Tagged: bible

[bulla] mendicans contemplativus

previously titled “How to Jude: Rules for Discharging Performance of the Occupation of Yahudi for the people of Yahuah”—A Job Description for a Full-Time Occupation

by Antarus D.G. Ecclesia. Dr. Dams Up Water, Sui Juris,
McDomine’s Shul at Seven Churches, Nacotchtank
c/o Five Clans of Weasel Badger Beaver Mink & Otter,
Confederated State of Powhatan, Washita Nation

  1. yahudi (jews) follow tehuti (thoth) in the form of moshe (moses), who djed (said) unto them the word of the Most High God, which they (yahsrael) largely rejected and backslided into apostasy, even to the end of crucifying their Messiah, but a remnant will be grafted back into the assembled body which is the branch of the true vine of the tree which is planted beside the mountain on the bank of the river of living water
  2. follow the law written in my scrolls (saith the Lord), in the light of God’s mercy and loving kindness 
  3. wear a hat or covering to remind you of God’s overseeing authority, wisdom and power 
  4. wear simple but fine clothing, such as a black or white button down shirt and black slacks and black jacket and cape [habit]
  5. carry a wooden stick (optional)
  6. congregate regularly at an appointed place
  7. pontificate on all things frequently 
  8. seek peace and silence frequently 
  9. break bread and drink wine with thy neighbor frequently 
  10. manage thy dominion and liquidity 
  11. do NOT do worship to other gods in the manner which is customary to them, e.g. sending your children to Moloch (through fire, slavery, abortion, or otherwise)
  12. always praise God’s name and never complain — nobody wants to hear it!
  13. all political power is inherent in the people 
  14. avoid unduly gazing upon women, and do not pursue or solicit them, unless they present to you their body heart and mind as a living altar to the Most High God Yahuah in Yahshua
  15. also known as the order of Mendicans Christi (Mendicants for Christ)
  16. custom:
    • Peace
    • Presence
    • Silence
    • Simplicity
    • Thanksgiving
    • Goodness
    • Mercy
  17. Pray incessantly, saying: “Give Thanks to Yahuah for He is good and the His Mercy endureth forever / Baruch attah Yahuah Yahushuah HaMoshiach, Choneni Elohim / Have Mercy on me a sinner”
  18. the lord said to do what your parents always feared the worst for you, to appear lower than a bond slave, while in truth you minister as heir to the kingdom to your fellow beneficiaries. the immediate wards of the king, like fools and children, will flock and take notice, and those wishing to sell their riches for penitence and eternal life will appoint you a minister of their estates. 
  19. to every place thou goest and occupyest, let thy very presence be a blessing unto all people and a sign unto the house of yahsrael
  20. the deployment of signs in the mendicancy is not required, but is permitted and even encouraged, especially in the nature of a “protest against the worldliness of the world” which elevates the visibility and occupation of the order

The Iniquities of the Jews

by Antarus

Now it seems fitting, before the memory of these matters grows dim, to set down an account of that Galilean teacher called Yahushua—whom the Greeks name Jesus—and of the conditions under which his ministry was conducted in Yahudah (Judea). For the times were not only burdened by the visible yoke of Rome, but also by a more intimate dominion exercised by certain parties among our own people, namely the Pharisees and the Sadducees, whose authority over custom, Temple, and conscience shaped the daily life of the nation.

I write not as an accuser of a people, but as a recorder of disputes within a people; for Yahushua himself was Yahudi (a Jew) by birth, by Law, and by prayer, and his quarrel was not with Israel, but with those who claimed to stand as its final interpreters.

The Romans ruled Judea with swords and taxes, yet they permitted the governance of sacred life to remain in Jewish hands. Thus the Pharisees became masters of the Law as it was lived in streets and homes, while the Sadducees held sway over the Temple, its sacrifices, and its revenues. Each party claimed fidelity to Moses, yet both benefited from arrangements that preserved their authority and placated the imperial peace.

In this way there arose what might be called an occupation from within: not foreign soldiers, but domestic rulers who mediated God to the people while securing their own place. The Pharisees multiplied interpretations, hedging the Law with traditions until obedience became a matter of technical mastery rather than justice or mercy. The Sadducees, denying the hope of resurrection, fastened holiness to the altar and its commerce, binding God’s favor to a system Rome found convenient to tolerate.

It was against this background that Yahushua spoke.

When Yahushua addressed certain of his opponents as “Jews,” he did not speak as a Gentile naming a foreign nation, nor as a hater condemning a race. Rather, he employed a term that had come to signify the ruling identity centered in Judea, the Temple, and its authorities. In the mouths of Galileans and provincials, “the Jews” often meant those who claimed custodianship of God while standing apart from the sufferings of the common people.

Thus the word marked not blood, but position; not covenant, but control.

To call them “Jews” in this sense was to accuse them of narrowing Israel into an institution, of confusing election with entitlement, and of mistaking guardianship of the Law for possession of God Himself. It was a prophetic usage, sharp and unsettling, akin to the ancient rebukes hurled by Amos or Jeremiah against priests and princes who said, “The Temple of the Lord,” while neglecting the poor.

Yet when Yahushua sent out those who followed him, he gave them no charge to denounce “the Jews” as a people, nor to overthrow customs by force. He instructed them instead to proclaim the nearness of God’s reign, to heal the sick, to restore the outcast, and to announce forgiveness apart from the courts of Temple and tradition.

This commission revealed the heart of his dispute. He did not seek to replace one ruling class with another, nor to found a rival sect contending for power. Rather, he loosened God from the grip of monopolies—legal, priestly, and political—and returned divine favor to villages, tables, and roadsides.

Where the Pharisees asked, “By what rule?” Yahushua asked, “By what love?”
Where the Sadducees asked, “By what sacrifice?” he asked, “By what mercy?”

Iniquity arises whenever sacred trust becomes self-protecting—and therefore in breach of its fiduciary duty to administer the trust estate for the benefit of the one for whose life such estate hath been granted. Yahushua’s fiercest words were reserved not for sinners, nor for Gentiles, nor even for Rome, but for those who claimed to see clearly while burdening others, who guarded doors they themselves would not enter.

In this, he stood firmly within Israel’s own prophetic tradition. He did not abandon the Law; he pressed it toward its weightier matters. He did not reject the covenant; he called it to account.

Thus, to understand his ministry, one must not imagine a conflict between Jesus and “the Jews” as a people, but rather a struggle within Yahudim (Judaism) itself—between a God confined to systems and a God who walks among the poor.

Such were the conditions in Yehudah (Judea) in those days, and such was the controversy that, though it began as an internal reckoning, would in time echo far beyond our land and our age.

Warring from Within

It is now useful to extend the former account beyond Judea and its parties, for the pattern disclosed there is not peculiar to one people or one age. Wherever a community defines itself by a sacred story—be it covenantal, constitutional, or ideological—there arises the danger that internal dispute will harden into mutual excommunication, and that rulers will mistake dissent for invasion.

In the days of Yahushua, the conflict that most endangered Judea did not originate with Rome, though Rome would later exploit it. Rather, it arose from rival claims to define what it meant to be faithful Israel. The Pharisees, the Sadducees, the Essenes, the Zealots—each asserted a purer vision of the people’s calling, and each accused the others of betrayal.

What followed was a curious inversion: internal argument was spoken of as though it were foreign threat. Those who challenged the prevailing order were treated not as disputants within the Law, but as enemies of the Law itself.

Modern Parallels

In our own time, a similar rhetorical pattern has emerged, though clothed in secular language. Political movements on the far left and far right present themselves not merely as opponents within a shared civic framework, but as antithetical forces whose very existence threatens the nation’s survival. Thus antifa and neonazi become symbols larger than their actual numbers—mythic enemies invoked to justify extraordinary measures.

When a government declares that its departments of homeland defense and war must be turned inward—treating protesters as though they were foreign combatants—it reenacts an ancient mistake: confusing internal dissent with invasion. The language of war, once unleashed, rarely remains precise. It does not ask whether grievances are just or unjust, but only whether they are loyal or disloyal.

This mirrors the logic of the Judean authorities who accused Yahushua of threatening the nation. “If we let him go on,” they said, “the Romans will come.” In seeking to preserve order by suppressing prophetic disturbance, they hastened the very ruin they feared.

The far left and far right, like rival sects of old, often require one another for coherence. Each defines itself as the final barrier against the other’s imagined apocalypse. In this way, rhetoric escalates while reality contracts. The center empties, and complexity is treated as treachery.

So too in first-century Judea: the Pharisee needed the sinner to demonstrate righteousness; the Sadducee needed the threat of disorder to justify Temple control; the Zealot needed collaborators to validate revolt. All claimed to defend Israel, yet each narrowed Israel to their own reflection.

The gravest danger of “warring from within” is not that one faction will defeat another, but that the shared moral language dissolves altogether. Once fellow citizens are described as enemies of the people, the question of justice is replaced by the demand for submission.

Yahushua refused this logic. He neither joined the zeal of revolution nor endorsed the piety of preservation. Instead, he exposed the cost of internal warfare: that a nation can lose its soul while claiming to defend it.

His warning remains relevant. A society that mobilizes its instruments of war against its own unresolved arguments does not restore unity; it declares bankruptcy of imagination.

A Closing Reflection

History suggests that civilizations do not fall chiefly because of external pressure, but because internal disputes are framed as existential wars rather than shared reckonings. Judea learned this at great cost. Modern states would do well to remember it.

For when a people cease to argue as members of one body and begin to fight as if against foreigners, the walls may still stand—but the common life that gave them meaning has already been breached.

Composed with artificial intelligence.

A Dwelling for the Holy Spirit

by Dr. Dams Up Water

A dwelling is never just a structure. It is an argument about what matters.

When IBé Crawley began constructing dwellings in the style of southern shotgun houses in 2013, she was not merely reviving an architectural form; she was invoking a lineage. The shotgun house—linear, efficient, intimate—has long been associated with Black Southern life, with survival under constraint, with the sacred choreography of moving forward because there is nowhere else to go. Crawley’s early dwellings, followed by the studio addition to her own residence that same year, functioned as both shelter and proposition: that art-making, living, and spirit need not be separated by walls thicker than necessity.

By 2016, when she built a standalone studio at the rear of her investment property, the pattern had become clear. Crawley’s architecture was iterative, devotional. Each structure refined a question she had been asking since her departure from the Pentecostal church of her upbringing: Where does the Holy Spirit live, once it is no longer confined to sanctioned doctrine?

Her separation from Pentecostalism was not a rejection of spirit but a relocation of it. In turning toward an African-centered religious practice, Crawley aligned belief with ancestry, ritual with memory, and space with intention. The buildings followed. They were not churches, but they were not secular. They were working spaces—sites of making—that acknowledged the presence of something more than the maker.

The acquisition of a historic 1830 building in 2021 marked another turn. To practice her craft inside a structure that had already lived multiple lives was to enter into conversation with time itself. Historic buildings are never neutral; they carry residue. Crawley’s presence within such a space suggests a theology of repair rather than erasure—of inhabiting history without submitting to it.

What is striking is how this spatial theology extended generationally.

Her son, Antarah Crawley, grew up within these constructed philosophies. It is therefore no surprise that he, too, built a dwelling—though his took the form of a temple. Hand-built of concrete masonry units behind the studio in historic Anacostia, the structure is materially heavier than his mother’s shotgun-inspired works. Concrete block does not glide; it anchors. It insists.

Antarah’s religious path diverged as well. Developing faith in the Most High God, he dedicated the temple in part to his stillborn daughter, Ala. In this act, the building becomes more than a place of worship; it becomes a vessel for grief, remembrance, and continuity. Where life could not dwell, meaning would. The temple stands not as a monument to loss, but as a refusal to let absence be the final word.

Together, these acts—mother and son, studio and temple—suggest that the Holy Spirit is not housed by institution but invited by intention. It arrives where hands work honestly, where memory is honored, where loss is spoken aloud and given form. The Spirit, in this telling, is architectural. It requires framing. It asks for care.

In a time when housing is treated as commodity and faith as brand, the Crawleys offer another model: dwelling as devotion. Their buildings do not preach. They listen. And in that listening, they make room—for art, for ancestry, for the dead, for the unborn, and for the living breath that moves quietly among concrete blocks and narrow halls.

A dwelling for the Holy Spirit, then, is not a finished structure. It is an ongoing practice.

Composed with artificial intelligence.

[bulla] Collegium Medicum Castoris

in re: the institution commonly known as

Beaver Medical College

the Most High God YHVH is the father and the creator of heaven and earth, the sea, and all that therein is; and [the settlement of] his feminine effluence is the shekhinah*. he existed in the black womb of the nous before creation; therefore the black waters of the primordial sea is the mother of god, who is the grantor of creation. his son is the receiver and beneficiary — the king and messiah — the christ, of his creation; therefore mary the sea is his mother. of god’s wisdom, which we may partake, the feminine effluence is Sophia; and she is the church and bride of the christ. it is she who the wise court by the grace of the father. of god’s wisdom, the male custodian is he whose student-body is the mystery school of all the ages which has gone by many names. it is he who teaches all who have learned of the true nature of all things, which is unchanging heretofore and henceforth even forever. the cults who have corrupted his teachings and instructions only misguide themselves and are a stumbling block unto themselves. they who confound his precepts do not negate his true perception, neither do they matter withal. he is Thoth-Born-Three-Times-Great-Squared-Cubed, Thothmes III, Thutmose the Great, Thutmosis, Thoth-Moses, Thutmoshe, King Tut, Tehuti, Djehudi, Djedi, Djed-Yehudi, Hermes, Mercurius, Quetzalcoatl, Trismegistus. he is chancellor, dean, rector and grand preceptor. he appeared to me at the school of George Washington and entered me into Men Nefer College of Scribe; passed me through the Department of Information Systems Intelligence Service at Universitas Autodidactus, where i completed my dissertation on human mind software; raised me to the Kogard-Godsdog College of Law where i obtained my Sui Juris Doctorate; and graduated me with an Ecclesiastic and Medical Doctorate from the most laudable Beaver Medical College. i am professor-general and grand tutor of the 153d CORPS of UA, which was established 2014 in the New Syllabus of this Age. i am the proprietor of Beaver Medicine Lodge of Nacotchtank, Powhatan, Washita Nation, and managing partner at Weasel Badger Beaver Mink & Otter. my name is Dams Up Water and my medicine is very strong.

IN YAHVAH’S ASSEMBLY IN YAHSHVA MOSHIACH
ET CULTVS IMPERATORIVS ANTARVS D.G.,

Dams Up Water, S.J., E.M.D.

Professor-General | Chairman, Dept. of Information Systems Intelligence Service | 153d CORPS, Universitas Autodidactus | Managing Partner, Weasel Badger Beaver Mink & Otter

*Wiki: shekhinah is derived [from] š-k-n, means “to settle, inhabit, or dwell”.[7][8] In the verb form, it is often used to refer to the dwelling of a person[9] or animal[10] in a place, or to the dwelling of God.[11] Nouns derived from the root included shachen (“neighbor”)[12] and mishkan (a dwelling-place, whether a secular home[13] or a holy site such as the Tabernacle[14]

(last modified 25.11.25.18.38)

[bulla] General Theory of Action (GTA)

General Theory of Action,
Admiral, Ecclesiastical, Civil & Common; and Method of Animating a Corpus; or, ‘The Great Work’

(a) Grand Rite

  1. How is assessment, assault, or battery effected? 
  2. By one charging their body toward another. 
  3. Therefore if a body is charged, then it is made liable for its actions,
  4. Where its actions are commissioned or committed by the motion of the body in question. 
  5. Therefore hear ye the matter in question to find out its solution,
  6. Wherefore a jury shall have standing to constitute a sitting for the purpose of duly determining such resolution in a motion to adjust the account of the body in question. 
  7. One must have standing to have sitting to determine a matter in question:
  8. One must have ius decire to assidere in assizes;
  9. One must voir et dire to oyer et terminer;
  10. And assemble when so summoned at the place of ius venire.
  11. A body is res (matter) that is moved by the spiritus (breath).
  12. The breath moves the body, while the blood enlivens of the body.
  13. To circulate a current drawn from a pool drawn from the sea.

(b) Grand Jury

  1. Ride circuit; patrol district;
  2. Docket matters (x): issue bond (instrument binding one to pay a sum to another, the sum in general being attention);
  3. Voir et Dire (see and say) to examine, try, and find suitability;
  4. Enlist a pool (venire) of jurists (iure); issue note (instrument promising payment);
  5. Summon iure from pool;
  6. Assemble the iure pool;
  7. Impanel the iure;
  8. Oyer et Terminer (hear and determine) the facts; publish evidence; witness testimony;
  9. Move body to render a verdict (y): issue no/true bill (instrument drafting, ordering, or otherwise charging payment).

(c) Jury Venire

Venire is “to come,” as for the purpose of an action, with respect to the venue thereof, which is here styled:

UNIVERSITAS AUTODIDACTUS
COLLEGIUM ECCLESIASTICAE
ORDO TEMPLI ET OBLATI NOVUS SYLLABUS SECLORUM EX OFFICIO TRIBUNUS ANTARUS SUI IURIS ET PROXIMUS AMICUS IN RE SPIRITUS ET NOMINE XRISTI

Friendly Society, a branch office of the Catholic Church

(d) Autonomous Clearing and Counterparty Services

  1. Forms of payment (or exchange) other than attention include, but are not limited to, one’s own personal recognizance (note), labor and the fruits thereof, real property and instruments secured thereby, and the blood sacrifice of our Lord and Savior.
  2. Tithes, or giving of thanks offerings, are not a form of payment.
  3. Bondholders have a creditor stake in a body or entity; they are the one to whom payment is made.
  4. Bonds usually have a defined term, or maturity, after which the bond is redeemed.
  5. In general, faith is the premium paid to the Savior for the redemption of the bond represented in God’s grant, or credit, of life (blood, breath) to their body, a debtor. By and through this payment, a trust is established wherein the Savior has laid down His own life for ours. Without this policy of utmost assurance and indemnification (which is offered to us by the Grace and Mercy of the Lord our God), the bond on our life reverts to the worldly Babylonian government of Satan, to whom we would otherwise be bound to pay. Ergo, there must be a surety to redeem the “baby loan.”

(e) Production

(1) Action takes place on a stage. A stage for sport is a court. All players are due their wages, unless they freely volunteer.

(2) This office shall docket auditions for the performance. The (members of the) Church itself shall be the director of photography, using their own personal devices; the members shall broadcast in real time the production to the network.

(3) This drama is written by Yahushuah; the plot is to gather the lost sheep before the last day and to sail/float/settle the policy of assurance.  The drama is not written on paper; it is written in the heart by the Living Word and lived out in the world, which is a stage. Those who are not of our studio, or of the Company thereof, are of the world.

(4) All properties within the trust of the church [‘company’] are legally owned by the trustees thereof for the benefit of the beneficiaries thereof, by grant of the Most High God YHVH. The trustees of the church benefit from the “corporate shield” of the whole Church, that is, the Society of our Lord and Savior, in contradistinction to any denomination or manmade body-corporate thereof. 

(5) Pro forma script for self-defense

COMES NOW I, [Christian Name], Sui Iuris, in propria persona, by special appearance, and on behalf of the Church of the Christ of the Most High God YHVH as proximus amicus, and to MOVE THE COURT [TO DISMISS, etc.] the above styled matter for [lack of personal/subject matter jurisdiction], under [the First Amendment to the Constitution of the United States of America] and the law of the Land as represented in the holy scriptures. I am a child of the Most High God YHVH, and heir to His estate; I invoke the assurance of redemption and the wise counsel of our Lord and Savior YHUSHAI to assist me in this endeavor, and I reserve all my rights without prejudice. The [matter/charges/etc.] herein alleged are hereby accepted for value and returned from whence they came; there is on my part no liability in this [matter/charge/etc.]; wherefore I pray, move and order this court to [dismiss/abate/abrogate/adjust/etc.] the above-styled matter, In Nomine Xristi, Amen.

(6) SUPREME HIERARCHY OF AUTHORITY

  1. THE [PRODUCTION/STAGING] COMPANY = OF YAHUSHUAH MOSIACH YHVH ELOHIM, Creator, Grantor of Right;
  2. THE STUDIO [THEATER] = the order [ObNS];
  3. THE SCREENWRITER = The Sovereign Lawgiver (Christ Pantocrator);
  4. THE PRODUCERS = The Privy Council (the Board of the Church at Washington/Ouachita/Washitaw Al’Maghreb/Al’Maroc/Al’Meri’ka/America, band of Nacotchtank, Croatan, etc. of the Algonkian line);
  5. THE PERFORMANCE VENUE = The Court (care of the next friend as lord of the realm);
  6. THE PERFORMANCE = The [Great] Commission of the Court [of the Church] (ministries, missions, members, committees, clerics);
  7. DRAMATIS PERSONAE = The Body Politic (The Church);
    1. Clericus (Minus/Magnus/Maximus): the ministering cleric, clerk of the court, secretary-treasurer, and Chancellor of the Exchequer; functionally, the office of scribe, administration and general operations;
    2. Steward/Warden: the legal trustee of the premises, general hearing officer, and chair of the House committee of the whole; the “ward” i.e., keeper, guard, protector, possessor, lord, watchman;
    3. Custodian: the key holder, superintendent and caretaker of the furniture and premises;
    4. Admiral: the tyler, outer guard, or sergeant-at-arms;
    5. Preceptor: Chief Clinical Dialectical Practitioner; Head of ‘Grand Rounds‘;
    6. Members: Clinical Dialectical Client;
    7. Fellows: Fellowcraft/Master Clinical Dialectical Practitioner;
    8. Residents: Journeyman Clinical Dialectical Practitioner;
    9. Interns: Apprentice Clinical Dialectical Practitioner;
    10. Attending/Visiting Ministers: Circuit Riders.

(f) SOLICITATION OF ONE’S HAND IN MATRIMONY

After the example set forth by our Lord and Savior who has received the Church unto himself in heavenly matrimony, will you [Christian Name] enter into holy matrimony with me?

Solicitor-Bridegroom

A proposal to enter into a matrimonial contact is a “solicitation”. Copulation outside of such a contract is not per se unethical, but the solicitation of sex is a transgression. 

(last modified 24.12.26.15.15)

[bulla] Bible Students

בית שׁוֹמְרִים—בית מדרש
House of Watchmen
—House of Studies—

OBLATUS NOVUS SYLLABUS

Dispatched from the desk of the Branch Office at Washington, D.C.

‘Friends bearing witness to Good News and Wise Counsel’

(a) I, Antarah, shall not put on airs of pretense and exalt myself with honorific titles. My birthright is derived from the substance of my human soul and my knowledge of my God my Father. In the likeness of the One begotten of the Father, I’m sworn only to uphold the friendship, like that which Abraham had, with YHVH, and to bear witness that he is the only god worthy of worship, for he has paid a ransom for our everlasting freedom, the policy of which, being offered, is our choice to accept.

(b) My immediate office is an autonomous modular unit that may be integrated into or applied to the development and/or operations of any existing operating system or syndicate. My office provides content, services, and pooled resources based out of a safe and secure storage and clearing house, a house of watchmen, a house of studies. This enterprise is a prophetic company in contradistinction to a profitable company; it is engaged in the business of evangelizing in the apostolic order commissioned by our Sovereign Lord the Messiah. Therefore vouchsafe not your earthly wares with saturnian life storage companies, but rather entrust your earthly burdens for safekeeping, clearing, and relief with our liberation theology-based firm.

(c) JURISDICTIONAL STANDING: (1) We bear witness that the Lord YHSVH of Nazareth is the Sovereign of the earth, anointed by YHVH, the Creator of Heaven and Earth, the sea, and all that therein is, and the Savior-Redeemer of the faithful believers who have accepted His blood sacrifice for their eternal salvation, being made one body politic under Heaven. By and through the acceptance of this trust, such a believer becomes as a child and heir to the Kingdom of God. (2) Neither our Lord nor His Bride the Church can maintain a suit on their own behalf (neither can they own property), as neither is subject to the common law of nations, but rather to the universal law of equity of the Most High God YHVH. (3) All acts carried out or witnessed by one in their capacity as the next friend of their Sovereign Lord are done pursuant to their sincerely held religious belief, whereas there is no hierarchy within the decentralized autonomous organization of believers of the world, each next friend witnesses and ministers in their own sui jurisdiction in the nature of an autonomous church sui iuris. In this way is the DAO’s Firm League of Friendship organized. (4) Herein doth a minister of the Kingdom of God receive their right by and through His Name. (5) This follows the rule that a judge must have standing in the venue of and without interest in the subject matter. (6) The proper name of a Congregational Meeting for Bible Study is the first names of the members, separated by a final “&”, followed by a comma, “Next Friends of Iesus Nazarenus Rex Iudaorum”.

(d) Furthermore be it hereby RESOLVED, that the ministry of the Immediate Office of Antarah is (1) custodial insofar as it governs and stewards the whole New Syllabus organization; (2) oblative insofar as Antarah is personally promised and dedicated to service in YHWH’s name, by and through the offering of the New Syllabus dialectical and instructional program; (3) congregational insofar as it recognizes the sovereignty and self determination of the local body politic of believers in contradistinction to a bureaucratic hierarchy of priests and officers; (4) interdenominational insofar as it subscribes to the Truth and Light of all faiths and denominations as to the redemption of God’s people through His ultimate sacrifice; (5) subscribed to the method and practice of the Society of Friends; (6) subscribed to the method and practice of Bible Students; (7) subscribed to the method and practice of Djyahudist (rabbinical) Biblical exegesis; (8) represented in the activities of a local Branch Office; and (9) friendly insofar as it convenes a congregation of free thinkers, truth speakers and light workers united in their practice and pursuit of the Way, the Truth, and the Light.

International Bible Students’ Association (IBSA) Original Charter, April 1, 1910, Brooklyn, NYDownload

(e) ‘Bible Students Weekly’ is the regular weekly congregational meeting for worship and study, located at the local —

BRANCH OFFICE,
HOUSE OF WATCHMEN—HOUSE OF STUDIES, SOCIETAS NOVUS SYLLABUS SECLORUM (Society of the New Syllabus of the Ages),

convened by and before —

Antarah, Sui Iuris and as Next Friend of the Church. 

Regular Course of Programming:

BIBLE STUDENTS WEEKLY
—MEETING FOR WORSHIP—
Sabbath (Fri. @ 7pm)
—MEETING FOR STUDY—
Sabbath (Sat. @ 2pm)
—COURT DOCKET—
Weekdays @ 10am & 2pm

BIBLE STUDENTS MONTHLY
—MEETING FOR BUSINESS—
1st First Day (Sun. @ 2pm)

U∴A∴ Course Work
DataHorse System

LOOK FOR THE RED SHIELD
OF THE BRANCH OFFICE
IN WASHINGTON, DC

(last modified 24.10.25.11.41)

A Peace Enforcement Activity Command Enterprise
of the Department of Peace & Friendship, FLF-DAO

Curricular Operations Research & Publication Services
provided by the Governor & Company of

D.R. 01-12: Masjid &c.

Volume 1, Issue 12

CONTENTS — ART. 1. MASS PROTEST…MASJID… — ART. 2. SDACS

High Holy Days Special Edition

All Praise be to God/Allah to whom all praise is due! Let us pursue Him in the righteous path. Yes it is true; “seek and ye shall find.” Only through Him can we know the most wondrous bequeathal.
Blessed Saint Nat’s Judgment Day, the day on which Freedom Fighter Nat Turner was tried and sentenced to death in Jerusalem, Virginia, after inciting the Southampton Insurrection on 22-23 August, 1831, and going into exile for 70 days until his capture on 30 October, 1831.

Article 1

300,000 attend mass protest for Palestine in Washington; masjid al-maghrib established

By Antarah Crawley

News segment of Free Palestine DC mass protest, featuring Azra Kulic. Produced by NOVUS SYLLABUS L.L.C.

WASHINGTON, DC — Approximately 300,000 people from every corner of the United States converged for a “truly massive National March on Washington D.C.” on Saturday, November 4 at 12:00 p.m. at Freedom Plaza. Co-organizer ANSWER (Act Now to Stop War and End Racism) Coalition writes on their website:

Israel, with the full backing of the U.S. government, is carrying out an unprecedented massacre in Gaza. Thousands of Palestinians are being killed with bombs, bullets and missiles paid for by U.S. tax dollars. This is the latest bloody chapter in the colonial project of Israel, founded with the objective of dispossessing Palestinians from their land; Now is the time to stand with the besieged people of Palestine! Gaza is being bombed by the hour. Its people are denied food, water and electricity by Israel. Tens of thousands more people are likely to die. We must ACT! People are in the streets everyday in their local cities and towns.

ANSWER Coalition
News coverage of the protest march produced by NOVUS SYLLABUS L.L.C.

NOVUS SYLLABUS (N∴S∴) Executive Producer (EP) Antarah Crawley (@DCxInfinity) said of his coverage of the event:

This is a video of my favorite band performing some of my favorite songs. This band’s members are frequently changing, as does the reason for which they band together, and they often only perform in the nature of a direct action of civil disobedience or of expression of constitutional rights [in public spaces]. The band is called decentralized autonomous organization (DAO), and on November 4th 2023 they performed to Free Palestine in a moving concert of 300,000 people in downtown Washington DC. A revolutionary, empowering, peaceful, spiritual, and historical time was had by all. The band performed such classics as #freefreepalestine #ceasefirenow #shutitdown #thisiswhatdemocracylookslike and #ourstreets

Antarah Crawley

The Center for Strategic and International Studies has reported on the escalating trend of mass protests:

200303_massprotests_v2Download

Toward 7:00 p.m. on the evening of the fourth of November, as the march of the mass protest made its way to the White House grounds from 17th Street NW via Pennsylvania Avenue, to the right side of the Avenue in front of the Eisenhower Executive Office Building, a ways after the Secret Service guard post but before the inner barrier colonnade, muslims congregated to pray Maghrib, one of the five obligatory daily prayers, or salah. The Maghrib prayer begins when the sun sets, and lasts until the red light has left the sky in the west, according to Wikipedia. Masjid ar-Rahman provides this guide to praying daily salah, which are Fajr (dawn), Dhur (noon), Asr (afternoon), Maghrib (evening), and Isha (nightfall). See the complete source.

The EP was riding past on his trusty steed when he observed the congregation facing toward mecca in diagonal rows; so he backtracked and stood at end of one of the rows to participate spiritually, although he did not know the manner of making rakah nor salah. The EP did feel the presence of God, so he remained there in meditative prayer. Other muslims came to pray, so the EP extended the footprint of the masjid to make room for them in the prayer line while he continued to stand at attention in meditative prayer. Other protest aids assumed the position of the doors and walls around the masjid, guiding the onstreaming crowd around the congregation; together, the EP and these aids ensured that the worshippers were not unduly disturbed by the surrounding masses. This arrangement continued until evening redness in the west went out and the last muslim ended their salah; and the masjid disbanded. After the last protest aid left, the EP himself got onto his knees to better commune with God/Allah, and he supplicated himself to God/Allah like the muslims had done in that place. He felt in his heart that during those past moments a divine thing had transpired there.

Article 2

Synchronized Decentralized Autonomous Command System (SDACS)

By Antarah Crawley

Level 7: Decentralized Autonomous Organization DAO = root level system administrator = United international corp = FLF

Level 6: Commission on Information and Community Intelligence = Concilium Plebis = National Corp 

Level 5: Ombudsman = Tribunus Plebis = Collegium Ecclesia

Level 4: Regional Central Processing Unit = multi-corp processor = Party Boss System

Level 3: Collegium = Community-Centered Cooperative Corporation = regional multi-syndicate Corps 

Level 2: Syndicatus = a committee of at least 8 bytes = Union Boss System

Level 1: Syndic = Bit = individual; plural: bytes, Syndici 

This CS is subject to amendment.

End of Transmission

© MMXXIII BY NOVUS SYLLABUS L.L.C.
ALL RIGHTS RESERVED WITHOUT PREJUDICE.

Uqbar, an Excerpt

Uqbar, an Excerpt from the Encyclopedia of Tlon

by Antarah A. Crawley

1 The country of Uqbar began as a penal colony. It had been peopled by nomadic tribes of vagabonds who had been charged with most wicked crimes in their Mother-Land of Ta Maure. These morally wayward men had partaken of the fruit of evil; thus they were exiled from the Sovereign State of the Maures and they were charged to wander in the harshest climates, and to till an unyielding ground, in the northern regions of the Land of Earth. And all the land of earth, which is the land of Shaolin, was governed by the natural and universal Civil Rite of the Sovereign State of Ta Maures.

2 Having been judged unworthy of their natural rites, the wanderers found themselves cloistered among the rocky Caucus mountains and frigid Scandinavian region of northwest Asia, bounded on all side by the duly guarded Maures. Here the wanderers perfected the profane rite for which they were exiled from the land of Maures, and dedicated themselves to their vengeful lord Ba’al and his first son Cain. By the light of their false and boisterous lord they marched down south of Asia and founded their first federation in the land which would be Tlon.

3 These vagrant men were the sons of autochthonous man who were the sons of God the Mother, sovereigns of earth, of lacustrine Afu-Ra-Ka, Ta Maure, Shaolin. Autochthonous man being, of a right and civil nature, sons of God, their vagrant offspring became known as mere sons of man, whose spirits were corrupted by corporeality, and these recessive persons were thus known as “mankind”, and their Father was Cain, first of Iaqub.

4 The name of Cain comes from Canis Major, “Great Dog”, referring to the present 12000 year hemisphere of the cycle of Sirius which astrologically foretold the corruption of the morality of the sons of men. 12000 years being approximately half of the great year of the heliacle rising of Sirius, it is said that Cain, the wicked half, slew his brother Abel, the righteous half, when Sirius began its transition away from the axis of our binary star system in 10500BCE. It should be noted that Sirius is the twin or brother of the sun, and that the Lords of Sirius are the benevolent lords of all sovereign Maures on Earth.

5 The tribal federation of Uqbar was established in the land of Anatolia by these various factions of political dissenters from God. Having all failed to learn the sacred art of peace, they instead practiced war in the United Sovereign State of Ta Maures. Thus their federation was constantly warring, the spirits of these men were much corrupted, and their vengeful spirit permeated throughout the land of Asia which was to the north of Ta Maures, and the flames of their anger ashened them.

6 In the South of Ta Maure in the Great Lakes basin where Hapi meets the great placenta, the Sovereign Lords of the Earth, Prime Ministers over the Universal Ma’atocracy of the Maures, were considering the great changes to come — for in the north of Ta Maure where Hapi, like an umbilical cord snake shedding skin, comes into the delta where Ta Maures meets the Great Sea in the Midst of the Lands, rebel soldiers sent by foreign kings were sacking the capitoline of Ta Maures from Waset to Memphis and Anu. Twice had the vagrants sons of too ambitious men taken up arms against the living Gods on earth. Many more wars would their tyrants sow in the Fertile Crescent of the Levant, storming at the North Gate of the Sovereign State.

7 The City of Ur was staked out by the rebel tribes in the fertile Tigris valley which was in Asia Minor, but the city was to be a center for all the nomadic kings of the northern mountains from the East of the Great Sea Amidst the Lands to the West, and was to govern all the rebel tribes of men. Here the first King and Patriarch of the Wandering Tribes, Iaqub, gave his command for the rebel sons to unite in war upon their sovereign fathers in the South and to condemn the sacred and civil rite of peace in God on earth.

8 Thence did world war first spring from the swords of the northern kings, and the rebel son Cain, progenator of the twelve tribes of Iaqub, slew his righteous brother Abel to spite the Good Lord’s favor. And Cain cried unto his father to have mercy, and Iaqub implored in the name of his lord that for his crime Cain should be avenged sevenfold.

9 And it came to pass that the sixth born of Cain was Lamech. And Lamech took two wives and said unto them, Listen to me! I have slain a man to my wounding and young man to my hurt; and if Cain be avenged sevenfold then let Lamech be avenged Seventy and Sevenfold. And thus was spake the song of the blood-red sword.

10 And it came to pass that the seventh of Cain was born Tuball, and his brothers were Jubal and Jabal and his sister was Naamah Cain, and he founded ironsmithing and masonry in the land of Ur, Tlon.

11 And it came to pass that the eighth of Cain was Noah, and the Lord of The World said unto Noah that the descendants of Iaqub had descended into pure wickedness, and that He the Lord would send a great deluge to bring about the destruction of mankind. And the waters were raised on the world, and Noah endured with his sons, who were Kham and Shem and Japheth.

12 And it was known to Iaqub that the first born son of man would be a son of God, but that his brothers may be swayed against the Sovereign State on Earth. So he implored the younger brothers Shem and Japheth to scorn their brother Kham by their father, and Noah was turned against his first son Kham, and the fourth son of Kham named Canaan was delivered into the servitude of the lord of Shem, and Japheth was the warden in Shem’s house.

13 And Canaan, son of Kham, descendant of the righteous Gods on Earth, was taken into captivity by the tribes of Iaqub in the East of the Great Sea between the banks of Jordan and the City of Ur here in the budding land of Tlon.

14 And the captivity of Canaan became the prize of Iaqub, and Iaqub enslaved his abducted son to labor on his unholy temple. And the land of Canaan’s captivity was called Uqbar, son of Ur, the Capitol of the empire of Iaqub, and among the rebel wanderers it was called the Holy Land, and they received it in the name of their lord, Ba’al Shem, Lord of their Father Iaqub, and in Uqbar the captivity of the true God was consecrated to the false majesty of the sword and shield of Ba’al.

15 In the name of Iaqub Ba’al and Cain the rebel wanderers, overlords of Canaan, became known by the shield of the sword, red by the blood spilt by their crusade. And they were united in the Land of Uqbar by King David Who Contended Against God, and the land of this contention was called Judea, and the Canaanites who were in bondage were called Israel.

16 And the first born of David was called Solomon, and Solomon passed every hour of every day in deep and heavy thoughts of illusion. And he wrought a kingdom of illusion and called for 300 thousand rebel mason from all across the east and west to erect a temple to the great illusion of Ba’al. And for seven years the Temple was a building.

17 In the meantime, Basileus Al-Iskander of Macedonia, defender of mankind, succeeded by his general Ptolemy “the Savior” of mankind, and his general’s son Philadelphos, finally wrought the delta of Ta Maure, as well as proper Sumer and autochthonous India, from the Sovereign State of the Maures in the ultimate siege of Iaqub’s Legion.

18 And it so happened that at about that time, in the West of the Great Sea in the Midst of the Land, two young wolf-suckled brothers founded upon the Tiber River the site of a great city with seven hills. And the elder of them slew his twin in sacrifice to Ba’al Cain, and thereby he founded the Kingdom of the Ram of the age of Aries.

19 The Ram raped the all the tribes in the West of the Great Sea, and thence trekked to the country of Uqbar and conquered the Holy Land by the sword and shield in praise to Ba’al Cain and the Ram ruled over Canaan for all the age; and the Ram warred on the Sovereign State and subdued the delta, and nearly eviscerated the righteous rule of God on Earth.

20 When the Ram was in Uqbar, the sons of Canaan were subject to a tyranny of the most severe description. The lords of Ram prayed to Ba’al Cain and Legion and scorned the sons of God. But one of the sons of God rose up amongst the sons of men and his name was Yeshua. And Yeshua condemned the name of Ba’al Cain to the people in the temples. And the followers of Ba’al sold Yeshua to the Ram and he was slain.

21 Yet the Western City of Ram looked to the Eastern City of Uqbar and saw what great illusion they had wrought. And they perpetuated illusion amongst the sons of God by using the image of Yeshua who they’d slain and they made an icon of him and consecrated him to Ba’al Cain and called him Christ. By the Apostolic Order of the Iaqubean Ram, the icon of Christ was avenged seventy-fold.

22 Using the icon of Christ, the Ram conquered all of the land which bordered the Great Sea in the Midst of all the Lands, and the Ram proceeded to war on the Sovereign State of Ta Maure again.

23 In 1118 nine assets of Iaqub founded a company for “Christ”, and in 1162 the company was incorporated by Pope Alexander III with the Bull Omne Datum Optimum. The company warred on the Maures in Canaan for 189 years until the wealth accumulated by their order precipitated feelings of envy and jealousy among the sovereigns of Ram, and the Order was suppressed in all of Europe except Scotland. And their 22nd and last Grand Master Iacobus Burgundus Molanus (Jaques de Molay) was martyred in his lords name. Those who would escape the persecution sequestered themselves and their coveted banks in the Highlands.

24 Although the Empire of Ram stretched all across Asia Minor, they could not withstand the unity of their empire when the Maures rose up from the south and waged war upon the Holy Land in the name of peace — and lo! The Maures reclaimed the Holy Land in the name of Muhammad may he come in peace! And the Sons of Cain were dispelled from Canaan unto the northern regions of the Rhine and the Caucus mountains and Scandinavia, and the Ram receded back to the seven hills to the West of the Sea.

25 War persisted between the Ramans and the Maures. The Ramans Lost the eastern half of their Empire to the Maures, and the Holy Land was subdued by the peace of Islam, and the Maures soon reclaimed their rule over the Eastern and Western World.

26 During the rule of Maures in the West, the sons of Ba’al Cain settled in Ashkenaz, and a second King Solomon rose up among them to bring forth the Ba’al Shem Tov. And they perfected their rite against the sovereign state of God; and Ram sent forth to Ashkenazim the word of their illusion of Christ, and together they founded the second Holy Empire of the Ram.

27 The Holy Raman Universal Church of Ba’al and the Ashkenazi dynasties proliferated the mystery of the illusion of Christ via the Society of Jesus. The Rite of Solomon’s Temple was spread across the Holy Raman Empire, unto the Sovereign State of Ta Maures, and beyond. The Rite was used to recapture the sons of Canaan and verily all righteous sons of God. The Holy Raman Ashkenazim proclaimed that the Holy Land of Uqbar would again become the capital of Ba’al, and that they would call all the lands to which the Rite of Solomon spread the World of Tlon. And they proclaimed that whilst the citadel of Ba’al would be in Uqbar, the Capitol of Tlon would be in the City of London on the Anglish Isle.

28 And the sons of God were taken again into bondage — yet this time they were carried in the belly across the great Ocean of Aethiopia, to the Most Extreme West of Ta Maures called America, and they were birthed there mere men and women. And the sovereign western Maures of the Americas were also subdued into bondage by the illusion of Christ.

29 And it so happened that Iaqub returned as the sixth King of Scotland and he conquered the land of England, and he sent agents of the Society of Jesus to establish Solomon’s House among the Western Indians in North America. He appointed Sir Francis Bacon and one Mr. Morrin supreme generals, and he commissioned from the former a 40-volume Encyclopedia of Tlon. The encyclopedia annotated and delivered by Bacon to King Iaqub VI and I became known as the King James Bible.

30 The colonies of New Atlantis were erected by the Iaqubeans in the Americas in the Far West of Ta Maure. This new erection of the society planned to make the Americas the new country of Uqbar, and the world they proclaimed would soon be Tlon!

31 The Iaqubeans thence coordinated with the Illuminati of Bavaria, the Ashkenazim of the Rhine, and the Grand Orient of Paris. The assets of the Iaquban Revolution proceeded thence to depose the kings of Europe. The generals Weishaupt, Von Knigge, Goethe, Herder, Cagliostro, and B. Franklin carried out the secret orders in their lands, and Napoleon claimed supreme overlordship over Europe. This Order of the Franco-Raman Empire exceeded in their design to exploit the ancient wisdom of Ta Maures, and they sent for Expeditions thence to sack the true holy land.

32 And the Iaqubeans warred on their allies in all places. And the Ashkenazim were temporarily deposed by Third Reich of the Holy Raman Empire, whose agents had taken upon themselves the burden of the most grave secrets of the East. Yet Heir Hitler went down musing his Theosophistry, and the Nations of Iaqub United over the world, and they founded the Order of the N:.A:.T:.O:., and they returned the Rite of Ashkenazim to the Holy Land of Uqbar, and again they took Canaan into bondage. And the second Uqbar in America absorbed the Nazi Rite and sent forth the Iaqubean Club under the guise of central intelligence.

33 The Central Intelligence Agency proceeded to war on all the remaining sovereign lands of Maures and subdued them by the yolk of Iaqub’s Ashkenazi Banking Dynasty. And the Dynasty sacked all the Maures lands of their resources and hoarded them away in their banks; to this end —

34 All the Lands of Maures were made subject to the will of Iaqub to turn the world into Tlon! And Tlon was made by the order of Orbis Tertius which was the disguise of the Club of Ram. By order of the O.T. the sovereign lands of Maures were turned into the Third World, and Iaqub berated the mind of Maures with computer simulations of food scarcity, industrialization, eugenics, non-renewable resource systems, and pollution, all disguised by the Red Cross and Red Shied of “philanthropy” and “humanitarianism”.

35 Saint Jorge Luis Borges presents us the keys to unveiling what would come to be known in this day as the Third World Order of Mystery Babylon The Great. It goes that noted heresiarch Solomon Von Askhkenaz and an order of 300 collaborators form one night in London, 17th century, a society of intellectuals called Orbis Tertius (World3) under the guise of a “benevolent secret society”. They, like their patriarchs, become involved in studies of “hermeticism, philanthropy, and the Cabala”. The Order endeavors to recreate the zionist country of Uqbar, but after a persecution in Europe the Order reappears in America with the new ambition to create an entire world called Tlon.

36 The invented world of Tlon was seeded into reality by these men using a fabricated 40-volume encyclopedia which was “found” in Memphis in 1944. “Then,” saith the prophet, “the World will be Tlon”.

P.S. Know ye that men will come to you dressed in black–but black is merely the color of their clothes. Then men may come to you who ARE black–and light is the color of their soul!

Civil Service: Preamble

NSA Civil Service / ACRUAL

Kogard W. Godsdog’s Ritual of Procedure

PREAMBLE. 121117.

Whosoever shall come forth from the federal wilderness, whoso shalt shed their name and be amore with the Lord shalt be entered into the Lord’s Court before the Judge of their Most Right Self, seated upon the Most High Arch in the Temple. Thy Most High Arch shalt administer to thee All Law, and thy heart shalt be vindicated and stand not witness against thee. All Praise be to ALL LAW!

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