Tagged: trust
D.R. 01-10: Gateway &c.
Volume 1, Issue 10
Contents — Art. 1. …Gateway Process — Art. 2. …Party Line
Article 1
40th Anniversary of U.S. Army Intelligence analysis and assessment of Gateway Process
By Antarah Crawley
WASHINGTON, DC — On 17 February 2021 the Daily Mail reported, “TikTokkers discover declassified 1983 CIA report investigating if people can leave their physical bodies to travel through space and time using Gateway Experience’s low frequency sounds and relaxation techniques.” The present author recalls that he researched the report and identified a PDF copy on the CIA’s website after seeing such a video being shared on Instagram sometime that year. This author first read the report on 30 October 2023.
The 9 June 1983 U.S. Army Intelligence and Security Command (USAINSCOM) report, Analysis and Assessment of Gateway Process, was declassified by the U.S. Central Intelligence Agency (CIA) on 10 September 2003. It is therefore presently four decades since this report was penned in top secrecy by Army Intelligence officer LTC Wayne M. McDonnell, and two decades since it was quietly released into public domain.
The Gateway Process is a technique for applied consciousness expansion designed to better enable practitioners to achieve out-of-body experiences, among other objectives. It also appears to provide the theoretical foundations of interdimensional espionage and interdimensional counterintelligence using remote viewing and other techniques related to interdimensional time travel. It may also acclimate practitioners to encounters with “intelligent, non-corporeal energy forms” (pg. 27). This particular iteration of the practice was developed by Bob Monroe of the Monroe Institute.
It is notable that the official PDF, which is found on the CIA’s website, is missing page 25 (after PDF page 26), a page which may prove even more valuable than the declassified document as it currently exists.
The present author recommends that every free-thinker, truth-speaker, and light worker print a copy of this report and read it and reread it whenever necessary, as it presents a most accurate recitation of the very source information which informed the New Syllabus. This author is so stricken by the equivalence of research findings and information between the New Syllabus Curriculum Suite Repository (C.S.R.) that he is convinced that the Gateway Process was involved in the carrying out of the Novus Syllabus Seclorum through his body in this space-time continuum.
In hindsight, this author recalls his education in the Daoist (Taoist) philosophy while attending The George Washington University in 2010/2011, and his silence-filled sessions of deep, meditative thought in which he explored the elementary composition of “reality” and “nature.” These sessions led directly to his authorship of Origends: A Primer on Singularity and Space-Time Progression, which comes down to us at 1 C.S.R. 57-77.

Furthermore, this author has come to the understanding that the development of the fictional character of Walter Kogard as a (very) thinly veiled alter ego of the author in 1 C.S.R. and the mission undertaken by this character at 3 C.S.R. has caused the experiences of Walter Kogard to “quantum-leap” from fiction into the reality of its closest analogue, the author himself. However, the original ending at 3 C.S.R. (in which Kogard “decompresses” into a beam on light in the InterZone), while remaining the true and original conclusion to Kogard’s hero-myth, projected an alternative ending involving the “Secret School of Ancient Mystery” to 4 C.S.R. and beyond. This “alternate reality” is actually a transmission of the Kogard signal from the silent depths of the O-Zone back into the KnownZone as a hologram of himself to build new holograms in the main holographic matrix. Therefore, unbeknownst to this author at the time, the New Syllabus Mystery School was manifest into reality via decentralized Gateway Process after he moved back to “Federal City” (Washington, D.C.) from “Empire City” (Brooklyn, New York).
In addition to illuminating the operative mechanism in the Curriculum Suite Repository, the Army Intelligence report predicts the New Syllabus discovery and development of Mindsoft and the InterZone of 3 C.S.R. 27-28.
Regarding Mindsoft, LTC McDonnell reports at 15. Brain in Phase:
The consciousness process is most easily envisaged if we picture the holographic input [the appearance of physical reality] with a three dimensional grid system superimposed over it such that all of the energy patterns contained within can be described in terms of a three dimensional geometry using math[e]matics to reduce the data to two dimensional form. Bentov states that scientists suspect that the human mind operates on a simple binary “go/no go” system as do all digital computers. […] In states of expanded consciousness, the right hemisphere of the human brain in its holistic, nonlinear and nonverbal mode of functioning acts as the primary matrix or receptor for this holographic input while, by operating in phase or coherence with the right brain, the left hemisphere provides the secondary matrix through its binary, computer-like method of functioning to screen further the data by comparison and reduce it to a discreet, two-dimensional form.
LTC McDonnell, pg. 9 (emphasis added)
Regarding the InterZone, LTC McDonnell reports at 21. Dimensions In-between:
[…I]nside the dimension of space-time where both concepts apply in a generally uniform way there is a proportional relationship between them [time and space]. A certain space can be covered by energy moving in either particle or wave form in a certain time assuming a specific velocity virtually anywhere in the space-time universe. The relationship is neat and predictable. However, in the intermediate dimensions beyond time-space the limitations imposed on energy to put it into a state of oscillating motion are not uniform as they are in our physical universe. […A]ccess is opened to both the past and the future when the dimension of current time-space is left behind.
LTC McDonnell, pg. 14 (emphasis added)
The present author can no longer consider it a coincidence that in this time of all-pervasive “conspiracy theories” being advanced on both the far left and the far right of the political spectrum, a foreign social medial platform with a majority population of Generation Z youth is circulating a once-concealed U.S. government intelligence briefing which vindicates virtually every “fringe theory” pertaining to the existence of, and means of travel through, multiple concurrent (simultaneously occurring) dimensions of time and space.
This rise in the tide — this sea change — in what has been coined “the collective consciousness” appears to be the work of interdimensional agents the Third Wave of the Antimasonic Party of the decentralized autonomous organization of free-thinkers, truth-speakers, and light workers united, although Washington politicians assert that TikTok is a tool used by the Chinese Communist Party to surveil and control American citizens.
Source(s):
MEGAN SHEETS FOR DAILYMAIL.COM. TikTokkers discover declassified 1983 CIA report investigating if people can leave their physical bodies to travel through space and time using Gateway Experience’s low frequency sounds and relaxation techniques. Published: 16:26 EDT, 17 February 2021.
Article 2
Toeing the Party Line
By Antarah Crawley
NACOTCHTANK, OD — These positions (planks*) are hereby promulgated for acceptance to the general membership of the Third Wave Antimasonic Party of the United States, from the Village of Nacotchtank-on-Potomac, Ouachita District, which sits on the river bank east of the federal city of Washington:
Plank No. 1
The historical dialectic of Freemasonry is to be condemned, and individual freemasons should be invited to renounce their oaths and affiliations with the fraternity, but may otherwise be tolerated. Pan-Hellenism is to be likewise considered.
Plank No. 2
Everything which is concealed must be revealed.
Plank No. 3
Take no action unless sincerely moved by conscience and belief and such action is carried out in good faith. Therefore, unless there arises a compelling reason to take a certain action, no action should be taken.
Plank No. 4:
Party Boss System for Political Action Coalition
Individual natural people called regional and state bosses shall receive and disburse donations as trustees for the general membership (GM) of the party domiciled in a certain region or state. For example, if a party boss buys a building with donated funds then the building is held in trust for the benefit of the GM. The boss shall conduct the party’s finances on the advice and counsel of a majority of the GM. The GM shall also constitute the national nominating convention.
*Note
A “plank” is a main axiom of the party platform. See:
(last modified 2 Nov. 2023)
© MMXXIII BY NOVUS SYLLABUS L.L.C.
ALL RIGHTS RESERVED WITHOUT PREJUDICE.
Nacotchtank lands recognized by DC government
By Antarah Crawley

WASHINGTON, DC — On Thursday, October 26, 2023, the District of Columbia (DC) Commission on the Arts and Humanities (CAH) held a regularly scheduled open public meeting via Webex which streamed via YouTube. The “October Full Commission Meeting” agenda which was circulated prior to the meeting included a certain item business:
“2. LAND ACKNOWLEDGEMENT | Recognizing the ancestral homelands of the Nacotchtank and Piscataway Peoples.”
As to this item of business, DC CAH Chairperson Reggie Van Lee remarked:
Every community owes its existence and vitality to generations from around the world who contributed their hopes, dreams, and energy to making the history that led to this moment. Some were brought here against their will, some were drawn to leave their distant homes in hope of a better life, and some have lived on this land for more generations than can be counted. Truth and acknowledgement are critical to building mutual respect and connection across all barriers of heritage and difference.
We begin this effort to acknowledge what has been buried by honoring the truth: we stand on the ancestral lands of the Nacotchtank and the Piscataway People[s]. We pay respect to their elders past and present. Please take a moment to consider the many legacies of violence, displacement, migration, and settlement that bring us together here today, and please join us in uncovering such truths in any and all public events and to use such truths to guide the legacy of this arts commission.
Reggie Van Lee, Chair, DC CAH
The laudable remarks of Chair Van Lee resonate like a monolithic bell from a mountaintop monastery throughout the diocese of N∴S∴ — they sound like they could have been written by the Director himself. Furthermore, the Director does not think it a coincidence that just earlier this month — right before the declaration of the Nacotchtank estate in Fides Publica Populi Mauretani (FPPM) — he was honored with a grant and Fellowship from this selfsame government agency.
The Director thinks it highly probable that ever since the deposit of Title 23 C.S.R. General Policy into the Library of the United Grand Lodge of England in September of 2018, the allies of the international masonic conspiracy have been monitoring the party of the N∴S∴ (which at that time was called the Moorish National Socialist Party); and perhaps they are attempting to incorporate the positions of the Third Wave Antimasonic Party platform in order to prevent a split in the Democratic party come 2024.
The Nacotchtank People, by and through its trustee N∴S∴, established the Public Trust of the Moorish People of Nacotchtank Village, Ouachita District, through the registered notice of 12 October 2023.
In other news, earlier that same day, the Third Wave Antimasonic Party Boss for Ouachita District, Antarah Crawley, met with President Joe Biden, Vice President Kamala Harris, and the Presidential Advisory Commission on Advancing Educational Equity, Excellence, and Economic Opportunity for Black Americans of the White House Initiative on Advancing Educational Equity, Excellence, and Economic Opportunity for Black Americans on the occasion of the swearing-in of the Commission by the Vice President in the Indian Treaty Room (former Navy Dep’t Library and most expensive room by sq. ft.) of the Eisenhower Executive Office Building.
Later that day, the Ouachita Party Boss attended a virtual “Free Masterclass” on Exclusive Equity Jurisprudence presented by Amyr Samah El of Matisse Academy which came on at 7:00 p.m. via Zoom. It was a very well-attended and informative session and the chat room was active with discussion (including much promotion of newsyllabus.org, the UA, and the TWAP). During the session, Party Boss Crawley declared the Matisse Academy a collegium of the Universitas Autodidactus, and Amyr Samah El the Preceptor of said collegium.
D.R. 01-07: BLK MKT, &c.
Volume 1, Issue 7
CONTENTS — Art. 1. N∴S∴ Director awarded grant… — Art. 2. …Black Market Press — Art. 3. …the Syllabus in Postmodern Literature… — Art. 4. …Public Trust… — Art. 5. From Laurie Lewandowski
Article 1
N∴S∴ Director awarded grant by D.C. Arts and Humanities; establishes Office of Diversified Art Investments
By Antarah Crawley
WASHINGTON, DC — NOVUS SYLLABUS L.L.C. (N∴S∴) Director Antarah Crawley has been named a Fellow of the District of Columbia Commission on the Arts and Humanities (DC CAH). DC CAH has conditionally awarded Crawley a grant to support his artistic practice. In response to the Arts and Humanities Fellowship Program Request for Proposals, Crawley submitted a strong application centered on the Art¢oin Non-Fungible Token mint project and the IBé Arts Institute-sponsored Tubman note issue project. The Director will use part of the proceeds of this grant to establish the N∴S∴ Office of Diversified Art Investments.
Article 2
N∴S∴ establishes Black Market Press
By Antarah Crawley
NACOTCHTANK, OD — NOVUS SYLLABUS L.L.C. (N∴S∴) establishes Black Market Press (BLK MKT) on October 20, 2023, with the publication of Visible: The Art of Her Story by IBé Crawley, which is released upon the occasion of the Grand Reopening of the National Museum of Women in the Arts. N∴S∴ Director Antarah Crawley is the Publisher and Editor-in-Chief of Black Market Press. The Press is affiliated with A.I.C. Consulting for distribution services.
(last modified 19 Oct 2023)
Article 3
Notes on the syllabus in postmodern literature and common law
By Antarah Crawley
NACOTCHTANK, OD — Circa February 2013, I was reading a lot of postmodern American novels leading up to and during the publication of Title 1 C.S.R. Pharmacon of the Spirit, which was my contribution to the genre American postmodernism.
Postmodern literature is a form of literature that is characterized by the use of metafiction, unreliable narration, self-reflexivity, intertextuality, and which often thematizes both historical and political issues. This genre is best exemplified by the works of Jorge Luis Borges, James Joyce’s Ulysses (often considered modernist), Flann O’Brien’s At Swim-Two-Birds, William Gaddis’s The Recognitions, William S. Burroughs’s Naked Lunch, Anthony Burgess’s A Clockwork Orange, Hunter S. Thompson’s Fear and Loathing in Las Vegas, Gabriel García Márquez’s The Autumn of the Patriarch, Margaret Atwood’s The Handmaid’s Tale, Salman Rushdie’s The Satanic Verses, Bret Easton Ellis’s American Psycho, Don Delillo’s Mao II, Toni Morrison’s Beloved, William Gass’s The Tunnel, David Foster Wallace’s Infinite Jest, Thomas Pynchon’s Mason & Dixon, Dave Eggers’s A Heartbreaking Work of Staggering Genius, Zadie Smith’s White Teeth, Jonathan Safran Foer’s Everything is Illuminated, Roberto Bolaño’s 2666, David Mitchell’s Cloud Atlas, and (in my opinion) Blake Butler’s 300,000,000, among many (but not countless) others. Thomas Carlyle’s Sartor Resartus is an excellent precursor to the genre from the 1830s.
Now I can’t say that I’ve read every page of each of these magnum opuses (indeed, anyone who says they have is likely full of it – even if they’re not lying). But I will say that it was the spirit of these works – the spirit of the “late modern” times – which bore a hole in me and fulled me with inspiration. It certainly beat What Masie Knew in GW’s English lit courses. In short, you can say that “Postmodern literature” means all of the most exciting literature this side of World War II.
At that time, I wanted to throw my hat into the ring a major figure in American postmodern literature, and an “African American” to boot. However, after querying New York agents and reading the manuscript over, I determined, alas, it was not very good. But my judgement at that time would belie itself, since the events of the novel, though not good enough to publish, were good enough to live. I ultimately would end up doing the things in my life that Walter Kogard did in Title 1 and thereafter, including live in New York, found a Secret School, and become editor of the Black Market Press (1 C.S.R. pgs. 278-282). How’s that for American postmodernism?
Recently, while researching McGirt v. Oklahoma and other Indian affairs, I came across the phenomenon of a legal “syllabus” which is a preliminary section of a court ruling, preceding the legal opinion of the court, that outlines the core facts and issues of the case and the path that the case has taken prior to reaching the present court. They are, in effect, summaries, and are not to be considered part of the actual decision of the case and are not precedential. This new information struck a chord in me, as my organization of the New Syllabus had proceeded from research focused on postmodern literature and print publishing to occult and esoteric studies to pseudo-law, equity, and sovereignty. Furthermore, the U.S. Supreme Court writes, “All opinions in a single case are published together and are prefaced by a syllabus prepared by the Reporter of Decisions that summarizes the Court’s decision.” This got me thinking about the origin of the name New Syllabus.
I chose the name New Syllabus for this deeply personal academic endeavor in 2013 in homage to the postmodern American novel Giles Goat-Boy or The Revised New Syllabus of George Giles our Grand Tutor by John Barth. Again, I can’t say I read much of this book either, and what I did read I forgot until just moments before writing this article. But as I refreshed my recollection I realized that I must have subconsciously adopted the novel’s conceit as a premise on which to navigate the real world. The Plot summary reads:
George Giles is a boy raised as a goat who rises in life to be Grand Tutor (spiritual leader or messiah) of New Tammany College (the United States, or the Earth, or the Universe). He strives for (and achieves) herohood, in accordance with the hero myth as theorized by Lord Raglan and Joseph Campbell. […]
The principle behind the allegorical renaming of key roles in the novel as roman à clef is that the Earth (or the Universe) is a university. Thus, for example, the founder of a religion or great religious leader becomes a Grand Tutor (in German Grosslehrer)
Wiki
It seems to me that I have (unintentionally) mimicked the novel’s narrative, from establishing a school after the model of the world to automating that school using a system of codes and algorithms (the “computer”):
Giles Goat-Boy marks Barth’s emergence as a metafictional writer.[3] The metafiction manifests itself in the “Publisher’s Disclaimer” and “Cover-Letter to the Editors and Publisher” which preface the book, and which each try to pass off the responsibility for authorship onto another: the editors implicate Barth, who claims the text was given to him by a mysterious Giles Stoker or Stoker Giles, who in turn claims it was written by the automatic computer WESCAC.
Wiki
It is as if the “Publisher’s Disclaimer” is the legal syllabus to Barth’s Revised New Syllabus, and the N∴S∴ Director is the Reporter of Decisions of American belles-lettres, courts of law and equity, and historical dialectics.
At this time, I cannot say if Barth’s vision of the Universe is wholly “metaphysical” or not – it certainly has panned out accurately for me in the material realm, although few others understand my “research.” I have indeed reared up a school and filled its halls with tomes (and sat alone hearing the echo of my voice). Borges says the Universe is often called the “Library,” another objective correlative which became engrained in the New Syllabus starting at Title 3. All in all, the postmodernists Barth and Borges have firmly anchored their symbols in my worldview … for better or for worse.
(last modified 23 Oct 2023 24 Oct 2023)
Article 4
Notes on the Public Trust of the Moorish People
By Antarah Crawley
NACOTCHTANK, OD — The Consular Court of al-Maghreb al-Aqsa, Trustee, of the Public Trust of the Moorish People, Heirs Beneficiary, to the People of Anacostia, Washington District, Send Greetings and Peace.
The land east of the Eastern Branch of the river Potomac is called Nacotchtank-on-Potomac, and the people there are one village. This village is within the federal district of the Ouachita Confederacy of indigenous peoples of North America (which are registered under many names), in the jurisdiction of the Farthest West (al-Maghreb al-Aqsa), being the lands and waters from the Barbary States to the westernmost continent of the Americas (al-Morocco), which is called “the land of large buffalo.”
NATIONALITY: The Moorish people are an autochthonous people (descended from this land) indigenous to both Africa and the Americas. The United States of America (USA) has a trust responsibility to the Moors, as it would to any American Indian/Alaska Native (AI/AN) tribal nation, insofar as it has a responsibility not to infringe on their treaty rights. And whereas AI/ANs do not believe in legal titles in land, the equitable use title to land and stock is found in the nature of a sincerely-held belief and religious, ritual, or ceremonial customs. And whereas AI/ANs do believe in birthright inheritance, this right is further enshrined in the Constitution of the USA which upholds the sanctity and protection of life, liberty, and property.
AUTHORITY: This consular court is authorized under treaty between the United States of America (USA) and the Kingdom of Morocco to represent the moorish nationals domiciled on the land governed as USA. It is a religious institution insofar as it is an assembly of the faithful believers in the dogma of redemption and of the ancient moorish science, and an organization of religious/education colleges and orders.
DOGMA: The people are the church, and the church is the body of Christ, ergo the people are the body of Christ, who is their counselor, judge and king before God the Father, and whose ministers are their representatives on the earth. Those who will say that He is the Sovereign of the earth are indemnified by Him from the penalty of sin in this life and in the hereafter. Those who follow His law of divine reciprocity shall receive mercy on the Day of Judgment. (The Divine Mother and the Holy Spirit are also to be praised.)
OPERATION: The legal name and owner of the courthouse shall be [S∴P∴Q∴M∴, Inc.]. It shall look like a mosque
, be called the church
️, and function as school and consular courthouse
. The consular court shall serve the circuit of the Ouachita District.
REGULARITY: Hold A.M. court business docket and P.M. UA on weekdays; hold Interfaith Religious Service (IRS) service on Friday night and Saturday morning; hold Sundays open.
PRESIDENCE: The court shall be presided over by Consul General Magistrate Judge (CGMJ) Vice Consul General (CG), Vice Magistrate Judge (MJ), Grand Preceptor/Grand Scribe/Grand Tutor, Ombuds, Syndical Committee Chairs, Sergeant (Sgt) at Arms, Imam/Mullah, Rabbi/Moreh, Archbishop/Presbyter/Elder, Tribune of the People, and People assembled. Some of these offices may be encumbered by the same individual.
AMENDMENT IN THE NATURE OF NOTES OF 23 OCT 2023
(1) N∴S∴ was chartered as the livery company (an official company identified by a special design or color scheme) of the Worshipful Company of Scribers (See, Notice of 27 Sep 2018), whose senior permanent staff member shall be the “Systems Dep’t Intermediary Zone (InterZone) Clerk” and whose junior permanent staff member shall be the “Systems Dep’t Knowledge Zone (KnownZone) Cleric” (See, Title 3 C.S.R.). Note that there is no clerk in the O Zone. These three Zones together comprise the DataHorse system of the N∴S∴ Dep’t of Information Systems Intelligence Services (DISIS).
(2) Circuit courts are historically routes through county towns traveled by judges (in the early U.S., Supreme Court judges) and their retinue of attorneys on horseback (the circuit riders). Modern circuit courts are, generally, jury trial courts that may have review authority over a lower court such as a juvenile and domestic relations court.
(2)(a) The concept of circuit riders may be a legacy of the equestrian class of ancient Rome.
(2)(b) A livery is a place that will keep and take care of a horse on behalf of its owner, for a fee.
(3) Courts of Sessions (or “sittings,” another name for proceedings) were established in particular towns or counties. They were replaced by one Crown Court (for criminal matters, and High Court for civil matters), like unto one supreme Court (both criminal and civil/commercial/equitable), or one holy catholic and apostolic Church (political body masquerading as sovereign body of Christ/the People).
(3)(a) Officers of such court include:
(3)(a)(i) The Circuit Rider(s), the judge(s) of sessions/sittings who ride the circuits on commission of oyer et terminer (“hearing and determining”) setting up court and summoning juries in assize towns; those who shall sit at the Dais of the court.
(3)(a)(ii) The Clerk(s) [or, cleric(s)], the keeper(s) of the record; those who shall sit at the Desk of the court issuing and receiving order and papers (See, this Amendment § (1), above).
(3)(a)(iii) The Rapporteur de la cour (Reporter of the court). (See, Memo. No. 9)
(4) Oyez (“hear ye”) is plural imperative form of oyer (French: ouir “to hear”) from oyer et terminer “to hear and to determine” (a sitting of the court, presided over by a judge of assizes “sessions”).
(last modified 23 Oct 2023 24 Oct 2024)
Article 5
From Freemasonry and the Catholic Church
An Excerpt | By Laurie Lewandowski | October 17, 2022
[W]hile Catholics do believe in the immortality of the soul, we reject that doing good works and moving up in ranks (degrees) helps souls get to heaven. This type of heresy was condemned by the Church in 5th century during the Pelagian heresy, which erroneously taught Christ didn’t redeem the human soul, but with good works one can be redeemed. The Church teaches that our immortal souls are redeemed through Christ alone and that through the power of baptism we are saved. (I Peter 3:21).
Freemasonry is a religion which is gnostic (hidden or secret knowledge is power), rationalistic (reason alone guides us into all truth), syncretistic (melding of all world religions, giving equal footing to them all), relativistic (you have your truth and I have mine.), and indifferent (just keep quiet and get along, it doesn’t matter what you believe.) This indifferentism associated with Masonry is probably the most urgent reason to reject it. For a Catholic (and other Christians), the fact that Masons’ “creed” is to ignore Jesus as the Way, is more than just problematic. Jesus promised us division by His Name (Luke 12:51). We must never deny the name of Jesus for the sake of unity. This is one of the grave evils in our modern society. Further, the swearing of oaths, placing the lodge over any other authority, and the inimical relationship between Masons and the Church are additional reasons for the Church’s condemnation. Finally, eight popes from St. Clement XII (1738) onward have condemned it, teaching of its grave sin. Pope Leo XIII writes Inimica Vis, ch.2,
Our predecessors in the Roman pontificate have in the course of a century and a half outlawed this group not once, but repeatedly. We too, in accordance with Our duty, have condemned it strongly to Christian people, so that they might beware of its wiles and bravely repel its impious assaults. Moreover, lest cowardice and sloth overtake us imperceptively, We have deliberately endeavored to reveal the secrets of this pernicious sect and the means by which it labors for the destruction of the Catholic enterprise.
Pope Leo XIII, Inimica Vis, ch.2
Use this resource to pray for release from the Oaths of Freemasonry and repent.
© MMXXIII BY NOVUS SYLLABUS L.L.C.
ALL RIGHTS RESERVED WITHOUT PREJUDICE.
Assurance Policy

A POLICY IN RE:
PERFECTING YOUR SECURITY INTEREST IN TRUST ‘INRI’
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Hebrews 10:22
Verily, this Policy of Assurance is within you and your private ‘sui’ jurisdiction, which is moored in the vessel, whose NAME is Your soul’s Title, which saileth upon the Holy Sea.
Your Friendly Neighborhood Ombudsman
IESVS NAZARENVS REX IUDÆORVM
I. Merriam-Webster defines “Assurance” as the state of being secured or certain; to be sure; or, the action of securing something or someone by a pledge or guarantee. Assurance means to provide surety or confidence to oneself or another.
II. This is a policy by which a living man or woman may indemnify themself against commercial death (of debt executed in their name) through the Redemption and Prepayment of “Yahshuah” the Christ, Savior, Redeemer, Counsellor-at-Law and King of Your Sui Jurisdiction.
III. Through Firm Belief in the Redemption of the Body (of the Dead/Debt) by Acceptance of the Charge in The Name of Our Lord and Savior, we can establish complete Trust in our own Sui Jurisdiction; and in good Faith discharge our deaths/debts under Public Policy. In other words it is said: Faith is complete Trust and firm Belief, or acceptance of a matter as true (the pledge or oath of signature). Such Belief, sincerely held, cannot be converted into a crime.
IV. The internal body and soul of the living man and woman is a sovereign occupying the position analogous to that of other sovereigns in the family of nations. Therefore it is private with respect to the public, and foreign, international and alien with respect to to the national governing corporation.
V. The external name and shadow of the living man and woman are subject to external factors. The physical body and central nervous system (CNS) is the vessel through which the internal communicates with the external. However, the internal living soul maintains jurisdiction over external property to which it holds Title (this is because a body can exist without a soul). Such Titles include the vessel NAME, the vessel shadow’s registered security Account Number, the registered certificate of live berth of vessel, and all vessel licenses and registrations emerging therefrom. The shadow itself is the external object used by the cunning executor to bind the living soul in a “dead corpus of a vessel”, as it is said, “the deceased is depicted emerging from the tomb by day in shadow form, a thin, black, featureless silhouette of a person. The person in this form is, as we would put it, a mere shadow of his former existence, yet nonetheless still existing,” (Goelet, Ogden, Jr. (1994)).
VI. The dichotomy between the living child of god and the “debtor’s corporate vessel” in commerce creates the “double” spirit and entity or person. The one is a sovereign sui juris personam; the other is subject matter in rem. That which the private/internal conducts between the public/external is international and alien (a lien).
VII. Things necessary to perfect a lien are these: (1) The Lienor shall serve notice on the owner/principal or their agent on paper under solemn oath, (2) by United States Marshal, (3) which shall contain clear information so as to frame responsive pleadings, (4) be served to the US District Court where the res is located, and (5) posted by US Marshal on the res of the seizure.
VIII. Admiralty means that a valid international contract is in dispute. All revenue causes proceed against property and rights to property in rem and in Admiralty because such causes concern a re-venue-ing of matter from the internal private to the external public; hence the Interna(tiona)l Re-venue Service. This diversity of venue creates the overlapping public and private (or sui) jurisdictions that allow the foreign entity known as the federal government to engulf all shadows within its penumbra.
VIII(a). A Lord (seigneur, i.e. “signer”) may grant a fief (or benefice, “benefit”) of valuable consideration (e.g., property, rights, or possessory interest therein) to another to hold in fee (“in fealty,” or “in good faith”) in exchange for a pledge of allegiance or service. Feoffment is a deed which grants or conveys ownership of freehold property to someone in exchange for a pledge of service. Otherwise it is said, Feoffment is the total relinquishment and transfer of all rights of ownership of an estate in land from one individual, the feoffor, to another, the feoffee, in exchange for some valuable consideration. In such cases, the person entitled to grant an estate may do so for the use of another (a Lessor). Use and trust are rooted in medieval law and are a legal way to avoid feudal services due to one Lord by granting land for the use of another (Cestui que use) who owes nothing to the Lord (i.e. no services). This arrangement separated legal ownership from beneficial ownership. Furthermore, one who owns property for the use of another is obliged to fulfill their trust.
IX. Whereas diverse Lords of Mannours and others have granted Estates by Lease for the term of one life or more, And it hath often happened that such person for whose life such Estates have been granted have gone beyond the Seas or so absented themselves from this Realm for so many years that the Lessor(s) or person(s) entitled to have the property back (Reversioners) cannot find out whether cestui a que use le feoffment fuit fait be alive or dead. Otherwise it is said, Cestui que vies have gone beyond Seas, and Reversioners cannot find out whether they are alive or dead!
X. For remedy of which mischief “so frequently happening to Such Lessors and Reversioners, being held out of possession of their Tenements for many years”, if Cestui que vie remains beyond Sea for Seven Years together and provides no Proof of their Lives, then in every Action brought for the recovery of the said “Tenements” by the Lessors or Reversioners, the Judges before whom such Action shall be brought shall direct the Jury to give their Verdict as if the person so remaining beyond the Seas or otherwise absenting themself were naturally dead. Ego these public trustees abuse the law to execute the Lord of Manors in order to secure the estate of the child in trust to the benefit of the trustee for the term of the life of the person for whom such estates had been granted (cestui a que usage le feoffment fuit fait). That is how the government Lessors squat the estate of a sovereign Lord of woman born.
XI. As Cestui qui vie, I am the Lord; I am the accommodation party for my vessel shadow (“strawman”) and I am the sponsor for the credit on every instrument I endorse for my strawman. I am the source of the energy. I am the sponsor for the credit when the offeror passes over the promise to deliver the check or obligation and draws on me as though I am a bond in which the offeror overdrafts and I in turn loan him the value of the instrument of his offer to which he is now in bondage in accordance with Public Policy. I am the principal from which the interest accrues: the interest (being the product) which accrues from the principal (being myself) has returned to the principal (myself) for a public deduction (tax credit) for adjustment of the tax liabilities on the public/fiscal society.
XII. Acceptance: Rule 1: Do not hold the charge or you will fry on the chair. Rule 2: Pass the charge to a fiduciary entity to remove yourself from that liability by grounding the account and charging them with the charge, to discharge yourself. As the owner, you are not the holder-in-due-course for the tax adjustment; the holder-in-due-course is the holder of a business license by being registered to operate in the industrial society, which is your fiduciary like the bank or a vendor.
XIII. A request is made against you without providing a check, thus it was an order for money/money order, that is why you RETURN (tax return) the offer after acceptance to the Offeror because the Offeror is holding your check as your fiduciary and they need to Pass Thru your account to make their check good which in turn reflects itself as a deduction to the entities tax liability making the credit memo to the account for the tax adjustment good, and allowing the release of the goods to the acceptor and now there is no debt claimed on the account. The ticket, bill or presentment is the instrument they use to make the claim against you; if you give them back the original and now it is in their possession, how can they possibly make a claim against you when they are in possession of their own bill. In other words it is said, An offer is made against you to pay, which debits your value and to balance that value, you need a credit. Your acceptance of their offer returned to them satisfies the Replevin Bond by operation (under the Grace of Public Policy H.J.R.-192). That is why you accept and return (tax return) the original, yourself being the sponsor for the credit to the account through your exemption. The reason you return the original is because what the person is doing is taxing you. When you return it, it is a tax return that is eligible for adjustment with the Internal Revenue Service.
XIV. Your inter-national (inter-n’al) court orders are the Acceptances because it turns those offers into money orders to use your exemption. When you accept and return an offer and they refuse to adjust, they are the ones who are in contempt of court, not you. The scriptures talk about a door that you can walk in and out of, well that is the door to the warehouse, it is the “Receiving & Discharge” door and it is “Your House,” because you are the one that is revenuing the currency from a public jurisdiction of debt back to your private jurisdiction of credit and effectively redeeming the debt. This is why we want the order of the court released to us; it is because it is our court we are exercising. The court/bank/corporation is using your exemption to write checks to them self by bonding against you to claim you as a dependant and an infidel that has to get locked up. If you stick strictly with the “where is my check?” attitude, they have to clean their books to meet their record keeping obligations. If you want to push paper, they will push paper. Only utilizing one side of the account (the paper pushing), the steamroller will get revved up. Operating in both sides of the account we have the paper and the oral proceedings. Learn to utilize both sides as the owner of the account. You are catching the corporation (your fiduciary employee) spending against you (in your “absence”) and they are trying to make you pay for what they did, when it is against Public Policy to make you pay in the first place. And for them to make a claim against you, they have to give you a check (the one you write about having not found in their offer) to post for their Replevin bond and when they don’t do that, they have no claim in fact because they didn’t post the reserves to indemnify their actions because you would endorse it back to them paid in full. When they fail to release the order of the court during your written correspondents with them after you have accepted, they are then in dishonor and lose their exemption and can have no claim.
XV. Root Policy is the linear algebra f of x from Notice to Data to Information to Knowledge; the Linear function f of thought. Squared Policy is the planar geometry f of x=y from Audit to Assessment to Assurance to Adjustment; the Planar function f of the word, i.e. the application of algebra over a field. This is the due process of Mind Software (Mindsoft) operation.
XVI. A Policy of Adjudgment arising out of any Policy of Assurance which is raised into Question shall issue from a just and equitable court of competent jurisdiction.



