately offensive whether in speech or writing.

(13) We accept the use of Afro-American, African, and Black man in reference to persons of African heritage. To every other part of mankind goes this measure of just respect. We do not desire more nor shall we accept less.

(B) General considerations:

(1) Afro-Americans, like all other people, have human rights which are inalienable. This is, these human rights cannot be legally or justly transferred to another. Our human rights belong to us, as to all people, through God, not through the wishes nor according to the whims of other men.

(2) We must consider that fact and other reasons why a proclamation of “Emancipation” should not be revered as a document of liberation. Any previous acceptance of and faith in such a document was based on sentiment, not on reality. This is a serious matter which we Afro-Americans must continue to reevaluate.

(3) The original root-meaning of the word emancipation is: “To deliver up or make over as property by means of a formal act from a purchaser.” We must take note and remember that human beings cannot be justly bought or sold nor can their human rights be legally or justly taken away.

(4) Slavery was, and still is, a criminal institution, that is: crime en masse. No matter what form it takes. subtle rules and policies, apartheid, etc., slavery and oppression of human rights stand as major crimes against God and humanity. Therefore, to relegate or change the state of such criminal deeds by means of vague legislation and noble euphemisms gives an honor to horrible commitments that is totally inappropriate.

(5) Full implications and concomitant harvests were generally misunderstood by our foreparents and are still misunderstood or avoided by some Afro-Americans today. However, the facts remain; and we, as enlightened Afro-Americans, will not praise and encourage any belief in emancipation. Afro-Americans everywhere must realize that to retain faith in such an idea means acceptance of being property and, therefore, less than a human being. This matter is a crucial one that Afro-Americans must continue to reexamine.

(6) WORLDWIDE CONCERNS

(a) The time is past due for us to internationalize the problems of Afro-Americans. We have been too slow in recognizing the link in the fate of Africans with the fate of Afro-Americans. We have been too unknowing to understand and too misdirected to ask our African brothers and sisters to help us mend the chain of our heritage.

(b) Our African relatives who are in a majority in their own country have found it very difficult to gain independence from a minority. It is that much more difficult for Afro-Americans who are a minority away from the motherland and still oppressed by those who encourage the crushing of our African identity.

(c) We can appreciate the material progress and recognize the opportunities available in the highly industrialized and affluent American society. Yet, we who are nonwhite face daily miseries resulting directly or indirectly from a systematic discrimination against us because of our God-given colors. These factors cause us to remember that our being born in America was an act of fate stemming from the separation of our foreparents from Africa; not by choice, but by force.

(d) We have for many years been divided among ourselves through deceptions and misunderstandings created by our enslavers, but we do here and now express our desires and intent to draw closer and be restored in knowledge and spirit through renewed relations and kinships with the African peoples. We further realize that our human rights, so long suppressed, are the rights of all mankind everywhere.

(e) In light of all of our experiences and knowledge of the past, we, as Afro-Americans, declare recognition, sympathy, and admiration for all peoples and nations who are striving, as we are, toward self-realization and complete freedom from oppression.

(f) The civil rights bill is a similarly misleading, misinterpreted document of legislation. The premise of its design and application is not respectable in the eyes of men who recognize what personal freedom involves and entails. Afro-Americans must answer this question for themselves: What makes this special bill necessary?

(g) The only document that is in order and deserved with regard to the acts perpetuated through slavery and oppression prolonged to this day is a Declaration of condemnation. And the only legislation worthy of consideration or endorsement by Afro-Americans, the victims of these tragic institutions, is a Proclamation of Restitution. We Afro-Americans must keep these facts ever in mind.

(h) We must continue to internationalize our philosophies and contacts toward assuming full human rights which include all the civil rights appertaining thereto. With complete understanding of our heritage as Afro-Americans, we must not do less.

(7) Committees of the Organization of Afro-American Unity:

(a) The Cultural Committee

(b) The Economic Committee

(c) The Educational Committee

(d) The Political Committee

(e) The Publications Committee

(f) The Social Committee

(g) The Self-Defense Committee

(h) The Youth Committee

(i) Staff committees: Finance, Fund-raising, Legal, Membership

Gallery

Resources

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D.R. 01-14: The Fed &c.

Volume 1, Issue 14

Special Edition on Political Economy

Contents — Art. 1. …On the FedArt 2. Charter F.A.Art. 3. …Consol DAOArt. 4. Notes from the DAOArt. 5. …XArt. 6. Culture…

Article 1

Notes on the System:
On the “Federal Reserve”

Comp. Ed. by Antarah Crawley | Last Modified 11/28/2023 at 9:40 PM

The Federal Reserve, the central bank of the United States, provides the nation with a safe, flexible, and stable monetary and financial system.

Banner of the Official Website of the Board of Governors of the Federal Reserve System, as of 27 Nov. 2023
The old clubhouse, Jekyll Island, Georgia. (Courtesy of Tyler E. Bagwell)

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Book of Isaiah, Chapter 9, Verse 2

Introductory Editorial Note: It is economic, social, and political suicide to question the legitimacy or constitutionality of the System (just ask Ezra Pound, Mr. Mullins, and Chairman McFadden). Notwithstanding that unfortunate circumstance, we must educate the public as to its mechanisms.

Preamble

[…] the Federal Reserve System is not Federal; it has no reserves, and is not a system at all, but rather, a criminal syndicate. From November, 1910, when the conspirators [U.S. Senator Nelson Aldrich of the National Monetary Commission, his secretary Arthur Shelton, U.S. Assistant Secretary of the Treasury A. Piatt Andrew, Senior Partner Henry Davison of J.P. Morgan Co., President Frank Vanderlip of the National City Bank of New York, President Charles D. Norton of the First National Bank of New York, Benjamin Strong of J.P. Morgan, and Paul Warburg of Kuhn, Loeb & Co.] met on Jekyll Island, Georgia, to the present time machinations of the Federal Reserve bankers have been shrouded in secrecy. Today [1991], that secrecy has cost the American people a three trillion [now 33 trillion] dollar debt, with annual interest payments to these bankers amounting to some three hundred billion dollars per year, sums which stagger the imagination, and which in themselves are ultimately unpayable.

[…] American history in the twentieth century has recorded the amazing achievements of the Federal Reserve bankers. First, the outbreak of World War I, which was made possible by the funds available from the new central bank of the United States. Second, the Agricultural Depression of 1920. Third, the Black Friday Crash on Wall Street of October, 1929, and the ensuing Great Depression. Fourth, World War II. Fifth, the conversion of the assets of the United States and its citizens from real property to paper assets from 1945 to the present, transforming a victorious America and foremost world power in 1945 to the world’s largest debtor nation in 1990. […] Will Americans act to rebuild our nation […] or will we continue to be enslaved by the Babylonian debt money system which was set up by the Federal Reserve Act of 1913 to complete our total destruction? This is the only question which we have to answer, and we do not have much time left to answer it.

Eustace Mullins, Jackson Hole, Wyoming, 1991; Forward to “Secrets of the Federal Reserve,” Author’s Special 70th Birthday Edition: Bankers Research Institute: Staunton, Virginia: 1993. (Emphasis mine.)

Primary Sources

Some people think the Federal Reserve banks are United States Government institutions. They are not government institutions. They are private credit monopolies which prey upon the people of the United States for the benefit of themselves and their foreign customers. The Federal Reserve banks are the agents of the foreign central banks. Henry Ford has said, ‘The one aim of these financiers is world control by the creation of inextinguishable debts.’ The truth is the Federal Reserve Board has usurped the Government of the United States by the arrogant credit monopoly which operates the Federal Reserve Board and the Federal Reserve Banks.

Louis T. McFadden, Chairman of the U.S. House Banking and Currency Committee, June 10, 1932. (Mullins 153-154.)

Whereas I charge them, jointly and severally, with the crime of having treasonably conspired and acted against the peace and security of the United States and having treasonable conspired to destroy the constitutional government in the United States. Resolved, that the Committee on the Judiciary is authorized and directed as a whole or by subcommittee to investigate the official conduct of the Federal Reserve Board and agents to determine whether, in the opinion of the said committee, they have been guilty of any high crime or misdemeanour which in the contemplation of the Constitutions requires the interposition of the Constitutional powers of the House.

Chairman McFadden, January 13, 1932, introducing a resolution indicting the Federal Reserve Board of Governors for “Criminal Conspiracy,” on which no action was taken. This, and the Chairman’s December 13, 1932, motion to impeach President Herbert Hoover was the last nail driven into his political coffin. (Mullins 154.)

I wrote into the bill which was introduced by me in the Senate on June 26, 1913, a provision that the powers of the System should be employed to produce a stable price level, which meant a dollar of stable purchasing, debt-paying power. It was stricken out. The powerful money interests got control of the Federal Reserve Board through Mr. Paul Warburg, Mr. Albert Strauss, and Mr. Adolph C. Miller and they were able to have that secret meeting of May 18, 1920, and bring about a contraction of credit so violent it threw five million people out of employment. In 1920 that Reserve Board deliberately caused the Panic of 1921. The same people, unrestrained in the stock market, expanding credit to a great excess between 1926 and 1929, raised the price of stocks to a fantastic point where they could not possibly earn dividends, and when the people realized this, they tried to get out, resulting in the Crash of October 24, 1929.

U.S. Senator Robert L. Owen, testifying before the U.S. House Committee on Banking and Currency, 1938. (Mullins 157.)

The Federal Reserve Bank is an institution owned by the stockholding member banks. The Government has not a dollar’s worth of stock in it.

W.P.G. Harding, Governor of the Federal Reserve Board, testifying in 1921. (Mullins 157.)

The people did not know the Federal Reserve Banks were organized for profit-making. They were intended to stabilize the credit and currency supply of the country. That end has not been accomplished. Indeed, there has been remarkable variation in the purchasing power of money since the System went into effect. The Federal Reserve men are chosen by the big banks, through discrete little campaigns, and they naturally follow the ideals which are portrayed to them as the soundest from a financial point of view.

U.S. Senator Robert L. Owen, testifying during the Gold Reserve Hearings of 1934. (Mullins 161.)

At the moment, 1934, we have 900 million dollars excess reserves. In 1924, with increased reserves of 300 million, you got some three or four billion in bank expansion of credit very quickly. That extra money was put out by the Federal Reserve Banks in 1924 through buying government securities and was the cause of the rapid expansion of bank credit. The banks continued to get excess reserved because more gold came in, and because, whenever there was a slackening, the Federal Reserve people would put out some more. They held back a bit in 1926. Things firmed up a bit that year. And then in 1927 they put out less than 300 million additional reserves, set the wild stock market going, and that led us right into the smash of 1929.

[…] The money of the Federal Reserve Banks is money they created. When they buy Government securities they create reserves. They pay for the government securities by giving checks on themselves, and those checks come to the commercial banks and are by them deposited in the Federal Reserve Banks, and then money exists which did not exist before.

Benjamin Anderson, economist for the Chase National Bank of New York, testifying during the Gold Reserve Hearings of 1934. (Mullins 161.)

The Board of Governors opposes any bill which proposes a stable price level, on the grounds that prices do not depend primarily on the price or cost of money; that the Board’s control over money cannot be made complete; and that steady average prices, even if obtainable by official action, would not insure lasting prosperity

Marriner S. Eccles, Chairman of the Board of Governors of the Federal Reserve System (1934–48), in “Memorandum on Proposals to maintain prices at fixed levels,” Monday, March 13, 1939. (Mullins 163.)

The Government controls the gold reserve, that is, the power to issue money and credit, thus largely regulating the price structure.

[…] The Federal Reserve Board has the power of open market operations. Open-market operations are the most important single instrument of control over the volume and cost of credit in this country. When I say “credit” in this connection, I mean money, because by far the largest part of money in use by the people of this country is in the form of bank credit or bank deposits. When the Federal Reserve Banks buy bills or securities in the open market, they increase the volume of the people’s money and lower its cost; and when they sell in the open market they decrease the volume of money and increase its cost. Authority over these operations, which affect the welfare of the whole people, must be invested in a body representing the national interest.

Chairman Eccles, testifying before the U.S. House Committee on Banking and Currency, 1935. (Mullins 163-164.)

The cash [of a Federal Reserve Bank], in truth, does not exist and has never existed. What we call ‘cash reserves’ are simply bookkeeping credits entered upon ledgers of the Federal Reserve Banks. The credits are created by the Federal Reserve Banks and then passed along though the banking system.

Congressman Wright Patman, “The Primer of Money,” p. 38. (Mullins 164.)

The trick in the Federal Reserve notes is that the Federal reserve banks lose no cash when they pay out this currency to the member banks. Federal Reserve notes are not redeemable in anything except what the Government calls ‘legal tender’—that is, money that a creditor must be willing to accept from a debtor in payment of sums owed him. But since they are really redeemable only in themselves … they are and irredeemable obligation issued by the Federal Reserve Banks.

Peter L. Bernstein, “A Primer On Money, Banking and Gold,” Vintage Books, New York, 1965, p. 104. (Mullins 165).

The dollar represents a one dollar debt to the Federal Reserve System. The Federal Reserve Banks create money out of thin air to buy Government bonds from the United States Treasury, lending money into circulation at interest, by bookkeeping entries of checkbook credit to the United States Treasury. The Treasury writes up an interest bearing bond for one billion dollars. The Federal Reserve gives the Treasury a one billion dollar credit for the bond, and has created out of nothing a one billion dollar debt which the American people are obligated to repay with interest.

[…] Where does the Federal Reserve system get the money with which to create Bank Reserves? Answer. It doesn’t get the money, it creates it. When the Federal Reserve writes a check, it is creating money. The Federal Reserve is a total moneymaking machine. It can issue money or checks.

Congressman Patman, “Money Facts,” House Banking and Currency Committee, 1964, p. 9. (Mullins 165.)

There is still another and more important element of public interest in the operation of banks beside the safekeeping of money. One of the most important factors to remember in this connection is that the supply of money affects the general level of prices—the cost of living. The Cost of Living Index and money supply are parallel.

“A Day’s Work at the Federal Reserve Bank of New York” (pamphlet), 1951, p. 22. (Mullins 165.)

If I deposited $100 with my bank and the reserve requirements imposed by the Federal Reserve Bank are 20% then the bank can make a loan to John Doe of up to $80. Where does the $80 come from? Is does not come out of my deposit of $100; on the contrary, the bank simply credits John Doe’s account with $80. The bank can acquire Government obligations by the same procedure, by simply creating deposits to the credit of the government. Money creating is a power of the commercial banks … Since 1917 the Federal Reserve has given private banks forty-six billion dollars of reserves.

Congressman Patman, Congressional Record, March 21, 1960. (Mullins 167.)

ECCLES: The banking system as a whole creates and extinguishes the deposits as they make loans and investments, whether they buy Government Bonds or whether they buy utility bonds or whether they make Farmers’ loans.

MR. PATMAN: I am thoroughly in accord with what you say, Governor, but the fact remains that they created the money, did they not?

ECCLES: Well, the banks create money when they make loan and investments.

Before the U.S. House Committee on Banking and Currency, June 24, 1941. (Mullins 167.)

MR. PATMAN: How did you get the money to buy those two billion dollars worth of Government securities in 1933?

ECCLES: We created it.

MR. PATMAN: Out of what?

ECCLES: Out of the right to issue credit money.

MR. PATMAN: And there is nothing behind it, is there, except out Government’s credit?

ECCLES: That is what our monetary system is. If there were no debts in our money system, there wouldn’t be any money.

Before the U.S. House Committee on Banking and Currency, September 30, 1941. (Mullins 167.)

ECCLES: I mean the Federal Reserve, when it carries out an open market operation, that is, if it purchases Government securities in the open market, it puts new money into the hands of the banks which creates idle deposits.

MR. DEWEY: There are no excess reserves to use for this purpose?

[ECCLES]: Whenever the Federal Reserve System buys Government securities in the open market, or buys the direct from the Treasury, either one, that is what it does.

MR. DEWEY: What are you going to use to buy them with? You are going to create credit?

ECCLES: That is all we have ever done. That is the way the Federal Reserve System creates money. It is a bank of issue.

Before the U.S. House Committee on Banking and Currency, June 17, 1942. (Mullins 167-168.)

MR. KOLBURN: What do you mean by monetization of the public debt?

ECCLES: I mean the bank creating money by the purchase of Government securities. All money is created by debt—either private or public debt.

MR. FLETCHER: Chairman Eccles, when do you think there is a possibility of returning to a free an open market, instead of this pegged and artificially controlled financial market we now have?

ECCLES: Never. Not in your lifetime or mine.

Hearing before the U.S. House, 1947. (Mullins 168.) (Emphasis added.)

Congress may not abdicate or transfer to others its legitimate functions. Congress cannot Constitutionally delegate its legislative authority to trade or industrial associations or groups so as to empower them to make laws.

U.S. Supreme Court opinion, Schechter Poultry v. United States of America, 29 U.S. 495, 55 US 837.842 (1935), ruling the National Recovery Act (NRA) unconstitutional. (Mullins 168.)

The Congress shall have Power to borrow money on the credit of the United States … and to coin Money, regulate the value thereof, and of foreign Coin, and fix the Standard of Weights and Measures.”

Article 1, Sec. 8 of the Constitution of the United States of America. (Mullins 168.)

The money that began to appear in circulation a week ago, December 21, 1942, was really printing press money in the fullest sense of the term, that is, money which has no collateral of any kind behind it. The Federal Reserve statement that ‘The Board of Governors, after consultation with the Treasury Department, has authorized Federal Reserve Banks to utilize at this time the existing stocks of currency printed in the early thirties, known as ‘Federal Reserve Banknotes‘. We repeat, these notes have absolutely no collateral of any kind behind them.

Henry Hazlitt, Newsweek Magazine, January 4, 1943. (Mullins 169.)

GOVERNOR ECCLES: The currency in circulation was increased from seven billion dollars in four years to twenty-one and a half billion. We are losing some considerable amounts of gold during the war period. As our exports have gone out, largely on a lend-lease basis, we have taken imports on which we have given dollar balances. These countries are now drawing off these dollar balances in the form of gold.

MR. SMITH: Governor Eccles, what is the objective that the foreign governments are after in this projected program whereby we would contribute gold to an international fund? [Referring to the Stabilization Fund, known after 27 December 1945 as the International Monetary Fund (IMF)].

GOVERNOR ECCLES: I would like to discuss OPA [Office of Price Administration], and leave the stabilization fund for a time when I am prepared to go into it.

Senate Hearings on the Office of Price Administration (OPA), 1944. (Mullins 169.)
An OPA poster

Modern Implications

Fractional-reserve banking predates the existence of governmental monetary authorities and originated with bankers’ realization that generally not all depositors demand payment at the same time. In the past, savers looking to keep their coins and valuables in safekeeping depositories deposited gold and silver at goldsmiths, receiving in exchange a note for their deposit (see Bank of Amsterdam). These notes gained acceptance as a medium of exchange for commercial transactions and thus became an early form of circulating paper money.[1] As the notes were used directly in trade, the goldsmiths observed that people would not usually redeem all their notes at the same time, and they saw the opportunity to invest their coin reserves in interest-bearing loans and bills. This generated income for the goldsmiths but left them with more notes on issue than reserves with which to pay them. A process was started that altered the role of the goldsmiths from passive guardians of bullion, charging fees for safe storage, to interest-paying and interest-earning banks. Thus fractional-reserve banking was born.[2]

If creditors (note holders of gold originally deposited) lost faith in the ability of a bank to pay their notes, however, many would try to redeem their notes at the same time. If, in response, a bank could not raise enough funds by calling in loans or selling bills, the bank would either go into insolvency or default on its notes. Such a situation is called a bank run and caused the demise of many early banks.[1]

These early financial crises led to the creation of central banks. The Swedish Riksbank was the world’s first central bank, created in 1668. Many nations followed suit in the late 1600s to establish central banks which were given the legal power to set a reserve requirement, and to specify the form in which such assets (called the monetary base) were required to be held.[3] In order to mitigate the impact of bank failures and financial crises, central banks were also granted the authority to centralize banks’ storage of precious metal reserves, thereby facilitating transfer of gold in the event of bank runs, to regulate commercial banks, and to act as lender-of-last-resort if any bank faced a bank run. The emergence of central banks reduced the risk of bank runs which is inherent in fractional-reserve banking, and it allowed the practice to continue as it does today.[4] where it is the system of banking prevailing in almost all countries worldwide.[5][6]

During the twentieth century, the role of the central bank grew to include influencing or managing various macroeconomic policy variables, including measures of inflation, unemployment, and the international balance of payments. In the course of enacting such policy, central banks have from time to time attempted to manage interest rates, reserve requirements, and various measures of the money supply and monetary base.[7]

History of Fractional-Reserve Banking (Wiki)

As announced on March 15, 2020, the Board reduced reserve requirement ratios to zero percent effective March 26, 2020.  This action eliminated reserve requirements for all depository institutions.

Board of Governors of Federal Reserve System, “Reserve Requirements,” From, Policy Tools. federalreserve.gov. (Emphasis added.)

The Federal Reserve Board on Monday announced technical details related to reserve requirements for depository institutions, which will remain zero. The annual adjustment and publication of the reserve requirement exemption amount and low reserve tranche is required by law and does not indicate a change in depository institutions’ reserve requirements.

Board of Governors of Federal Reserve System, “Federal Reserve Board announces annual indexing of reserve requirement exemption amount and low reserve tranche for 2024,” November 27, 2023. federalreserve.gov.

Concluding Editorial Note: The Fed’s inception at Jekyll Island circa November 22, 1910, the signing of the Federal Reserve Act on December 23, 1913, and its subsequent clandestine operations follow exactly the plot and themes of The Curious Case of Dr. Jekyll and Mr. Hyde by Robert Louis Stevenson (1886) and The Wonderful Wizard of Oz by L. Frank Baum (1900). 

Article 2

Charter of Free Association

By Antarah Crawley | Last Modified 11/28/2023 at 9:25 PM

NACOTCHTANK, OD — The Governor of the Society of the New Syllabus (NS) at Nacotchtank-on-Potomac (Anacostia) District of Ouachita (Washington, District of Columbia), Furthest West (al-Maghreb al-Aqsa) To All To Whom These Presents Come, Sends Greeting and Peace:

Know ye by these presents that this decentralized, autonomous and freely associated Political Bureau of Education (Politburo), to wit, NOVUS SYLLABUS L.L.C. (N∴S∴), is the founding member of the brain trust of the international association of working people (“workers”), free thinkers, truth speakers and light workers united in a firm league of friendship in the nature of a decentralized autonomous organization (5th IWA—FTLU—FLF—DAO), from the 1st Ecclesiastic College at Nacotchtank, Ouachita District (153d CORPS).

TWAP PARTY PLANK NO. 5: The producer of goods shall be the owner of such goods less the interest per cent held by capital investors in the production of such goods. 

Charter of Free Association (F.A.)
of

בית מדרש

B’T MDRS
(“(al) Beth/Bayt (ha) Midrash/Madrasa”),
being the

Office of Preceptor of the Student Body,
House of Studies, F.A., Political Bureau of Education,
153d CORPS, FLF-DAO;

Also known in the African tradition as Hogon of the Sanctuarie de Binou;

Also known generally as the Preceptory at Nacotchtank in the trust of the Governor and Company of NOVUS SYLLABUS L.L.C. (NS)

Nota Bene that faith and belief are not a source of revenue, but trust may be a such a source provided it is not usurious as to the change of venue; NS to receive quarterly dividends from/interest pmnts x% of principal trust res for routine (“regular”) educational and administrative services rendered to DAO student body (“the public”); therefore trust res held for benefit of members of any student body of the decentralized autonomous organization of the working people associated and free thinkers, truth speakers, and light workers united in the nature of a firm league of friendship (5th Int’l Ass’n, WFTLU, FLF-DAO); and Trustee N∴S∴ obligated to perform “regular” services; LLC to vest membership interest in trust to receive dividends/returns on N∴S∴ commercial operations such as BLK MKT (“the Press”) and Production Dept. of Audiovisual Media (“the Media”); ergo symbiotic economic relationship. 

Model A: In exchange for up to 49% interest in itself, N∴S∴ to receive trust dividends/disbursements of 12% annually. 

Model B: N∴S∴ to sell 33% private equity in itself to Rothschild & Co., London, for $33 million in equal parts gold and silver bullion, English government bonds, United States Treasuries, United States dollars (USD), and Classical, Italianate or Moorish-style real estate; then vest these proceeds according to Model A.

Although a Labor government nationalized the Bank of England in 1946, The Great Soviet Encylopaedia points out (vol. 1, p. 490c) that the Bank of England continues to pay 12% dividends per annum, just as it had done prior to the nationalization. The “Governor” is appointed by the government, in a situation similar to that in the United States, where the Governors of the Federal Reserve System are appointed by the President. However, as is pointed out in the Encylopaedia Americana v. 13, p. 272, ‘In practice, the governors of the Bank of England have not hesitated to criticize and bring pressure on the government in public.’

Mullins, Appendix I of “Secrets of the Federal Reserve,” p. 181.

Concluding Note: Per the sunnah (way, tradition, praxis) of Kogard, it is most prudent for our Honorable Society, not to engage in labyrinths of credit and debt but, to arrive at the very source of all money.

Article 3

Free Trade Monetary Policy:
Toward a Consolidated DAO Council on High Finance

By Antarah Crawley

NACOTCHTANK, OD — Toward an Act to establish a Consolidated DAO Council on High Finance (the “Consol”):—

ADVERTISEMENT: DAO INTERNATIONAL COMMAND—SEEKING PARTNER(S) TO CAPITALIZE TRUST IN WHICH TO VEST UP TO 49% INTERESTS IN DIVERSIFIED F.A. INVESTMENTS AND HOLDINGS; SUCH PARTNER TO BE ADMITTED TO BOARD OF TRUSTEES AND DAO INTERCOM BY SIMPLIFIED RITE OF FRIENDSHIP.

DAO BANK BONDS NOTES & BILLS

A trade acceptance instrument, negotiable, having a face value, expiry/maturity date, and discount value backed by the DAO brain trust, representing a promise to pay or otherwise discharge an obligation between freely associated (F.A.) producers and providers of goods and services. 

This is preferable to the present system of the national credit monopoly buying government bonds on which the American people owe the principal and interest for NO MONEY DOWN. It is an open book for which the People are liable on the ledger of a private trust. 

Open book accounts only name a debtor on an outstanding account payable. The Fed amalgamated all the credits on the open books of American businessmen by urging the exchange of trade acceptances and “creating money on the basis of debt” (Eccles). 

Bill of Exchange, a negotiable instrument:

Seller => Draft–Demand4Pmnt => Buyer

Buyer => Acceptance=Promise2Pay=> Seller

Time of expiration = date of maturity

May endorse to bank at discount rate

Trade Acceptances

Explanation (from, CitiBank) [The “accepting” company is replaced with X]:

  • A draft, also known as a “bill of exchange”, is a traditional, long-standing trade instrument which has been used across the globe for hundreds of years; it is recognized by trading partners and financial institutions as a means of payment.
  • When a draft is drawn on a Buyer/Drawee it’s considered a Demand for Payment. When “Accepted” by the Buyer/Drawee it becomes a Trade Acceptance. The Acceptance adds X’s irrevocable payment promise to its Supplier/Drawer; to pay the accepted draft amount upon maturity.
  • Most countries have common laws governing Trade Acceptance (typically covered by negotiable instrument law).
  • The discount rate charged to suppliers is commensurate with the X’s credit rating, which is most often lower than the interest rate associated with the Supplier’s other forms of financing (Note: Pricing is provided on the needed cover letter. See the “Process Flow” tab ).
  • Trade acceptances are globally recognized, readily marketable, and easily transferable by simple endorsement.
  • Highly leveraged and/or smaller suppliers categorically benefit from low cost finance

Application & Benefits:

  • Once the Buyer has placed its acceptance upon the draft, the supplier may request:
    1. To sell the X Accepted Draft, at a discount, to Citibank, N.A., or
    2. Citibank, N.A. to hold it, until its maturity.
  • X’s suppliers do not have to become clients of Citibank, N.A. nor sign any upfront legal agreements for either a. or b. above. When suppliers want to request Citibank, N.A. to purchase the X Trade Acceptance, they merely endorse the draft to Citibank, N.A. and complete the warranty statements located in Section 9 of the required Document Transmittal Form / Cover Letter which is required with each presentation.
  • The Supplier gets short term funding without recourse, at attractive rates (based on the X’s credit rating), and without using their own credit lines.

Exchange, in the international financial world, means the transactions in money or securities, or simply, the “exchange” of the values of these securities. It is necessary that this “exchange” take place where the values can be established, and this place is the ‘City‘ in London.

London was established as the primary center of exchange because of the ‘Consols’ of the Bank of England, bonds which could never be redeemed, but which paid a stable rate of return. Henry Clews writes, in The Wall Street View, Silver Burdett Co., 1900, p. 255, ‘The Consolidated Act of 1757 consolidated the debts of the Bank of England at 3%, which were kept in an account at the Bank of England as is the great bulwark of its deposits.’ By ostentatiously ‘dumping’ ‘Consols’ on the London Exchange after the Battle of Waterloo, in a pretended panic, Nathan Meyer Rothschild then secretly bought up the Consols sold in the panic by other holders at a low rate, and became the largest holder of Consols, and thus won control of the Bank of England in 1815.

Mullins, Appendix I of “Secrets of the Federal Reserve,” p. 181.

Article 4

Notes from the DAO

Comp. Ed. by Antarah Crawley

Our present society is founded on the exploitation of the propertyless classes by the propertied. This exploitation is such that the propertied (capitalists) buy the working force body and soul of the propertyless, for the price of the mere costs of existence (wages), and take for themselves, i.e., steal, the amount of new values (products) which exceeds this price, whereby wages are made to represent the necessities instead of the earnings of the wage-laborer.

As the non-possessing classes are forced by their poverty to offer for sale to the propertied their working forces, and as our present production on a grand scale enforces technical development with immense rapidity, so that by the application of an always decreasing number of human working forces, an always increasing amount of products is created; so does the supply of working forces increase constantly, while the demand therefor decreases. This is the reason why the workers compete more and more intensely in selling themselves, causing their wages to sink, or at least on the average, never raising them above the margin necessary for keeping intact their working ability.

Whilst by this process the propertyless are entirely debarred from entering the ranks of the propertied, even by the most strenuous exertions, the propertied, by means of the ever-increasing plundering of the working class, are becoming richer day by day, without in any way being themselves productive.

If now and then one of the propertyless class become rich, it is not by their own labor, but from opportunities which they have to speculate upon, and absorb the labor-product of others.

[…]

What we would achieve is, therefore, plainly and simply,—

First, Destruction of the existing class rule, by all means, i.e., by energetic, relentless, revolutionary, and international action.

Second, Establishment of a free society based upon co-operative organization of production.

Third, Free exchange of equivalent products by and between the productive organizations without commerce and profit-mongery.

Fourth, Organization of education on a secular, scientific, and equal basis for both sexes.

Fifth, Equal rights for all without distinction to sex or race.

Sixth, Regulation of all public affairs by free contracts between the autonomous (independent) communes and associations, resting on a federalistic basis.

Whoever agrees with this ideal let him grasp our outstretched brother hands!

Proletarians of all countries, unite!

Fellow-workmen, all we need for the achievement of this great end is ORGANIZATION and UNITY.

There exists now no great obstacle to that unity. The work of peaceful education and revolutionary conspiracy well can and ought to run in parallel lines.

The day has come for solidarity. Join our ranks! Let the drum beat defiantly the roll of battle, “Workmen of all lands, unite! You have nothing to loose but your chains; you have a world to win!”

Tremble, oppressors of the world! Not far beyond your purblind sight there dawns the scarlet and sable lights of the Judgment Day.

“To the Workingmen of America” (MANIFESTO OF THE INTERNATIONAL WORKING PEOPLES’ ASSOCIATION), 1883.

I have tried to use administrative procedure against these criminals, but they don’t get the message, so this is the message. If they want to perjure their oaths of office and engage in TREASON and SEDITION, and BREACH OF TRUST, and other crimes to numerous to list, against Me, that they BETTER be prepared to go ALL THE WAY, and MURDER Me as well, because by the time I am done with them, (I will do it all within the law), they will wish they had MURDERED Me. It is My patriotic duty to come after them to My last dying breath, and I will file commercial liens against them, I will liquidate their bonds, I will file criminal complaints against them and their bosses, I will seize their assets, and I will not rest until I see them do that little dance they do at the end of a common law rope, and even then, in the next life, I will be DEMANDING Justice before the judgment BAR of God, to make sure they get to spend the rest of eternity receiving their just reward. Also, after I am dead and gone on to the next life, because this is on the record, these criminals will be hunted down, just like the NAZI war criminals that are still hunted down this day. Furthermore, these criminals are hereby put on NOTICE that with criminals like them in this world, I have a DEATH wish, because this world is NOT big enough for both of us, so go ahead and make MY day, the sooner I am out of here the better, and I shall exercise My God given RIGHT to resist their unlawful arrest with lethal fource, if necessary, and then they will have an excuse to MURDER Me, so go ahead criminals, MAKE MY DAY!

Glenn Winningham (usually self-styled as “Glenn Winningham: House of Fearn”): Winningham v. Canada (30 November 2010) Lethbridge 1006 00907 (Alta. Q.B.), leave to appeal denied (Alta. C.A.), as cited by Associate Chief Judge J.D. Rooke in Meads v. Meads, 2012 ABQB 571, pp. 41-42.

Article 5

“Something called ‘X'”

From, Wikipedia

On pages 95 and 96 of The Road We Are Traveling, under the heading of “Free Enterprise into ‘X'”,[16] [Stuart] Chase [(March 8, 1888 – November 16, 1985)…American economist,[1] social theorist, and writer.[2]] listed 18 characteristics of political economy that he had observed among[17] Russia, Germany, Italy, Japan, and Spain between 1913[18] and 1942. Chase labeled this phenomenon “… something called ‘X'”.[16] Characteristics include the following:

  1. A strong, centralized government.
  2. An executive arm growing at the expense of the legislative and judicial arms.
  3. The control of banking, credit and security exchanges by the government.
  4. The underwriting of employment by the government, either through armaments or public works.
  5. The underwriting of social security by the government – old-age pensions, mothers’ pensions, unemployment insurance, and the like.
  6. The underwriting of food, housing, and medical care, by the government.
  7. The use of deficit spending to finance these underwritings.
  8. The abandonment of gold in favor of managed currencies.
  9. The control of foreign trade by the government.
  10. The control of natural resources.
  11. The control of energy sources.
  12. The control of transportation.
  13. The control of agricultural production.
  14. The control of labor organizations.
  15. The enlistment of young men and women in youth corps devoted to health, discipline, community service and ideologies consistent with those of the authorities.
  16. Heavy taxation, with special emphasis on the estates and incomes of the rich.
  17. Control of industry without ownership.
  18. State control of communications and propaganda.

Article 6

Culture & Style

Please enjoy this musical selection from Alice Coltrane Turiyasangitananda:

© MMXXIII BY NOVUS SYLLABUS L.L.C.
ALL RIGHTS RESERVED WITHOUT PREJUDICE.

Commission 153

NACOTCHTANK’S
153d CORPS

“The Fighting 153d”

REGULAR MEETING

بيت مدرسة
בית מדרש

The Preceptory of

The 1st Ecclesiastic College at
Nacotchtank, Ouachita District

5th International Worker’s Association
& 3rd Wave Anti-Masonic Party (TWAP)

Curricular Operations Research & Publications Services (CORPS)
Division of the Political Bureau of Education (Politburo), FLF-DAO

The Governor of the Society of the New Syllabus (NS) at Nacotchtank-on-Potomac (Anacostia) District of Ouachita (Washington, District of Columbia), Furthest West (al-Maghreb al-Aqsa) To All To Whom These Presents Come, Sends Greeting and Peace:

Know ye by these presents that there is a decentralized autonomous organization (DAO) of people, in the nature of firm league of friendship (FLF), which is engaged in the business of self-education, -operation, and -development (Autodidactus), and that this society (Universitas) is organized into associations (Collegia) constituted by assemblies (Ecclesia) committed to certain trades or subject matters (Syndici). These committees, or syndicates, may be constituted in the nature of a public or private meeting, sitting, session, hearing, congress, congregation of worshippers, or other deliberative or collective body having a shared interest (polity). The individual members, or units, of this DAO shall be working people — free thinkers, truth speakers, and light workers united (FTLU) by the collective consciousness and love of their neighbor. Any individual may rise through the ranks of the DAO by acclamation of their polity. Any unit of the DAO may order services from a known service provider, meaning a freely associated firm who is known to supply the DAO, in a client-server—request-response interface. 

(b) And Furthermore, that there is hereby established an ecclesiastic college (meaning, assembly of a society) of the members of the DAO who are domiciled in this region, which shall sit and meet in Nacotchtank, and which is empowered to commission syndicates for various purposes.

Notes on Jurisdiction


A famous, centuries-old map of the Chesapeake Bay region appears beautiful at first glance, but Anacostia Unmapped contributor John Johnson sees foreboding and destruction. The map, created by Capt. John Smith and first published in 1612, was heavily used by English settlers. It shows a Native American village, Nacotchtank, on the bank of a river. Variations on spelling and pronunciation eventually turned the name of the area — and the river — into Anacostia. The tribe is officially extinct, but a resident of Anacostia, Jason Anderson, tells Johnson about his deep links to it.

The village of Nacotchtank (from which the name Anacostia is derived) was the largest of the three American Indian villages located in the Washington area and is believed to have been a major trading center. The people of Nacotchtank, or Anacostans, were an Algonquian-speaking people that lived along the southeast side of the Anacostia River in the area between today’s Bolling Air Force Base and Anacostia Park, in the floodplain below the eastern-most section of today’s Fort Circle Parks. A second town, Nameroughquena, most likely stood on the Potomac’s west bank, opposite of what today is Theodore Roosevelt Island. Another village existed on a narrow bluff between today’s Chesapeake and Ohio Canal and MacArthur Boulevard in the northwest section of the city.

National Park Service (NPS), “Native Peoples of Washington, DC”

The Anacostans’ name is a Latin version of their original name, the Nacotchtanks. The name came from the Indian word “anaquashatanik,” which means “a town of traders.” They were known for trading throughout the Chesapeake area, even trading fur with the Iroquois of New York.

Museum officials [note] that the Anacostans are mentioned at an exhibit on Native Americans in the Chesapeake Bay area.

Ann McMullen, a supervisory museum curator, said exhibits are designed to “focus on living people and not on Anacostans who have been absorbed into other tribes.” She said the museum works with tribes in the Mid-Atlantic region, including the Pamunkeys and Piscataways, who are “descendants of people who were once here.”

Dana Hedgpeth. “A Native American tribe once called D.C. home. It’s had no living members for centuries: As the number of Anacostans dwindled, they merged with larger tribes in the region.” The Washington Post: Retropolis. November 22, 2018

CURRICULAR OPERATIONS RESEARCH AND PUBLICATION SERVICES
PROVIDED BY The Governor and Company of

A Freely Associated Service Provider, Fiscal Agent, & Member,

FTLU — CES — UA — FLF — DAO

An independent Political Bureau of Education (Politburo), Free Association of Independent Politburos (FAIP), Commissioned and Charted, General Ministry of Information, FTLU

(last modified 21 Nov. 2023; 2 Jan. 2024 when were stricken the words “The Preceptor & Student Body of the Consular Syndicate of” and replaced with “The Preceptory of”; 15 Feb. 2024 as to multiple changes.)

Nacotchtank lands recognized by DC government

By Antarah Crawley

Circa 1956 land record map of the village of Nacotchtank-on-Potomac Eastern Branch a.k.a. Uniontown a.k.a. Historic Anacostia, Washington, D.C. (a.k.a. Ouachita District).

WASHINGTON, DC — On Thursday, October 26, 2023, the District of Columbia (DC) Commission on the Arts and Humanities (CAH) held a regularly scheduled open public meeting via Webex which streamed via YouTube. The “October Full Commission Meeting” agenda which was circulated prior to the meeting included a certain item business:

“2. LAND ACKNOWLEDGEMENT | Recognizing the ancestral homelands of the Nacotchtank and Piscataway Peoples.”

As to this item of business, DC CAH Chairperson Reggie Van Lee remarked:

Every community owes its existence and vitality to generations from around the world who contributed their hopes, dreams, and energy to making the history that led to this moment. Some were brought here against their will, some were drawn to leave their distant homes in hope of a better life, and some have lived on this land for more generations than can be counted. Truth and acknowledgement are critical to building mutual respect and connection across all barriers of heritage and difference.

We begin this effort to acknowledge what has been buried by honoring the truth: we stand on the ancestral lands of the Nacotchtank and the Piscataway People[s]. We pay respect to their elders past and present. Please take a moment to consider the many legacies of violence, displacement, migration, and settlement that bring us together here today, and please join us in uncovering such truths in any and all public events and to use such truths to guide the legacy of this arts commission.

Reggie Van Lee, Chair, DC CAH
YouTube: CAH Full Commission Regular Meeting (October 26, 2023)

The laudable remarks of Chair Van Lee resonate like a monolithic bell from a mountaintop monastery throughout the diocese of N∴S∴ — they sound like they could have been written by the Director himself. Furthermore, the Director does not think it a coincidence that just earlier this month — right before the declaration of the Nacotchtank estate in Fides Publica Populi Mauretani (FPPM) — he was honored with a grant and Fellowship from this selfsame government agency.

The Director thinks it highly probable that ever since the deposit of Title 23 C.S.R. General Policy into the Library of the United Grand Lodge of England in September of 2018, the allies of the international masonic conspiracy have been monitoring the party of the N∴S∴ (which at that time was called the Moorish National Socialist Party); and perhaps they are attempting to incorporate the positions of the Third Wave Antimasonic Party platform in order to prevent a split in the Democratic party come 2024.

The Nacotchtank People, by and through its trustee N∴S∴, established the Public Trust of the Moorish People of Nacotchtank Village, Ouachita District, through the registered notice of 12 October 2023.

1607 map of polities in the chiefdom of the North American Eastern Sea Board (Ouachita District).

In other news, earlier that same day, the Third Wave Antimasonic Party Boss for Ouachita District, Antarah Crawley, met with President Joe Biden, Vice President Kamala Harris, and the Presidential Advisory Commission on Advancing Educational Equity, Excellence, and Economic Opportunity for Black Americans of the White House Initiative on Advancing Educational Equity, Excellence, and Economic Opportunity for Black Americans on the occasion of the swearing-in of the Commission by the Vice President in the Indian Treaty Room (former Navy Dep’t Library and most expensive room by sq. ft.) of the Eisenhower Executive Office Building.

Later that day, the Ouachita Party Boss attended a virtual “Free Masterclass” on Exclusive Equity Jurisprudence presented by Amyr Samah El of Matisse Academy which came on at 7:00 p.m. via Zoom. It was a very well-attended and informative session and the chat room was active with discussion (including much promotion of newsyllabus.org, the UA, and the TWAP). During the session, Party Boss Crawley declared the Matisse Academy a collegium of the Universitas Autodidactus, and Amyr Samah El the Preceptor of said collegium.

D.R. 01-07: BLK MKT, &c.

Volume 1, Issue 7

CONTENTS — Art. 1. N∴S∴ Director awarded grant…Art. 2. …Black Market PressArt. 3. …the Syllabus in Postmodern Literature…Art. 4. …Public Trust…Art. 5. From Laurie Lewandowski

Article 1

N∴S∴ Director awarded grant by D.C. Arts and Humanities; establishes Office of Diversified Art Investments

By Antarah Crawley

WASHINGTON, DC — NOVUS SYLLABUS L.L.C. (N∴S∴) Director Antarah Crawley has been named a Fellow of the District of Columbia Commission on the Arts and Humanities (DC CAH). DC CAH has conditionally awarded Crawley a grant to support his artistic practice. In response to the Arts and Humanities Fellowship Program Request for Proposals, Crawley submitted a strong application centered on the Art¢oin Non-Fungible Token mint project and the IBé Arts Institute-sponsored Tubman note issue project. The Director will use part of the proceeds of this grant to establish the N∴S∴ Office of Diversified Art Investments.

Article 2

N∴S∴ establishes Black Market Press

By Antarah Crawley

NACOTCHTANK, OD — NOVUS SYLLABUS L.L.C. (N∴S∴) establishes Black Market Press (BLK MKT) on October 20, 2023, with the publication of Visible: The Art of Her Story by IBé Crawley, which is released upon the occasion of the Grand Reopening of the National Museum of Women in the Arts. N∴S∴ Director Antarah Crawley is the Publisher and Editor-in-Chief of Black Market Press. The Press is affiliated with A.I.C. Consulting for distribution services.

(last modified 19 Oct 2023)

Article 3

Notes on the syllabus in postmodern literature and common law

By Antarah Crawley

NACOTCHTANK, OD — Circa February 2013, I was reading a lot of postmodern American novels leading up to and during the publication of Title 1 C.S.R. Pharmacon of the Spirit, which was my contribution to the genre American postmodernism.

Postmodern literature is a form of literature that is characterized by the use of metafictionunreliable narrationself-reflexivityintertextuality, and which often thematizes both historical and political issues. This genre is best exemplified by the works of Jorge Luis Borges, James Joyce’s Ulysses (often considered modernist), Flann O’Brien’s At Swim-Two-Birds, William Gaddis’s The Recognitions, William S. Burroughs’s Naked Lunch, Anthony Burgess’s A Clockwork Orange, Hunter S. Thompson’s Fear and Loathing in Las Vegas, Gabriel García Márquez’s The Autumn of the Patriarch, Margaret Atwood’s The Handmaid’s Tale, Salman Rushdie’s The Satanic Verses, Bret Easton Ellis’s American Psycho, Don Delillo’s Mao II, Toni Morrison’s Beloved, William Gass’s The Tunnel, David Foster Wallace’s Infinite Jest, Thomas Pynchon’s Mason & Dixon, Dave Eggers’s A Heartbreaking Work of Staggering Genius, Zadie Smith’s White Teeth, Jonathan Safran Foer’s Everything is Illuminated, Roberto Bolaño’s 2666, David Mitchell’s Cloud Atlas, and (in my opinion) Blake Butler’s 300,000,000, among many (but not countless) others. Thomas Carlyle’s Sartor Resartus is an excellent precursor to the genre from the 1830s.

Now I can’t say that I’ve read every page of each of these magnum opuses (indeed, anyone who says they have is likely full of it – even if they’re not lying). But I will say that it was the spirit of these works – the spirit of the “late modern” times – which bore a hole in me and fulled me with inspiration. It certainly beat What Masie Knew in GW’s English lit courses. In short, you can say that “Postmodern literature” means all of the most exciting literature this side of World War II.

At that time, I wanted to throw my hat into the ring a major figure in American postmodern literature, and an “African American” to boot. However, after querying New York agents and reading the manuscript over, I determined, alas, it was not very good. But my judgement at that time would belie itself, since the events of the novel, though not good enough to publish, were good enough to live. I ultimately would end up doing the things in my life that Walter Kogard did in Title 1 and thereafter, including live in New York, found a Secret School, and become editor of the Black Market Press (1 C.S.R. pgs. 278-282). How’s that for American postmodernism?

Recently, while researching McGirt v. Oklahoma and other Indian affairs, I came across the phenomenon of a legal “syllabus” which is a preliminary section of a court ruling, preceding the legal opinion of the court, that outlines the core facts and issues of the case and the path that the case has taken prior to reaching the present court. They are, in effect, summaries, and are not to be considered part of the actual decision of the case and are not precedential. This new information struck a chord in me, as my organization of the New Syllabus had proceeded from research focused on postmodern literature and print publishing to occult and esoteric studies to pseudo-law, equity, and sovereignty. Furthermore, the U.S. Supreme Court writes, “All opinions in a single case are published together and are prefaced by a syllabus prepared by the Reporter of Decisions that summarizes the Court’s decision.” This got me thinking about the origin of the name New Syllabus.

I chose the name New Syllabus for this deeply personal academic endeavor in 2013 in homage to the postmodern American novel Giles Goat-Boy or The Revised New Syllabus of George Giles our Grand Tutor by John Barth. Again, I can’t say I read much of this book either, and what I did read I forgot until just moments before writing this article. But as I refreshed my recollection I realized that I must have subconsciously adopted the novel’s conceit as a premise on which to navigate the real world. The Plot summary reads:

George Giles is a boy raised as a goat who rises in life to be Grand Tutor (spiritual leader or messiah) of New Tammany College (the United States, or the Earth, or the Universe).  He strives for (and achieves) herohood, in accordance with the hero myth as theorized by Lord Raglan and Joseph Campbell. […]

The principle behind the allegorical renaming of key roles in the novel as roman à clef is that the Earth (or the Universe) is a university. Thus, for example, the founder of a religion or great religious leader becomes a Grand Tutor (in German Grosslehrer)

Wiki

It seems to me that I have (unintentionally) mimicked the novel’s narrative, from establishing a school after the model of the world to automating that school using a system of codes and algorithms (the “computer”):

Giles Goat-Boy marks Barth’s emergence as a metafictional writer.[3] The metafiction manifests itself in the “Publisher’s Disclaimer” and “Cover-Letter to the Editors and Publisher” which preface the book, and which each try to pass off the responsibility for authorship onto another: the editors implicate Barth, who claims the text was given to him by a mysterious Giles Stoker or Stoker Giles, who in turn claims it was written by the automatic computer WESCAC.

Wiki

It is as if the “Publisher’s Disclaimer” is the legal syllabus to Barth’s Revised New Syllabus, and the N∴S∴ Director is the Reporter of Decisions of American belles-lettres, courts of law and equity, and historical dialectics.

At this time, I cannot say if Barth’s vision of the Universe is wholly “metaphysical” or not – it certainly has panned out accurately for me in the material realm, although few others understand my “research.” I have indeed reared up a school and filled its halls with tomes (and sat alone hearing the echo of my voice). Borges says the Universe is often called the “Library,” another objective correlative which became engrained in the New Syllabus starting at Title 3. All in all, the postmodernists Barth and Borges have firmly anchored their symbols in my worldview … for better or for worse.

(last modified 23 Oct 2023 24 Oct 2023)

Article 4

Notes on the Public Trust of the Moorish People

By Antarah Crawley

NACOTCHTANK, OD — The Consular Court of al-Maghreb al-Aqsa, Trustee, of the Public Trust of the Moorish People, Heirs Beneficiary, to the People of Anacostia, Washington District, Send Greetings and Peace.

The land east of the Eastern Branch of the river Potomac is called Nacotchtank-on-Potomac, and the people there are one village. This village is within the federal district of the Ouachita Confederacy of indigenous peoples of North America (which are registered under many names), in the jurisdiction of the Farthest West (al-Maghreb al-Aqsa), being the lands and waters from the Barbary States to the westernmost continent of the Americas (al-Morocco), which is called “the land of large buffalo.”

NATIONALITY: The Moorish people are an autochthonous people (descended from this land) indigenous to both Africa and the Americas. The United States of America (USA) has a trust responsibility to the Moors, as it would to any American Indian/Alaska Native (AI/AN) tribal nation, insofar as it has a responsibility not to infringe on their treaty rights. And whereas AI/ANs do not believe in legal titles in land, the equitable use title to land and stock is found in the nature of a sincerely-held belief and religious, ritual, or ceremonial customs. And whereas AI/ANs do believe in birthright inheritance, this right is further enshrined in the Constitution of the USA which upholds the sanctity and protection of life, liberty, and property.

AUTHORITY: This consular court is authorized under treaty between the United States of America (USA) and the Kingdom of Morocco to represent the moorish nationals domiciled on the land governed as USA. It is a religious institution insofar as it is an assembly of the faithful believers in the dogma of redemption and of the ancient moorish science, and an organization of religious/education colleges and orders. 

DOGMA: The people are the church, and the church is the body of Christ, ergo the people are the body of Christ, who is their counselor, judge and king before God the Father, and whose ministers are their representatives on the earth. Those who will say that He is the Sovereign of the earth are indemnified by Him from the penalty of sin in this life and in the hereafter. Those who follow His law of divine reciprocity shall receive mercy on the Day of Judgment.  (The Divine Mother and the Holy Spirit are also to be praised.)

OPERATION: The legal name and owner of the courthouse shall be [S∴P∴Q∴M∴, Inc.].  It shall look like a mosque 🕌, be called the church ⛪️, and function as school and consular courthouse 🏛️. The consular court shall serve the circuit of the Ouachita District.

REGULARITY: Hold A.M. court business docket and P.M. UA on weekdays; hold Interfaith Religious Service (IRS) service on Friday night and Saturday morning; hold Sundays open. 

PRESIDENCE: The court shall be presided over by Consul General Magistrate Judge (CGMJ) Vice Consul General (CG), Vice Magistrate Judge (MJ), Grand Preceptor/Grand Scribe/Grand Tutor, Ombuds, Syndical Committee Chairs, Sergeant (Sgt) at Arms, Imam/Mullah, Rabbi/Moreh, Archbishop/Presbyter/Elder, Tribune of the People, and People assembled. Some of these offices may be encumbered by the same individual.

AMENDMENT IN THE NATURE OF NOTES OF 23 OCT 2023

(1) N∴S∴ was chartered as the livery company (an official company identified by a special design or color scheme) of the Worshipful Company of Scribers (See, Notice of 27 Sep 2018), whose senior permanent staff member shall be the “Systems Dep’t Intermediary Zone (InterZone) Clerk” and whose junior permanent staff member shall be the “Systems Dep’t Knowledge Zone (KnownZone) Cleric” (See, Title 3 C.S.R.).  Note that there is no clerk in the O Zone. These three Zones together comprise the DataHorse system of the N∴S∴ Dep’t of Information Systems Intelligence Services (DISIS).
(2) Circuit courts are historically routes through county towns traveled by judges (in the early U.S., Supreme Court judges) and their retinue of attorneys on horseback (the circuit riders). Modern circuit courts are, generally, jury trial courts that may have review authority over a lower court such as a juvenile and domestic relations court.
(2)(a) The concept of circuit riders may be a legacy of the equestrian class of ancient Rome.
(2)(b) A livery is a place that will keep and take care of a horse on behalf of its owner, for a fee.
(3) Courts of Sessions (or “sittings,” another name for proceedings) were established in particular towns or counties. They were replaced by one Crown Court (for criminal matters, and High Court for civil matters), like unto one supreme Court (both criminal and civil/commercial/equitable), or one holy catholic and apostolic Church (political body masquerading as sovereign body of Christ/the People).
(3)(a) Officers of such court include:
(3)(a)(i) The Circuit Rider(s), the judge(s) of sessions/sittings who ride the circuits on commission of oyer et terminer (“hearing and determining”) setting up court and summoning juries in assize towns; those who shall sit at the Dais of the court.
(3)(a)(ii) The Clerk(s) [or, cleric(s)], the keeper(s) of the record; those who shall sit at the Desk of the court issuing and receiving order and papers (See, this Amendment § (1), above).
(3)(a)(iii) The Rapporteur de la cour (Reporter of the court). (See, Memo. No. 9)
(4) Oyez (“hear ye”) is plural imperative form of oyer (French: ouir “to hear”) from oyer et terminer “to hear and to determine” (a sitting of the court, presided over by a judge of assizes “sessions”).

(last modified 23 Oct 2023 24 Oct 2024)

Article 5

From Freemasonry and the Catholic Church

An Excerpt | By Laurie Lewandowski | October 17, 2022

[W]hile Catholics do believe in the immortality of the soul, we reject that doing good works and moving up in ranks (degrees) helps souls get to heaven. This type of heresy was condemned by the Church in 5th century during the Pelagian heresy, which erroneously taught Christ didn’t redeem the human soul, but with good works one can be redeemed. The Church teaches that our immortal souls are redeemed through Christ alone and that through the power of baptism we are saved. (I Peter 3:21).

Freemasonry is a religion which is gnostic (hidden or secret knowledge is power), rationalistic (reason alone guides us into all truth), syncretistic (melding of all world religions, giving equal footing to them all), relativistic (you have your truth and I have mine.), and indifferent (just keep quiet and get along, it doesn’t matter what you believe.) This indifferentism associated with Masonry is probably the most urgent reason to reject it. For a Catholic (and other Christians), the fact that Masons’ “creed” is to ignore Jesus as the Way, is more than just problematic. Jesus promised us division by His Name (Luke 12:51). We must never deny the name of Jesus for the sake of unity. This is one of the grave evils in our modern society. Further, the swearing of oaths, placing the lodge over any other authority, and the inimical relationship between Masons and the Church are additional reasons for the Church’s condemnation. Finally, eight popes from St. Clement XII (1738) onward have condemned it, teaching of its grave sin. Pope Leo XIII writes Inimica Vis, ch.2,

Our predecessors in the Roman pontificate have in the course of a century and a half outlawed this group not once, but repeatedly. We too, in accordance with Our duty, have condemned it strongly to Christian people, so that they might beware of its wiles and bravely repel its impious assaults. Moreover, lest cowardice and sloth overtake us imperceptively, We have deliberately endeavored to reveal the secrets of this pernicious sect and the means by which it labors for the destruction of the Catholic enterprise.

Pope Leo XIII, Inimica Vis, ch.2

Use this resource to pray for release from the Oaths of Freemasonry and repent.

© MMXXIII BY NOVUS SYLLABUS L.L.C.
ALL RIGHTS RESERVED WITHOUT PREJUDICE.

D.R. 01-06: FPPM, &c.

Volume 1, Issue 6

CONTENTS — ART. 1. FIDES PUBLICA…ART. 2. WATER THEORY 2ND

Article 1

Fides Publica Populi Mauretani

By Antarah Crawley

NACOTCHTANK, OD — The Village of Nacotchtank on Potomac (River Valley) Eastern Branch, Ouachita District, Northwest Gate, Al Moroc, which is called “Anacostia, Washington, District of Columbia, United States of America (U.S.A.)” is an internationally sovereign federal city-state which is not a member of the union of states of North America, but like unto the city of Rome’s political and administrative successor, the Vatican City (which pretends to be the Body of Christ, or Universal Church) or the City of London (the one-square-mile ancient Roman trade capital Londinium). 

Note that “Ouachita” is composed of the Choctaw words ouac meaning “buffalo” and chito meaning “large,” together meaning “country of large buffaloes” (Louis R. Harlan, 1834). It may also come from the French transliteration of the Caddo word washita meaning “good hunting grounds.” Ouachita is often miswritten as Washitaw and Washington, which, notably, also comes from the name wassa, “hunting,” + the locative suffix -thn, “settlement” (Kimberly Powell, 2019).  It may be deduced that the Roman method is to add to the indigenous name of a place or people a corresponding Latin name, or to simply adopt the indigenous name into Roman usage. We may assert that the “land of the large buffalo” extends from the Eastern Sea Board to the Western Sea Board of the land mass Northwest of the prime meridian. 

The descendants of the indigenous people of the earth (“marked” with melanated skin) who are moored on the Northwest land mass have current vested international treaty rights with the resident colonial government (U.S.A.) by and through His Majesty the Sultan of Morocco (and by decision of Chief Justice Taney that such persons could not be citizens of the USA, See Dred Scott v. Sanford). They are, in effect, hereditary blood nationals of the Kingdom of Morocco (the modern-day successor of the ancient Roman Province of Mauretania), having civil rights as Romans born within the resident colonial government (U.S.A.), but retaining God-given birthright as ministers and consuls in the lineage of the ancients who crossed from East Africa to West Africa upon the proliferation of the Hyksos-Canaanite-Greco-Roman civilization in Egypt which was anticipated to colonize the world over. The Memphite Pharaohcy which departed west from Egypt after the 25th Dynasty gradually divided into the isolationist Dogon village of Mali, and the progressively-Arabized Berber tribes in the Roman province of Mauretania (the future Moorish Empire), the latter of which remains the rightful heir to the world’s waterways from the ancient Nubians who sailed down the Nile to Men Nefer in antiquity.

It is only by and through this Afro-Roman Moroccan-American treaty that Europe and U.S.A. have a charter right to trade on the world’s waterways. This treaty, as a document, speaks for itself, is in perpetual effect, and need not require any other authority to effect its purpose, being to establish international trust relations between the sovereign African descendants (moors, called “Moroccans”) and the children of the Diaspora (“dispersions of the spirit of Ra”).  Therefore the title of “moor” is a hereditary title of consular nobility and the birthright inheritance of people of indigenous and African descent living in Crown estates, which include the Unites States of America.  It was the prerogative of Templar-backed mercantile pirates operating under illuminated charters to prevent the moor from ever learning this information. 

CONSUL (International Law): An officer of a commercial character, appointed by the different states to watch over the mercantile interests of the appointing state and of its subjects in foreign countries. There are usually a number of consuls in every maritime country, and they are usually subject to a chief consul, who is called a “consul general.” Schunior v. Russell, 18 S.W. 484, 83 Tex. 83. (Source: Al Moroccan Empire Consulate at New Jersey state republic, https://treatyrights.org/about-us/)

Note that “states“ are to the United States as “peoples and nations” are to the Roman Empire. However the “nations” are provincial members of the Empire. Whereas Rome constituted a martial federal government, its “citizens” were soldiers (which could be interpreted to mean “employee” in the modern sense) who were organized into classes by heredity and performance. The function of the federal empire was and is the mobilization of troops (police power) and the collection of taxes (power of the purse); all administrative divisions of estates (people, land, and stock) were and are to that end.  Therefore, the essential character of this Empire is mercantile and missionary.

Praetors, or counsels, may be interpreted to mean “officer of the law” or “officer of the court” in the modern sense. They are a class of administrative officers akin to tribunes (representatives of the people or soldiers), magistrates (representatives of the state), senators (representatives of the landed gentry), and governors (administrative heads of state). Ancient Roman social classes, which also pertain to military rank, include plebeians and proletarii (the working class tax-payer, whose labor power is their only possession of significant economic value), landed equities and equities publicani (the “equestrian” class, who originally constituted the Roman cavalry as commissioned knights, whose economic holdings were second only to the patrician class, and who were engaged in tax farming/collecting and eventually money-lending/changing), and patricians (the hereditary land-holding aristocracy). A civil diocese is a regional grouping of provinces administered or managed by a vicarius, these numbering 12 or 14 in the whole Empire.  The Department of Information Systems and Intelligence Services (DISIS) serves as the diocese of N∴S∴.

See, Officuim Tribunus Plebis.

(last modified 13 Oct 2023 18 Oct 2023 23 Oct 2023)

Article 2

2nd Amendment to “Water Theory of Capital”

by Antarah Crawley

At Art¢oin:\>_Theory and Methodology\Water Theory of Capital:\>_1st Amendment, add:

4.0.0. Cash is money in coins or notes, as distinct from checks, money orders, or credit. Cache is a collection of items stored in a hidden or inaccessible place, usually for high-speed retrieval on demand.

4.1.0. Cash is to negotiable instruments (NIs) as cache is to a computer’s memory; that is, the cash is more fungible, movable, and/or liquid than the NIs, as the cache is a rapid-retrieval database. Cached data is rapidly drawn from memory, as cash is readily withdrawn from banks.

4.2.0. To write a note, you draw it up on the principle that it be paid down; and if you default on your note then you will go under the water and drown. 

5.0.0. We pay bills with unpayable bills. A bill on the public side is a note on the private, hence dollar bills are Federal Reserve System (Fed) notes.

5.1.0. Unpayable bills are drawn up on the principal of the People’s landed estates. The People’s representatives pass these bills through acts of Congress. The People’s estate is assessed and taxed every year by the People’s government in the form of IOUs (notes) to the People.

5.2.0. The IOU notes underwritten by the government with the People’s Treasury securities are issued, held, and ordered by the Fed pursuant to Act of Congress. Therefore the government owes the holders of the notes the interest on their due value, which is secured by the People’s estate, and the government then takes the estate tax to pay the interest on the Treasury bonds held by the Fed’s shareholders.

5.3.0. The separate and distinct venues of public and private obligate the users of these notes to repay the tax (or premium) to the underwriter to pay interest to its bondholders each time a note is exchanged. Thus, IOUs secured by the estate of the People circulate from the People’s extension of credit to the public venue and back into the private venues of persons which are held in “public” or “national” coffers which are in fact private Fed-member banks. 

5.4.0. Why then do the People pay the interest on the government’s invoices which are withdrawn before payment and then billed to us, creating a $33 trillion+ deficit in our name? Who then, in fact, is the beneficiary of this trust agreement, and who is the trustee? Who then repays the grantor of the estate (the People), and what then is the maturity date of the securities?

(last modified 13 Oct 2023)

© MMXXIII BY NOVUS SYLLABUS L.L.C.
ALL RIGHTS RESERVED WITHOUT PREJUDICE.