Art¢oin:\>_Theory and Methodology

Preamble

Each real Art¢oin (¢) is a serialized Non-Fungible Token (NFT) representing one hundred (100) shares in the art work-product of the Scribe Antarah Crawley (the “Artist”). Each share of each real Art¢oin is also called a Non-Fungible Token (NFT) or “token”. These tokens may be bought and sold on an exchange or on the free market just like any trading unit, whether it be art, gold, or Bitcoin. Acquisition of Art¢oin NFT shares represents acquisition of stock (or “shares”) in the entity (or “company”) constituted by the art work-product of the Artist, Scribe Antarah Crawley.

Appreciation in the value of the total volume of art work-product in circulation and on deposit represents an appreciation in the market value of the Company of the Artist, and shall inure to the benefit of its shareholders. One in possession of a share, or token, of the Company shall be de facto shareholder, however, each and every token should be exchanged under an “Agreement of Original Transfer of Work of Art” (or “contract”) establishing the rightful collector (or shareholder) together with a description and sale price of the subject art work, in pursuance of sound bookkeeping.

Value in Artwork

Art is work product that is valued for its unique qualities of scarcity and desirability. Such qualities are derived from many factors, including the person of the artist, the execution of the artist, the intention of the artist, the attention of the artist, the subject matter content of the work, the medium of the work, the lifetime of the work, and the effect upon the viewer, among many other factors. For these reasons, art made of materials worth literally nothing can fetch millions in exchange on the free market. In fact, digital non-material NFTs have sold for as much as $69 million at auction. Therefore art is a great asset that can hold and appreciate value like gold. Therefore it is a form of “hard money”.

Water Theory of Capital

1.0. There is a vast “sea” of value, represented by fluctuating wave-particles called “currency”.

1.1. When value flows freely in a “current” (through a market), then it is “liquid”. But when is it held up in an asset or other liability, then it is not liquid, because it cannot flow freely.

1.2. To get liquid currency from the “sea” to the “shore” where people use it to “work the fields” there must be river “banks” that conduct the liquid current “downstream”. Banks facilitate a capillary system whereby the value of the sea flows to the inland.

1.3. People irrigate new streams of income all the time. One must first identify a source of water, which is the market from which they will draw liquid. Then they must use tools to irrigate a stream to flow from the market to their place of business. These tools are means of production, with the resulting channel being the work-product which conducts the liquid currency to them. (It is worth noting that most institutional banks sit on naturally occurring rivers and bodies of water and are designed to be gatekeepers, or dams, to liquidity.)

2.0. An enterprise of any kind must float upon the sea of capital; for if it does not float, then it will become underwater.

2.1. This is to say that water a ship floats upon is good credit, but water that has gotten into the ship is bad debt that can sink the ship.

2.2. How shall the enterprise remain afloat? It is by and through good “leadership” and “stewardship” and “ownership” and “membership” as well as a firm league of “friendship”.

2.3. What, then, shall convey this company of ships down the river stream of income? It is by and through the ships’ “sales”.

The Liquidation and Circulation of Artwork

Considering the real and potential value of the art market, two important questions arise:

How can artists build liquidity into their work?

How can artists become art market makers?

Our Solution: back each unique work of art with something of intrinsic value in a form that can be readily circulated. The artist can increase the liquidity of their work by rendering their work in easy-to-trade units, or “trade units”, of art work. Of what should these units be made? We find that copper and other metals like silver and gold are much more liquid and valuable than canvas. The Artist can multiply the value of this base material by the work that the Artist inscribes upon it. The Artist can produce x art works per day, each one being a uniquely wrought and serialized unit of work: a non-fungible, or irreplaceable, token (an “NFT”). The craft production of NFTs organically controls the issuance and supply of such NFTs. With every sale, the value of the Artist’s work may appreciate. Smart contracts served via blockchain may enable artists to be paid dividends and royalties on all future transactions of the NFT. Thereby the Artist might become the market makers of certain art submarkets.

Blockchain Contracting

The contract for the transfer of a work of art may be decentralized from any physical location and operationalized without the physical meeting of the parties.

The contract itself may be a publicly available, pro-forma text which may be completed and submitted anywhere there is internet access. The contract binds the Collector to the Artist under clearly established terms for present and future transactions on the unique NFT artwork.

A Company of the Artist

By extension of such a blanket agreement executed between all parties in every sale, the parties establish a de facto company of the Artist in which all Collectors are shareholders holding company shares (the NFTs) that fluctuate according to the principles of the free market.

(Last modified 13 Apr. 21; 4 May 21; 10 May 21; 21 Sep 23)

Art¢oin:\>_IPO

Initial Public Offering

Scribe Antarah A. Crawley Meriptah for The New Syllabus at newsyllabus.org to the General Public offers for sale an asset and instrument in the form of a metal coin hand-engraved and serialized by a veritable scribe and minister in the tradition of Men Nefer, branded as Art¢oin. Said coin shall appreciate in value by a function of volume on deposit, volume in circulation, gauge, size and type of metal, the skill of the artist-scribe, and public faith and trust in the traditions of our Noble Ancestors who established the United State of North and South Ta-Meri at Men Nefer in the House of the Ka of Ptah. These works of art shall exalt the spirit of our Ancestors in the following of Heru who United the North and South in the name of his Father Wasar, and the Netjeru in front of them and behind them, for the Glory of All Humanity, Amen.

To buy Art¢oin contact The New Syllabus Office of Ombudsman, the Men Nefer College Admissions office, or the <Director> of The New Syllabus @newsyllabus.org.

Antarah A. Crawley hereby claims the word marks “Meriptah”, “Merry Ptah”, and “Art¢oin”, as of their first use in the United States of America on 2/22/2021, 2/23/21 and 2/24/21, respectively, in referring to hand- or machine- engraved or stamped coins of precious metal, especially those containing Medu Netjer. Ⓒ 2021 by Antarah A. Crawley. All intellectual property rights reserved.

Art¢oin NFT No. 8 – see blockchain – $AntarahCrawley – BUY
Art¢oin NFT No. 9 – see blockchain – $AntarahCrawley – BUY
Art¢oin NFT No. 10 – see blockchain – $AntarahCrawley – BUY
Art¢oin NFT No. 11 – see blockchain – $AntarahCrawley – BUY
Art¢oin NFT No. 12 – see blockchain – $AntarahCrawley – BUY
No. 20
No. 30
No. 31
¢NFT No. 35

SALES

see blockchain

The Memphite Creed

Qadosh Adonai Sebayot

Toward the profession of wisdom, to profess a love of wisdom, because wisdom is that which gives knowledge to practice, use of good judgment and upstanding righteousness;

To love wisdom is to do that which is good for the sake of its goodness, which is, to discern good from its opposite, to partake of the good and forsake the evil;

To know and commune with the divine living nature animating all matter in the universe;

Toward an objective, materialist language that does not multiply words, and which provides for every natural phenomenon a proper name;

Adoration to those of the School of Men Nefer, from whose wisdom all doctrine proceeds, for they first established this wisdom at the Nome of the White Wall, the place in which the north and south are united, the life of the Two Lands, enduring and beautiful. 

Adoration to our Noble and Beloved Ancestors, who preserved this wisdom at Men Nefer, and at many nomes, and under many names*, that it would be neither lost nor wholly corrupted to those who had ears to hear and eyes to see, that it should be a testament of the antiquity of our learned society, and a witness to the glory of God the Material Universe, by whom all that was made was made, forever, world without end. Amen. 

*Including our native Khemennu, Iunu, Waset, Djedu, Ipet-Isut, Akhenaton, Axum, Carthage, Timbuktu, Bantu-Kongo, Ife-Yoruba, Dogon, Akan, Barbary, Fez, Al’Maghreb Al’Aqsa, Olmexica, and beyond. 

Instruction to the Aspirant to the School of Men Nefer

Behold, how good and how pleasant it is when friends assemble together in union. It is like when Heru and Set settled their conflict and united the Two Lands in the name of Tenen. The Two Lands of the North and South were united, as above, so below. Then our Ancestors ministered in the following of Heru who united the bicameral house of Ptah at the place of Men Nefer, the Life of the Two Lands, in which the North and South were united. Long ruled our Beloved Ancestors, United in the House of Ptah. Then they received their disciples into the Temple to learn them in the Ancient Doctrine. Whosoever may enter the Temple [of Self Knowledge], let them declare their innocence, that we may bear witness to their virtue, and judge them fit to study, according to their deeds.

[Place the right hand to the heart, and make a right angle with the left arm; place the feet together, then step the left foot forward] Hetep Ankh Udjab Seneb di maa’kheru Ma’at di.ef peret heru medu: Ur Ma’at Ur Ma’at. I have come now to speak, truly, bearing witness to my heart, that I have followed in the straight path in the practice of Ma’at, for I have Seven Virtues as valuable as fine jewels, which mark my character, and I will say them unto you:

[Place the left hand in the right hand and say] Friendship means to dwell together in union and extend a helping hand to those in need. 

[Drop the left hand to the side and place the right hand over the heart and say] Love means to treat others as oneself; to extend good will toward all humanity. 

[Place the right hand over the eyes and say] Truth means that which accords to reality; to vouchsafe your trust in the divine process of nature. [Now drop the right hand to the side and assume the tantric position of Adoration, extending the hands equidistantly, and recite:]

Ink ii em Hetep, I am one Who Comes In Peace, for Continentia (Temperance) means to exercise restraint; self-control, self-mastery; soundness of mind.

Ink Djedi, I am one Who Is Established, for Fortitudo (Fortitude) means to exercise courage and strength.

Ink Udjat Useer, I am one Who Seeth Clearly, for Prudentia (Prudence) means to exercise discernment; wisdom; Sophia; sapientia.

Ink Maa’khru, I am one Who Speaketh Truly, for Iustitia (Justice) means to exercise equity and righteousness; or that which concords with the law.

[Now bring the hands together over the heart and say] Wherefore, before thou, [O Honorable Scribe], I hereby swear to duly guard the Practice of Ma’at, and to do Ma’at on Earth, as it is in Heaven, in nomine Pater Noster Ptah Notjeru. Amen.

The Oath of Ma’at, to be sworn by the Aspirant before a scribe or other learned and pious officiator of the School of Men Nefer anywhere in the World. Axe.

Wherefore, Comrades, let us profess the doctrine of “Memphis” this day. Let us first proceed to the matter of Heru and Set, being the Mystery Drama on the origin of conflict and unity. Next let us turn to the Greater Mystery on the Work of Creation.

IN RE: HERU v. SET

A Proclamation

of the Unification of the North and South, the Two Lands, and their opposing parties, by Ptah Tjenen, the State Netjer, at Memphis, paraphrased from the Stone of Nesutbity Shabaka, by Scribe Antarah for a modern understanding in the West; toward an authority on the origin of Civil Government.

In the 25th Dynasty of Kemet (which is known as Ancient Egypt), Our Most Noble and Worshipful Ancestor His Majesty the King Shabaka found a text of his ancestors eaten with worms so that it was nearly illegible. Therefore His Majesty caused the text to be copied anew so that it became better than it had been before, in order that his name might endure as a work done by the son of Ra for his father Ptah Tjenen, and his monument last in the House of his father Ptah throughout eternity, so that he might live forever:

This is Ptah who is proclaimed by the great name Tjenen, who united this land of the South as King of Upper Egypt and this land of the Delta as King of Lower Kemet, and who indeed begat Atum who gave birth to Pesedjet (the Nine Netjeru).

After Atum begat Shu and Tefnut, Shu and Tefnut begat Geb and Nut who begat Ausar and Auset, and Set and Nebthet. Ausar was given his inheritance and he was installed as king of the Two Lands of Upper and Lower Kemet. But his brother Set contended against him, and caused him to drown the water. Aset and Nebthet looked out and witnessed his drowning. And Heru said to Aset and Nebthet,”Hurry, grasp him.” Aset and Nebthet said to Asar, “We come, we take you hence,” and they brought him to land. He entered the secret portals in the glory of the Lords of Eternity, in the steps of him who rises in the horizon, on the ways of Re at the Great Throne. He entered the palace and joined the gods of Tjenen Ptah, Lord of Years. Thus Asar came into the earth at the Royal Fortress, to the North of this land to which he had come. 

Geb spoke to Djiahudi. Geb spoke to Aset. Aset caused Heru and Set to come and she said unto them, “Make peace. Life will be pleasant for you when the Two Lands are United.” Being that Heru and Set could not settle their dispute, they appealed their case to Djadjat (a tribunal). 

Geb commanded Pesedjet to assemble before him. He judged between Heru and Set and he settled their litigation. Geb said to Set, ‘Go to the place where you were born,’ in Upper Kemet. And Geb said to Heru, ‘Go to the place where your father was drowned,’ in Lower Kemet.

Thus Geb installed Set as King of Upper Kemet in the South, at the place where he was born, in Su. And Geb made Heru King of Lower Kemet in the Delta, at the place where his father was drowned, which is the “Division-of-the-Two-Lands”. 

And Geb said to Heru and Set, ‘I have separated you into Lower and Upper Kemet.’ Thus Heru stood over one region, and Set stood over one region. They made peace over the Two Lands at Ayan (opposite Cairo). That was the division of the Two Lands.

Then it seemed wrong to Geb that the portion of Heru was like the portion of Set (for Set has been rebuked for drowning his brother Asar). So Geb gave Heru his inheritance, for he is the son of his firstborn son. And Geb said to Pesedjet, “I have appointed Heru, the firstborn. To Him alone, the inheritance. To this heir, Heru, my inheritance.” 

The reed of Upper Kemet and papyrus of Lower Kemet were placed in the double door of the House of Ptah, and Heru and Set were pacified and united. They fraternized so as to cease their disputes wherever they existed, being united in the House of Ptah, The ‘Balance of the Two Lands’ in which Upper and Lower Kemet were weighed.

And Heru stood over the land as the uniter of this land, proclaimed in the great name of Ptah, South-of-his-Wall, Lord of Eternity. Then sprouted the two crowns upon his head. He is Heru who arose as King of Upper and Lower Kemet, who united the Two Lands in the Nome of the White Wall, the place in which the Two Lands were united, at the City of Memphis, which our ancestors called Inebu Hedj Ankh Tawi Djed Swut Men Nefer. 

The granary of Tjenen is the Great Throne of Memphis that gladdens the hearts of the gods who are in the House of Ptah, the mistress of all living things, through which the sustenance of the Two Lands is provided, owing to the fact that Asar was drowned in its waters. Then his son Heru arose as King of Upper Kemet, and as King of Lower Kemet, in the embrace of his father Asar and of the netjeru in front of him and behind him.

INSTRUCTION TO THE INITIATE

Behold, how good and how pleasant it is when friends assemble together in union. It is like when and settled their conflict and united the Heru Set Two Lands in the name of Tjenen, the great name of , who united this land of the South as King of Upper Kemet and this land of the Delta as King of Lower Kemet, and who indeed begat who Atum gave birth to (the Nine ). 

[Place the right hand to the heart, and make a right angle with the left arm; place the feet together, then step the left foot forward] Hetep Ankh Udjab Seneb di maa’kheru Ma’at di.ef peret heru medu: Ur Ma’at Ur Ma’at. I have come now to speak, truly, bearing witness to my heart, that I have followed in the straight path in the practice of Ma’at, for I have Seven Virtues as valuable as fine jewels, which mark my character, and I will say them unto you: 

[Place the left hand in the right hand and say] Friendship means to dwell together in union and extend a helping hand to those in need. 

[Drop the left hand to the side and place the right hand over the heart and say] Love means to treat others as oneself, and to extend good will toward all humanity. 

[Place the right hand over the eyes and say] Truth means that which accords to reality, and to vouchsafe your trust in the divine process of nature. [Now drop the right hand to the side and assume the tantric position of Adoration, extending the hands equidistantly, and recite:] 

Ink ii em Hetep, I am one Who Comes In Peace, for Continentia (Temperance) means to exercise restraint; self-control, self-mastery, and soundness of mind. 

Ink Djedi, I am one Who Is Established, for Fortitudo (Fortitude) means to exercise courage and strength. 

Ink Udjat Useer, I am one Who Seeth Clearly, for Prudentia (Prudence) means to exercise discernment; wisdom; sophia (sapientia). 

Ink Maa’khru, I am one Who Speaketh Truly, for Iustitia (Justice) means to exercise equity and righteousness; or that which concords with the law. 

[Now bring the hands together over the heart and say] Wherefore, before thou, [O Honorable Scribe], I hereby swear to duly guard the Practice of Ma’at, and to do Ma’at on Earth, as it is in Heaven, in nomine Ptah NotjeruAmen

NOTES

In the Doctrine of Men Nefer, the gravitational, electromagnetic, strong and weak nuclear forces correspond to Amunanunet, Nunnunet, Kukkuket and Huhhuet in Khemennu, respectively. These forces are gathered by Ptah to produce Atum, that is, the Atom, via the word of Djiahudi. Atum then begets nine ensuing qualities which include the four states of matter (Shu Tefnut Geb Nut), the four principles of life (Asar Aset Set Nebthet), and the one divine living energy that tethers them (Ra-Heru) together in Pesedjet. This is the complete doctrine of our ancestors which was established at Men Nefer. 

For a complete exegesis on the work of Ptah at Creation, see New Syllabus’s eSyllabus for Men Nefer Doctrine. 

Human Programming

HUMAN CAPITAL RESOURCE DEVELOPMENT

What is the most valuable commodity in a capitalist system? Human labor. What is the most valuable asset in a capitalist system? Land and real estate? Wrong. It’s Human Intelligence. Why? Because it controls human labor. Therefore we aim to capitalize on the development of the human’s most valuable resource: intelligence.

What does Human Capital Development mean to us? It means: Develop Thought Control Program/Monitor or CP/M. In other words, you must develop self control to program and monitor your thoughts. How do we apply this method in practice? We actively program the mind software to develop and operate self DOS > control CTRL or C:\>_. The CTRL function enables you to state and execute commands CMD at the main root level.

Thought is a function of sense perception and cognitive behavior. We apply this cognitive function to facilitate human self development and improve a variety of soft skills and competencies including ethical, philosophical, social, political, and cultural consciousness. Competency development builds the capacity to act effectively and probe the facts to arrive at the truth of any matter in question. This method and practice is built upon a foundation of universal archetypes MAAT represented in the language MDU of nature NTR.

CULTURAL SOCIAL AND POLITICAL PROGRAMMING

We specialize in treating people affected by Black Identity Complex, which is one of the manifestations of Colored Person Syndrome Disorder, also known as Colored Person Stress Disorder or CPSD. CPSD manifests in people who are affected by a color of law, meaning the subjective and inequitable treatment of people with a certain complexion.

“Black” and “white” are colorable terms that purport to represent a person’s complexion, but do not. In fact, they represent a person’s social, economic and legal status. Therefore, our diagnosis finds that those who perceive themselves to be “black” lack objective knowledge of themself. This perception affects their socio-economic performance and leads to a Black Identity Crisis which perpetuates the perception of inequitable treatment. In our clinical practice we seek to resolve the psychological contradictions posed by colorable terminology and empower people living with CPSD by providing them access to information about themself. Our prognosis is to know yourself, and you will no longer be lacking in society. 

Sapientia, Title VIII

An Act to Establish the Method and Practice of the Clinical Dialectician 

Be it enacted by the People’s Philosophy Bureau, the New Syllabus of America, That the Dialectician shall be a true-speaking lover of wisdom, one who seeks to arrive at the heart of any matter, which is to say, to resolve the problem which may be posed between any number of parties. Such party or parties may come into the clinic of the Dialectician to appeal a matter of their interest or concern, and the Dialectician shall inquire into and duly process the information so as to return a true statement, whether it be an opinion, a decision, or a judgement. The Clinical Dialectician shall specialize in, employ, and offer for sale to the general public the following Methods of Discourse (MOD):

  1. Audit: Acts of Hearing, Examination, and Voir Dire:
    1. Lecture: Confer information based on general inquiry. Conference is didactic, pro forma and/or according to script.
    2. Recitation: Same as above where the script is identified. 
    3. Confession: Hold traditional Catholic-style confession of conscious through a partition. Standard Blessing is conferred. No analysis. No adjudgment. 
    4. Hearing: Conduct formal examination of evidence through witness testimony and production of a written record. No analysis. No adjudgment. 
  2. Assessment: Acts of Analysis and Comprehension:
    1. Analysis: Perform the function mapping client inquiry to rational solution; i.e., to arrive at the resolution of a matter raised into question.
    2. Counsel: Hold formal conference of information based on record evidence; face to face. Analysis is conferred. 
    3. Advocate: Study one party’s position and vigorously represent the same to another in appeal to their reason.
    4. Investigation: To find facts, that is, to perform discovery into material evidence so as to produce a record of information. 
  3. Assurance: Acts of Polity, Parliament, and Ecclesiastes:
    1. Mediation: Arbitrate with neutrality between adversarial parties.
    2. Assembly: Assemble a body politic and/or corporate for purposes ecclesiastic and/or civil.
    3. Committee: Assemble a body politic and/or corporate for purposes of conducting business, enacting policy, and reaching united and consenting resolutions.
  4. Adjudgment: Acts of Jurisdiction of Tribunal:
    1. To arrive at a formal decision on the resolution of some matter which has been raised into question; achieved via any of the aforementioned means.

Sec. 2. The Dialectician shall return MOD(n)=y, where f(x)=y, which is to say, the function mapping x=input to y=output. This is the function of processing information x to reach a solution y, which is to say, the due process of information. For the Dialectician to return y, the client shall input x=

  1. N = NOTICE: perception, literacy, and reading comprehension; in the 1st Degree (“Clinical Practice”);
    1. Filing – To raise a matter of interest or concern to the clinical dialectician, or information processing server (IPS), client(s) shall submit information, being a matter to which they are party, a matter in which they have an interest, a grievance, an inquiry, or a petition for investigation (respectively, “the matter(s)”, or, “in re [the matter(s)]”) in electronic, oral, or hard copy.
    2. Initial Analysis – Determine whether a matter which has been raised to the IPS requires formal investigation or whether it can be examined and resolved based on the facts already known, presented, or substantiated; determine whether the matter would be more properly handled by another competent jurisdiction; establish the role of the IPS (e.g., to find facts, analyze evidence discovered, and present findings to the decision-maker following completion of the investigation.
  2. D = DATA: discover, collect, weigh, and measure evidence; in the 1st Degree (“Clinical Practice”);
    1. Reading Comprehension – Help client(s) to read and understand the terms of complicated, formal, or arcane language in the matter(s) in order for them to make informed decisions and good judgments in their own right.
    2. Investigation and Inspection – (a) An investigative plan shall determine the scope, complexity, and timeline of the investigation; develop a strategy for the investigative process. (b) An investigative plan shall take account of: the precipitating event (or charge) and all persons involved, including name, contact information, and relation to charges (including but not limited to the investigation subject); the chronology of dates, times, places, meetings, calls, conversation, and other material documentation; general laws, policies, procedures, and/or code of ethics which may bear upon the charges and their investigation, including where such information may be located (as well as other broad issues covered by the investigation); potential sources of evidence and material information (including but not limited to material witnesses); the decision-makers in the matter (i.e., those to whom IPS shall report findings, such as a Single Point of Accountability or “SPA”); the order of persons to be interviewed and the subjects to be covered with each; communication planning with those having a need to know in re the matter under investigation.
  3. I = INFORMATION: draw inferences from data; make findings of fact, resolutions, in the 2nd Degree (“Session of Parliament”);
    1. Discovery – (a) Collect and gather evidence in the matter(s) through discovery of further information by and though investigation (within proper jurisdiction), research, or other lawful and appropriate means.  (b) Conduct fact-finding through requests for material information and conducting interviews (also known as fact-finding conferences, deposition upon written interrogatories or questions, or deposition upon oral examination).
    2. Production and Findings – Examine the Production of Discovery. Try, test, and examine client(s)’s working knowledge in the matter(s) and make findings of fact thereon.
  4. K = KNOWLEDGE: draw conclusion, log information under true=1,0; in the 3rd Degree (“Adjudgment Tribunal”).
    1. Oral Hearing: Conduct examination by oral hearing in the matter; call witnesses, documents to formally deposit evidence into official record, weigh evidence; try case.
    2. Analysis and Preponderance – Reconcile and resolve to the greatest possible extent all contradiction between facts in evidence, considering which version of the facts is more consistent with the overall evidence than another; assess the quality of the evidence, bearing in mind it’s objectivity v. subjectivity, firsthand knowledge vs. hearsay, and speculation vs. credibility; consider the source of evidence and the motives (explicit and implicit) of witnesses in testifying in the matter; in the course of resolving issues of credibility, consider whether the overall evidence is inconclusive with respect to the matter under investigation. This is known as “preponderance of the evidence”.
    3. Preponderance and Decisionmaking – Preparation of a final report of investigation shall rest upon a thorough analysis of the facts and preponderance of the evidence discovered in the course of the (instant) investigation, so as to cause the matter to be resolved between the parties, or to provide the decision-maker(s) with sufficient basis on which to decide the outcome of the case. “Preponderance” means the quality of facts in evidence being accorded greater weight based upon critical analysis of objective and material information; otherwise said, “Preponderance” means to accord weight to genuine, credible and relevant material evidence, so as to determine whether it is “more likely than not” that some matter occurred.
    4. Reporting – Prepare a final report that outlines: all steps taken in the course of investigation (incl. schedule of discovery of documents and testimony); all facts found (incl. citation to material evidence as cited to case file or reproduced in appendices); objective analysis of the facts in evidence; any specialized or expert opinion or information solicited by or proffered to the investigation; citation to any similar case work known to the IPS, if any; a general analysis of the control factors relevant to the matter under investigation and/or to the course of the investigation itself.
    5. Closure – (a) Upon submission of the final report to the SPA, decisionmaker, or client, IPS shall be absolved by the client of all involvement in or responsibility to the matter of the completed investigation, and the client and all participants shall indemnify the IPS against any and all actions arising from the investigation; however, the IPS may be called as a witness to a subsequent action taken in the matter previously under investigation, and may testify upon the course of their investigation. (b) Close the record; close the investigation; and close the case. The conclusion of an IPS investigation does not preclude the parties from working toward another resolution or pursuing action in a venue of appropriate jurisdiction.

Sec. 3. The foremost and chief dialectician in the learned Order of Djedu shall be known as the “Ombudsman”.

Sec. 4. In receipt of service, clients shall give thanks offering to the Temple in the form of herbs and burnt offerings, fine stones and metals, legal tender and other paper instruments, or any combination hereof.

(last modified 15 Sep. 20 1:18 P.M. EST)

Sapientia, Title VII

Antarah A. Crawley, Director, To All To Whom These Presents Shall Come, Send Greetings, and Peace.

Sec. 2. The Office of Scribe prescribes, the Policy Bureau enacts, and the Office of Ombudsman enforces the natural law in policy in re the People’s Ancestral Philosophy (See, The People’s Philosophy Program of 2020 [P.P.P.]). 

Sec. 3. Let the Universal Law Enforcement Office of Ombudsman practice dialectics in the service of the People, that is to say, let the Ombudsman carry out the function of the algorithm of the due process of information (See, Title 6 P.P.P. § 13 Protocols), to hear and to counsel, to advocate, mediate, and adjudge between the People in the matters of the People’s Philosophy, that they may have knowledge of their self and the world, as it is without end, Amen. 

Sec. 4. Furthermore be it duly noticed, that after six days labor and a seventh of reprieve, and an eighth day of installation, the New Works Projects Administration Design-Build Operation in Anacostia, Washington, D.C., U.S.A., has elevated the building of the First Sanctified and Holy Temple, constituting the head office of The New Syllabus, to the Glory of God. It shall beholden to the Ministry of the learned and worshipful Ordo Djedu, being under the Oversight of the Superintendent of the Building, a True-Speaking Knight of Djedu, which office shall be encumbered by the Director of The New Syllabus; so it shall be in succession forever.

Sec. 5. In all the matters of the People’s Philosophy, the Temple, Court and Offices of The New Syllabus shall have jurisdiction pursuant to the authority of the People’s Philosophy Program of 2020, and all persons who enter therein (to the outer or inner Court or even the Naos of the Temple) shall be so subscribed based solely on the virtue thereof.

Sec. 6. The Temple, Court and Offices of The New Syllabus incorporated in its real and intellectual property may be known as the “People’s Philosophy Bureau” (PPB) or “Philosophy Company” or “Walter Kogard Shul”. In reference to the sapiential acts and documents of this entity, citation to Title number alone shall suffice.

Sec. 7. The real property lodging the PPB may be known as the Dwat or Tuat, meaning the “Place of Adoration”. Regarding the form and function of the Dwat, and the means of going in and coming out thereof, the following protocols apply:

Subtitle I

Sub § 1. That which is known as the Secret or Inner Chamber, or The Tuat, is the same in form and function as that which is known as the Hall of the Two Forces of Ma’at. 

Sub § 2. The Tuat is within (that is, within oneself) and the Hall leads without (that is, to Heaven, or on Earth in the form of Civilization). 

Sub § 3. The Tuat shall be entered by descending southbound into the Heart of the Self [N] through the North Gate, a process analogous to entering into the Tomb. (This is in contrast to entering through the South Gate, which is the Bar dividing the Outer and Inner Court.)

Sub § 4. N shall pass out of the Light of Day though a Descending Corridor whereon shall be written the Laws of Good Conduct concerning Life and Protection [wall E] and Emergence into Light [wall W].

Sub § 5. Thence shall N pass a Vestibule writ with Law concerning Entering and Exiting the Chamber-Hall [walls EW] and Opening the North Gate to Appear at Dawn. 

Sub § 6. Thence shall N pass through a Corridor writ with Law concerning the passing from the Womb, through the Umbilical Cord / Birth Canal, toward the Light. 

Sub § 7. Thence shall N pass into the Antechamber, or the Vestibule, of the Tuat, writ with Law concerning Exiting the Life-Giving Womb (Akht) [walls EN, gable W], REgeneration / REbirth [gable E], The Ritual of the Morning [wall E / Serdab passage], and Passing through the Life-Giving Womb [walls WS]. 

Sub § 8. Thence shall N pass into the western chamber, or the Naos, of the Tuat containing a tapered ceiling with four gables. This western room contains walls writ with Law concerning the protection of the Ka of the Deceased. 

Sub § 9. The Inner Chamber shall be writ with Law concerning the Ritual of Resurrection [wall S / passage E], Peace Offering (HTP) [gable E], Insignia [wall E], Ritual Peace Offering [wall N / Passage E], Entering the Womb and being charged, regenerated, vindicated, and brought to Peace therein, as in a Judgement Scene [wall and gable W]. 

WARRANT, this 9th day of September, 2020, IV Peret 9, 12520, WITNESSETH, Antarah A. Crawley, Director, The New Syllabus, director@newsyllabus.org.

Sapientia No. 6

POLICY BUREAU SAPIENTIAL DOCUMENT NO. 6 – AUG. 22, 2020
In Re Sepdet (In the Year of Sirius) III Peret 22, 12520

A BILL

To standardize method and practice in the discipline of folk psychology, human intelligence resource management, clinical dialectic information processing services, and other cognitive-behavioral development programs (collectively known as “mind software”), so as to provide a novel solution to the problem of racism, and for other purposes.  

Be It Prescribed by the Policy Bureau, the New Syllabus of America, That people (the “folk” in question) are the members of one human family, having divergent genotypes and phenotypes which cause their skin to appear darker or paler in color along a certain spectrum. This spectrum of skin color does not, however, include the objective visual color spectrum of black, white, violet, indigo, blue, green, yellow, orange, and red. Rather, the skin color of people is subject to interpretation. The difference between subjective and objective is as follows:

(a) Subject refers to the person or matter about which a statement is made. Subjective refers to the quality of being influenced by personal sentiments and individual perceptions.

(b) Object refers to a person or matter toward which an action is directed. Objective refers to the quality of being a “matter of fact”, that is, clear and unambiguous from any perspective.

Sec. 2. We may observe that people experience the perception that they are objectively black or white in terms of color, culture, or “race”. This perception may be the result of certain environmental and cognitive-behavioral factors. Because one may appear darker or lighter in skin color, a person may erroneously equate the objective condition of black or white color with said person’s subjective conditions and experiences.

Sec 3. The psychological act of equating the subjective experience of a person with any objective color is an aberration, or disorder, in the mind. Why? Because even if all brown-colored and dark-colored people experience the same conditions, none of those conditions can be considered objectively “black” — not their skin color, not their nationality, not the development of any genre of music, and certainly not their “race” (assuming such a term can be defined). The assertion that the color black best represents the conditions of brown and dark-skinned and African and other colored people is a gross misrepresentation of objective facts (of which race is not one). Such misrepresentation based on mere pretense or appearance, and not the substantive facts, is colorable.

Sec. 4. Colorable is a quality that describes something that is misrepresented based on its appearance, without regard for its actual substance. Colored, on the other hand, is a quality that describes something as it actually appears. While colored describes something according to its actual quality (e.g., brown-skinned people having color), colorable describes something that purports to be something which it is, in fact, not (e.g., brown-skinned people being black). Facts must be based on material, that is, quantifiable and qualifiable, evidence. 

Sec. 5. There are two main ways in which colorability is manifest:

(a) The subjectification of one’s own experiences based on the perception that they are black, white or another objective color; this is is a psychological disorder. Apparent “victims of racism” commonly suffer from subjectification.

(b) Likewise, the objectification of another person on the grounds that they “are” or appear black, white or otherwise colorable is such a disorder. Apparent “racists” commonly suffer from objectification.

Sec. 6. A distinction is drawn between people who are colored (that is, being of one human race having many colors, or “humanist”), and people who are colorable (that is, being of one or another race classified on the basis of color, or “racist”).

Sec. 7. By measuring the degree of subjectification and objectification on the basis color in the mind of a person we may thereby assess the degree of “racism” in the mind of said person, that is, the degree to which they are “racist”. (Apparent “victims of racism” also presuppose the existence of races, which is the basis of “racism”).

Sec. 8. Regarding such a person who experiences racism, this diagnosis is given: they experience Colored Person Syndrome Disorder (CPSD). About CPSD, this prognosis is given: it is a disorder one shall work against by means of psychological analysis, that is, inquiry of the mind. How then is the method affected, that is, how is this analysis administered? It is through true speech, that is, the dianoetic or dianetic virtue (See, PBSD-001-6). 

Sec. 9. What, then, is the method of true speech? It is dialectic. Otherwise said, it is an inquiry by one into the perspective of another, also called interlocution, discourse, and communication. The inquisitor is the dialectician who solicits, records, and processes information; the client is the witness, querent and/or the source of information. Such a client must swear or affirm that that will produce nothing but true information.

Sec. 10. PBSD-001-3 provides for the definition of dialectic as “(a) the process of making known what is unknown; (b) a philosophical method describing the discursive-rational-intuitive process by which oneself individualizes itself…[and manifests its will]”. The application of this method constitutes the practice of discourse or parliament, that is, speech.

Sec. 11. While traditional psychology asserts dreams as the subject matter of empirical and scientific psychoanalysis, we propose that it is not the dreams per se under investigation, but the dialectic on the dreams. Therefore the discipline of folk psychology (DPF) takes a dialectic on any matter as the materially quantifiable and qualifiable subject matter of psychological investigation. As such, psychological analysis under DFP shall concern the practice of dialectic.

Sec. 12. Much is said by Dr. Carl G. Jung, a founder of Analytical Psychology, regarding the Archetypes of the Collective Unconscious. Regarding the “Collective Unconscious”, our Beloved Ancestors had much to say in the way of the Netjeru (See, PBSD-004). These Netjeru constitute the ancestral Collective Unconscious of humanity, the Birthright of the Children of Nature, having unconscious knowledge of the forms and processions of nature, from the Alpha to Omega. Such knowledge may be collected from the individual’s personal and collective unconscious via the dialectic method of analytical psychology. Such constitutes the method for any investigation into and collection of human intelligence (HUMINT).

Sec. 13. These Protocols apply: 

Sub. Sec. 1. PROTOCOL mapping x to y [f:x=>y]. SOLVE f(x)=y.

IF x = n THEN y = a1
DoProcess(audit-notice)
IF x = d THEN y = a2
DoProcess(assess-data)
IF x = i THEN y = a3
DoProcess(assure-info)
IF x = k THEN y = a4
DoProcess(adjudge-knowlg)
<record>deliver ; produce:
findings of fact [f(F)] ; and
conclusions of induction operation [c(L)]
<record>
(PBGD-001A-070720, DOS 20, p. 24)

Sub. Sec. 2. PROTOCOL mapping X=>N, where N = NOTICE: perception, literacy, and reading comprehension; in the 1st Degree (“Clinical Practice”). 

(1) Information Processing Step 1: Filing - To raise a matter of interest or concern to the clinical dialectician/information processing server (IPS), client(s) shall submit information, being a contract to which they are party, a matter of policy in which they have an interest, a grievance, an inquiry, or a petition for investigation (respectively, “the matter(s)”, or, “in re [the matter(s)]”) in electronic, oral, or hard copy to the IPS.
(2) Investigative Procedure. Step 1: Initial Analysis - Directives: Determine whether a matter which has been raised to the IPS requires formal investigation or whether it can be examined and resolved based on the facts already known/presented/substantiated; determine whether the matter would be more properly handled by another competent jurisdiction; establish the role of the IPS (e.g., to find facts, analyze evidence discovered, and present findings to the decision-maker following completion of the investigation; be cognizant of the involved participants, decisions-makers, and appeals decision-makers (decision-makers should not be directly involved in the course of investigation so as to be — and appear to be — objective in taking any subsequent rule making).
(PBGD-001A-070720, DOS 12, p. 16)

Sub. Sec. 3. PROTOCOL mapping X=>D, where D = DATA: discover, collect, weigh, and measure evidence; in the 1st Degree (“Clinical Practice”).

(1) Information Processing Step 2: 
(A) Reading Comprehension - Help client(s) to read and understand the terms of complicated, formal, or arcane language in the matter(s) in order for them to make informed decisions and good judgments in their own right. If the client acquires the knowledge and understanding needed to resolve the matter(s) in their own right, close the case. 
(B) Charging Documents - If further work/action is required, paper charges and pass the case to 2nd Degree.
(2) Investigative Procedure Step 2: Planning & Leading. 
(A) Directives: determine the scope, complexity, and timeline of the investigation; develop a strategy for the investigative process; bear in mind that all subjects of investigation shall be considered innocent until proven otherwise, and that all subjects of investigation have the right to defend themselves again allegations or charges which may be brought against them; bear in mind that the investigate procedure may reveal trends or shortcomings in practice which can be addressed to prevent future occurrences of a similar nature, and that such investigations develop with time as new facts and/or issues arise.
(B) An investigative plan shall take account of: the precipitating event (or charge) and all persons involved, including name, contact information, and relation to charges (including but not limited to the investigation subject); the chronology of dates, times, places, meetings, calls, conversation, and other material documentation; general laws, policies, procedures, and/or code of ethics which may bear upon the charges and their investigation, including where such information may be located (as well as other broad issues covered by the investigation); potential sources of evidence and material information (including but not limited to material witnesses); the decision-makers in the matter (i.e., those to whom IPS shall report findings); the order of persons to be interviewed and the subjects to be covered with each; communication planning with those having a need to know in re the matter under investigation;
(C) Directive: produce and maintain a (confidential and secured) case file of the investigation, including ALL documentation and evidence arising from the investigation, including the original charge/allegation/complaint; including an investigation timetable which shall include the “tick-tock” (or timetable) of the case (which shall include the review of discovery, schedule of interviews, notes and transcripts of interviews, memos-to-file, and preparation of final report).
(PBGD-001A-070720 DOS 13 p. 17)

Sub. Sec. 4. PROTOCOL mapping X=>I, where I = INFORMATION: draw inferences from data; make findings of fact, in the 2nd Degree (“Session of Parliament”).

(1) Information Processing Step 3: 
(A) Discovery - Collect and gather evidence in the matter(s) through discovery of further information by and though Audit Assessment and Assurance Service, investigation (within proper jurisdiction), research, or other lawful and appropriate means.
(B) Findings - Try, test, and examine client(s)’s working knowledge in the matter(s) and make findings of fact. If findings resolve client’s understanding in the matter(s), close the case. If further work/final action is required to resolve the matter, raise the case to the 3rd Degree.
(2) Investigative Procedure Step 3: Discovery - Directive: conduct fact-finding through requests for information and conducting interviews (also known as fact-finding conferences, deposition upon written interrogatories or questions, or deposition upon oral examination). Stages of an interview include planning, arranging, opening, conducting, and closing. Bear in mind applicable document retention policies.
(3) Investigative Procedure Step 4: Analysis & Preponderance - (A) Preparation of a final report of investigation shall rest upon a thorough analysis of the facts and preponderance of the evidence discovered in the course of the (instant) investigation, so as to cause the matter to be resolved between the parties, or to provide the decision-maker(s) with sufficient basis on which to decide the outcome of the case. “Preponderance” means the quality of facts in evidence being accorded greater weight based upon critical analysis of objective and material information; otherwise said, “Preponderance” means to accord weight to genuine, credible and relevant material evidence, so as to determine whether it is “more likely than not” that some matter occurred.
(PBGD-001A-070720 DOS 14 p. 19)

Sub. Sec. 5. PROTOCOL mapping X=>K, where K = KNOWLEDGE: draw conclusion, log information under true=1,0; in the 3rd Degree (“Adjudgment Tribunal”).

(1) Information Processing Step 4: Oral Hearing: Hold oral hearing examination in the matter; call witnesses, documents to formally deposit evidence into record; weigh evidence; try case.
(2) Information Processing Step 5: Judgment: Upon a preponderance of the evidence, the information processor shall render Declaration of Judgment in re the matter.
(3) Information Processing Step 6: Verdict Sui Jure: Client renders personal conviction or vindication in light of Judgment, the opinion of the verdict being either unanimous or dissenting.
(4) Investigative Procedure Step 4: Analysis & Preponderance - (B) Directives: Reconcile and resolve to the greatest possible extent all contradiction between facts in evidence, considering which version of the facts is more consistent with the overall evidence than another; assess the quality of the evidence, bearing in mind it’s objectivity v. subjectivity, firsthand knowledge vs. hearsay, and speculation vs. credibility; consider the source of evidence and the motives (explicit and implicit) of witnesses in testifying in the matter; in the course of resolving issues of credibility, consider whether the overall evidence is inconclusive with respect to the matter under investigation.
(PBGD-001A-070720 DOS 15 p. 20)

Sub. Sec. 6. PROTOCOL mapping N(A)=>Y, where A=AUDIT: hearing, listening, voir dire and counseling, in the 2nd Degree (Session of Parliament).

(1) Information Processing Step 3 - (A) Discovery: Collect and gather evidence in the matter(s) through discovery of further information by and though Audit Assessment and Assurance Service, investigation (within proper jurisdiction), research, or other lawful and appropriate means.
(2) Investigative Procedure Step 5: Reporting - This stage may be undertaken by an IPS-Dialectician with a Rapporteur subspecialty. Such IPS shall prepare a final report that outlines: all steps taken in the course of investigation (incl. schedule of discovery of documents and testimony); all facts found (incl. citation to material evidence as cited to case file or reproduced in appendices); objective analysis of the facts in evidence; any specialized or expert opinion or information solicited by or proffered to the investigation; citation to any similar case work known to the IPS, if any; a general analysis of the control factors relevant to the matter under investigation and/or to the course of the investigation itself.
(PBGD-001A-070720 DOS 16 p. 21)

Sub. Sec. 7. PROTOCOL mapping D(A)=>Y, where A=ASSESS: logical analysis and fact-finding, investigation; in the 2nd Degree (“Session of Parliament”).

(1) Information Processing Step 3 - (B) Findings: Try, test, and examine client(s)’s working knowledge in the matter(s) and make findings of fact. If findings resolve client’s understanding in the matter(s), close the case. If further work/final action is required to resolve the matter, raise the case to the 3rd Degree.
(PBGD-001A-070720 DOS 17 p. 22)

Sub. Sec. 8. PROTOCOL mapping I(A)=>Y, where A=ASSURE: trial, preponderance, and deliberation; in the 3rd Degree (“Adjudgment Tribunal”).

(1) Information Processing Step 4: Oral Hearing: Hold oral hearing examination in the matter; call witnesses, documents to formally deposit evidence into record; weigh evidence; try case.
(2) Information Processing Step 5: Judgment: Upon a preponderance of the evidence, the information processor shall render Declaration of Judgment in re the matter.
(3) Information Processing Step 6: Verdict Sui Jure: Client renders personal conviction or vindication in light of Judgment, the opinion of the verdict being either unanimous or dissenting.
(4) Investigative Procedure Step 6: Follow-Up - Upon submission of the final report to the SPA, decisionmaker, or client, IPS shall be absolved by the client of all involvement in or responsibility to the matter of the completed investigation, and the client and all participants shall indemnify the IPS against any and all actions arising from the investigation; however, the IPS may be called as a witness to a subsequent action taken in the matter previously under investigation, and may testify upon the course of their investigation. Furthermore, those involved in the matter shall bear in mind the potential for retaliation caused by the particular facts of the investigation and strive (within a reasonable degree of their power) to reduce the possibility of retaliation and/or other collateral damages.
(PBGD-001A-070720 DOS 18 p. 23)

Sub. Sec. 9. PROTOCOL mapping K(A)=>Y, where A=ADJUDGE: drawing conclusions and making recommendations; in the 3rd Degree (“Adjudgment Tribunal”).

(1) Information Processing Step 7: Sentencing: Issue final Writ of Judgment memorializing the resolution.
(2) Investigative Procedure Step 7: Resolution of Investigation - Close the record; close the investigation; and close the case. The conclusion of an IPS investigation does not preclude the parties from working toward another resolution or pursuing legal action in a venue of appropriate jurisdiction.
(PBGD-001A-070720 DOS 19 p. 24)

Sapientia No. 5

POLICY BUREAU SAPIENTIAL DOCUMENT NO. 5 – AUG. 17, 2020
In Re Sepdet (In the Year of Sirius) III Peret 17, 12520

A BILL

To reestablish the calendar of our Beloved Ancestors.

Djed-i.nk re ([It is] Said Regarding) Wr Ra (The Great Year), The Procession of the Ages which is known to those who are in Ta-Meri (together with their Sacrificial and Zodiacal Signs) [Tep-Heseb: proceed by 2160, where one Processional Year = 25,920 years]:

  1. The Lion [Leo] (10500 BC), In which time the Sphinx at Giza was constructed facing the helical rising of Sirius (Sepdet) in the constellation of Leo1, bearing witness to the beginning of waning period of the Great Year of our Lord Re, which the Hindi call the Mahayugas: 1) Satya Yuga (Golden Age) [4/10], 2) Treta Yuga (Silver Age) [3/10], 3) Dvapara Yuga (Bronze Age) [2/10] and 4) Kali Yuga (Dark Age) [1/10]. Thus, Leo begins the descent from Satya Yuga (waning into Tretya, Dvapara, and Kali).
  2. The Scarab [Cancer] (8340 BC), In which men turned their hearts away from God, and khepera a wayward humanity. From the Zep Tepi of Satya Yuga up until this very time had lasted the Divine Kingship of Ra on Earth. Upon the disobedience of humanity, His Majesty ascended into Heaven and thereupon abdicated his throne to the first king of humanity, Wasir (Osiris). Satya-Tretya.
  3. The Pair or Twins [Gemini] (6180 BC), In which a man warred against his brother(en), in other words, the usurpation of the Kingdom of God on Earth by Suthek (Seth Cain, also known as Yaqub); Wasir becomes King of the Westerners (the Blessed Dead). Tretya.
  4. The Bull (bullock or small cow) [Taurus] (4020 BC), In which nations are set against nations, and one customarily sacrificed a bullock in atonement to Ba’al Cain. Tretya-Dvapara.
  5. The Ram [Aries] (1860 BC), In which confederations of “Roamin’ Aryans” perpetuated their war and pillage, and the horns of the altar of the Tabernacle are smeared with blood. Dvapara.
  6. The Fish [Pisces] (300 AD), In which humanity is atoned by an “ICHTHYS”, that is, (mis)lead by a (false) prophet (wearing such a hat). Kali.
  7. The Water Bearer [Aquarius] (2460 AD) In which the saved shall be baptized in the living water. Aquarius shall conclude the ascent of Kali into Dvapara, and wax Humanity into a renewed Age in the Kingdom of God. Dvapara (… TretyaSatya).
    [See, Source Code #0018]

SEC. 2. Figure 1: Procession of the Solar Year:

SeasonMonth (3bd)Day (sw)Daytime (hrs)Nighttime (hrs)Correspondence
AkhetIFirst10 1/413 3/4February
AkhetIFifteenth1113
AkhetIIFirst11 1/212 1/2March
AkhetIIFifteenth1212Spring Equinox
AkhetIIIFirst12 1/411 3/4April
AkhetIIIFifteenth
AkhetIVFirst13 3/410 1/4May
AkhetIVFifteenth
PeretIFirst1410June
PeretIFifteenthSummer Solstice
PeretIIFirst1410July
PeretIIFifteenth
PeretIIIFirst1311August
PeretIIIFifteenth12 1/4, 1/611 1/3, 1/4
PeretIVFirstSeptember
PeretIVFifteenth1212Autumn Equinox
ShemuIFirstOctober
ShemuIFifteenth11 1/3, 1/412 1/4, 1/6
ShemuIIFirst22 (sic)22 (sic)November
ShemuIIFifteenth
ShemuIIIFirstDecember
ShemuIIIFifteenth9 1/314 1/2, 1/6Winter Solstice
ShemuIVFirstJanuary
ShemuIVFifteenth
(J.J. Clere, “Un texte astronomique de Tanis,” in Kemi, 1949, in T. Obenga, “Variations in the Length of the Day and Night At Different Times of the Year,” in African Philosophy, 2004. p. 151)

SEC. 3. Figure 2. Procession of the Numerals:

NumberNameSign
1, One“wa”I
2, Twosnw, “senu”II
3, Threekhmt, “khemet”III
4, Fourfdw, “fedu”IIII
5, Fivediw, “diou”IIIII
6, Sixsrsw, “seresu” or sisw, “sisu”IIIIII
7, Sevensfkh, “sefekh”IIIIIII
8, Eightkhmn, “khemen”IIIIIIII
9, Ninepsdj, “pesedj”IIIIIIIII
10, Tenmdj, “medj”n
20, twentydjbaty, “djebaaty”nn
30, thirtymabannn
40, fourtyhemnnnn
50, fiftydiyw, “daiyu”nnnnn
60, sixtysr, “ser”, or “si”nnnnnn
70, seventysfkhyw, “sefekhyu”nnnnnnn
80, eightykhmnyw, “khemenyu”nnnnnnnn
90, ninetypsdjyw, “pesedjiyu”nnnnnnnnn
100, one hundredsht, “shet”@ [a swirl]
1 000, one thousand“kha”land-water flower
10 000, ten thousanddjba, “djeba”finger
100 000, one hundred thousandhfn, “hefen”tadpole
1 000 000, one millionhh, “heh”a god with ka arms
(T. Obenga, “The Science of Measurement,” in African Philosophy, 2004. p. 469)

1 …we have demonstrated with a substantial body of evidence that the pattern of stars that is “frozen” on the ground at Giza in the form of the three pyramids and the Sphinx represents the disposition of the constellations of Orion and Leo as they looked at the moment of sunrise on the spring equinox during the astronomical “Age of Leo” (i.e., the epoch in which the Sun was “housed” by Leo on the spring equinox.) Like all precessional ages this was a 2,160-year period. It is generally calculated to have fallen between the Gregorian calendar dates of 10,970 and 8810 BC.

Hancock, Graham; Bauval, Robert; Grigsby, John (1998). The Mars Mystery: A Warning from History that Could Save Life on Earth. Penguin. p. 189.

(2 modification(s))