Tagged: kogard
The Flagship Program
presenting our flagship program
A Conference of Assurance Policy
“WHAT IS A SURETY SHIP?”
A Fun, Educational Ritual Drama ©️ by Antarah Crawley
⚓️Ministry of Information⚓️
📜BRIEF IN EQUITY📜
A presentment made without express contract presumes the recipient to be the trustee for a dead person’s estate without surety and not a living Cestui Que. An estate may, however, be entrusted to a “person” (corporation) for the use of a living spirit who may “possess property” in the nature of equitable use title not legal title.
There is sufficient precedent in Roman, Papal, and English law to presume a human body to be chattel property (i.e., a dead person or a mere human creature without soul or spirit) unless otherwise established to posses a soul from God. The cestui que who is presumed dead or lost at sea MUST EXPRESSLY STATE that they are indeed the living cestui que to be given standing as one of the three Chancellors in a Court of Equity and Chancery deciding the matter of an estate (dead person). The common law, as it pertains to the military jurisdiction of the public, cannot abrogate a matter of equity respecting a living free man or woman on the land.
Statue of Mortmain prohibits possession of property by the “dead hand” of a corporation (such as the Church); therefore a “person” (dead in the eyes of God) cannot possess property; rather it reverts to the feudal lord.
The Remedy is that the cestui que (beneficiary) possesses equitable title by nature to the property as a living child of god, but never holds the legal title of the trustee which is the feudal lord or its agent, including any person who is a citizen of the jurisdiction.
There is precedence in Germanic law that a man who holds property on account of to the use of another is bound to fulfill his trust.
Furthermore, precedent is found in the Institutes of Justinian at 2.23.1-2: “… it is required that the one heir is duly appointed and is committed to his trust (Fideicommissum) to transfer the inheritance to another; otherwise the testament in which no heir has been duly appointed is void; the words which are properly and commonly used to install a fideicommisum are I beg, I ask, I wish, I entrust…” This doctrine was brought to England by “foreign ecclesiastics” (ministers and consuls) in order to evade the Statute of Mortmain by making the Church cestui a que use le Feoffment fuit fait.
In sum, cestui que use confers the benefit of use of property to another (a minister or consul) without the legal ownership and attendant duties and obligations to the lord and crown as trustee. Compare to usufruct, or right of use of fruits (interest, profits, etc.) of property.
📜PRIVATE OFFERING📜
💾Mindsoft©️as a Service™️ (MaaS™️) Premium Servicing Fee of $99.99 per person 💳 payable upon conference for products* and services rendered. Duration of Service: 1-2 hrs.
Upon completion of conference, Assurance Policyholder may be granted C-Series Art¢oin 🪙 (“C-coin”) at market price via 🤝🏿 Handshake of Friendly Association. Contact ombudserver@gmail.com to schedule a conference, or attend the C.P.A. LLC Quarterly Conference of Assurance Policy.
*The applicant hereof shall be sent the eSyllabus©️™️ Mindsoft©️™️ program file by email under a limed use licensing agreement to facilitate their conference.
📜POLICY COVERAGE📜
An assurance policyholder, having paid a premium and been conferred with assurance (as evidenced by presentment of C-coin), may bring a claim based on presentment to the CPA LLC at no cost, but there is no guarantee that such claim shall be resolved. Processing fees may apply. Neither the CPA LLC nor its parent nor its agents shall be liable for any claim arising from such a presentment or from such policyholder, as the assurance policy itself is underwritten by God in Christ through the King James Bible, and it is to Him thou shalt appeal for judgment.
Rustles in Dry Leaves
Rustles in Dry Leaves
(Revised)
A Monodrama;
Written for the Stage
by Antarah A. Crawley
BROOKLYN, NEW YORK CITY – 2015
1. The Coffeehouse
Lo, my Syllabus is not yet fit for students, although I have borne it in some form.
My work has not fared well; although I’ve elaborated on it, that was some time ago. I had begun with a sense of purpose, some kind of understanding, but the conceit of it has come undone inside me. It has regressed back into blankness and will not manifest a word. Its silence begs me fill it but I have no tunes of music. In truth, I know that I must write, but what work results is mystery. I know not what I’m writing, what my course is. I essay but I yield no postulation. There appears an inherent flaw: the need to write it out. Essaying never achieves the perfection of one word’s sound. Or a whole paragraph often feels like a weighty body for the sentence, or a concept better visualized than explained.
Perhaps, then, a Syllabus is not the best fit medium to conduct my Understanding.
No, a Symbol would be. Or, perhaps, a System of Symbols, all correlative in their nature. But then one’d need a Syllabus to catalogue and contextualize them. Thus I seek a Syllabus with which to study Symbols.
Folly, that I aim to elaborate upon the simplest and densest of truths, this human understanding of nonhuman realities. The unity of all existences. And man has endeavored to do that since he first looked on the sun.
And yet the sun has looked upon me as well. Does that not give me as much license to describe it as anyone? Isn’t my vision as validated? Look upon me, for the sun hath looked upon me.
For I aim to convey my unique Understanding to others. The systems in which the divine Symbols align within my particular vision may not be immediately realized by others, but I believe that from the components of my Understanding I should be able to construct the implicit System and describe it in the Syllabus. I am yet unable to find it—though I know it exists manifested on some plane.
Shall I look into the Tunnels, the ones underground, submerged. Deep below the surface.
But for what?
Evidently, my Syllabus has descended into some unknown location, and the unknown lies above and beneath us. We cannot ascend unto their heights; so we must go down. My Pyramids have fallen, and tunnels have born through them. And tunnels are ubiquitous and lasting and run in cycles unto no end.
But why has my Syllabus descended? Why is it now underground?
Perhaps it has fallen out of distribution. T’was not profitable enough to continue printing. You know how the costs have risen and the demand declined.
Where, then, do I find those texts which have fallen out of circulation, underground?
Perhaps, where used things go. Things the public deems unnecessary. And we all know that a human understanding holds no place in our zeitgeist. Look among you; the people are profane. They no longer read or seek my Pyramids. If I wish to find that which has fallen out of fashion, that knowledge which people have sold off for monetary gain, then I shall get me to a library. There, I may find my Syllabus.
I am black body, I am collapsed. I am fallen the way way back. I have sunk inside myself. Don’t you wish to come inside me? My black ass has so much mass. I have a warm hole to hide you. No bright light can dare to find me. I am fallen and born back. No matter can stand beside me. I am hollowed, I am black.
2. The Library
I seek my Pyramids.
— Thy Pyramids have fallen. Tunnels have borne through them.
But is a library not also a Pyramid?
— Are Pyramids not also bread?
Don’t understand.
Overstand.
I shall get me to a bakery.
My Understanding precedes all language. What Pyramids do I seek?
A Syllabus; I seek a new Syllabus for a Human Understanding.
And yet I have no understanding of Systems. Nor of Pyramids. For I wish to summit thy peak! Get me to a bakery!
I wish to descend unto Tunnels. I know that I cannot summit ascended peaks but in tunnels I may descend to seek my Syllabus, so I will go where bread is baked and or sold. You know—a bakery.
— Thy Pyramids have fallen! Tunnels have borne through them! Thy Pyramids you seek, thy Precipice broods on deep waters.
O Time, my Pyramids have fallen. Deep under water. They are submerged beneath the known and have not surfaced. I seek thy Tunnels. I do not seek a library. Get me to a bakery.
I exit this bookstore, for it is a catacomb, and in it I’ll find only corpses. I make a right on the street and walk away. I go to the Deli at the end of the Avenue. Aaaaaaall the way downtown. There, my precipice broods on deep waters.
3. The Deli at the End of the Avenue
I seek bread in the aisle. I seek my Pyramids. I’m writing a Syllabus and I seek my Pyramids for Symbols. Someone told me that Symbols lie somewhere in Tunnels. If I can reach my Pyramids I can find the Symbols needed for my Syllabus, so I need my Pyramids for answers.
— If it’s Tunnels that you seek then you must know, there is no end. You will never reach thy Precipice. It lies forever just beyond you. If you were to reach thy Pyramids, you’d be borne immediately back. The gravity of the centre is too great. The Precipice of thy Pyramids is too close to the sun. You will surely burn before you glimpse what you seek.
It’s my Syllabus I seek. It lies in the deep. In the void. At the peak. And if it’s the peak I must reach to peek the Pyramids I seek, then that must be my destination, not the Tunnels.
The hardest part about anywhere is getting there. Once you’re there, you’re no where at one moment, and now here the next.
No where is where I will go then, if no where’s where the precipice of my Pyramids lie. I must know, which is the right way?
Down. I must go down. Down the aisle. The bread aisle.
I look down the shelves of bread. I glance to the floor where I notice a wooden latch door. I look at the cellar door, I bend down, open it, peer into the darkness, and go down there.
4. Bedford-Nostrand Avenues Station
I descend into Bedford-Nostrand Avenues Station and take a dead beside an old man. And the old man says to me, I have been waiting for this G train for one hundred years … You know, the G train is the bowel of Brooklyn. I mean, it’s full of shit. One of those slow, tiresome ones. You’re sitting there wondering “when will this piece of shit come down the tunnel?” Finally, after what seems like an eternity, you pinch one out—and then your toilet clogs up! We are being delayed because of train constipation. We are sorry for any inconvenience.
You seem to possess some knowledge of tunnels, I say to the old man.
I told you, he said, I have been waiting here a century for my train to take me through the tunnels. In that time I have come to understand much.
So you possess an understanding!? I seek understanding. I’ve come here in search of my Syllabus. I seek my Pyramids.
— Thy Pyramids have fallen. Tunnels have born through them.
We are fallen. Tunnels are born through here.
— You seek that which has no form. There is no Syllabus for you here. There is nothing of use to you here underground. There is only so far you can get through these tunnels. You see, the Stations you pass through will not dispel to you any answers in this form. Thus passing through the submerged Systems in search of the true Systems of Knowledge is fundamentally flawed. You will never reach thy Precipice. Thy Pyramids have fallen.
I was told that the Tunnels lead to my Pyramids. The Void around which aethers fog.
— Though the Void you seek is not physical, but beyond the physic; it is nothing. You can’t access it. You will wait in this station for a hundred years. And maybe your train will come and bear you down the borough’s bowels. But no Pyramids lies at the end of thy line. Only silent waters.
O Time, thy Pyramids, where art thou? Reveal the Syllabus I seek. I’ve traversed city corridors and monoliths of antiquated tomes—of catacombs and dusty halls; I have breathed in noxious gases. I have ventured down the Avenue in search of bread. I have descended into burrows, passed throughout their halls, and sunk the earthen floors of cellars with the treading of my soles. I have passed through tunnels like a train, a cell in the blood of city’s veins. I have passed through yonic doorways into wombs. But I will not be satisfied with shallow water. I’ve heard that thy precipice broods on deep. I will seek further through thy hollows ‘neath the cellar floors of earth. O hollowed Pyramids, thy peak, submerged deep beneath the street, thy Systems will not keep my waves at bay.
A G train burrows into the station and comes to a steaming halt. I leave the old man at the bench and board the car, the doors close, and the train makes its departure down the Tunnel.
5. Coney Island
I exit the train station, I walk to the water’s edge, and I brood on the deep, the horizon, the sunset on the water.
At length, I am approached by a bather in a swimsuit, but I continues to look into the horizon.
The bather says to me, You look silly.
What? I reply.
Your clothes, says the bather. They’re silly. Do you know where you are? Your clothes enclose you. They block out the light of the sun. They obstruct the flow of the water. The sea cannot wash over you. The sun cannot look upon you. I presume that’s why you’re here, at this beach. And yet you merely look on the water, and stand below the sun. You do not delve into them. You do not let them come inside you.
The sun has looked upon me. The sea has come, and come inside me. From in the light I’ve touched the light. I knew the light grew mold inside me. I do not wish to bathe here, for I seek my Syllabus. I was told it peaks thy Pyramids, Pyramids which lie at the Center of Systems, Systems which are traversed by tunnels. But tunnels have brought me here to the end of the line, and emptied me at thy sea. But as I seek the sea, I see inside. O Time, thy Pyramids, to me are nothing novel; they are fallen to the bottom of the silence of the sea, and having reached the farthest East that West can bring me, I can feel the wind that rustles in dry leaves.
Fin.
Uqbar, an Excerpt
Uqbar, an Excerpt from the Encyclopedia of Tlon
by Antarah A. Crawley
1 The country of Uqbar began as a penal colony. It had been peopled by nomadic tribes of vagabonds who had been charged with most wicked crimes in their Mother-Land of Ta Maure. These morally wayward men had partaken of the fruit of evil; thus they were exiled from the Sovereign State of the Maures and they were charged to wander in the harshest climates, and to till an unyielding ground, in the northern regions of the Land of Earth. And all the land of earth, which is the land of Shaolin, was governed by the natural and universal Civil Rite of the Sovereign State of Ta Maures.
2 Having been judged unworthy of their natural rites, the wanderers found themselves cloistered among the rocky Caucus mountains and frigid Scandinavian region of northwest Asia, bounded on all side by the duly guarded Maures. Here the wanderers perfected the profane rite for which they were exiled from the land of Maures, and dedicated themselves to their vengeful lord Ba’al and his first son Cain. By the light of their false and boisterous lord they marched down south of Asia and founded their first federation in the land which would be Tlon.
3 These vagrant men were the sons of autochthonous man who were the sons of God the Mother, sovereigns of earth, of lacustrine Afu-Ra-Ka, Ta Maure, Shaolin. Autochthonous man being, of a right and civil nature, sons of God, their vagrant offspring became known as mere sons of man, whose spirits were corrupted by corporeality, and these recessive persons were thus known as “mankind”, and their Father was Cain, first of Iaqub.
4 The name of Cain comes from Canis Major, “Great Dog”, referring to the present 12000 year hemisphere of the cycle of Sirius which astrologically foretold the corruption of the morality of the sons of men. 12000 years being approximately half of the great year of the heliacle rising of Sirius, it is said that Cain, the wicked half, slew his brother Abel, the righteous half, when Sirius began its transition away from the axis of our binary star system in 10500BCE. It should be noted that Sirius is the twin or brother of the sun, and that the Lords of Sirius are the benevolent lords of all sovereign Maures on Earth.
5 The tribal federation of Uqbar was established in the land of Anatolia by these various factions of political dissenters from God. Having all failed to learn the sacred art of peace, they instead practiced war in the United Sovereign State of Ta Maures. Thus their federation was constantly warring, the spirits of these men were much corrupted, and their vengeful spirit permeated throughout the land of Asia which was to the north of Ta Maures, and the flames of their anger ashened them.
6 In the South of Ta Maure in the Great Lakes basin where Hapi meets the great placenta, the Sovereign Lords of the Earth, Prime Ministers over the Universal Ma’atocracy of the Maures, were considering the great changes to come — for in the north of Ta Maure where Hapi, like an umbilical cord snake shedding skin, comes into the delta where Ta Maures meets the Great Sea in the Midst of the Lands, rebel soldiers sent by foreign kings were sacking the capitoline of Ta Maures from Waset to Memphis and Anu. Twice had the vagrants sons of too ambitious men taken up arms against the living Gods on earth. Many more wars would their tyrants sow in the Fertile Crescent of the Levant, storming at the North Gate of the Sovereign State.
7 The City of Ur was staked out by the rebel tribes in the fertile Tigris valley which was in Asia Minor, but the city was to be a center for all the nomadic kings of the northern mountains from the East of the Great Sea Amidst the Lands to the West, and was to govern all the rebel tribes of men. Here the first King and Patriarch of the Wandering Tribes, Iaqub, gave his command for the rebel sons to unite in war upon their sovereign fathers in the South and to condemn the sacred and civil rite of peace in God on earth.
8 Thence did world war first spring from the swords of the northern kings, and the rebel son Cain, progenator of the twelve tribes of Iaqub, slew his righteous brother Abel to spite the Good Lord’s favor. And Cain cried unto his father to have mercy, and Iaqub implored in the name of his lord that for his crime Cain should be avenged sevenfold.
9 And it came to pass that the sixth born of Cain was Lamech. And Lamech took two wives and said unto them, Listen to me! I have slain a man to my wounding and young man to my hurt; and if Cain be avenged sevenfold then let Lamech be avenged Seventy and Sevenfold. And thus was spake the song of the blood-red sword.
10 And it came to pass that the seventh of Cain was born Tuball, and his brothers were Jubal and Jabal and his sister was Naamah Cain, and he founded ironsmithing and masonry in the land of Ur, Tlon.
11 And it came to pass that the eighth of Cain was Noah, and the Lord of The World said unto Noah that the descendants of Iaqub had descended into pure wickedness, and that He the Lord would send a great deluge to bring about the destruction of mankind. And the waters were raised on the world, and Noah endured with his sons, who were Kham and Shem and Japheth.
12 And it was known to Iaqub that the first born son of man would be a son of God, but that his brothers may be swayed against the Sovereign State on Earth. So he implored the younger brothers Shem and Japheth to scorn their brother Kham by their father, and Noah was turned against his first son Kham, and the fourth son of Kham named Canaan was delivered into the servitude of the lord of Shem, and Japheth was the warden in Shem’s house.
13 And Canaan, son of Kham, descendant of the righteous Gods on Earth, was taken into captivity by the tribes of Iaqub in the East of the Great Sea between the banks of Jordan and the City of Ur here in the budding land of Tlon.
14 And the captivity of Canaan became the prize of Iaqub, and Iaqub enslaved his abducted son to labor on his unholy temple. And the land of Canaan’s captivity was called Uqbar, son of Ur, the Capitol of the empire of Iaqub, and among the rebel wanderers it was called the Holy Land, and they received it in the name of their lord, Ba’al Shem, Lord of their Father Iaqub, and in Uqbar the captivity of the true God was consecrated to the false majesty of the sword and shield of Ba’al.
15 In the name of Iaqub Ba’al and Cain the rebel wanderers, overlords of Canaan, became known by the shield of the sword, red by the blood spilt by their crusade. And they were united in the Land of Uqbar by King David Who Contended Against God, and the land of this contention was called Judea, and the Canaanites who were in bondage were called Israel.
16 And the first born of David was called Solomon, and Solomon passed every hour of every day in deep and heavy thoughts of illusion. And he wrought a kingdom of illusion and called for 300 thousand rebel mason from all across the east and west to erect a temple to the great illusion of Ba’al. And for seven years the Temple was a building.
17 In the meantime, Basileus Al-Iskander of Macedonia, defender of mankind, succeeded by his general Ptolemy “the Savior” of mankind, and his general’s son Philadelphos, finally wrought the delta of Ta Maure, as well as proper Sumer and autochthonous India, from the Sovereign State of the Maures in the ultimate siege of Iaqub’s Legion.
18 And it so happened that at about that time, in the West of the Great Sea in the Midst of the Land, two young wolf-suckled brothers founded upon the Tiber River the site of a great city with seven hills. And the elder of them slew his twin in sacrifice to Ba’al Cain, and thereby he founded the Kingdom of the Ram of the age of Aries.
19 The Ram raped the all the tribes in the West of the Great Sea, and thence trekked to the country of Uqbar and conquered the Holy Land by the sword and shield in praise to Ba’al Cain and the Ram ruled over Canaan for all the age; and the Ram warred on the Sovereign State and subdued the delta, and nearly eviscerated the righteous rule of God on Earth.
20 When the Ram was in Uqbar, the sons of Canaan were subject to a tyranny of the most severe description. The lords of Ram prayed to Ba’al Cain and Legion and scorned the sons of God. But one of the sons of God rose up amongst the sons of men and his name was Yeshua. And Yeshua condemned the name of Ba’al Cain to the people in the temples. And the followers of Ba’al sold Yeshua to the Ram and he was slain.
21 Yet the Western City of Ram looked to the Eastern City of Uqbar and saw what great illusion they had wrought. And they perpetuated illusion amongst the sons of God by using the image of Yeshua who they’d slain and they made an icon of him and consecrated him to Ba’al Cain and called him Christ. By the Apostolic Order of the Iaqubean Ram, the icon of Christ was avenged seventy-fold.
22 Using the icon of Christ, the Ram conquered all of the land which bordered the Great Sea in the Midst of all the Lands, and the Ram proceeded to war on the Sovereign State of Ta Maure again.
23 In 1118 nine assets of Iaqub founded a company for “Christ”, and in 1162 the company was incorporated by Pope Alexander III with the Bull Omne Datum Optimum. The company warred on the Maures in Canaan for 189 years until the wealth accumulated by their order precipitated feelings of envy and jealousy among the sovereigns of Ram, and the Order was suppressed in all of Europe except Scotland. And their 22nd and last Grand Master Iacobus Burgundus Molanus (Jaques de Molay) was martyred in his lords name. Those who would escape the persecution sequestered themselves and their coveted banks in the Highlands.
24 Although the Empire of Ram stretched all across Asia Minor, they could not withstand the unity of their empire when the Maures rose up from the south and waged war upon the Holy Land in the name of peace — and lo! The Maures reclaimed the Holy Land in the name of Muhammad may he come in peace! And the Sons of Cain were dispelled from Canaan unto the northern regions of the Rhine and the Caucus mountains and Scandinavia, and the Ram receded back to the seven hills to the West of the Sea.
25 War persisted between the Ramans and the Maures. The Ramans Lost the eastern half of their Empire to the Maures, and the Holy Land was subdued by the peace of Islam, and the Maures soon reclaimed their rule over the Eastern and Western World.
26 During the rule of Maures in the West, the sons of Ba’al Cain settled in Ashkenaz, and a second King Solomon rose up among them to bring forth the Ba’al Shem Tov. And they perfected their rite against the sovereign state of God; and Ram sent forth to Ashkenazim the word of their illusion of Christ, and together they founded the second Holy Empire of the Ram.
27 The Holy Raman Universal Church of Ba’al and the Ashkenazi dynasties proliferated the mystery of the illusion of Christ via the Society of Jesus. The Rite of Solomon’s Temple was spread across the Holy Raman Empire, unto the Sovereign State of Ta Maures, and beyond. The Rite was used to recapture the sons of Canaan and verily all righteous sons of God. The Holy Raman Ashkenazim proclaimed that the Holy Land of Uqbar would again become the capital of Ba’al, and that they would call all the lands to which the Rite of Solomon spread the World of Tlon. And they proclaimed that whilst the citadel of Ba’al would be in Uqbar, the Capitol of Tlon would be in the City of London on the Anglish Isle.
28 And the sons of God were taken again into bondage — yet this time they were carried in the belly across the great Ocean of Aethiopia, to the Most Extreme West of Ta Maures called America, and they were birthed there mere men and women. And the sovereign western Maures of the Americas were also subdued into bondage by the illusion of Christ.
29 And it so happened that Iaqub returned as the sixth King of Scotland and he conquered the land of England, and he sent agents of the Society of Jesus to establish Solomon’s House among the Western Indians in North America. He appointed Sir Francis Bacon and one Mr. Morrin supreme generals, and he commissioned from the former a 40-volume Encyclopedia of Tlon. The encyclopedia annotated and delivered by Bacon to King Iaqub VI and I became known as the King James Bible.
30 The colonies of New Atlantis were erected by the Iaqubeans in the Americas in the Far West of Ta Maure. This new erection of the society planned to make the Americas the new country of Uqbar, and the world they proclaimed would soon be Tlon!
31 The Iaqubeans thence coordinated with the Illuminati of Bavaria, the Ashkenazim of the Rhine, and the Grand Orient of Paris. The assets of the Iaquban Revolution proceeded thence to depose the kings of Europe. The generals Weishaupt, Von Knigge, Goethe, Herder, Cagliostro, and B. Franklin carried out the secret orders in their lands, and Napoleon claimed supreme overlordship over Europe. This Order of the Franco-Raman Empire exceeded in their design to exploit the ancient wisdom of Ta Maures, and they sent for Expeditions thence to sack the true holy land.
32 And the Iaqubeans warred on their allies in all places. And the Ashkenazim were temporarily deposed by Third Reich of the Holy Raman Empire, whose agents had taken upon themselves the burden of the most grave secrets of the East. Yet Heir Hitler went down musing his Theosophistry, and the Nations of Iaqub United over the world, and they founded the Order of the N:.A:.T:.O:., and they returned the Rite of Ashkenazim to the Holy Land of Uqbar, and again they took Canaan into bondage. And the second Uqbar in America absorbed the Nazi Rite and sent forth the Iaqubean Club under the guise of central intelligence.
33 The Central Intelligence Agency proceeded to war on all the remaining sovereign lands of Maures and subdued them by the yolk of Iaqub’s Ashkenazi Banking Dynasty. And the Dynasty sacked all the Maures lands of their resources and hoarded them away in their banks; to this end —
34 All the Lands of Maures were made subject to the will of Iaqub to turn the world into Tlon! And Tlon was made by the order of Orbis Tertius which was the disguise of the Club of Ram. By order of the O.T. the sovereign lands of Maures were turned into the Third World, and Iaqub berated the mind of Maures with computer simulations of food scarcity, industrialization, eugenics, non-renewable resource systems, and pollution, all disguised by the Red Cross and Red Shied of “philanthropy” and “humanitarianism”.
35 Saint Jorge Luis Borges presents us the keys to unveiling what would come to be known in this day as the Third World Order of Mystery Babylon The Great. It goes that noted heresiarch Solomon Von Askhkenaz and an order of 300 collaborators form one night in London, 17th century, a society of intellectuals called Orbis Tertius (World3) under the guise of a “benevolent secret society”. They, like their patriarchs, become involved in studies of “hermeticism, philanthropy, and the Cabala”. The Order endeavors to recreate the zionist country of Uqbar, but after a persecution in Europe the Order reappears in America with the new ambition to create an entire world called Tlon.
36 The invented world of Tlon was seeded into reality by these men using a fabricated 40-volume encyclopedia which was “found” in Memphis in 1944. “Then,” saith the prophet, “the World will be Tlon”.
P.S. Know ye that men will come to you dressed in black–but black is merely the color of their clothes. Then men may come to you who ARE black–and light is the color of their soul!
DataHorse 