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Sapientia No. 6

POLICY BUREAU SAPIENTIAL DOCUMENT NO. 6 – AUG. 22, 2020
In Re Sepdet (In the Year of Sirius) III Peret 22, 12520

A BILL

To standardize method and practice in the discipline of folk psychology, human intelligence resource management, clinical dialectic information processing services, and other cognitive-behavioral development programs (collectively known as “mind software”), so as to provide a novel solution to the problem of racism, and for other purposes.  

Be It Prescribed by the Policy Bureau, the New Syllabus of America, That people (the “folk” in question) are the members of one human family, having divergent genotypes and phenotypes which cause their skin to appear darker or paler in color along a certain spectrum. This spectrum of skin color does not, however, include the objective visual color spectrum of black, white, violet, indigo, blue, green, yellow, orange, and red. Rather, the skin color of people is subject to interpretation. The difference between subjective and objective is as follows:

(a) Subject refers to the person or matter about which a statement is made. Subjective refers to the quality of being influenced by personal sentiments and individual perceptions.

(b) Object refers to a person or matter toward which an action is directed. Objective refers to the quality of being a “matter of fact”, that is, clear and unambiguous from any perspective.

Sec. 2. We may observe that people experience the perception that they are objectively black or white in terms of color, culture, or “race”. This perception may be the result of certain environmental and cognitive-behavioral factors. Because one may appear darker or lighter in skin color, a person may erroneously equate the objective condition of black or white color with said person’s subjective conditions and experiences.

Sec 3. The psychological act of equating the subjective experience of a person with any objective color is an aberration, or disorder, in the mind. Why? Because even if all brown-colored and dark-colored people experience the same conditions, none of those conditions can be considered objectively “black” — not their skin color, not their nationality, not the development of any genre of music, and certainly not their “race” (assuming such a term can be defined). The assertion that the color black best represents the conditions of brown and dark-skinned and African and other colored people is a gross misrepresentation of objective facts (of which race is not one). Such misrepresentation based on mere pretense or appearance, and not the substantive facts, is colorable.

Sec. 4. Colorable is a quality that describes something that is misrepresented based on its appearance, without regard for its actual substance. Colored, on the other hand, is a quality that describes something as it actually appears. While colored describes something according to its actual quality (e.g., brown-skinned people having color), colorable describes something that purports to be something which it is, in fact, not (e.g., brown-skinned people being black). Facts must be based on material, that is, quantifiable and qualifiable, evidence. 

Sec. 5. There are two main ways in which colorability is manifest:

(a) The subjectification of one’s own experiences based on the perception that they are black, white or another objective color; this is is a psychological disorder. Apparent “victims of racism” commonly suffer from subjectification.

(b) Likewise, the objectification of another person on the grounds that they “are” or appear black, white or otherwise colorable is such a disorder. Apparent “racists” commonly suffer from objectification.

Sec. 6. A distinction is drawn between people who are colored (that is, being of one human race having many colors, or “humanist”), and people who are colorable (that is, being of one or another race classified on the basis of color, or “racist”).

Sec. 7. By measuring the degree of subjectification and objectification on the basis color in the mind of a person we may thereby assess the degree of “racism” in the mind of said person, that is, the degree to which they are “racist”. (Apparent “victims of racism” also presuppose the existence of races, which is the basis of “racism”).

Sec. 8. Regarding such a person who experiences racism, this diagnosis is given: they experience Colored Person Syndrome Disorder (CPSD). About CPSD, this prognosis is given: it is a disorder one shall work against by means of psychological analysis, that is, inquiry of the mind. How then is the method affected, that is, how is this analysis administered? It is through true speech, that is, the dianoetic or dianetic virtue (See, PBSD-001-6). 

Sec. 9. What, then, is the method of true speech? It is dialectic. Otherwise said, it is an inquiry by one into the perspective of another, also called interlocution, discourse, and communication. The inquisitor is the dialectician who solicits, records, and processes information; the client is the witness, querent and/or the source of information. Such a client must swear or affirm that that will produce nothing but true information.

Sec. 10. PBSD-001-3 provides for the definition of dialectic as “(a) the process of making known what is unknown; (b) a philosophical method describing the discursive-rational-intuitive process by which oneself individualizes itself…[and manifests its will]”. The application of this method constitutes the practice of discourse or parliament, that is, speech.

Sec. 11. While traditional psychology asserts dreams as the subject matter of empirical and scientific psychoanalysis, we propose that it is not the dreams per se under investigation, but the dialectic on the dreams. Therefore the discipline of folk psychology (DPF) takes a dialectic on any matter as the materially quantifiable and qualifiable subject matter of psychological investigation. As such, psychological analysis under DFP shall concern the practice of dialectic.

Sec. 12. Much is said by Dr. Carl G. Jung, a founder of Analytical Psychology, regarding the Archetypes of the Collective Unconscious. Regarding the “Collective Unconscious”, our Beloved Ancestors had much to say in the way of the Netjeru (See, PBSD-004). These Netjeru constitute the ancestral Collective Unconscious of humanity, the Birthright of the Children of Nature, having unconscious knowledge of the forms and processions of nature, from the Alpha to Omega. Such knowledge may be collected from the individual’s personal and collective unconscious via the dialectic method of analytical psychology. Such constitutes the method for any investigation into and collection of human intelligence (HUMINT).

Sec. 13. These Protocols apply: 

Sub. Sec. 1. PROTOCOL mapping x to y [f:x=>y]. SOLVE f(x)=y.

IF x = n THEN y = a1
DoProcess(audit-notice)
IF x = d THEN y = a2
DoProcess(assess-data)
IF x = i THEN y = a3
DoProcess(assure-info)
IF x = k THEN y = a4
DoProcess(adjudge-knowlg)
<record>deliver ; produce:
findings of fact [f(F)] ; and
conclusions of induction operation [c(L)]
<record>
(PBGD-001A-070720, DOS 20, p. 24)

Sub. Sec. 2. PROTOCOL mapping X=>N, where N = NOTICE: perception, literacy, and reading comprehension; in the 1st Degree (“Clinical Practice”). 

(1) Information Processing Step 1: Filing - To raise a matter of interest or concern to the clinical dialectician/information processing server (IPS), client(s) shall submit information, being a contract to which they are party, a matter of policy in which they have an interest, a grievance, an inquiry, or a petition for investigation (respectively, “the matter(s)”, or, “in re [the matter(s)]”) in electronic, oral, or hard copy to the IPS.
(2) Investigative Procedure. Step 1: Initial Analysis - Directives: Determine whether a matter which has been raised to the IPS requires formal investigation or whether it can be examined and resolved based on the facts already known/presented/substantiated; determine whether the matter would be more properly handled by another competent jurisdiction; establish the role of the IPS (e.g., to find facts, analyze evidence discovered, and present findings to the decision-maker following completion of the investigation; be cognizant of the involved participants, decisions-makers, and appeals decision-makers (decision-makers should not be directly involved in the course of investigation so as to be — and appear to be — objective in taking any subsequent rule making).
(PBGD-001A-070720, DOS 12, p. 16)

Sub. Sec. 3. PROTOCOL mapping X=>D, where D = DATA: discover, collect, weigh, and measure evidence; in the 1st Degree (“Clinical Practice”).

(1) Information Processing Step 2: 
(A) Reading Comprehension - Help client(s) to read and understand the terms of complicated, formal, or arcane language in the matter(s) in order for them to make informed decisions and good judgments in their own right. If the client acquires the knowledge and understanding needed to resolve the matter(s) in their own right, close the case. 
(B) Charging Documents - If further work/action is required, paper charges and pass the case to 2nd Degree.
(2) Investigative Procedure Step 2: Planning & Leading. 
(A) Directives: determine the scope, complexity, and timeline of the investigation; develop a strategy for the investigative process; bear in mind that all subjects of investigation shall be considered innocent until proven otherwise, and that all subjects of investigation have the right to defend themselves again allegations or charges which may be brought against them; bear in mind that the investigate procedure may reveal trends or shortcomings in practice which can be addressed to prevent future occurrences of a similar nature, and that such investigations develop with time as new facts and/or issues arise.
(B) An investigative plan shall take account of: the precipitating event (or charge) and all persons involved, including name, contact information, and relation to charges (including but not limited to the investigation subject); the chronology of dates, times, places, meetings, calls, conversation, and other material documentation; general laws, policies, procedures, and/or code of ethics which may bear upon the charges and their investigation, including where such information may be located (as well as other broad issues covered by the investigation); potential sources of evidence and material information (including but not limited to material witnesses); the decision-makers in the matter (i.e., those to whom IPS shall report findings); the order of persons to be interviewed and the subjects to be covered with each; communication planning with those having a need to know in re the matter under investigation;
(C) Directive: produce and maintain a (confidential and secured) case file of the investigation, including ALL documentation and evidence arising from the investigation, including the original charge/allegation/complaint; including an investigation timetable which shall include the “tick-tock” (or timetable) of the case (which shall include the review of discovery, schedule of interviews, notes and transcripts of interviews, memos-to-file, and preparation of final report).
(PBGD-001A-070720 DOS 13 p. 17)

Sub. Sec. 4. PROTOCOL mapping X=>I, where I = INFORMATION: draw inferences from data; make findings of fact, in the 2nd Degree (“Session of Parliament”).

(1) Information Processing Step 3: 
(A) Discovery - Collect and gather evidence in the matter(s) through discovery of further information by and though Audit Assessment and Assurance Service, investigation (within proper jurisdiction), research, or other lawful and appropriate means.
(B) Findings - Try, test, and examine client(s)’s working knowledge in the matter(s) and make findings of fact. If findings resolve client’s understanding in the matter(s), close the case. If further work/final action is required to resolve the matter, raise the case to the 3rd Degree.
(2) Investigative Procedure Step 3: Discovery - Directive: conduct fact-finding through requests for information and conducting interviews (also known as fact-finding conferences, deposition upon written interrogatories or questions, or deposition upon oral examination). Stages of an interview include planning, arranging, opening, conducting, and closing. Bear in mind applicable document retention policies.
(3) Investigative Procedure Step 4: Analysis & Preponderance - (A) Preparation of a final report of investigation shall rest upon a thorough analysis of the facts and preponderance of the evidence discovered in the course of the (instant) investigation, so as to cause the matter to be resolved between the parties, or to provide the decision-maker(s) with sufficient basis on which to decide the outcome of the case. “Preponderance” means the quality of facts in evidence being accorded greater weight based upon critical analysis of objective and material information; otherwise said, “Preponderance” means to accord weight to genuine, credible and relevant material evidence, so as to determine whether it is “more likely than not” that some matter occurred.
(PBGD-001A-070720 DOS 14 p. 19)

Sub. Sec. 5. PROTOCOL mapping X=>K, where K = KNOWLEDGE: draw conclusion, log information under true=1,0; in the 3rd Degree (“Adjudgment Tribunal”).

(1) Information Processing Step 4: Oral Hearing: Hold oral hearing examination in the matter; call witnesses, documents to formally deposit evidence into record; weigh evidence; try case.
(2) Information Processing Step 5: Judgment: Upon a preponderance of the evidence, the information processor shall render Declaration of Judgment in re the matter.
(3) Information Processing Step 6: Verdict Sui Jure: Client renders personal conviction or vindication in light of Judgment, the opinion of the verdict being either unanimous or dissenting.
(4) Investigative Procedure Step 4: Analysis & Preponderance - (B) Directives: Reconcile and resolve to the greatest possible extent all contradiction between facts in evidence, considering which version of the facts is more consistent with the overall evidence than another; assess the quality of the evidence, bearing in mind it’s objectivity v. subjectivity, firsthand knowledge vs. hearsay, and speculation vs. credibility; consider the source of evidence and the motives (explicit and implicit) of witnesses in testifying in the matter; in the course of resolving issues of credibility, consider whether the overall evidence is inconclusive with respect to the matter under investigation.
(PBGD-001A-070720 DOS 15 p. 20)

Sub. Sec. 6. PROTOCOL mapping N(A)=>Y, where A=AUDIT: hearing, listening, voir dire and counseling, in the 2nd Degree (Session of Parliament).

(1) Information Processing Step 3 - (A) Discovery: Collect and gather evidence in the matter(s) through discovery of further information by and though Audit Assessment and Assurance Service, investigation (within proper jurisdiction), research, or other lawful and appropriate means.
(2) Investigative Procedure Step 5: Reporting - This stage may be undertaken by an IPS-Dialectician with a Rapporteur subspecialty. Such IPS shall prepare a final report that outlines: all steps taken in the course of investigation (incl. schedule of discovery of documents and testimony); all facts found (incl. citation to material evidence as cited to case file or reproduced in appendices); objective analysis of the facts in evidence; any specialized or expert opinion or information solicited by or proffered to the investigation; citation to any similar case work known to the IPS, if any; a general analysis of the control factors relevant to the matter under investigation and/or to the course of the investigation itself.
(PBGD-001A-070720 DOS 16 p. 21)

Sub. Sec. 7. PROTOCOL mapping D(A)=>Y, where A=ASSESS: logical analysis and fact-finding, investigation; in the 2nd Degree (“Session of Parliament”).

(1) Information Processing Step 3 - (B) Findings: Try, test, and examine client(s)’s working knowledge in the matter(s) and make findings of fact. If findings resolve client’s understanding in the matter(s), close the case. If further work/final action is required to resolve the matter, raise the case to the 3rd Degree.
(PBGD-001A-070720 DOS 17 p. 22)

Sub. Sec. 8. PROTOCOL mapping I(A)=>Y, where A=ASSURE: trial, preponderance, and deliberation; in the 3rd Degree (“Adjudgment Tribunal”).

(1) Information Processing Step 4: Oral Hearing: Hold oral hearing examination in the matter; call witnesses, documents to formally deposit evidence into record; weigh evidence; try case.
(2) Information Processing Step 5: Judgment: Upon a preponderance of the evidence, the information processor shall render Declaration of Judgment in re the matter.
(3) Information Processing Step 6: Verdict Sui Jure: Client renders personal conviction or vindication in light of Judgment, the opinion of the verdict being either unanimous or dissenting.
(4) Investigative Procedure Step 6: Follow-Up - Upon submission of the final report to the SPA, decisionmaker, or client, IPS shall be absolved by the client of all involvement in or responsibility to the matter of the completed investigation, and the client and all participants shall indemnify the IPS against any and all actions arising from the investigation; however, the IPS may be called as a witness to a subsequent action taken in the matter previously under investigation, and may testify upon the course of their investigation. Furthermore, those involved in the matter shall bear in mind the potential for retaliation caused by the particular facts of the investigation and strive (within a reasonable degree of their power) to reduce the possibility of retaliation and/or other collateral damages.
(PBGD-001A-070720 DOS 18 p. 23)

Sub. Sec. 9. PROTOCOL mapping K(A)=>Y, where A=ADJUDGE: drawing conclusions and making recommendations; in the 3rd Degree (“Adjudgment Tribunal”).

(1) Information Processing Step 7: Sentencing: Issue final Writ of Judgment memorializing the resolution.
(2) Investigative Procedure Step 7: Resolution of Investigation - Close the record; close the investigation; and close the case. The conclusion of an IPS investigation does not preclude the parties from working toward another resolution or pursuing legal action in a venue of appropriate jurisdiction.
(PBGD-001A-070720 DOS 19 p. 24)

Sapientia No. 2

policy-bureau

POLICY BUREAU SAPIENTIAL DOCUMENT NO. 002 – JULY 24, 2020

A BILL

To establish the historical continuity of light and liberty among colored people.

Be it adjudged by the Policy Bureau of the People’s Body Politic, That Freimaurerei, or free masonry, is the practice of design-build construction in earth, wood, and stone by a body politic of free and willing laborers. The first stone masons were led by the state vizier (high chancellor), the Overseer of the Work of Ra at Awnu (Heliopolis), Imhotep (He Comes In Peace), at the building of the Mer (pyramid) of Nesutbity (King) Djoser at Saqqarah in 2670-2650 B.C. (3rd Dynasty). These civil servants were employed in the work of the state (per ah).

SEC. 2. The term “mer”, represented by a triangle or pyramid-shaped metu neter, signifies the place of light and love, or, physically, a place where energy coagulates into a “spiritual fire”. It is said that the ancient builders of earth and stone mounds, or “meru”, were themselves called “mer” or “maur”, from whence the national epithet “Ta-meri”, land of love and light.

SEC. 3. It is known that the people of this black fertile land (Kemet), which is upon the Flesh of the Ka of Ra (Afu Ra Ka), came up from Napata (Nubia) which is in the place of the origin of Hapi (the Nile River). On the annual inundation of Hapi, the river fertilizes the soil of the black land to bring forth an abundant harvest, a tenth of which is offered to the Netjeru (Nature) in thanksgiving of the harvest cycle. The people came up from the “South”, which is the North insofar as the origin of the waters of creation, from whence issued the Netjeru, from whence issued humanity, on the Unification of the 36 nomes of the North and South at the First Dynasty under Nesutbity Menes (Narmer) circa 3150 B.C..

SEC. 4. Upon the destruction of Ta-meri, also known as Kemet, in 330 B.C., whence Alexander, Aristotle, and the Macedonian-Greek Imperium began the rape and pillage of the land and culture which would be “Egypt”, the nobility of Nubian-descendant natives migrated to the West of Africa, then sailed aloft to the Far West, also known as Al’Maghreb Al’Aqsa, to Al’Morocco (or Al’Mecca, or Olmexica) or Al’Merika, meaning “the land of the Ka of Meri” — America.

SEC. 5. It is known that between Nubia and America the Noble Meri, or Mauri, settled and peopled Ethiopia, Canaan (Palestine and Phoenicia), India, Australia, Eurasia; Tartary, Mongolia, Manchuria, Brittany Ireland Scotland Normandy Germany and Iberia. The Mauri begot people throughout these lands.

SEC. 6. There were, also, pale-skinned cave people who had lived in these lands according to strange custom, and, due to their isolation from the climate of “love”, regressed genetically from the dominant humanity. Thus when the dominant Meri contacted them again, they were wont for Maurish learning. Therefore, again, out of “love”, the Mari learned the northern pupils in institutions which came to be known as schools and lodges.

SEC. 7. The schools graduated nobler pale-skin people, who became a nobility unto themselves, and assumed a divine right of kingship like unto the ancient Pharaonic model propounded by the Mauri. Of the noble Mauri there was a class of very stable and established masters known as Djedi, from which root, “djed”, cometh the sign of the column. Yet others were a high priestly class called the Djyahudists, or Priests of Djahudi, from which cometh the appellation of that nation who all bare witness to the Lord, Yahudi. The students of these teachers, naturally, assumed their names.

SEC. 8. It is said that, since the beginning of these pale-skinned people, they were predisposed to war against the dominant humanity by their disposition of father Yaqob, or Jacob, also known as James, a brother of original humanity, who went astray for wont of power sometime before the Unification of the North and South. Yaqob progenated a league of nations and sent these children to the north where they incubated their bickering isolationist tendencies and recessive genetics for millennia, until they were sufficiently pathological enough to begin their assault on humanity in the first Intermediary Period of Kemet, thus beginning the World War which has not waned to this day.

SEC. 9. The warring and isolationist disposition of these pale northerners caused them to, over time, exploit the knowledge passed to them by the Mauri in order to — again — conquer the Mauri and rape their land, bodies, and culture, as was and is the trend of patriarchal hunter-gathering-herding societies of the European type. (Such a philosophy is summarized in the Judaic impetus for “dominion.” This is in contrast to the Moro-Kemetic philosophy of the union of opposing forces, or “smai-tawi.”) The wisdom got from the sack of the Greek and, later, Roman colonization of Kemet was largely lost at the fall of that Empire when the Arab/Ottomans predominated over the Holy Land, thus entering Europe into the “Dark Ages” until traveling Mauri make intellectual contact with them. These pale-skins then emerge from these “Dark Ages” with a newfound knowledge and sense of superiority.

SEC. 10. Ferdinand and Isabela claim to successfully expel the Mauri from Europe in 1492, thus symbolically beginning the great offense against the Maurish lands, peoples, and cultures from the East (Asia and Africa) to the West (the Americas). This sustained offense is called the Maafa. The Maafa was carried out by and through the kidnapping, bonding, and trade of Mauri and the exploitation of their natural resources in both Africa and the Americas (because these are the two major continents to which Mauri are the native and autochthonous populations).

SEC. 11. In the course of this war waged by Yaqob and his pale skinned minions, it was imperative to dispossessed the Mauri of their nobility in order to reduce them to chattel material for trade. This was done by the invention of the Aryan Model of Hellenophily by Karl Otfried Muller at the University of Gottingen in Germany in the 1820s. In contrast to the Ancient Model, which logically asserted that the Greek culture arose as a result of colonization (c. 1500 B.C.) by Egyptians and Phoenicians who had civilized the native inhabitants, the Aryan Model proposed, with baseless audacity, that there was not any continuity between “Egypt” and “Greece”.

SEC. 12. This basic assertion severs the lineage all colored people claim to the development of Greek philosophy and thought, which itself forms the sole foundation of Western European academic supremacy. Without the outpouring of essentially Ancient African thought into the Cradel of Western Civilization, the pale people can assert that all the colored people of the world new ignorant as monkeys and apt to be slaved.

SEC. 13. Whereas the Germans, in all their sophistication, (in addition to stealing and recapitulating ancient smai-tawian philosophy into Greek, Kantian, Hegelian and Marxist Dialectic) were the scholastic ruffians to deal the deathblow to King Kham-ur Ausar, Hiram Abiff, it is in the German language that we may perceive the linkage between the people whom the sun loved (Mauri, copper-colored people) and the ancient mound-builders of the world: a free people … a working people … a self-made people: A Maurerischen People.

SEC. 14. It behooves all colored people to study the philosophy which has served as the foundation of such essentially scholastic and ethical societies as the Freemasons, Oddfellows, and Rosicruicians, keeping in mind the perversity of their legion, because it was our Maurerische ancestors who first propounded it.

SEC. 15. In conclusion, true liberty is the freedom to roam and feely engage one’s body in labor in exchange for gainful wages. Let all those having competence and ability to do work come in and go out of the state house (per ah) in performance thereof according to all of the forms of their desire; for Love is the Law, Love under Will, to do Ma’at on Earth, as it is in Heaven. Amen.

Sapientia No. 1

policy-bureau

POLICY BUREAU SAPIENTIAL DOCUMENT No. 001. JULY 19, 2020.

A BILL

To establish a moral and ethical philosophy.

Be it adjudged by the Policy Bureau of the People’s Body Politic, How good and how pleasant it is for friends to dwell together in union, when each extends a hand, embracing love and light, and speak truly of things on earth and in the hereafter; to visit the sick, relieve the distressed, bury the dead, and teach the youth. How odd it is in a world of wrong to do what is right. Therefore, the self-made man is said to be his own past master.

SEC. 2. Regarding the Constitution of the Self, these are the elements constituting the self, and their meanings:

  1. Soma: body; physic;
  2. Nous: reason; logos, intellect; conscious mind;
  3. Psyche: soul; heart; unconscious (ie the parts of the self of which the self is not conscious).

SEC. 3. The means, or method, by which the self applies abstract knowledge to practice is as follows:

Dialectic: (a) the process of making known what is unknown; (b) a philosophical method describing the discursive-rational-intuitive process by which oneself individualizes itself, which is to say, becomes aware of, or able to recognize, itself as an entity of and apart from its environs (mere animals being integrally a part of their environs without the self-awareness to chose otherwise). [See, SEC. 6]

SEC. 4. It is said, Great is Justice (Wr Maat); that is to say, of paramount importance is the concept of order, universal balance (harmony), cosmic regulation (of force-in-opposition), justice (justness), truth (materiality), truth-in-justice (equity), rectitude and moral uprightness (righteousness and good standing). Ma’at brings peace (hetep) and condemns crime (djayit) and evil (djut), for whosoever breaks the law (hepu) is punished (khsf). Surely that law is that which is articulated in truth (maa kheru). This is to say, the concept of Ma’at applies on:

  1. The universal level, in which it expresses the harmony of the elements and bodies as clearly established, each in its right place as an ordered whole;
  2. The political level, in which it expresses the pursuit of justice, equity, truth, and rightness in the dispensation of the law; and
  3. The individual level, in which it expresses the rules for living in concert with moral principles of balance, harmony, and the golden rule, for the most accomplished, useful and appropriate human actions are circumscribed in the cosmological order.

SEC. 5. Regarding the Rules of Ma’at which apply to the individual, There are Seven Ethical Virtues, marks of Noble character, rich in Value as fine Jewels. The first three are ecclesiastical (See, 1 Corinthians 13:13) and the last four are cardinal (See, Niomachean Ethic of Aristotle and Republic of Plato Book IV, 426–435, etc.). They are:

  1. Friendship, and Charity: to dwell together in union and extend a helping hand to those in need. Sign: hand in hand.
  2. Love, and Hope: to treat others as oneself; to maintain hope in humanity. Sign: heart in hand.
  3. Truth, and Faith: that which accords to reality; faith means to vouchsafe your trust in the process of divine nature. Sign: hand over eyes.
  4. Temperance, or continentia: to exercise restraint; self control, self mastery; soundness of mind. Sign: hotep (peace offering) [Ii em Htp, Who Comes In Peace]; and
  5. Fortitude, or fortitudo: to exercise courage and strength. Sign: djed (stabilizing column) [Djedi, Who Is Established].
  6. Prudence, or prudentia: to exercise discernment; wisdom; Sophia; sapientia. Sign: wudjat (eye of providence) [Useer, Who Seeth Clearly]; and
  7. Justice, or iustitia: to exercise equity and  righteousness; or that which concords with the law. Sign: ma’at (ostrich plume) [Maa’khru, Who Speaketh Truth].

SEC. 6. Regarding the Ethical Virtues of Maat, and their application in practice, the “dianoetic virtue” of critical thought entails development and progress as a result of some kind of learning process. This is to say, virtue can be taught as a subject of instruction. A teacher may focus the students attention by using proverbs and maxims. This moral system constitutes a scholarly discipline. It is a pedagogy of teaching, complete with a methodology for learning, that is, for processing information.

dianoetic (ˌdaɪənəʊˈɛtɪk)
adj

  1. (Philosophy) of or relating to thought, esp to discursive reasoning rather than intuition.
  2. relating to the operation of the mind through logical rather than intuitive thought processes; intellectual activity.
  3. proceeding to a conclusion by reason or argument rather than intuition; (synonym) discursive.
  4. (Philosophy) the rational investigation of questions about existence and knowledge and ethics.
  5. (logical) capable of or reflecting the capability for correct and valid reasoning; “a logical mind”.

[from Greek dianoētikos, from dianoia the thinking process, an opinion, from dia- + noein to think]

SEC. 7. A method (tep-heseb) is an abstract model of the correct procedure to be performed with regard to any matter in question, which is to say, the best example for demonstrating a logical process, or any other intellectual procedure, with exactitude. The method takes into account the best, correct procedure. Method involves the right way. It is said that thoughtful speech teaches the ignorant about knowledge, science, and the method of eloquence (tches seba khem er rehk tep-heseb en medet neferet). A synonym is algorithm; or knowledge in practice. Furthermore it is said, stick to the facts; do not exaggerate. In the last analysis, what prevails is Ma’at. Only the will of almighty God, ruler of the universe, comes to pass. The wishes of human beings do not always come true. Therefore man proposes, and God disposes. The disposition of any matter of nature is with God; but it is wise to control oneself by moderating ones heart.

SEC. 8. The body of god (netjer), whose members are all gods (netjeru), is like the body of the king (nesubity), whose members are an assembly of the bodies assembled therein. Now when the King — life prosperity and health (ankh wudja seneb) be upon him — assembles towns into districts and districts into nomes and nomes of the south with those of the north into one federation, its is like the great god who created himself out of the one who preceded him (Nun), and fashioned for himself his own members. The self-created god (kheper djesef) dwells in and over the divine nature (pautiu netjeru), as the sovereign king dwells in and over the state (per ah), his many members governing his many domains. It is said, the prime minister (tchaty, djedi) in the pharaonic (per ah) administrative establishment summons his children in order to teach them virtue. This love facilitates the dissemination of moral and spiritual instruction, whose mission is to do Ma’at on earth as it is in heaven.

SEC. 9. Let them go in and come out of the Land of the Blessed Dead (Duat) and join the Venerable Deified Ancestors (Aakhu) who ensure that the living practice Ma’at; and let the king come forth from the East and go into the Hall of the 42 Ma’at Deities which is presided over by Osiris (Wasir), Lord of the Two Ma’at Qualities, and let him be vindicated true of voice (maa kheru) by that Tribunal on the Day of his Judgment, to be found pure and at one with Osiris; he will Come In Peace (ii em hetep) and he will join that God at the Head of the Company of the Beloved Ancestors in the Blessed and Beautiful West (Amenti).

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[bulla] Sui Juris Practice

There is established this 27th Day of September, 2018, a firm and perpetual Company of Antarah A. Crawley In His Own Right Practice of Notary Scribe of the New Syllabus of America, pursuant to the Articles of Organization filed to the public space at https://newsyllabus.org/legal on 27 September, 2018. Henceforth all inquiries into the New Syllabus of America shall be made pursuant to the terms and conditions enumerated therein; and such Articles shall supersede all other articles of organization heretofore established. Now Know You that such Practice is hereby offered to the general public in all matters pertaining to the following:

ISLAM SELF LAW AND MASONRY (MAURERY): Are you informed of your right to advance in self mastery, Humanity, Arts and Sciences? Get information with a Representative of Universal Law. File your self law suit with the NSA today! Contact:
The Worshipful Company
Antarah A. Crawley, S:.J:.
Practice of Notary Scribe
New Syllabus of America
A Civil Service Institution
(202)-957-6290

Uqbar, an Excerpt

Uqbar, an Excerpt from the Encyclopedia of Tlon

by Antarah A. Crawley

1 The country of Uqbar began as a penal colony. It had been peopled by nomadic tribes of vagabonds who had been charged with most wicked crimes in their Mother-Land of Ta Maure. These morally wayward men had partaken of the fruit of evil; thus they were exiled from the Sovereign State of the Maures and they were charged to wander in the harshest climates, and to till an unyielding ground, in the northern regions of the Land of Earth. And all the land of earth, which is the land of Shaolin, was governed by the natural and universal Civil Rite of the Sovereign State of Ta Maures.

2 Having been judged unworthy of their natural rites, the wanderers found themselves cloistered among the rocky Caucus mountains and frigid Scandinavian region of northwest Asia, bounded on all side by the duly guarded Maures. Here the wanderers perfected the profane rite for which they were exiled from the land of Maures, and dedicated themselves to their vengeful lord Ba’al and his first son Cain. By the light of their false and boisterous lord they marched down south of Asia and founded their first federation in the land which would be Tlon.

3 These vagrant men were the sons of autochthonous man who were the sons of God the Mother, sovereigns of earth, of lacustrine Afu-Ra-Ka, Ta Maure, Shaolin. Autochthonous man being, of a right and civil nature, sons of God, their vagrant offspring became known as mere sons of man, whose spirits were corrupted by corporeality, and these recessive persons were thus known as “mankind”, and their Father was Cain, first of Iaqub.

4 The name of Cain comes from Canis Major, “Great Dog”, referring to the present 12000 year hemisphere of the cycle of Sirius which astrologically foretold the corruption of the morality of the sons of men. 12000 years being approximately half of the great year of the heliacle rising of Sirius, it is said that Cain, the wicked half, slew his brother Abel, the righteous half, when Sirius began its transition away from the axis of our binary star system in 10500BCE. It should be noted that Sirius is the twin or brother of the sun, and that the Lords of Sirius are the benevolent lords of all sovereign Maures on Earth.

5 The tribal federation of Uqbar was established in the land of Anatolia by these various factions of political dissenters from God. Having all failed to learn the sacred art of peace, they instead practiced war in the United Sovereign State of Ta Maures. Thus their federation was constantly warring, the spirits of these men were much corrupted, and their vengeful spirit permeated throughout the land of Asia which was to the north of Ta Maures, and the flames of their anger ashened them.

6 In the South of Ta Maure in the Great Lakes basin where Hapi meets the great placenta, the Sovereign Lords of the Earth, Prime Ministers over the Universal Ma’atocracy of the Maures, were considering the great changes to come — for in the north of Ta Maure where Hapi, like an umbilical cord snake shedding skin, comes into the delta where Ta Maures meets the Great Sea in the Midst of the Lands, rebel soldiers sent by foreign kings were sacking the capitoline of Ta Maures from Waset to Memphis and Anu. Twice had the vagrants sons of too ambitious men taken up arms against the living Gods on earth. Many more wars would their tyrants sow in the Fertile Crescent of the Levant, storming at the North Gate of the Sovereign State.

7 The City of Ur was staked out by the rebel tribes in the fertile Tigris valley which was in Asia Minor, but the city was to be a center for all the nomadic kings of the northern mountains from the East of the Great Sea Amidst the Lands to the West, and was to govern all the rebel tribes of men. Here the first King and Patriarch of the Wandering Tribes, Iaqub, gave his command for the rebel sons to unite in war upon their sovereign fathers in the South and to condemn the sacred and civil rite of peace in God on earth.

8 Thence did world war first spring from the swords of the northern kings, and the rebel son Cain, progenator of the twelve tribes of Iaqub, slew his righteous brother Abel to spite the Good Lord’s favor. And Cain cried unto his father to have mercy, and Iaqub implored in the name of his lord that for his crime Cain should be avenged sevenfold.

9 And it came to pass that the sixth born of Cain was Lamech. And Lamech took two wives and said unto them, Listen to me! I have slain a man to my wounding and young man to my hurt; and if Cain be avenged sevenfold then let Lamech be avenged Seventy and Sevenfold. And thus was spake the song of the blood-red sword.

10 And it came to pass that the seventh of Cain was born Tuball, and his brothers were Jubal and Jabal and his sister was Naamah Cain, and he founded ironsmithing and masonry in the land of Ur, Tlon.

11 And it came to pass that the eighth of Cain was Noah, and the Lord of The World said unto Noah that the descendants of Iaqub had descended into pure wickedness, and that He the Lord would send a great deluge to bring about the destruction of mankind. And the waters were raised on the world, and Noah endured with his sons, who were Kham and Shem and Japheth.

12 And it was known to Iaqub that the first born son of man would be a son of God, but that his brothers may be swayed against the Sovereign State on Earth. So he implored the younger brothers Shem and Japheth to scorn their brother Kham by their father, and Noah was turned against his first son Kham, and the fourth son of Kham named Canaan was delivered into the servitude of the lord of Shem, and Japheth was the warden in Shem’s house.

13 And Canaan, son of Kham, descendant of the righteous Gods on Earth, was taken into captivity by the tribes of Iaqub in the East of the Great Sea between the banks of Jordan and the City of Ur here in the budding land of Tlon.

14 And the captivity of Canaan became the prize of Iaqub, and Iaqub enslaved his abducted son to labor on his unholy temple. And the land of Canaan’s captivity was called Uqbar, son of Ur, the Capitol of the empire of Iaqub, and among the rebel wanderers it was called the Holy Land, and they received it in the name of their lord, Ba’al Shem, Lord of their Father Iaqub, and in Uqbar the captivity of the true God was consecrated to the false majesty of the sword and shield of Ba’al.

15 In the name of Iaqub Ba’al and Cain the rebel wanderers, overlords of Canaan, became known by the shield of the sword, red by the blood spilt by their crusade. And they were united in the Land of Uqbar by King David Who Contended Against God, and the land of this contention was called Judea, and the Canaanites who were in bondage were called Israel.

16 And the first born of David was called Solomon, and Solomon passed every hour of every day in deep and heavy thoughts of illusion. And he wrought a kingdom of illusion and called for 300 thousand rebel mason from all across the east and west to erect a temple to the great illusion of Ba’al. And for seven years the Temple was a building.

17 In the meantime, Basileus Al-Iskander of Macedonia, defender of mankind, succeeded by his general Ptolemy “the Savior” of mankind, and his general’s son Philadelphos, finally wrought the delta of Ta Maure, as well as proper Sumer and autochthonous India, from the Sovereign State of the Maures in the ultimate siege of Iaqub’s Legion.

18 And it so happened that at about that time, in the West of the Great Sea in the Midst of the Land, two young wolf-suckled brothers founded upon the Tiber River the site of a great city with seven hills. And the elder of them slew his twin in sacrifice to Ba’al Cain, and thereby he founded the Kingdom of the Ram of the age of Aries.

19 The Ram raped the all the tribes in the West of the Great Sea, and thence trekked to the country of Uqbar and conquered the Holy Land by the sword and shield in praise to Ba’al Cain and the Ram ruled over Canaan for all the age; and the Ram warred on the Sovereign State and subdued the delta, and nearly eviscerated the righteous rule of God on Earth.

20 When the Ram was in Uqbar, the sons of Canaan were subject to a tyranny of the most severe description. The lords of Ram prayed to Ba’al Cain and Legion and scorned the sons of God. But one of the sons of God rose up amongst the sons of men and his name was Yeshua. And Yeshua condemned the name of Ba’al Cain to the people in the temples. And the followers of Ba’al sold Yeshua to the Ram and he was slain.

21 Yet the Western City of Ram looked to the Eastern City of Uqbar and saw what great illusion they had wrought. And they perpetuated illusion amongst the sons of God by using the image of Yeshua who they’d slain and they made an icon of him and consecrated him to Ba’al Cain and called him Christ. By the Apostolic Order of the Iaqubean Ram, the icon of Christ was avenged seventy-fold.

22 Using the icon of Christ, the Ram conquered all of the land which bordered the Great Sea in the Midst of all the Lands, and the Ram proceeded to war on the Sovereign State of Ta Maure again.

23 In 1118 nine assets of Iaqub founded a company for “Christ”, and in 1162 the company was incorporated by Pope Alexander III with the Bull Omne Datum Optimum. The company warred on the Maures in Canaan for 189 years until the wealth accumulated by their order precipitated feelings of envy and jealousy among the sovereigns of Ram, and the Order was suppressed in all of Europe except Scotland. And their 22nd and last Grand Master Iacobus Burgundus Molanus (Jaques de Molay) was martyred in his lords name. Those who would escape the persecution sequestered themselves and their coveted banks in the Highlands.

24 Although the Empire of Ram stretched all across Asia Minor, they could not withstand the unity of their empire when the Maures rose up from the south and waged war upon the Holy Land in the name of peace — and lo! The Maures reclaimed the Holy Land in the name of Muhammad may he come in peace! And the Sons of Cain were dispelled from Canaan unto the northern regions of the Rhine and the Caucus mountains and Scandinavia, and the Ram receded back to the seven hills to the West of the Sea.

25 War persisted between the Ramans and the Maures. The Ramans Lost the eastern half of their Empire to the Maures, and the Holy Land was subdued by the peace of Islam, and the Maures soon reclaimed their rule over the Eastern and Western World.

26 During the rule of Maures in the West, the sons of Ba’al Cain settled in Ashkenaz, and a second King Solomon rose up among them to bring forth the Ba’al Shem Tov. And they perfected their rite against the sovereign state of God; and Ram sent forth to Ashkenazim the word of their illusion of Christ, and together they founded the second Holy Empire of the Ram.

27 The Holy Raman Universal Church of Ba’al and the Ashkenazi dynasties proliferated the mystery of the illusion of Christ via the Society of Jesus. The Rite of Solomon’s Temple was spread across the Holy Raman Empire, unto the Sovereign State of Ta Maures, and beyond. The Rite was used to recapture the sons of Canaan and verily all righteous sons of God. The Holy Raman Ashkenazim proclaimed that the Holy Land of Uqbar would again become the capital of Ba’al, and that they would call all the lands to which the Rite of Solomon spread the World of Tlon. And they proclaimed that whilst the citadel of Ba’al would be in Uqbar, the Capitol of Tlon would be in the City of London on the Anglish Isle.

28 And the sons of God were taken again into bondage — yet this time they were carried in the belly across the great Ocean of Aethiopia, to the Most Extreme West of Ta Maures called America, and they were birthed there mere men and women. And the sovereign western Maures of the Americas were also subdued into bondage by the illusion of Christ.

29 And it so happened that Iaqub returned as the sixth King of Scotland and he conquered the land of England, and he sent agents of the Society of Jesus to establish Solomon’s House among the Western Indians in North America. He appointed Sir Francis Bacon and one Mr. Morrin supreme generals, and he commissioned from the former a 40-volume Encyclopedia of Tlon. The encyclopedia annotated and delivered by Bacon to King Iaqub VI and I became known as the King James Bible.

30 The colonies of New Atlantis were erected by the Iaqubeans in the Americas in the Far West of Ta Maure. This new erection of the society planned to make the Americas the new country of Uqbar, and the world they proclaimed would soon be Tlon!

31 The Iaqubeans thence coordinated with the Illuminati of Bavaria, the Ashkenazim of the Rhine, and the Grand Orient of Paris. The assets of the Iaquban Revolution proceeded thence to depose the kings of Europe. The generals Weishaupt, Von Knigge, Goethe, Herder, Cagliostro, and B. Franklin carried out the secret orders in their lands, and Napoleon claimed supreme overlordship over Europe. This Order of the Franco-Raman Empire exceeded in their design to exploit the ancient wisdom of Ta Maures, and they sent for Expeditions thence to sack the true holy land.

32 And the Iaqubeans warred on their allies in all places. And the Ashkenazim were temporarily deposed by Third Reich of the Holy Raman Empire, whose agents had taken upon themselves the burden of the most grave secrets of the East. Yet Heir Hitler went down musing his Theosophistry, and the Nations of Iaqub United over the world, and they founded the Order of the N:.A:.T:.O:., and they returned the Rite of Ashkenazim to the Holy Land of Uqbar, and again they took Canaan into bondage. And the second Uqbar in America absorbed the Nazi Rite and sent forth the Iaqubean Club under the guise of central intelligence.

33 The Central Intelligence Agency proceeded to war on all the remaining sovereign lands of Maures and subdued them by the yolk of Iaqub’s Ashkenazi Banking Dynasty. And the Dynasty sacked all the Maures lands of their resources and hoarded them away in their banks; to this end —

34 All the Lands of Maures were made subject to the will of Iaqub to turn the world into Tlon! And Tlon was made by the order of Orbis Tertius which was the disguise of the Club of Ram. By order of the O.T. the sovereign lands of Maures were turned into the Third World, and Iaqub berated the mind of Maures with computer simulations of food scarcity, industrialization, eugenics, non-renewable resource systems, and pollution, all disguised by the Red Cross and Red Shied of “philanthropy” and “humanitarianism”.

35 Saint Jorge Luis Borges presents us the keys to unveiling what would come to be known in this day as the Third World Order of Mystery Babylon The Great. It goes that noted heresiarch Solomon Von Askhkenaz and an order of 300 collaborators form one night in London, 17th century, a society of intellectuals called Orbis Tertius (World3) under the guise of a “benevolent secret society”. They, like their patriarchs, become involved in studies of “hermeticism, philanthropy, and the Cabala”. The Order endeavors to recreate the zionist country of Uqbar, but after a persecution in Europe the Order reappears in America with the new ambition to create an entire world called Tlon.

36 The invented world of Tlon was seeded into reality by these men using a fabricated 40-volume encyclopedia which was “found” in Memphis in 1944. “Then,” saith the prophet, “the World will be Tlon”.

P.S. Know ye that men will come to you dressed in black–but black is merely the color of their clothes. Then men may come to you who ARE black–and light is the color of their soul!

Comment on Jorge Luis Borges

Tlon, Uqbar, Orbis Tertius by Jorge Luis Borges

The Moorish Saint Jorge L. Borges craftily grants us the keys to unveiling the present World Order of Mystery Babylon The Great. It goes that a noted heresiarch (possibly Solomon Von Askhkenazim) and a hereditary order of 300 collaborators under the guise of a “benevolent secret society” form one night in London, 17th century, a society of intellectuals called Orbis Tertius (World3), which society becomes involved in studies of “hermeticism, philanthropy, and the Cabala”. The Order endeavors to create a country called Uqbar (Ur [?]), but after a persecution in Europe the Order reappears in America with the new ambition to create an entire world called Tlon. The invented world of Tlon was seeded into reality by these men using a fabricated 40-volume encyclopedia which was “found” complete in Memphis in 1944. “Then,” saith the prophet, “the World will be Tlon”. — analysis by A.A. Crawley, NSA,

from Jorge Luis Borges, Tlon Uqbar Orbis Tertius

The Numerical Archetype

The Numerical Archetype

Number is the consciousness of reality; it is sovereign, ideal, and essential to every phenomenon. Number in its qualitative state forms the archetype of every system of thought. Number in its quantitative state forms the archetype of every system of measurement. Together, these two principles of Number form the archetype of every manifestation of reality. Therefore Number is the abstract, Most High Lord of Creation.

The personification of Number as deity is an ancient and sacred practice which has been passed down to us from Kemetic High Science. All Godnames are placeholders for the unutterable emanations of Number. Thus, the act of counting from one to ten is to describe the coming into and passing out of being in the World, and to evoke the true names of all the deities of mankind.

As I am created by the Most High I am moved to reflect that light of truth in a creation of my own, that its glory may be known to man forever.

The Artist sits perched on the upright peak of the most high pyramid. His Muse alights on the golden airs and he is compelled to perform Her Great Work. So does the scientist preside over the system awaiting what illumination the Muse may offer toward the explication of Her Nature. Both are engaged in unveiling the sublime artistry and silent spirit of the Muse; both are engaged in the Work of Manifestation of God on earth. As creation is borne from consciousness, consciousness borne from measure, and measure borne from number, let Science guide us in our Art Work, always.