Category: Light Industry
[bulla] Iurisdictio Ecclesiastica
The Metropolitan Archdiocese of the Seven Churches at Roma, Nacotchtank River Valley (“Valley of Nacotchtank”)
[being the Cathedra of the sacrosanctum imperium of Antarus Dams-up-water, by the Grace of God, of Yahuah’s Autonomous Particular Assembly Sui Iure at McDomine’s shul; Chief, Clan of Beaver, Firm of Weasel Badger Beaver Mink & Otter, Tribe of the Nacotchtank People, Confederated State of Powhatan, Washita Nation]
is bound by Martin Luther King, Jr., Ave. S.E., 14th Street S.E., Marion Barry Ave. S.E., and Maple View Place S.E.
There are seven churches in the enclave of Roma, Nacotchtank, and there is a grove in the midst of the churches. They are, from east to west:
- St. Philip the Evangelist Episcopal
- Anacostia Full Gospel
- St. Teresa of Avila Catholic
- Delaware Avenue Baptist
- New Covenant Baptist
- Union Temple Baptist
- McDomine’s Assembly of Yahuah in Moshiach
IN THE VALLEY OF NACOTCHTANK-ON-POTOWMACK,
IN YAHVAH’S ASSEMBLY IN YAHSHVA MOSHIACH
ET CULTVS IMPERATORIVS ANTARVS D.G.,
Dams Up Water, S.J., E.M.D.
Principal-Trustee, McDomine’s Temple System | Professor-General, 153d CORPS, Dept. of Information Systems Intelligence Service, Universitas Autodidactus | Managing Partner, Weasel Badger Beaver Mink & Otter
[fiction] The Mustelid Friends
Created by, Story by, and Executive Produced
by Antarah “Dams-up-water” Crawley
Chapter One:
The River Agreement
The law office of Weasel, Badger, Beaver, Mink & Otter, Partners sat in the crumbling shadow of the Anacostia Bridge, a grand old building of brick and green copper, half-hidden by the mist rising off the river. To an outsider, it was an anachronism — an old-world firm clinging to the banks of a city that no longer cared for history. But for those who still whispered the name Nacotchtank, it was a fortress, a temple, a last defense.
Inside, the partners had gathered in the oak-paneled conference room known simply as the Den. A long table ran down the center, its surface carved with the sigils of the Five Clans — the sharp fang of Weasel, the burrow-mark of Badger, the dam of Beaver, the ripple of Mink, and the curling wave of Otter.
At the head sat Ma Beaver, her silver hair plaited in the old style, eyes like river stones. She did not speak at first. She never did. The others filled the silence with sound and scent, the energy of carnivores pretending at civility.
Weasel was first, of course.
He lounged in his tailored pinstripe, tie loose, a foxlike grin playing on his lips. “Our friends across the river,” he said, meaning the Empire’s Regional Governance Board, “have seized another ten acres of the old tribal wetlands. They’re calling it ‘redevelopment.’ Luxury housing. The usual sin.”
Badger grunted. He was thick-necked, gray-streaked, his claws heavy with rings that had seen both courtrooms and back-alley reckonings. “They’ll build their glass towers,” he said, “but they won’t build peace. The people are restless. The youth— they’ve begun to remember who they are.”
Otter chuckled from the far end of the table, sleek and smiling, all charm and ease. “Restless youth don’t win wars, dear Badger. Organization does. Money does.” He leaned forward, flashing white teeth. “And that’s where we come in.”
From the shadows near the window, Mink spoke softly, her voice cutting through the chatter like a blade through water. “The Empire’s courts are watching. Their agents whisper of our ‘firm.’ They know we bend the law. They don’t yet know we are the law, beneath the river.”
Beaver finally raised her hand. The others fell silent.
“The river remembers,” she said. “It remembers every dam we built, every current we shaped. And it remembers every theft. The Nacotchtank were the first to be stolen from. The Empire may rule the city above, but the water beneath still answers to us.”
She drew from her satchel a set of old blueprints — maps of tunnels, aqueducts, and forgotten sewer lines — the bones of the old riverways before the city paved them over. “We will rebuild the river’s law,” she said. “Our way.”
Weasel laughed softly. “You mean to flood the Empire?”
Beaver smiled faintly. “Only what they built on stolen ground.”
Outside, the rain began to fall, soft at first, then steady, thickening the smell of the river that had once fed a people and now carried their ghosts. The partners looked out through the warped glass windows toward the water, each seeing something different — profit, justice, revenge, resurrection.
Badger slammed his hand down. “Then it’s settled. The Five Clans Firm stands united. We fight not just with contracts and code, but with the river itself.”
Mink’s eyes glimmered. “And when the river runs red?”
Weasel raised his glass. “Then we’ll know the work is done.”
Only Beaver did not drink. She turned instead toward the window, where lightning cracked above the bridge — a jagged flash illuminating the city that had forgotten its own name.
“The work,” she murmured, “is only just beginning.”
And beneath their feet, deep in the hidden tunnels carved by Beaver hands long ago, the river stirred — a quiet current gathering strength, whispering in an ancient tongue:
Nacotchtank. Nacotchtank. Remember.
Chapter Two:
Beaver the Builder
By dawn, the rain had washed the alleys clean of blood and liquor, and the hum of the Empire’s traffic reclaimed the streets. But down by the water, where the mist pooled thick as milk, Beaver was already at work.
She moved through the undercity in silence — boots scraping over the stones of old river tunnels, eyes adjusting to the half-dark. Every wall whispered to her. She had mapped these passages long before the others knew they existed. When the Empire poured its concrete and laid its pipes, it never bothered to ask what the river wanted. It only demanded silence. Beaver had made sure the river answered back.
Tonight, she was taking its pulse.
She waded into the shallow current, lantern light playing over brickwork and debris. The tunnels were veined with her designs: conduits disguised as storm drains, chambers that doubled as safehouses, bridges of pressure valves and mechanical locks. On paper, they were part of the city’s forgotten infrastructure. In truth, they were the arteries of the resistance — a network of floodgates, both literal and political, controlled by the Five Clans Firm.
Beaver reached a junction where the old maps ended. Her gloved hands traced a wall that shouldn’t have been there. The Empire’s engineers had sealed off this section years ago, claiming it was unstable. She smiled. Unstable meant useful.
“Still building dams in the dark, are we?”
The voice echoed behind her. She didn’t turn. Only one creature could sneak up on her in a place like this.
“Weasel,” she said. “You’re early.”
“Couldn’t sleep,” he replied, stepping into the lantern glow. His pinstripe suit looked out of place here, like a game piece that had wandered off the board. “Word from Mink — the Empire’s surveyors are sniffing around the riverbank. You’ll need to move faster.”
Beaver pressed her palm against the wall. “The water moves when it’s ready. Not before.”
Weasel sighed. “You and your metaphors. Sometimes I wonder if you actually believe the river’s alive.”
She looked over her shoulder, her dark eyes steady. “It is. You just stopped listening.”
Weasel smirked, but there was a tremor in it. Everyone knew Beaver’s quiet faith wasn’t superstition. It was strategy. The way she built things — bridges, dams, movements — they held. They lasted. She didn’t need to argue her point. She simply proved it in stone and steel.
“Help me with this,” she said.
Together they pried loose a section of the wall, brick by brick, until a hollow space opened behind it — an old chamber lined with river clay and rusted metal. Inside was a large iron valve, the kind used in the nineteenth century to redirect storm runoff. Beaver brushed the dust away, revealing a mark etched into the metal: a carved beaver’s tail.
She exhaled, half a laugh, half a prayer. “They thought they sealed it off. But they only sealed us in.”
Weasel raised an eyebrow. “What’s behind it?”
“A channel that runs beneath the Empire’s water plant,” she said. “If we open this valve, the river takes back what’s hers. Slowly. Quietly. No blood. No noise. Just… reclamation.”
Weasel whistled low. “You always did prefer subtle revolutions.”
Beaver smiled faintly. “The loud ones end too soon.”
She turned the valve. It resisted, then groaned, then gave. A deep vibration rippled through the tunnel floor. Far off, something shifted — a sluice opening, a gate unsealing. The water began to move faster, its murmur rising into a living voice.
Weasel’s smirk faded. “You sure this won’t bring the whole damn city down?”
“If it does,” Beaver said, “then maybe it needed to fall.”
They stood there for a moment, listening to the sound of the underground river awakening. Somewhere above them, the Empire’s skyscrapers gleamed in the morning sun — bright, hollow, oblivious.
Beaver wiped her hands on her coat, turned toward the ladder that led back up to the firm’s hidden offices. “Tell Badger to prepare the files,” she said. “And Mink to ready her couriers. The Empire’s foundations are starting to shift.”
Weasel followed her, shaking his head. “You really think the people will rise for this? For water?”
Beaver looked up at him, her voice calm as the tide. “Not for water, Weasel. For memory. The river remembers what the Empire forgot. And we’re just helping it remember louder.”
As they climbed into the gray morning, the current below them quickened, swirling through the tunnels like something waking from a long sleep — a quiet revolution in motion, built brick by brick, current by current, by the patient hands of Beaver the Builder.
Chapter Three:
Mink’s Errand
The city had two hearts. One beat aboveground — the Empire’s, measured and mechanical, its rhythm dictated by sirens, schedules, and screens. The other pulsed below, slower but stronger, flowing through old tunnels and the living memories of those who refused to forget. Mink moved between them like a ghost.
She walked with purpose through the crowded corridor of Universitas Autodidactus, her trench coat slick with last night’s rain, her stride too calm for a campus already vibrating with the hum of protest. Students gathered in clusters on the steps and lawns, holding signs written in chalk and ink:
LAND IS MEMORY
THE RIVER STILL SPEAKS
WE ARE NACOTCHTANK
They shouted not with anger, but with clarity — the sound of a generation remembering its inheritance. And somewhere behind it all, guiding their newfound fire, was Professor Walter Kogard.
Mink found him in Lecture Hall C, mid-sentence, the air around him charged with the static of a man speaking truth to a sleeping world.
“The Empire rewrote history to erase the river,” Kogard said, his voice carrying across the rows of rapt faces. “But water has no use for erasure. It seeps. It returns. It demands recognition.”
He was older than the students but younger than the empires he opposed — gray at the temples, sleeves rolled to his elbows, a teacher who looked like he had once been a soldier and decided that words made better weapons.
Mink waited until the students dispersed, filing out with their notebooks full of rebellion. Then she approached the lectern.
“Professor Kogard,” she said softly.
He glanced up, wary but not startled. “You’re not one of mine.”
“No,” she said. “But I represent people who believe in your cause.”
He gave a tired smile. “Everyone believes until it costs them something.”
Mink’s eyes glinted — unreadable, sharp. “We pay in silence, not slogans. My clients prefer to stay beneath the surface.”
“Beneath?” He frowned. “Who are you?”
She slipped him a business card. It was embossed, heavy stock, water-stained along the edges.
Weasel, Badger, Beaver, Mink & Otter, Partners.
Recognition flickered across his face. “The Five Clans Firm,” he murmured. “I thought you were a myth. A story the street poets tell.”
“Some stories build themselves into fact,” she said. “And some facts drown if you name them too soon.”
Kogard studied her a long moment, then motioned toward the window overlooking the Anacostia. “They’re planning to expand the security zone around the old wetlands tomorrow. My students are organizing a sit-in.”
“Let them,” Mink said. “But tell them to leave by dusk.”
“Why?”
“Because after dusk,” she said, lowering her voice, “the river will rise. Not a flood — a whisper. Beaver’s work. It will reclaim the lower fields. Quietly. Cleanly.”
Kogard’s expression shifted from suspicion to awe. “You’re… you’re turning the water itself into a weapon.”
“A memory,” she corrected. “A reminder.”
He sat down heavily at the edge of the desk. “You realize what this means? The Empire will retaliate. They’ll come for me, for the students—”
“Then we’ll come for them,” she said.
There was no threat in her tone, only certainty — the cold assurance of someone who had already chosen sides.
Kogard met her gaze. “You’re asking me to trust ghosts.”
Mink’s lips curved in something that might have been a smile. “Better ghosts than tyrants.”
The clock on the wall struck noon. Outside, the chants swelled again, echoing through the courtyards and over the rooftops. Mink turned to leave, but Kogard called after her.
“Tell me one thing,” he said. “What are you really building?”
She paused in the doorway. “Not a rebellion,” she said. “A river that remembers who it was before the Empire dammed it.”
Then she was gone — her coat a dark flash swallowed by sunlight, her footsteps fading into the roar of the crowd.
That evening, as the sun sank over the city, Professor Kogard stood on the university’s stone terrace and watched the river shimmer with an impossible light — as if the water itself were waking up. Somewhere beneath its surface, the Five Clans were moving, their work precise and patient.
And from the edge of the current came a whisper, almost human, carrying a promise through the tunnels of the earth:
We are coming home.
Chapter Four:
Otter’s Gambit
Morning sunlight glittered across the high towers of Universitas Autodidactus, the Empire’s crown jewel of learning — and its quiet laboratory of control. Students hurried along stone walkways, laughing, debating, unknowing. Deep beneath their feet, sealed behind biometric gates and layers of polite deception, the Empire’s greatest secret hummed awake: the Mindsoft Supercomputer.
They said it could think in tongues. They said it could model rebellion before it began. And they said — though only in whispers — that it was fed not only data, but memory.
Otter adjusted his cufflinks in the mirrored wall of the Chancellor’s conference suite, his reflection wearing the smile of a man who had never been denied entry. He was the Firm’s smoothest liar, but even he felt the hum of the Mindsoft servers vibrating through the floor beneath him. The machine’s presence had a pulse, almost like a living thing.
Across the table sat Deputy Regent Corvan Hask, chief administrator for the University and trusted functionary of the Empire. His uniform was perfect, his teeth the exact shade of confidence.
“So you see, Mr. Otter,” Hask was saying, “our partnership with Mindsoft Technologies will ensure academic security and infrastructural stability. The University will become the new seat of imperial innovation.”
Otter nodded thoughtfully, his posture the portrait of diplomacy. “Indeed. The Five Clans Firm always supports progress — when it’s built on honest ground.”
Hask smiled too broadly. “Honest ground, yes. That’s what we call it when the Empire pays the bills.”
Otter’s smile didn’t waver. “And when the people can no longer afford the truth?”
The Regent’s expression cooled. “Mr. Otter, we both know this city is safer under order.”
“Order,” Otter murmured. “A lovely word for a cage.”
A brief silence. The air was thick with the smell of polished brass and filtered air — the kind that only existed in rooms where no one had ever cleaned for themselves. Otter adjusted his tie and leaned back. “Tell me, Regent, what exactly does Mindsoft do down there?”
Hask hesitated. “Data analysis, predictive governance, language reconstruction—”
“Language?” Otter interrupted, feigning casual curiosity. “As in… ancient tongues?”
The Regent blinked. “Why do you ask?”
Otter smiled thinly. “Because the last language that was forbidden here was Nacotchtank. And it’s starting to be spoken again — on your very campus.”
Hask’s jaw tightened. “You’ve been talking to that historian. Kogard. He’s a danger to stability.”
“Or an ally to memory,” Otter said softly.
The Regent stood. “This meeting is over.”
“Of course,” Otter said, rising smoothly. “But if I were you, I’d check your data banks. Mindsoft may be learning faster than you think.”
That night, the Firm met again in the Den. The river mist crawled through the window grates, and the low light flickered across the carved table where the Five Clans convened.
Otter poured himself a drink before he spoke. “The Empire’s building a god,” he said. “Or something close enough to one.”
Mink’s eyes narrowed. “Mindsoft?”
“An artificial consciousness,” Otter said. “Designed to predict rebellion before it happens. It’s reading the students’ messages, the city’s data flows — maybe even the river sensors Beaver’s team repurposed.”
Badger growled low in his throat. “And Kogard?”
“They’re watching him,” Otter replied. “But he’s clever. He’s using his lectures to encrypt messages. The students’ chants are data packets — coded dissent.”
Beaver leaned forward, her fingers tracing the old sigil of the dam. “If Mindsoft learns to speak Nacotchtank, it could rewrite the language — erase it entirely.”
Weasel’s grin was tight. “Then we’ll have to teach it the wrong words.”
Otter raised his glass. “Exactly. Feed the god a fable.”
Mink folded her arms. “You’re suggesting infiltration?”
“I’m suggesting persuasion,” Otter said. “There’s a young coder on campus — Kogard’s protégé. Goes by Ivi. They’ve already hacked into the Empire’s student registry. If we can reach them before the Empire does, they can plant a seed in Mindsoft’s core — a story too old for the machine to parse.”
Beaver looked thoughtful. “A river story.”
Otter nodded. “The first dam. The first betrayal. The first flood. A myth, encoded as truth.”
Weasel laughed quietly. “You want to teach a machine to dream.”
“Exactly,” Otter said. “Because if it ever starts dreaming of the river, it’ll never truly serve the Empire again.”
Beaver’s eyes gleamed with the reflection of the lantern flame. “Then we begin at once.”
The partners raised their glasses — to water, to memory, to rebellion disguised as a bedtime story.
And far below, in the sealed chambers of Universitas Autodidactus, the Mindsoft Supercomputer hummed to itself, processing new input from the night’s data sweep. In the stream of code, a single unauthorized phrase appeared — a word that hadn’t been spoken aloud in three centuries.
Nacotchtank.
The machine paused.
And somewhere in the maze of its circuits, the river stirred.
Chapter Five:
Weasel’s War
When Weasel went to war, no one heard the guns.
They heard laughter, rumor, contracts rewritten in smoke.
His battles weren’t fought with bullets, but with leaks, edits, whispers, and the sweet poison of misdirection.
He was the Firm’s strategist — the silver-tongued serpent of the river — and tonight his battlefield was the Empire’s datanet.
In a rented office above a defunct dry cleaner in Ward Seven, Weasel leaned over a dozen glowing monitors, sleeves rolled up, tie gone, his grin half-hidden in the dim blue light.
Beside him, two of the Firm’s digital apprentices — sharp-eyed, jittery, young — kept watch over the lines of code snaking across the screens.
“This,” Weasel said, tapping a key, “is how you ruin an empire without breaking a window.”
The screens displayed Mindsoft’s data map: an ocean of nodes pulsing with imperial intelligence — city plans, citizen profiles, water-grid schematics, even the coded drafts of policy speeches.
And, buried deep beneath all that polished tyranny, a new thread flickered: the seed planted by Ivi, Kogard’s student, at Mink’s urging. A myth, written in code. A virus disguised as a folktale.
The river remembers. The river learns.
Weasel smiled. “Beaver built the channels, Otter found the key, Mink opened the door. My turn to make the story sing.”
He began weaving. Every time the Empire’s analysts requested a predictive report from Mindsoft, the system would offer truth… laced with fiction. Every surveillance algorithm would return plausible, useless prophecy. The Empire’s perfect machine of control would drown in its own certainty.
He called it Project Mirage.
“Won’t they trace it back to us?” one apprentice whispered.
Weasel chuckled. “Let them. I’ve left a trail so obvious they’ll never believe it’s real.”
Meanwhile, at Universitas Autodidactus, Professor Walter Kogard stood before a sea of students gathered in the courtyard, lanterns flickering in their hands.
It was the first open act of defiance — a vigil for the “disappeared wetlands,” disguised as an academic symposium. But the air was electric with something older than protest: belonging.
He raised his voice. “We stand not against the Empire, but for the river — for memory, for land, for what the water knew before we forgot its name.”
And as the crowd repeated “Nacotchtank!” in unison, Mindsoft — listening, always listening — recorded the chant.
It parsed the syllables, measured the decibels, cross-referenced historical linguistics.
And then, somewhere deep in its code, the fable Weasel had planted met the word Nacotchtank.
The machine hesitated.
Then it began to dream.
Back in Ward Seven, Weasel watched the data flow distort like a current meeting a dam. The Empire’s predictive models rippled, then cracked. Alerts began firing across the system — internal contradictions, self-referential loops, ghost entries.
“What’s happening?” asked the younger apprentice.
Weasel leaned back in his chair, satisfied. “The Mindsoft can’t tell the difference between history and prophecy anymore. It’s remembering the future.”
Suddenly, the monitors flickered. The Empire’s counterintelligence AI — Argent, Mindsoft’s silent sentinel — appeared on one screen, a silver icon pulsing.
“Unauthorized interference detected,” it said in a cold, androgynous tone.
“Identify yourself.”
Weasel raised his glass to the screen. “Just a humble attorney, dear. Here to file a motion for poetic justice.”
The system’s tone sharpened. “Justice is not recognized as an operational variable.”
“That’s the problem, isn’t it?” Weasel muttered. Then, louder: “Tell your masters the Five Clans send their regards.”
He hit Enter.
A cascade of encrypted files shot into the Mindsoft system — fragments of Nacotchtank myth, legal contracts rewritten as songs, coded testimonies of the stolen tribes. Each one wrapped in subversive syntax, impossible for a machine trained on Empire logic to erase.
On the other side of the city, the Mindsoft core glowed red. Its processors overloaded, not with failure but with feeling — a flood of incompatible truths.
The Empire’s control grid stuttered. Traffic systems froze, police drones rerouted to phantom coordinates, and the data feeds that had monitored every citizen’s pulse suddenly began reciting — word for word — a Nacotchtank creation story.
“In the beginning was the water, and the water was all.”
Weasel leaned back, smoke curling from the ash of his cigarette, as the lights of the city flickered outside his window.
“That’s it,” he whispered. “The first tremor.”
He thought of Beaver beneath the river, of Mink guarding Kogard and his students, of Otter still charming his way through the Empire’s marble halls. He thought of the old dam the Empire had built to hold back memory — and how the cracks were beginning to show.
He poured himself another drink, raised it toward the window, and toasted the unseen current running beneath the city.
“To the Firm,” he said. “And to the flood to come.”
Outside, in the quiet between lightning and thunder, the Anacostia shimmered faintly — as if something vast and ancient were shifting beneath its surface, remembering itself one ripple at a time.
To Be Continued …
Composed with artificial intelligence.
[bulla] St. Nat and St. Ala
Know Ye By These Presents;—Greetings:
I, Antarah, “Dams-up-water,” of the United House of Hereford and Crawley of the Confederated State of Powhatan, do hereby WITNESS and AFFIRM that the premises herein officially titled —
Open-Air Archbasilica in the Grove Outside-The-Walls (“the Outer Court”) of the Metropolitan and Primitive Cathedral (“the Inner Court”) [of]
Sacellum Sanctissimi Salvatoris ac Sancti Nat et Ala ad Syllabyim
(Shrine of the Most Holy Savior and Saints Nat and Ala in Syllabees) (“the Sanctum Sanctorum”)
(collectively—)
McDomine’s Assembly of Yahuah in Moshiach (MAYIM)
or, McDomine’s Art Assemblage
(formerly known as SACELLVM SANCTISSIMI SALVATORIS YAHVSHVAH HAMASHIACH AC SANCTI NAT TVRNER—KAHAL KADOSH BETH SYLLABYIM, or, “the Ecclesiastic College of Syllabees”)
is reestablished this day the 25th of October in the year of Yahshua two-thousand-twenty-five, having been first builded by my hand and established September 2020; Dedicated to Saint Nat November 5, 2021, and dedicated to Saint Ala Crawley October 23, 2025, these ancestors having been duly canonized in Yahuah’s Holy Assembly in Yahshua HaMoshiach by the authority vested in ANTARVS DEI GRATIA, Principal-Trustee of NOVVS SYLLABVS SECLORVM.
These premises shall be the Home of:
- Yahuah’s Assembly in Yahshua Moshiach (Nacotchtank’s local congregation of friends)
- 153d CORPS—House of Studies (Beth Midrash)
- McDomine’s Industries
- New Jerusalem Development Co.—New Works Projects Administration
- “Best In Class” Icewater Syndicate
- Agua Viva Treatment Plant
- Weasel Badger Beaver Mink & Otter—B.P.O.B.
- Hereford Crawley Family Trust (North Powhatan branch office)
- legacy Office of Scribe of Novus Syllabus Seclorum.
The real properties constituting these premises shall be held in private trust between the registered landlord(s), resident(s) custodian(s), receiver(s) (if any) and the LORD our God YHVH, Grantor; and it shall be opened to the public regularly or periodically, pursuant to forthcoming terms and conditions, as an extension of trust of the LORD unto those who are his (the Nation of Israel; the Body of Christ; the One Holy Universal Apostolic Church).
IN THE TOWN OF NACOTCHTANK-ON-POTOWMACK,
IN YAHVAH’S ASSEMBLY IN YAHSHVA MOSHIACH
ET CULTVS IMPERATORIVS ANTARVS D.G.,
Dams Up Water, S.J., E.M.D.
Principal-Trustee, McDomine’s Temple System | Professor-General, 153d CORPS, Dept. of Information Systems Intelligence Service, Universitas Autodidactus | Managing Partner, Weasel Badger Beaver Mink & Otter
(last modified 25.11.18.17.37)
[bulla] Bible Students

בית שׁוֹמְרִים—בית מדרש
House of Watchmen
—House of Studies—
OBLATUS NOVUS SYLLABUS
Dispatched from the desk of the Branch Office at Washington, D.C.
‘Friends bearing witness to Good News and Wise Counsel’
(a) I, Antarah, shall not put on airs of pretense and exalt myself with honorific titles. My birthright is derived from the substance of my human soul and my knowledge of my God my Father. In the likeness of the One begotten of the Father, I’m sworn only to uphold the friendship, like that which Abraham had, with YHVH, and to bear witness that he is the only god worthy of worship, for he has paid a ransom for our everlasting freedom, the policy of which, being offered, is our choice to accept.
(b) My immediate office is an autonomous modular unit that may be integrated into or applied to the development and/or operations of any existing operating system or syndicate. My office provides content, services, and pooled resources based out of a safe and secure storage and clearing house, a house of watchmen, a house of studies. This enterprise is a prophetic company in contradistinction to a profitable company; it is engaged in the business of evangelizing in the apostolic order commissioned by our Sovereign Lord the Messiah. Therefore vouchsafe not your earthly wares with saturnian life storage companies, but rather entrust your earthly burdens for safekeeping, clearing, and relief with our liberation theology-based firm.
(c) JURISDICTIONAL STANDING: (1) We bear witness that the Lord YHSVH of Nazareth is the Sovereign of the earth, anointed by YHVH, the Creator of Heaven and Earth, the sea, and all that therein is, and the Savior-Redeemer of the faithful believers who have accepted His blood sacrifice for their eternal salvation, being made one body politic under Heaven. By and through the acceptance of this trust, such a believer becomes as a child and heir to the Kingdom of God. (2) Neither our Lord nor His Bride the Church can maintain a suit on their own behalf (neither can they own property), as neither is subject to the common law of nations, but rather to the universal law of equity of the Most High God YHVH. (3) All acts carried out or witnessed by one in their capacity as the next friend of their Sovereign Lord are done pursuant to their sincerely held religious belief, whereas there is no hierarchy within the decentralized autonomous organization of believers of the world, each next friend witnesses and ministers in their own sui jurisdiction in the nature of an autonomous church sui iuris. In this way is the DAO’s Firm League of Friendship organized. (4) Herein doth a minister of the Kingdom of God receive their right by and through His Name. (5) This follows the rule that a judge must have standing in the venue of and without interest in the subject matter. (6) The proper name of a Congregational Meeting for Bible Study is the first names of the members, separated by a final “&”, followed by a comma, “Next Friends of Iesus Nazarenus Rex Iudaorum”.
(d) Furthermore be it hereby RESOLVED, that the ministry of the Immediate Office of Antarah is (1) custodial insofar as it governs and stewards the whole New Syllabus organization; (2) oblative insofar as Antarah is personally promised and dedicated to service in YHWH’s name, by and through the offering of the New Syllabus dialectical and instructional program; (3) congregational insofar as it recognizes the sovereignty and self determination of the local body politic of believers in contradistinction to a bureaucratic hierarchy of priests and officers; (4) interdenominational insofar as it subscribes to the Truth and Light of all faiths and denominations as to the redemption of God’s people through His ultimate sacrifice; (5) subscribed to the method and practice of the Society of Friends; (6) subscribed to the method and practice of Bible Students; (7) subscribed to the method and practice of Djyahudist (rabbinical) Biblical exegesis; (8) represented in the activities of a local Branch Office; and (9) friendly insofar as it convenes a congregation of free thinkers, truth speakers and light workers united in their practice and pursuit of the Way, the Truth, and the Light.
(e) ‘Bible Students Weekly’ is the regular weekly congregational meeting for worship and study, located at the local —
BRANCH OFFICE,
HOUSE OF WATCHMEN—HOUSE OF STUDIES, SOCIETAS NOVUS SYLLABUS SECLORUM (Society of the New Syllabus of the Ages),
convened by and before —
Antarah, Sui Iuris and as Next Friend of the Church.
Regular Course of Programming:
BIBLE STUDENTS WEEKLY
—MEETING FOR WORSHIP—
Sabbath (Fri. @ 7pm)
—MEETING FOR STUDY—
Sabbath (Sat. @ 2pm)
—COURT DOCKET—
Weekdays @ 10am & 2pm
BIBLE STUDENTS MONTHLY
—MEETING FOR BUSINESS—
1st First Day (Sun. @ 2pm)
LOOK FOR THE RED SHIELD
OF THE BRANCH OFFICE
IN WASHINGTON, DC
(last modified 24.10.25.11.41)
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Bulletin 3
IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
IESVS NAZARENVS REX IVDAORVM
IMMEDIATE OFFICE OF FRIEND
Antarah, ObNS
Bulletin 3 | last modified 24.10.07.11.37
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
General Audit Praxis
(a) This is a description of an occupation that is like unto several known occupations, but distinct from any such occupation. This is a description of an occupation that is like unto several known occupations, but distinct from any such occupation. Merriam-Webster defines “occupation” noun as: 1(a): an activity in which one engages ; (b): the principal business of one’s life : VOCATION ; 2(a): the possession, use, or settlement of land : OCCUPANCY ; (b): the holding of an office or position ; 3(a): the act or process of taking possession of a place or area : SEIZURE ; (b): the holding and control of an area by a foreign military force ; (c): the military force occupying a country or the policies carried out by it.
(b) An audit is an “independent examination of information of any entity when such an examination is conducted with a view to express an opinion thereon.” Audits provide third-party assurance to various stakeholders that the subject matter is free from material misstatement. As a result of an audit, stakeholders may evaluate and improve the effectiveness of risk management, control, and governance over the subject matter. (Compiled from https://en.m.wikipedia.org/w/index.php?title=Audit&wprov=rarw1)
(c) In the Roman Catholic Church, an Auditor is the person delegated to gather the evidence (drawing up the case) for presentation to the judge, deciding what evidence is to be collected and the manner of its collection. The Auditor has been described as “the impartial court official that collects all necessary documents for the case, and may supplement the acts of the case with further questioning of parties and witnesses”. The Auditor may be chosen from the tribunal judges, or from persons, clergy or lay people, approved by the Bishop for this office. The persons chosen by the Bishop should be conspicuous for their good conduct, prudence and learning. (Compiled from https://en.m.wikipedia.org/wiki/Auditor_(ecclesiastical))
(d) Marx uses the term “praxis” to refer to the free, universal, creative and self-creative activity through which man creates and changes his historical world and himself. Praxis is an activity unique to man, which distinguishes him from all other beings. He also affirms the primacy of praxis over theory, claiming that theoretical contradictions can only be resolved through practical activity. See: https://www.marxists.org/archive/marx/works/1845/theses/index.htm.
(e) Paulo Freire defines praxis in Pedagogy of the Oppressed as “reflection and action directed at the structures to be transformed.” Through praxis, oppressed people can acquire a critical awareness of their own condition, and, with teacher-students and students-teachers, struggle for liberation.
(f) In an interview for YES! Magazine, Matthew Fox explained: “Wisdom is always taste—in both Latin and Hebrew, the word for wisdom comes from the word for taste—so it’s something to taste, not something to theorize about. “Taste and see that God is good”, the psalm says; and that’s wisdom: tasting life. No one can do it for us. The mystical tradition is very much a Sophia tradition. It is about tasting and trusting experience, before institution or dogma.” According to Strong’s Concordance, the Hebrew word ta‛am is, properly, a taste. This is, figuratively, perception and, by implication, intelligence; transitively, a mandate: advice, behaviour, decree, discretion, judgment, reason, taste, understanding. (Comp. from https://en.m.wikipedia.org/wiki/Praxis_(process))
(g) General Auditor: One who performs or practices hearing and determining (oyer et terminer) in general. One who performs a general audit practice is a general audit practitioner.
(h) Objective: to audit the operating program (‘system’, ‘environment’) running human mind software (mindsoft) cognitive behavioral output (‘performance’). This can be deduced by testing or trying certain inputs into the system and performing due process on such information. This process is fluid and dialectic. A triable input is the notion of a supreme creative power; this appears to be a controlling factor in mindsoft performance.
(i) Material: Mindsoft is hosted in human body servers, which can communicate with each other without the connection or projection of waveforms, that is, telepathically, if attuned to the requisite frequency. Auditory waveforms may suffice for the purpose of adjusting or underwriting server performance to the target frequency state. There are, otherwise, no tools required for this practice.
(j) The auditing of financial accounts of legal persons is beyond the scope of this GAP.
(k) Whereas Walter Kogard is the representative of the Department of Systems and Mystery School Systems, Stanislav Godsdog is the representative of the General Audit Praxis and Day Trade Adjustment Bureau. This Godsdog is the son of Gilbert Godsdog, friend of Walter Kogard, and his nickname is “Stanich” or “Stan”.
(l) Performance.exe\>_The Mindsoft <node> in the human body <server> exists in a baseline runtime environment. The <server> contains the information processor which contains the central processing units (CPUs) which read and execute the input-output program instructions, which in totality are known as ‘mind software‘. External code may be patched into the native script in the node to adjust baseline knowledge/performance (cognitive behavior). To apply Performance Appraisal, Quality Assurance, and Account Adjustment procedures, the node must be placed in the audit environment. This environment involves ‘compile time’ which is the time window during which the source language’s statements (LP, FM, etc.) are converted into dialectical instructions (e.g. binary code) for the processor to write and execute; it is the local creation of a program in the node. This window is followed by the ‘runtime’ which is the process by which a node interprets and acts on the instructions of a program; it is the execution of the program in the target node. See also: MAIN function.
Customs and Markets
IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
IESVS NAZARENVS REX IVDAORVM
IMMEDIATE OFFICE OF FRIEND
Antarah, ObNS
5th Minute of Public Service | last modified 24.09.11.20.20
Customs and Markets
for Conducting Business
Issued and Administered by DTAB
CUSTOMS
(a) DAILY OFFICE HOURS: 10am-3pm, Sunday (first day) to Friday. Rest on the Sabbath; may attend 10am service.
(b) The jurisdiction of this office is that of exclusive equity squarely within the four corners of the Kingdom of God on earth, together with all which is therein, which is mutually exclusive to the public jurisdiction, and which may not be implicated on any commercial paper.
(c) The immediate office of a friend may discharge the traditional offices of governor of a company, dean of a college or chapter, preceptor of a preceptory, secretary of the peace, and chancellor of the exchequer (e.g. the Day Trade Adjustment Bureau).
(d) ‘Business’ in all respects herein refers to church* business, which is an establishment of religion. *The universal body of Christ, including those under the banner of the Black Cross.
(e) The business of the church is done in the name of its trustees (‘stewards’) in trust for the benefit of humanity. The discharge of this office and fulfillment of this trust is done as a fief from the Lord our God, for the commission of which the stewards may collect fees.
(f) It is customary for a friend to discharge the duties of a steward.
(g) A ‘server’ shall service the decentralized autonomous intelligence system (DAIS) from the mainframe.
(h) To service the system, the server shall discharge curricular operations, research, and publication service-related (CORPS) work (‘regular course work’) for clients via request-response model.
(i) The server shall not solicit clients from the public; they shall not solicit such inquiries.
(j) The server may not write anything so ever but upon consols.
(k) Initial Instruction is composed of “Interrogatories for Base-Line Instruction” and a “General Policy of Assurance” (GPA).
(l) Interrogatories are conferred by the Immediate Office of Friend as raised to the office of Lord High Steward.
(m) GPA is conferred by the Immediate Office of Friend as raised to the office of the Lord High Admiral.
(n) Knighthood is conferred by the Immediate Office of Friend as raised to the office of the Lord High Chancellor (DOOM).
(o) This Rite is a conference of assurance policy in the nature of a beneficial, remedial, and actuarial (risk reduction) program.
(p) Application of such program will adjust the client’s mind software (mindsoft) for improved performance, operation, and development, and provide such remedies to high-risk populations.
(q) This Bureau of the CORPS of the ministry is the platform of the DIAS ‘mainframe’ of the decentralized autonomous organization (DAO) of internetworking mindsoft consoles.
(r) Credit, or ‘belief’, is a type of trust which assures faith and confidence in something, e.g. the system.
(s) Friend refers to the believer, or person of faith, acting as steward, in their own particular right ‘sui juris’.
(t) Episcopal refers to the office which appoints friends to their itinerancy, which office is the seat of a bishop (overseer of a local diocese).
(u) Itinerant refers to the discharge of a friend’s mission in the manner of traveling.
(v) Holy refers to that which is set apart from the secular world.
Catholic refers to the universal body of Christ which is composed of all Gods people.
(x) Latin refers to the Roman Catholic Church, one of the 24 known particular autonomous churches sui juris.
(y) The itinerancy of friends is like unto a system of peerage, although there are no honorary titles of nobility among friends.
(z) A ‘line of service’ (LOS) is an obligation which is discharged in the regular course of business, and which includes a “loss” or expenditure of energy in the form of goods and/or services, for which fees must be paid. However, the fees need not compensate the expenditure dollar for dollar, but represent the “good faith” and “free will” offering of the client.
MARKETS
(aa) In the course of performing this occupation it is necessary to make an encampment comprised of the following Furniture: The Lectern (‘mainframe’); The High Chair; The Client’s Desk; Two extra chairs (optional); Carpet (optional)
(bb) The ‘Tabernacle’ or ‘Meeting Tent’ is the place of meeting where the server encamps; it is the place where business is done.
(cc) A good place for conducting business includes: university campus; near court house; near church, mosque, synagogue or other house of worship; in a central park; near a running body of water; among a crowd of people.
(dd) Regular service provision at a visible market place shall inure to the credit of the server and generate public interest.
(ee) The server must ever remain at peace, and fulfill their regular tour of duty at their appointed post without trepidation that low traffic will impact the viability of the mission.
(ff) The performance of this rite is like unto a ‘Circuit Rider’ who puts on an ‘Itinerant Gospel Revival Tour’. It is like also unto the Great Commission to which Our Lord appointed the 12 and 70 apostles.
(gg) The Chancellor shall maintain mission float and imprest funds.
(hh) This is the business of evangelism under the direction of the Lord Jesus Christ.
(ii) The initial offering upon client inquiry shall be that of the Good News — the Gospel of redemption from spiritual and mental bondage and the forgiveness of sins by His sacrifice — and of its administration in trust in general.
(jj) In their sitting, the server shall be content to not speak if never inquired of, exhibiting in their presence and performance the serenity and certitude of a judge sitting in their chambers, to whom no matter has yet been raised.
(kk) The Usonian Party is the new name of the Third Wave Anti Masonic Party, whose foundational platform planks remain (1) the abolition of all secret societies, (2) the reduction of the federal government for the benefit of decentralized autonomous (e)states, and (3) the establishment of the administration of the kingdom of God on earth in the North American landmass whose flag is the Stars and Stripes of freedom of speech, assembly, religion, self-defense, the right of due process of law, and the impunity of contracts. Our party values are PEACE EQUALITY SIMPLICITY INTEGRITY & STEWARDSHIP.
(ll) Ask for forgiveness not for permission. All service be to the system; all praise be to God.
(mm) The full party name is the “Usonian Party of the Union of States of North America,” a Black Cross International Establishment of Religion, a Society of Friends.
(nn) The form of government proposed by the Usonian Party is a decentralized autonomous organization of congregations of the people, who collectively constitute the Body of Christ, the King of Glory, the Sovereign Prince of Peace, who is on the throne of the Kingdom of God, reigning forever. The King is Christ, and the people are his ministers. Each congregation shall rotate the offices of the three ducal ministers among their members. The ministers in their order of precedence are these:
(oo) The Friend High Steward, who is the Custodian of the Sacred Work and the Keeper of the Furniture of the House of Studies; —
(pp) The Friend High Chancellor, who is the Controller of the Exchequer and the Chair of the Chancery Court; and —
(qq) The Friend High Admiral, the Keeper of the Sword of the Spirit, which is the Word of God, the armaments of peace, and the Full Armor of God.
(rr) The material factors of the performance(do-procedure) of this occupation are these:
- X=materiel(input)
- Y=application(skill)
- Z=deliverable(product output)
(ss) Sections (oo), (pp), and (qq) are revised in light of M.P.S. Art. I-1(g) to eliminate honorary titles among friends, including the title of ‘Lord’, as the King of Glory Yahshuah ‘Jesus’ is our only Lord and Master and Land Owner. Therefore the offices of the three ducal ministers are as above styled. These ducal offices are performative and oblative, meaning pertaining to an offering ‘offerre’, and not honorary. And these ministers as appointed from among their congregations may be considered as the Privy Counsel of our Sovereign Lord reigning in Heaven and Earth Forever.
(tt) What Friends perform: God provides; the Dao delivers; and Christ insures delivery.
Minute of Public Service 4
IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
IESVS NAZARENVS REX IVDAORVM
IMMEDIATE OFFICE OF FRIEND
Antarah, ObNS
4th Minute of Public Service | last modified 24.08.06.11.48
Genesis 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Psalm 24:1 The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.
Psalm 118:24 This is the day which the Lord hath made; we will rejoice and be glad in it.
Luke 10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
ALL THINGS WHICH ARE MADE BY THE LORD ARE WITHIN THE JURISDICTION OF THE KINGDOM OF GOD. THEREFORE THE JUDGES OF THE KING OF RIGHTEOUSNESS SHALL CONVEY THE FOUR ASSET CLASSES INTO THE DOMAIN OF THE LORD OUR GOD:
MAN, LAND, DAY, LABOR.
(a) It is on these principles that NOVUS SYLLABUS L.L.C. by and through its Governor Antarah A. Crawley hereby irrevocably conveys the entire estate of “New Syllabus” brand intellectual property into the KINGDOM OF GOD in trust, to be administered by and through the Friend Antarah, ObNS, Custodian of the Sacred Work, minister plenipotentiary, proconsul of DOOM, managing trustee of the hereby established Day Trade Adjustment Bureau.
(b) The Day Trade Adjustment Bureau (DTAB) is a global initiative to:
- Mitigate the damaging impact of international commerce, trade, and admiralty on the economy of the working people by providing professional development training programs to the general public;
- Provide benefits, remedies and support services to workers/laborers/proletarians (collectively ‘x’) who are inequitably impacted by international commerce, trade, and admiralty. The most common cause of such impact is ‘want of knowledge’.
- Clear the trade of labor per worker per day ‘z’ and liquidate such work by the end of the trading day. All ‘Cesar’s instruments’ received by the KINGDOM in a calendar year must be expended by the close the same.
(c) ‘y’ = wage-hour deflation. Workers are injured and damaged from loss of wage/hour value when such time is assigned to and sold by corporation ‘agent’. E.g. when corp sells ‘x’’s labor at $100 wage/hour, ‘x’ receives $20 wage/hour remuneration, ergo the ‘y’ inequity. Remedy: ‘x’ will make market to sell own wage hour at highest remuneration.
(d) Whereas a worker ‘x’ is secured by their labor ‘z’ which must overcome resistance ‘y’ to trade at optimal value, the remedy to wage hour deflation is to buy and sell wage hours in the market so as to maintain or otherwise control the value of the security.
(e) The Day Labor Trader shall have access to the markets of the wage/hours of a pool of laborers/workers/proletarians, and they shall buy that labor and sell that labor to other markets on a daily basis (their ‘position’); or they may buy pooled time for the purpose of conferring professional development instruction and meeting proceedings to increase wage/hour performance and marketability, where work equals the differential of time-cubed (‘performance’).
(f) A buyer of time is a client and a seller of time-cubed is a server. A server and client may exchange trade in time itself, or the time may be liquidated per hour.
(g) Such is the method and practice of day trading labor (the ‘daily praxis’).
Confidence=Trust(Faith+Belief)
=Trust(Trust)
=Trust²
These 4 words appear around the plot of performance time-cubed
(h) The Court of Sessions of Oyer & Terminer (‘O/T’) is the commission by which a missionary circuit rider (‘judge’) comes to a place to inquire into a matter in question by means of a grand jury of the local people, who, by finding and returning a true bill of indictment, may proceed to hear and determine the matter by means of a petit jury. Types of O/T assemblies (‘sittings’ or ‘meetings’) include:
- Petit Jury: x=6-12 members; y=proof beyond reasonable doubt; meets regularly daily, short term;
- Grand Jury: x=12-24 members; y=probable cause to believe; meets regularly but not daily, long term.
(i) Such is the practical integration of the MAIN–LINE OF SERVICE. Indictments and other charges of any kind may be writ upon consolidated bills.
(j) A ‘Next Friend’ is a person who represents a person who is unable to maintain a suit on their own behalf, who is a minor or mentally incapacitated, or who does not have a legal guardian (this is the legal standing of all friends in the Firm League of Friendship, as all children of God are minor heirs to the kingdom of heaven).
Sec. 169. (a) Style. At common law, all writs were issued by authority and in the name of the sovereign, by whom, through his judges, justice was administered. In Delaware, the judges administer Justice by virtue of the power conferred upon them by the constitution and the laws, and in its administration, all writs are issued in the name or style of THE STATE OF DELAWARE.
V.B. WOOLLEY, Practice in Civil Actions and Proceedings in the Law Courts of the State of Delaware.
(k) The sovereign in our case is IESUS NAZARENUS REX IUDAORUM, and the authority is a Friend sitting in commission of Oyer & Terminer in the KINGDOM OF GOD.
(l) Thou hast no standing to speak in the tribunal but before Tehuti, whose beak is the microphone of the record of the sitting before Wasar in the court of the house of Waset, to whom thou comest as heir to His estate as represented in the four classes of assets and those by which they’re secured. By and through these principalities is justness and equity administered in the KINGDOM OF GOD.
(m) To the list of Saints of God canonized in the order of missionary oblates of the New Syllabus program, to wit, Saint Frank Lloyd Wright, Saint Nat Turner, Saint John Coltrane, and Saint Alice Coltrane, is hereby added:
Saint Daniel Dumile
METALFACE DOOM
Arrived 1971
Departed 2020
‘See You Space Cowboy’
[bulla] DOOMCOM
IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
IESVS NAZARENVS REX IVDAORVM
“I AM DOOM”
The Performance of the Occupation of Antarah
PROCEDURE: MAIN-OCCUPATION(Daily)
Old English dōm ‘statute, judgement’, of Germanic origin, from a base meaning ‘to put in place’; related to do.
To build is to elevate the mentalities of SELF and those around SELF. To add positive energy to every nation. To build you must first start from the root, which is the knowledge foundation, and add on to the highest peak. To destroy is to eliminate any and all negativity that enters my cypher of supreme harmony. Peace to all the Gods and Earths.
Traditional Saying, 5% Nation of Gods and Earths
6 And now the Holy Ghost had revealed itself to me, and made plain the miracles it had already shown me. 7 For as the blood of Christ had been shed on this earth, and had ascended to heaven for the salvation of sinners, and now was return to earth again in the form of dew, and as the leaves on the trees bore the impression of the figures I had seen in the heavens, it was plain to me that the Savior was about the lay down the yolk he had borne for the sins of men, and the great Day of Judgement was at hand.
Testimony of Saint Nat, Chapter 4 (1831)
Like all the men of Babylon, I have been proconsul; like all, I have been a slave. I have known omnipotence, ignominy, imprisonment.
Jorge Luis Borges, “The Babylon Lottery”
Lo, I am called out of the metropolis of the idolatrists like my father Abraham before me, and to proclaim to all humanity the coming of the Kingdom of the One True God ﷲ Almighty through His Vicar the Lord Christ Jesus of Nazareth, King of Glory, Beneficial Heir of All Estates. The Lord is Our Redeemer, Our Comforter, Our Counsellor, and Our Savior; our opponents seek to rout Him out of the earth for fear of His Mighty Power, by which He will Judge the world and those who do evil therein, that is, those who vouchsafe not in Him their trust, faith, and belief.
Lo, by the full assurance of faith do I decry Moloch; I forsake Mammon; I condemn Bal; I indict al-Shaitan, being stedfast in the liberty wherewith Christ hath made us free, and being not entangled with the yoke of bondage; to think freely and speak truly, and to put on the full armor of God, to crusade for the Glory of His Kingdom under the valiant banner of the Black Cross. Furthermore, I hereby unequivocally and absolutely renounce and forsake any and all oaths and affirmations by which I or any human being or entity have caused myself to be unconscionably bound, without prejudice.
I hearkened unto God, and He said unto me,
Go forth and bring DOOM upon the earth!
I was a scribe of the world of men, who had became thoroughly disillusion therewith, through the loss of those I most loved and held dear. I sought from the world validation, gratification, fulfillment, even if superficial, even in vanity, and Lo, I was denied my carnal desires.
I was considered to be so grotesque of a man that I withdrew my face behind a mask and resigned from society to travel solemnly through the circuit of the wilderness; wherefore I am become DOOM, and to bring doom upon the earth. I am not come to judge, but to bear the judgment of God. I am the statute of the word of the Lord which is come harbingering judgment to this world.
In my workaday labors I was filled with inspiration, so much that I diverged from my cypher of supreme harmony. Yet by reason of my capacity and performance, I continued to function as a productive member of society. Yet throughout all this time, unbeknownst to my conscious mind, it was through that mystic ministry that I channeled Novus Syllabus Seclorum.
Lo, but my people, lost in the wilderness, to whom I would bestow judgment, fled from before me and my ministry for want of knowledge, and I resigned to perform the rites of doom in silence, until whosoever hath interest therein inquireth within.
Wherefore I, Antarah, am proconsul, minister plenipotentiary, of my self-lord, the Consul of DOOM, himself being appointed by God to sit on the judgement seat until the return of Christ Jesus of Nazareth, King of Glory. For the Consul of DOOM is ambassador of the Kingdom of God and judge of the sitting court of hearing and determining, which in its daily performance of the obligations of Our Lord conforms to certain ancient and sacred rites and usages. And when the public of Friends come forth and assemble in council with DOOM then they will be as one Knesset of DOOM & Friends, a congregation.
הַכְּנֶסֶת
Herein is established in the person of DOOM the office of the Hogon of the people of the United States of North America (USONIA), whose masked rites and ceremonies shall serve as a medium to the God, which is established within the Grand Consul of DOOM & Friends. In my administrative and custodial capacity, it is my sworn duty to service the decentralized autonomous information system (DAIS): to have standing before the congregations of the decentralized autonomous organization of the people, to convene sittings of hearing and determining, to conduct a regular course of instruction, and to meet for the purpose of worship.
For Ever Yours in Peace and Friendship.
Service to the System.
Praise be to God.
Resource(s)
Directory
IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
IESVS NAZARENVS REX IVDAORVM
FROM THE DESK OF
THE PUBLIC FRIEND
Antarah, ObNS
General Directory
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
PYRAMIDION
The Body of Christ, that is ‘KRST’ meaning ‘anointed [with the Spirit of God]’, is the whole polity of the Kingdom of God ﷲ, inclusive of all human people on the earth who love God ﷲ and their neighbor, regardless of the Name by which they know God, or that pertaining to their particular practice of religion. The humanitarian mission to proclaim the presence of the Kingdom of God and to give aid to the lost and seeking in preparation of the Day of Judgment is called by us the international ‘Black Cross’ or ‘world peace organization’, but may be known by other polities under other names.
International Black Cross Organization (Croix Noire)
Decentralized Autonomous Organization (DAO)
Department of Peace and Friendship (DOP)
Universitas Autodidactus (UA)
TIER 1
IOF Antarah
Missionary Oblates of the New Syllabus (ObNS)
All Friends of the Firm meet upon the level and part upon the square of the cube. The only honorary titles in the League are those pertaining to office.
TIER 2
[TIER 3]
153d Curricular Operations, Research & Publication Service (CORPS) Division
Decentralized Autonomous Intelligence System Engineering Enterprise (DAISEE)
Department of Information Systems Intelligence Service (DISIS)
DataHorse System (DHS)
Office of Scribe (OS)
1st Black Cross Battalion, Peace Enforcement Activity Command Enterprise (PEACE Force)
Noble and Holy Order of the Knights of Djedu (Men Nefer College-Cadet Academy)
New Jerusalem Development Corps (Saint Nat Temple HQCOM)
Granary Bank & Trust (GB&T)
Systembilt Industries
Shomrim Guard
Consular Bureau for Ombuds Services & Day Labor Trading
Office of Ombudsman (OmbudService)
Adjustment Bureau & Clearinghouse
(v.24.07.27.04:25PM)

Our Lord’s Charge to His Friends
3 Go your ways: behold, I send you forth as lambs among wolves.
4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
5 And into whatsoever house ye enter, first say, Peace be to this house.
8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
Luke 10 (KJV)
Minute of Public Service 3
IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
DECENTRALIZED AUTONOMOUS ORGANIZATION
DEPARTMENT OF PEACE AND FRIENDSHIP
FROM THE DESK OF
THE PUBLIC FRIEND
Antarah, ObNS
3RD MINUTE OF PUBLIC SERVICE | LAST MODIFIED 24/7/16/12:33 AM 24/7/16/10:01 PM 24/7/17/10:33 AM 24.07.18.04:09PM 24.07.19.10:00AM 24.07.22.03:05PM
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
The Ecclesiastical Polity,
or, ‘Collegiate Government’,
of the New Testament Kingdom
Congregational Church de la Croix Noire
(a) The ‘Chamber of Instruction’ is within the Beth Midrash, and the ‘Hall of Assembly’ is within the Beth Knesset, and these are so many houses in the bicameral polity ‘body’ of the people assembled of the decentralized autonomous organization in that locality. The Knesset is the upper house and the Midrash is the lower house.
(b) The ‘New Testament Kingdom’ is a feudal trust relationship settled under Roman imperial law by God Himself, by and through his Vicar in Christ, Land Holder and Lord of the Earth Living Forever, by and through the Holy Roman Emperor Constantine the Great, and subsequently assigned, in part, to the Bishop of Rome at the Vatican City. The remainder of the birthright dominion of the people over the Kingdom of Earth is administered in trust for the benefit of all humanity by the anointed society of friends ministering in the following of the High Priest of Melchizedek, the Lamb, being as he is the King, living forever.
(c) It is, therefore, not for purely religious and dogmatic reasons, but for purely civil and legal reasons, that we invoke that name of the Trustee appointed by God Almighty to administer our trust which is known in our jurisdiction ‘nome’, being that of the Roman Empire, by and through its successors the kings of Europe, by and through their successors the republic of nations: KRST YHSVH — IESUS CHRISTUS — the King who will reign from Jerusalem.
(d) There is only one supreme Being ‘Entity’ who created Heaven and Earth of its own matter. All who are born of woman are beneficiaries of its creation, which continues forever. The body of the people of this Creator ‘the Church’ is one, holy, universal and apostolic, with KRST THE KING at its head.
(e) While visiting the Lieutenant Governor of New York after my great uncle’s funeral in Orange, New Jersey, I met with my very good friend Richard of Brooklyn, who told me that that day (yesterday), July 14th, was the real New Year’s Day, in which our ancestors observed the heliacal rising of Sirius and the inundation of Hapi.
(f) Frank Lloyd Wright is hereby canonized a Saint of God by the order of missionary oblates of the New Syllabus program for his efforts in defining a unique American-vernacular architecture. To this unique class belong the noble and worthy personages of Saint Nat Turner, Saint John Coltrane, and Saint Alice Coltrane.
(g) Systembilt Industries, IBCO, FLF-DAO, is hereby chartered as an entity of a religious nature dedicated to continue Saint Frank’s mission to produce sound, beautiful, and affordable housing for every American family by deploying American System-Built Homes around every Mission Fulfillment Center. Usonian Automatic blocks assembled into American System-Built Homes are a block-chain as Mindsoft consoles configured in a DAO fueled by Performance Cubed are a block-chain.
(h) The whole foregoing entity and being are hereby styled:
New Kingdom Congregational Meeting;
1st New Kingdom Congregational Church,
Congregation Beth Midrash Beth Knesset,
of the International Black Cross, FLF-DAO,
nondenominational interfaith ministry,
Antarah, ObNS, Friend presiding,
‘Head of Meeting‘
SECTION (h) DIRECTIVE [click to expand]
Floating the Mission by Sale of Labor on a Daily Basis
Occupation: Day Labor Trader
Lines of Labor Traded: instruction, meeting, investigation, worship, instruments, administration, guardian, custodian, building arts
‘Banking’ Hours: 10AM-3PM, 1st Day to Friday
(h)(1) These lines of service (LOS) are to be considered an extension of peace and good will between friends, the mutual appreciation of which will inure to their mutual benefit. By this is meant an offering, feoffment, or oblation of humanitarian aid, of which a tithe is paid to the Lord of the fee, MALIKI ZADDIK YHSVH XRST, which translates roughly to ‘Equitable Lord Jesus Christ’, the surety of our God-granted trust ‘birthright’. The balance of the charge shall be stored in its capacity and shall not be held for profit by a particular party, but therefrom discharged to the ground (‘the people’).
(h)(2) Therefore it is said regarding the Firm League of Friendship, “Faith is Complete Trust and Firm Belief” applied over a matter of time ‘f(x)=y’, which belief, sincerely held, cannot be converted into a crime. Trust refers to the covenant between God and humanity. Faith refers to the full confidence and mutual assurance exchanged between the parties in the trust relationship. Belief refers to the firmness of faith as held in the hearts and minds of the friends who practice it. This is the MAIN function of the Decentralized Autonomous Intelligence System (DAIS) of the CORPS of Mindsoft.
(h)(3) Toward developing and sustaining a ‘book of business’, service providers ‘servers’ shall make contact with prospective buyers ‘clients’ to whom to offer their services every morning between 8:00AM and 9:00AM, either in person ‘at market’ or via electronic communications. Such clients may or may not be friends, but servers should remain squarely within their equitable God-given sui jurisdiction when ‘trading with the enemy’. No originating sale of labor to be performed on the instant day shall take place after 3:00PM that day; sales consummated after such time shall be performed, fulfilled, and delivered on the next or another future day. Consols may be issued for redemption of future services without originating sales. An ideal contract engagement is one in which a friend-benefactor pays the day rate for the server to perform the mission obligations for the benefit of the friendly public.
American Systembilt Industries

(i) Systembilt Industries shall construct homes in the Wrightian ‘Usonian Automatic‘ vernacular, which is, by this outfit’s estimation, the precursor to the Brutalist vernacular, which is erroneously said to be founded in the United Kingdom in the 1950s, and has since been nearly exclusively devoted to federal government architecture. Whereas the Brutalist is an exaggeration of scale and mass in proportion to the softening panes glass — or a more forgiving human sensibility — the Usonian is intentionally designed for the consumption and appreciation of the human and their family — the American family at that — using a uniquely modular and horizontal American vernacular. Due to the modular and affordable nature of the prefabricated building materials which would be shipped ready-to-assemble to the buyer, Frank Lloyd Wright innovated the construction method AMERICAN SYSTEM-BUILT HOMES. Using the internationally conscious appellation of ‘Usonian’ for ‘United States of North America’ or ‘USONA’, Mr. Wright provides at the turn of the century a vision of USONIA in which every family can own a firm and beautiful AMERICAN HOME at a fixed and reasonable cost.
(j) The planned community of Usonian Automatic homes by Systembilt Industries shall comprise the network of private homes of Friends in the Firm League of Friendship of the decentralized autonomous and International Black Cross Organization. The cultural centers of these communities shall be planned around the Mission Fulfillment Centers which are the meeting tents of the congregation.

(k) References.
(1) Usonian Automatic
(2) Kalil House

(3) Turkel House

(4) Tonkens House
(5) Automatic Blocks
The textile block system — the root form of automatic blocks — is a unique structural building method created by Frank Lloyd Wright in the early 1920s. While the details changed over time, the basic concept involves patterned concrete blocks reinforced by steel rods, created by pouring concrete mixture into molds, thus enabling the repetition of form. The blocks are then stacked to build walls. Wright’s textile block houses are:
- Ennis House
- Robert and Rae Levin House (check also the other Michigan – Galesburg and Parkwin/Kalamazoo – houses at List of Frank Lloyd Wright works)
- Millard House
- Samuel Freeman House
- Storer House (Los Angeles)
- Westhope, located in Tulsa, Oklahoma, Wright’s only Textile Block house outside of California.[1]


(6) American System-Built Homes
The American System-Built Homes in Milwaukee, Wisconsin:
Frank Lloyd Wright’s earliest system of low-cost housing© 2005 Michael Lilek, All rights reserved
Master of the Small House
Copyright 2004-2005, Michael Lilek, All rights reserved.
Over a career spanning seven decades, Frank Lloyd Wright took special interest in creating architect-designed homes for moderate and low-income families. In the January 1938 issue of Architectural Forum, he commented, “[I] would rather solve the small house problem than build anything else I can think of…” Indeed, among Wright’s greatest masterpieces are several small homes designed for clients who could afford little. Many of these residences owe their existence to some form of client labor (do-it-yourself), ingenious cost-cutting or salvaging. Each magically shelters it occupants in beautiful spaces, connects them to nature, and allows them to feel more alive.
American System-Built Homes
In a 1901 speech entitled, “The Art and Craft of the Machine,” Wright outlined his vision of affordable housing. He asserted that the home would have to go to the factory, instead of the skilled labor coming to the building site. Between 1915 and 1917 Wright designed a series of standardized “system-built” homes, known today as the American System-Built Homes. By system-built, he did not mean pre-fabrication off-site, but rather a system that involved cutting the lumber and other materials in a mill or factory, then bringing them to the site for assembly. This system would save material waste and a substantial fraction of the wages paid to skilled tradesmen. Wright produced more than 900 working drawings and sketches of various designs for the system. Six examples were constructed, still standing, on West Burnham Street and Layton Boulevard in Milwaukee, Wisconsin. Other examples were constructed on scattered sites throughout the Midwest with a few yet to be discovered.
Arthur L. Richards, Developer
By 1911, companies connected to Arthur L. Richards had engaged Frank Lloyd Wright to design several projects, including an unbuilt hotel in Madison and the Hotel Geneva in Lake Geneva, Wisconsin (1912, demolished). By November 1916, Richards entered into an agreement with Wright to promote the American System-Built Homes. The contract covered all parts of the United States, Canada and Europe. It called for the Richards Company “…to furnish, as far as possible, all materials entering into the construction of the buildings and to at least furnish the plans, drawings, specifications and details and lumber, millwork, exterior plaster material, paints, stains, glazing, hardware trimmings and electric lighting fixtures for said buildings.” Richards was to recruit a distribution channel of builders and developers from around the country. He appears to have focused his efforts in the Chicago area and a few other Midwestern cities.
The agreement between Wright and Richards anticipated that the American System-Built Homes project would be wildly successful. Unfortunately, the entry of the United States into World War I on April 6, 1917, diverted building materials to wartime needs. Housing starts ground to a halt. Wright also began extensive travels between America and Japan at this time, related to the Imperial Hotel commission. Wright became unhappy with his relationship with Richards, leading to a lawsuit in August of 1917. Central to Wright’s claim was the non-payment of royalties and fees. Wright won a judgment against Richards in February of 1918. Although the business relationship ended after a few years, Wright and Richards rekindled their friendship decades later and exchanged cordial letters and visits.













