Tagged: history
The Saint Nat Project
presents
The Canonization of Saint Nat (2020)
In his first portrayal of the Virginian revolutionary, the Reverend Nat Turner, Antarah Crawley delivers the revelation which Nat testified through his attorney at trial on the 5th of November, 1831. His testimony was read in open court, and when asked by the Court for any further explanation, his only spoken words were, “Was Christ not crucified.” Nat was convicted that same day and executed by the Commonwealth at Jerusalem on 11 November, 1831. By and through his performance, Crawley canonizes Nat a Saint in the tradition of Ordo Templi Novus Syllabus and dedicates the Temple N:. S:. in his beatified name. Produced and Directed by Antarah Crawley.
The Revelation of Christ to Saint Nat (2021)
In his second portrayal of the Reverend Saint Nat on the first anniversary of his canonization, Antarah Crawley evokes the religious fervor which inspired this martyr to undertake the insurrection in Southampton County, Virginia, pursuant to his self-education and the sighting of the annular solar eclipse of 12 February, 1831. Produced and Directed by Antarah Crawley.
Script of The Revelation of Christ to Saint Nat, or, The Gospel of Saint Nat
Originally transcribed by Thomas R. Gray, Esq.,
and edited for brevity by A. A. Crawley, Scribe,
O.T.N.S., Anacostia R.V., Al-Maghreb Al-Aqsa.
ברוך ה המבורך לעולם ועד
Baruch Adonai ham’vorach, l’olam va-ed
Praise be to G-d to whom all praise is due, world without end.
בָּרוּך אַתָּה ה’ אֱ-להֵינוּ מֶלֶך הָעוֹלָם
Baruch atta Ado-noy Elo-hai-nu Melech ha’olam
Blessed are you, Lord our G‑d, King of the universe.
Kedushah
בָּרוּךְ אָתָּה יְיָ הָאֵל הַקָּדוֹשׁ.
Baruch atta Ado-noy ha-el hak-kadosh
Blessed are You, Eternal God, the essence of holiness.
אַתָּה קָדוֹשׁ וְּקדוֹשִׁים בְּכָל יוֹם יְהַלְלוּךָ סֶּלָה
atta kadosh ukedushim bekhol yom yehalelukha selah
You are holy, and Your holy ones praise You every day, praising you forever;
v’kara zeh el zeh v’amar
and each one called to the other:
קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ ה’ צְבָאוֹת מְלֹא כָל הָאָרֶץ כְּבוֹדוֹ
Kadosh Kadosh Kadosh Adonai Tz’vaot M’lo Khol Ha’aretz K’vodo
“Holy, Holy, Holy, The Lord of Hosts, The entire world is filled with His Glory.”
בָּרוּךְ כְּבוֹד ה’ מִמְּקוֹמוֹ
Baruch K’vod Adonai Mim’komo
“Blessed is the Glory of the Lord in Its Place”
יִמְלֹךְ ה’ לְעוֹלָם. אֱלֹהַיִךְ צִיּוֹן לְדֹר וָדֹר. הַלְלוּיָהּ
Yimloch Adonai L’Olam, Elohayich Tziyon L’dor Vador Hall’luyah
“The Lord shall reign forever, Your God, O Zion, from generation to generation, Hallelujah”
JERUSALEM, VA – NOVEMBER 5, 1831
I was 31 years of age the 2nd of October last, and born in Southampton County of Old Virginia. 2 In my childhood, while at play with other children, at three or four year old, I was telling them something which my mother, overhearing, said had happened before I was born. Others being called on were greatly astonished, knowing that these things had happened, and caused them to say in my hearing that I surely would be a prophet.
3 And my mother and father strengthened me in this my first impression, saying in my presence that I was intended for some great purpose. 4 I taught myself to read and write, and improved my learning at all opportunities. And having soon discovered my spirit to be great, I withdrew myself to fast and pray, and wrapped myself in mystery.
Chapter 2
Now finding that I had arrived man’s estate, and hearing the scriptures commented on at the meetings, I was struck with that particular passage which says, Seek Ye the Kingdom of God and all things shall be opened unto you.
2 I reflected much on this passage and prayed daily for light of the subject, and as I was praying one day at my plow the Spirit spoke to me saying, Seek ye the Kingdom of God and all things shall be opened unto you.
Chapter 3
Now finding that I had arrived to man’s estate, and was a slave, and these revelations being made known to me, I began to direct my attention to that great object, to fulfill the purpose for which, at this time, I felt assured I was intended.
2 At this time I had a vision: and I saw white spirits and black spirits engaged in battle. And the sun was darkened, and thunder rolled in the heavens, and blood flowed in streams and I heard a voice say, Such is your luck, such you are called to see, and let it come rough or smooth, you must surely bear it.
3 I now withdrew myself from the intercourse of my fellow servants, for the avowed purpose of serving the Spirit more fully. 4 And it appeared to me and reminded me of the things it had already shown me, that it would then reveal to me the knowledge of the elements, the revolution of the planets, the operation of the tides, and the changes of the season.
5 After this revelation, in the year 1825, and the knowledge of the elements being made known to me, I sought more than ever to obtain true holiness before the great day of judgment should appear, and then I began to receive the true knowledge of faith.
Chapter 4
And from the first steps of righteousness until the last was I made perfect. And the Holy Ghost was with me and said, Behold me as I stand in the heavens. 2 And I looked and saw the forms of men and women, and there were lights in the sky to which the children of darkness gave other names than what they really were, for they were the lights of the saviors hands stretched forth from East to West, even as they were extended on the cross on Calvary for the redemption of sinners.
3 And I wondered greatly at these miracles, and I prayed to be informed with a certainty of the meaning thereof. 4 And one day while I was laboring in the field, I discovered drops of blood on the corn as though it were a dew from heaven. 5 And I communicated it to many both white and black in the neighborhood, and they found on the leaves in the woods hieroglyphic characters and numbers, and the forms of men and women portrayed in blood, representing the figures I had seen before in the heavens.
6 And now the Holy Ghost had revealed itself to me, and made plain the miracles it had already shown me. 7 For as the blood of Christ had been shed on this earth, and had ascended to heaven for the salvation of sinners, and now was return to earth again in the form of dew, and as the leaves on the trees bore the impression of the figures I had seen in the heavens, it was plain to me that the Savior was about the lay down the yolk he had borne for the sins of men, and the great Day of Judgement was at hand.
Chapter 5
And on the 12th of May, 1828, I heard a loud noise in the heavens. 2 And the Spirit instantly appeared to me and said the serpent was loosened, and Christ had lain down the yolk he had borne for the sins of men, and that I should take it on and fight against the serpent, for the time was fast approaching when the first would be last and the last would be first.
3 By signs in the heavens it would make known to me when I should commence the great work, and until the first sign appeared I should conceal it from the knowledge of men.
4 But on the appearance of the sign – the eclipse of the sun last February – I should arise and prepare myself, and slay my enemies with their own weapons. 5 And immediately upon the sign appearing in the heavens, the seal was removed from my lips and I communicated the great work laid out for us to do to Henry, Hark, Nelson, and Sam.
6 Many were the plans formed and rejected by us, and the 4th of July last came and went without our coming to any* determination how to commence. 7 We were still forming new schemes and rejecting them when the sign appeared again, which determined me not to wait longer.
Epilogue (Psalm 43)
Judge me, Allah, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.
4 Then will I go unto the altar of God, unto Allah my exceeding joy: yea, upon the harp will I praise thee, Elohim Elohai.
5 Why art thou cast down, O my soul? and why art thou disquieted within me? Have Faith, Trust and Believe in Allah: for I shall yet praise Thee, who art the health of my countenance, Elohai.
Benediction
Charis Kuriou Iyesous Xristos Agion. Amen.
(last modified 7 August 2023)
Sapientia No. 1

POLICY BUREAU SAPIENTIAL DOCUMENT No. 001. JULY 19, 2020.
A BILL
To establish a moral and ethical philosophy.
Be it adjudged by the Policy Bureau of the People’s Body Politic, How good and how pleasant it is for friends to dwell together in union, when each extends a hand, embracing love and light, and speak truly of things on earth and in the hereafter; to visit the sick, relieve the distressed, bury the dead, and teach the youth. How odd it is in a world of wrong to do what is right. Therefore, the self-made man is said to be his own past master.
SEC. 2. Regarding the Constitution of the Self, these are the elements constituting the self, and their meanings:
- Soma: body; physic;
- Nous: reason; logos, intellect; conscious mind;
- Psyche: soul; heart; unconscious (ie the parts of the self of which the self is not conscious).
SEC. 3. The means, or method, by which the self applies abstract knowledge to practice is as follows:
Dialectic: (a) the process of making known what is unknown; (b) a philosophical method describing the discursive-rational-intuitive process by which oneself individualizes itself, which is to say, becomes aware of, or able to recognize, itself as an entity of and apart from its environs (mere animals being integrally a part of their environs without the self-awareness to chose otherwise). [See, SEC. 6]
SEC. 4. It is said, Great is Justice (Wr Maat); that is to say, of paramount importance is the concept of order, universal balance (harmony), cosmic regulation (of force-in-opposition), justice (justness), truth (materiality), truth-in-justice (equity), rectitude and moral uprightness (righteousness and good standing). Ma’at brings peace (hetep) and condemns crime (djayit) and evil (djut), for whosoever breaks the law (hepu) is punished (khsf). Surely that law is that which is articulated in truth (maa kheru). This is to say, the concept of Ma’at applies on:
- The universal level, in which it expresses the harmony of the elements and bodies as clearly established, each in its right place as an ordered whole;
- The political level, in which it expresses the pursuit of justice, equity, truth, and rightness in the dispensation of the law; and
- The individual level, in which it expresses the rules for living in concert with moral principles of balance, harmony, and the golden rule, for the most accomplished, useful and appropriate human actions are circumscribed in the cosmological order.
SEC. 5. Regarding the Rules of Ma’at which apply to the individual, There are Seven Ethical Virtues, marks of Noble character, rich in Value as fine Jewels. The first three are ecclesiastical (See, 1 Corinthians 13:13) and the last four are cardinal (See, Niomachean Ethic of Aristotle and Republic of Plato Book IV, 426–435, etc.). They are:
- Friendship, and Charity: to dwell together in union and extend a helping hand to those in need. Sign: hand in hand.
- Love, and Hope: to treat others as oneself; to maintain hope in humanity. Sign: heart in hand.
- Truth, and Faith: that which accords to reality; faith means to vouchsafe your trust in the process of divine nature. Sign: hand over eyes.
- Temperance, or continentia: to exercise restraint; self control, self mastery; soundness of mind. Sign: hotep (peace offering) [Ii em Htp, Who Comes In Peace]; and
- Fortitude, or fortitudo: to exercise courage and strength. Sign: djed (stabilizing column) [Djedi, Who Is Established].
- Prudence, or prudentia: to exercise discernment; wisdom; Sophia; sapientia. Sign: wudjat (eye of providence) [Useer, Who Seeth Clearly]; and
- Justice, or iustitia: to exercise equity and righteousness; or that which concords with the law. Sign: ma’at (ostrich plume) [Maa’khru, Who Speaketh Truth].
SEC. 6. Regarding the Ethical Virtues of Maat, and their application in practice, the “dianoetic virtue” of critical thought entails development and progress as a result of some kind of learning process. This is to say, virtue can be taught as a subject of instruction. A teacher may focus the students attention by using proverbs and maxims. This moral system constitutes a scholarly discipline. It is a pedagogy of teaching, complete with a methodology for learning, that is, for processing information.
dianoetic (ˌdaɪənəʊˈɛtɪk)
adj
- (Philosophy) of or relating to thought, esp to discursive reasoning rather than intuition.
- relating to the operation of the mind through logical rather than intuitive thought processes; intellectual activity.
- proceeding to a conclusion by reason or argument rather than intuition; (synonym) discursive.
- (Philosophy) the rational investigation of questions about existence and knowledge and ethics.
- (logical) capable of or reflecting the capability for correct and valid reasoning; “a logical mind”.
[from Greek dianoētikos, from dianoia the thinking process, an opinion, from dia- + noein to think]
SEC. 7. A method (tep-heseb) is an abstract model of the correct procedure to be performed with regard to any matter in question, which is to say, the best example for demonstrating a logical process, or any other intellectual procedure, with exactitude. The method takes into account the best, correct procedure. Method involves the right way. It is said that thoughtful speech teaches the ignorant about knowledge, science, and the method of eloquence (tches seba khem er rehk tep-heseb en medet neferet). A synonym is algorithm; or knowledge in practice. Furthermore it is said, stick to the facts; do not exaggerate. In the last analysis, what prevails is Ma’at. Only the will of almighty God, ruler of the universe, comes to pass. The wishes of human beings do not always come true. Therefore man proposes, and God disposes. The disposition of any matter of nature is with God; but it is wise to control oneself by moderating ones heart.
SEC. 8. The body of god (netjer), whose members are all gods (netjeru), is like the body of the king (nesubity), whose members are an assembly of the bodies assembled therein. Now when the King — life prosperity and health (ankh wudja seneb) be upon him — assembles towns into districts and districts into nomes and nomes of the south with those of the north into one federation, its is like the great god who created himself out of the one who preceded him (Nun), and fashioned for himself his own members. The self-created god (kheper djesef) dwells in and over the divine nature (pautiu netjeru), as the sovereign king dwells in and over the state (per ah), his many members governing his many domains. It is said, the prime minister (tchaty, djedi) in the pharaonic (per ah) administrative establishment summons his children in order to teach them virtue. This love facilitates the dissemination of moral and spiritual instruction, whose mission is to do Ma’at on earth as it is in heaven.
SEC. 9. Let them go in and come out of the Land of the Blessed Dead (Duat) and join the Venerable Deified Ancestors (Aakhu) who ensure that the living practice Ma’at; and let the king come forth from the East and go into the Hall of the 42 Ma’at Deities which is presided over by Osiris (Wasir), Lord of the Two Ma’at Qualities, and let him be vindicated true of voice (maa kheru) by that Tribunal on the Day of his Judgment, to be found pure and at one with Osiris; he will Come In Peace (ii em hetep) and he will join that God at the Head of the Company of the Beloved Ancestors in the Blessed and Beautiful West (Amenti).
(9 modification(s))
Uqbar, an Excerpt
Uqbar, an Excerpt from the Encyclopedia of Tlon
by Antarah A. Crawley
1 The country of Uqbar began as a penal colony. It had been peopled by nomadic tribes of vagabonds who had been charged with most wicked crimes in their Mother-Land of Ta Maure. These morally wayward men had partaken of the fruit of evil; thus they were exiled from the Sovereign State of the Maures and they were charged to wander in the harshest climates, and to till an unyielding ground, in the northern regions of the Land of Earth. And all the land of earth, which is the land of Shaolin, was governed by the natural and universal Civil Rite of the Sovereign State of Ta Maures.
2 Having been judged unworthy of their natural rites, the wanderers found themselves cloistered among the rocky Caucus mountains and frigid Scandinavian region of northwest Asia, bounded on all side by the duly guarded Maures. Here the wanderers perfected the profane rite for which they were exiled from the land of Maures, and dedicated themselves to their vengeful lord Ba’al and his first son Cain. By the light of their false and boisterous lord they marched down south of Asia and founded their first federation in the land which would be Tlon.
3 These vagrant men were the sons of autochthonous man who were the sons of God the Mother, sovereigns of earth, of lacustrine Afu-Ra-Ka, Ta Maure, Shaolin. Autochthonous man being, of a right and civil nature, sons of God, their vagrant offspring became known as mere sons of man, whose spirits were corrupted by corporeality, and these recessive persons were thus known as “mankind”, and their Father was Cain, first of Iaqub.
4 The name of Cain comes from Canis Major, “Great Dog”, referring to the present 12000 year hemisphere of the cycle of Sirius which astrologically foretold the corruption of the morality of the sons of men. 12000 years being approximately half of the great year of the heliacle rising of Sirius, it is said that Cain, the wicked half, slew his brother Abel, the righteous half, when Sirius began its transition away from the axis of our binary star system in 10500BCE. It should be noted that Sirius is the twin or brother of the sun, and that the Lords of Sirius are the benevolent lords of all sovereign Maures on Earth.
5 The tribal federation of Uqbar was established in the land of Anatolia by these various factions of political dissenters from God. Having all failed to learn the sacred art of peace, they instead practiced war in the United Sovereign State of Ta Maures. Thus their federation was constantly warring, the spirits of these men were much corrupted, and their vengeful spirit permeated throughout the land of Asia which was to the north of Ta Maures, and the flames of their anger ashened them.
6 In the South of Ta Maure in the Great Lakes basin where Hapi meets the great placenta, the Sovereign Lords of the Earth, Prime Ministers over the Universal Ma’atocracy of the Maures, were considering the great changes to come — for in the north of Ta Maure where Hapi, like an umbilical cord snake shedding skin, comes into the delta where Ta Maures meets the Great Sea in the Midst of the Lands, rebel soldiers sent by foreign kings were sacking the capitoline of Ta Maures from Waset to Memphis and Anu. Twice had the vagrants sons of too ambitious men taken up arms against the living Gods on earth. Many more wars would their tyrants sow in the Fertile Crescent of the Levant, storming at the North Gate of the Sovereign State.
7 The City of Ur was staked out by the rebel tribes in the fertile Tigris valley which was in Asia Minor, but the city was to be a center for all the nomadic kings of the northern mountains from the East of the Great Sea Amidst the Lands to the West, and was to govern all the rebel tribes of men. Here the first King and Patriarch of the Wandering Tribes, Iaqub, gave his command for the rebel sons to unite in war upon their sovereign fathers in the South and to condemn the sacred and civil rite of peace in God on earth.
8 Thence did world war first spring from the swords of the northern kings, and the rebel son Cain, progenator of the twelve tribes of Iaqub, slew his righteous brother Abel to spite the Good Lord’s favor. And Cain cried unto his father to have mercy, and Iaqub implored in the name of his lord that for his crime Cain should be avenged sevenfold.
9 And it came to pass that the sixth born of Cain was Lamech. And Lamech took two wives and said unto them, Listen to me! I have slain a man to my wounding and young man to my hurt; and if Cain be avenged sevenfold then let Lamech be avenged Seventy and Sevenfold. And thus was spake the song of the blood-red sword.
10 And it came to pass that the seventh of Cain was born Tuball, and his brothers were Jubal and Jabal and his sister was Naamah Cain, and he founded ironsmithing and masonry in the land of Ur, Tlon.
11 And it came to pass that the eighth of Cain was Noah, and the Lord of The World said unto Noah that the descendants of Iaqub had descended into pure wickedness, and that He the Lord would send a great deluge to bring about the destruction of mankind. And the waters were raised on the world, and Noah endured with his sons, who were Kham and Shem and Japheth.
12 And it was known to Iaqub that the first born son of man would be a son of God, but that his brothers may be swayed against the Sovereign State on Earth. So he implored the younger brothers Shem and Japheth to scorn their brother Kham by their father, and Noah was turned against his first son Kham, and the fourth son of Kham named Canaan was delivered into the servitude of the lord of Shem, and Japheth was the warden in Shem’s house.
13 And Canaan, son of Kham, descendant of the righteous Gods on Earth, was taken into captivity by the tribes of Iaqub in the East of the Great Sea between the banks of Jordan and the City of Ur here in the budding land of Tlon.
14 And the captivity of Canaan became the prize of Iaqub, and Iaqub enslaved his abducted son to labor on his unholy temple. And the land of Canaan’s captivity was called Uqbar, son of Ur, the Capitol of the empire of Iaqub, and among the rebel wanderers it was called the Holy Land, and they received it in the name of their lord, Ba’al Shem, Lord of their Father Iaqub, and in Uqbar the captivity of the true God was consecrated to the false majesty of the sword and shield of Ba’al.
15 In the name of Iaqub Ba’al and Cain the rebel wanderers, overlords of Canaan, became known by the shield of the sword, red by the blood spilt by their crusade. And they were united in the Land of Uqbar by King David Who Contended Against God, and the land of this contention was called Judea, and the Canaanites who were in bondage were called Israel.
16 And the first born of David was called Solomon, and Solomon passed every hour of every day in deep and heavy thoughts of illusion. And he wrought a kingdom of illusion and called for 300 thousand rebel mason from all across the east and west to erect a temple to the great illusion of Ba’al. And for seven years the Temple was a building.
17 In the meantime, Basileus Al-Iskander of Macedonia, defender of mankind, succeeded by his general Ptolemy “the Savior” of mankind, and his general’s son Philadelphos, finally wrought the delta of Ta Maure, as well as proper Sumer and autochthonous India, from the Sovereign State of the Maures in the ultimate siege of Iaqub’s Legion.
18 And it so happened that at about that time, in the West of the Great Sea in the Midst of the Land, two young wolf-suckled brothers founded upon the Tiber River the site of a great city with seven hills. And the elder of them slew his twin in sacrifice to Ba’al Cain, and thereby he founded the Kingdom of the Ram of the age of Aries.
19 The Ram raped the all the tribes in the West of the Great Sea, and thence trekked to the country of Uqbar and conquered the Holy Land by the sword and shield in praise to Ba’al Cain and the Ram ruled over Canaan for all the age; and the Ram warred on the Sovereign State and subdued the delta, and nearly eviscerated the righteous rule of God on Earth.
20 When the Ram was in Uqbar, the sons of Canaan were subject to a tyranny of the most severe description. The lords of Ram prayed to Ba’al Cain and Legion and scorned the sons of God. But one of the sons of God rose up amongst the sons of men and his name was Yeshua. And Yeshua condemned the name of Ba’al Cain to the people in the temples. And the followers of Ba’al sold Yeshua to the Ram and he was slain.
21 Yet the Western City of Ram looked to the Eastern City of Uqbar and saw what great illusion they had wrought. And they perpetuated illusion amongst the sons of God by using the image of Yeshua who they’d slain and they made an icon of him and consecrated him to Ba’al Cain and called him Christ. By the Apostolic Order of the Iaqubean Ram, the icon of Christ was avenged seventy-fold.
22 Using the icon of Christ, the Ram conquered all of the land which bordered the Great Sea in the Midst of all the Lands, and the Ram proceeded to war on the Sovereign State of Ta Maure again.
23 In 1118 nine assets of Iaqub founded a company for “Christ”, and in 1162 the company was incorporated by Pope Alexander III with the Bull Omne Datum Optimum. The company warred on the Maures in Canaan for 189 years until the wealth accumulated by their order precipitated feelings of envy and jealousy among the sovereigns of Ram, and the Order was suppressed in all of Europe except Scotland. And their 22nd and last Grand Master Iacobus Burgundus Molanus (Jaques de Molay) was martyred in his lords name. Those who would escape the persecution sequestered themselves and their coveted banks in the Highlands.
24 Although the Empire of Ram stretched all across Asia Minor, they could not withstand the unity of their empire when the Maures rose up from the south and waged war upon the Holy Land in the name of peace — and lo! The Maures reclaimed the Holy Land in the name of Muhammad may he come in peace! And the Sons of Cain were dispelled from Canaan unto the northern regions of the Rhine and the Caucus mountains and Scandinavia, and the Ram receded back to the seven hills to the West of the Sea.
25 War persisted between the Ramans and the Maures. The Ramans Lost the eastern half of their Empire to the Maures, and the Holy Land was subdued by the peace of Islam, and the Maures soon reclaimed their rule over the Eastern and Western World.
26 During the rule of Maures in the West, the sons of Ba’al Cain settled in Ashkenaz, and a second King Solomon rose up among them to bring forth the Ba’al Shem Tov. And they perfected their rite against the sovereign state of God; and Ram sent forth to Ashkenazim the word of their illusion of Christ, and together they founded the second Holy Empire of the Ram.
27 The Holy Raman Universal Church of Ba’al and the Ashkenazi dynasties proliferated the mystery of the illusion of Christ via the Society of Jesus. The Rite of Solomon’s Temple was spread across the Holy Raman Empire, unto the Sovereign State of Ta Maures, and beyond. The Rite was used to recapture the sons of Canaan and verily all righteous sons of God. The Holy Raman Ashkenazim proclaimed that the Holy Land of Uqbar would again become the capital of Ba’al, and that they would call all the lands to which the Rite of Solomon spread the World of Tlon. And they proclaimed that whilst the citadel of Ba’al would be in Uqbar, the Capitol of Tlon would be in the City of London on the Anglish Isle.
28 And the sons of God were taken again into bondage — yet this time they were carried in the belly across the great Ocean of Aethiopia, to the Most Extreme West of Ta Maures called America, and they were birthed there mere men and women. And the sovereign western Maures of the Americas were also subdued into bondage by the illusion of Christ.
29 And it so happened that Iaqub returned as the sixth King of Scotland and he conquered the land of England, and he sent agents of the Society of Jesus to establish Solomon’s House among the Western Indians in North America. He appointed Sir Francis Bacon and one Mr. Morrin supreme generals, and he commissioned from the former a 40-volume Encyclopedia of Tlon. The encyclopedia annotated and delivered by Bacon to King Iaqub VI and I became known as the King James Bible.
30 The colonies of New Atlantis were erected by the Iaqubeans in the Americas in the Far West of Ta Maure. This new erection of the society planned to make the Americas the new country of Uqbar, and the world they proclaimed would soon be Tlon!
31 The Iaqubeans thence coordinated with the Illuminati of Bavaria, the Ashkenazim of the Rhine, and the Grand Orient of Paris. The assets of the Iaquban Revolution proceeded thence to depose the kings of Europe. The generals Weishaupt, Von Knigge, Goethe, Herder, Cagliostro, and B. Franklin carried out the secret orders in their lands, and Napoleon claimed supreme overlordship over Europe. This Order of the Franco-Raman Empire exceeded in their design to exploit the ancient wisdom of Ta Maures, and they sent for Expeditions thence to sack the true holy land.
32 And the Iaqubeans warred on their allies in all places. And the Ashkenazim were temporarily deposed by Third Reich of the Holy Raman Empire, whose agents had taken upon themselves the burden of the most grave secrets of the East. Yet Heir Hitler went down musing his Theosophistry, and the Nations of Iaqub United over the world, and they founded the Order of the N:.A:.T:.O:., and they returned the Rite of Ashkenazim to the Holy Land of Uqbar, and again they took Canaan into bondage. And the second Uqbar in America absorbed the Nazi Rite and sent forth the Iaqubean Club under the guise of central intelligence.
33 The Central Intelligence Agency proceeded to war on all the remaining sovereign lands of Maures and subdued them by the yolk of Iaqub’s Ashkenazi Banking Dynasty. And the Dynasty sacked all the Maures lands of their resources and hoarded them away in their banks; to this end —
34 All the Lands of Maures were made subject to the will of Iaqub to turn the world into Tlon! And Tlon was made by the order of Orbis Tertius which was the disguise of the Club of Ram. By order of the O.T. the sovereign lands of Maures were turned into the Third World, and Iaqub berated the mind of Maures with computer simulations of food scarcity, industrialization, eugenics, non-renewable resource systems, and pollution, all disguised by the Red Cross and Red Shied of “philanthropy” and “humanitarianism”.
35 Saint Jorge Luis Borges presents us the keys to unveiling what would come to be known in this day as the Third World Order of Mystery Babylon The Great. It goes that noted heresiarch Solomon Von Askhkenaz and an order of 300 collaborators form one night in London, 17th century, a society of intellectuals called Orbis Tertius (World3) under the guise of a “benevolent secret society”. They, like their patriarchs, become involved in studies of “hermeticism, philanthropy, and the Cabala”. The Order endeavors to recreate the zionist country of Uqbar, but after a persecution in Europe the Order reappears in America with the new ambition to create an entire world called Tlon.
36 The invented world of Tlon was seeded into reality by these men using a fabricated 40-volume encyclopedia which was “found” in Memphis in 1944. “Then,” saith the prophet, “the World will be Tlon”.
P.S. Know ye that men will come to you dressed in black–but black is merely the color of their clothes. Then men may come to you who ARE black–and light is the color of their soul!
Comment on Jorge Luis Borges
Tlon, Uqbar, Orbis Tertius by Jorge Luis Borges
The Moorish Saint Jorge L. Borges craftily grants us the keys to unveiling the present World Order of Mystery Babylon The Great. It goes that a noted heresiarch (possibly Solomon Von Askhkenazim) and a hereditary order of 300 collaborators under the guise of a “benevolent secret society” form one night in London, 17th century, a society of intellectuals called Orbis Tertius (World3), which society becomes involved in studies of “hermeticism, philanthropy, and the Cabala”. The Order endeavors to create a country called Uqbar (Ur [?]), but after a persecution in Europe the Order reappears in America with the new ambition to create an entire world called Tlon. The invented world of Tlon was seeded into reality by these men using a fabricated 40-volume encyclopedia which was “found” complete in Memphis in 1944. “Then,” saith the prophet, “the World will be Tlon”. — analysis by A.A. Crawley, NSA,
from Jorge Luis Borges, Tlon Uqbar Orbis Tertius

