Tagged: syndicate

Memorandum 5

IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
DECENTRALIZED AUTONOMOUS ORGANIZATION
DEPARTMENT OF PEACE AND FRIENDSHIP

POLITICAL BUREAU

POLITBURO
OF EDUCATION

FROM THE DESK OF
THE PUBLIC FRIEND

Antarah

Office of Ombudsman—Office of Preceptor—Office of Administrator—Office of Scribe

Comm. No. A240609-05 | Memorandum #5 | last modified 6/12/24 at 6:30 p.m.

TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:

Using Your ‘PC’

PROTOCOL C:\MAIN FUNCTION:\NS\153D_CORPS_BCO_FLF-DAO

(a) Conveying the dialectic relationship between the ministering witness who testifieth on the law and the public body of the people who drafteth appropriations at law, toward optimal Performance of Z-Axis procedure in function(GDP):\>Policy;Praxis;Program;Project=Performance^Cubed a.k.a. ‘Protocol C’.

  1. Server ‘S’ hold ‘_’ sign ‘x’ of good will/salutations/solicitation
  2. Public ‘P’ pay ‘>’ attention ‘i’ to x
  3. S issue ‘-‘ promissory notice ‘n’ for further information ‘f(x)=y’. 
  4. P draft ‘~’ appropriations bill ‘+’ payable ‘>’ to n(x)
  5. S redeem ‘<’ n to discharge ‘-‘ obligation ‘y’. 
  6. S commission ‘^’ P into current circulatory system ‘c’. 
  7. S offer course LP and preceptor services ‘Ed’ to raise P to ‘c square’. 

(b) NOTATION:

  1. \>S_(x)
  2. \>P>i(x)
  3. \>S-n(x)=y
  4. \>P~+>n(x)
  5. \>S<-y
  6. \>S^P(c)
  7. \>S_Ed(x)^P(c^2)

(c) ERGO, it is said to use the Performance Cubed ‘PC’ application to C your Mindsoft development and operating system ‘DOS’.

(d) Consolidated Interest-Bearing Promissory Notice ‘Consols’ are notes that promise the performance of the prima facie obligation written thereon, which are issued to holders in whose possession the notes appreciate until the holder realizes the value of the principle ‘maturity’, redeems the note with the issuer thereof, and pays their attention ‘interest’ at the rate of appropriations billed over time. This is the ‘consolidated’ methodology and protocol for circulating the DAO current ‘c’. Therefore the issuer keeps bankers hours, 10 to 3 Mon-Fri. In praxis, focusing on the direct sale of information may cause public confusion, alienation, and anxiety; but the circulation of consols is a more comprehensible and worthy business enterprise. 

(e) There is hereby established the:

First Tabernacle Beth Midrash,
Black Cross Squadron, 153D CORPS, FLF-DAO
(a Continuing Education Montessori Shul)
Antarah, Friend, Head of Meeting

(f) Standing Regular Meeting Schedule of Sessions of Public Service (Free, Open)

  1. First Day Shul – 10 am Sunday
  2. Second Day Shul – 10 am Monday
  3. Tues/Weds – appointments & sittings
  4. Thoth’s Day Shul – 2 pm Thursday
  5. Sabbath Day Shul – 7 pm Friday

(g) Courses Offered:

  1. Worship, Dialectic and Autodidactic 
  2. Holistic Ancient Methodologies of Economy Technology Informatics and Sciences (HAMETICS)
  3. Due Process of Information 
  4. Application of Oyer et Terminer 
  5. Drama and Rhetoric
  6. LP

(h) This school is founded upon ten years of postgraduate autodidactic research and development (2014-2024) in the fields of Taoism and revolutionary far eastern philosophy, Cabala (Chabad-Lubavitcher), orthodox and popular Egyptology, physics and metaphysics, African spirituality, biblical exegesis, fraternalism/ecclesiastes, general occultism, historical and dialectical materialism, Islam, parliamentary procedure, and negotiable instruments law, among other discrete subject matters, to wit, ‘The New Syllabus’ of NOVUS SYLLABUS L.L.C.

Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO

Memorandum 4

IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
DECENTRALIZED AUTONOMOUS ORGANIZATION
DEPARTMENT OF PEACE AND FRIENDSHIP

POLITICAL BUREAU

POLITBURO
OF EDUCATION

FROM THE DESK OF
THE PUBLIC FRIEND

Antarah

Office of Ombudsman—Office of Preceptor—Office of Administrator—Office of Scribe

12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Matthew 7

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

First Amendment to the Constitution of the United States of America (LII)

Comm. No. A240607-04 | Memorandum #4

TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:

Coalition Forces of the FLF-DAO

(a) La Croix Noire demonstrates for the natural order of universe (the Dao) and, by extension, peace, love, freedom, truth and justice/equity, which are dialectic (dualistic) expressions of the Dao. The Dao is not to be worshipped, as there is no one worthy of worship but God ﷲ who created the universe together with its proper functionality which is called the Dao.

(b) La Croix Noire practices its first amendment rights through non-action, or wu wei, in the Friends’ manner of waiting worship, wherein they await the coming of the kingdom, or of the second coming.  In this manner the Organization is a non-violent movement. Any organization or member commissioned into the BCO must practice non-violence except in cases of self-defense.

(c) There are noncommissioned coalition organizations ‘NCOs’, such as the Anti-Fascist Organization and (arguably) the Proud Boys Organization (insofar as they demonstrate in protest of coercive government), that may be characterized by use of force. The decentralized autonomous organization ‘DAO’ of the people of the world have many coalition forces with different policies on the use of force.

(d) The BCO opposes coercive use of force in general, and to that extent is best characterized as Anarcho-Daoism; for the decentralized autonomous organization of the people is the materialization of the will of the Great Dao (Tao, ‘Way’) which is the most ubiquitous and lasting system, a most enigmatic and mystical force of nature.

(e) The sage is the exemplar of living in harmony with the Dao through the praxis of wu wei; the sage cultivates virtue within and spreads it outward through the branches of the human family. Thus the ‘authority’ of the sage is testimonial, not coercive; it is the exemplification of a living testimony of peace, simplicity, and integrity in the manner of Friends. 

(f) Straight and narrow is the Daojiao ‘Way’. The ‘Way’ is like unto Islam, in that it is the only path to eternal life provided by the Creator, as attested to by the most sagacious and noble Rabbi Yahshuah ‘Jesus’ the Anointed ‘Christ’ of God, peace be upon him ‘PBUH’.

(g) By and through the covenant between humanity and the Lord God ﷲ, Creator of Heaven and Earth the Sea and all that therein is, and the counsel and redemption of the former by the life and blood sacrifice of our Comforter Prophet and Rabbi Yahshuah ‘Isa’ ‘Jesus’ the Christ PBUH, La Croix Noire and N∴S∴ shall demonstrate, discharge, and perform its obligation exclusively under the principles of equity jurisprudence, which is ‘grace/mercy/forgiveness at law’.

Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO

P.S. Today at work I met a woman named Almoustah, which I only later recognized as the Arabic for ‘The Straight’ as in ‘The Straight Path’ (‘Ihdinas Siratal Mustaquim’).

P.P.S. Since deleting IG from my device yesterday, I notice my thoughts being clearer, more profound, and less prone to depressive ‘churning’.

Memorandum 3

POLITICAL BUREAU

POLITBURO
OF EDUCATION

FROM THE DESK OF
THE PUBLIC FRIEND

Antarah

Office of Ombudsman—Office of Preceptor—Office of Administrator—Office of Scribe

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

John 9:4

Comm. No. A240531-03 | Memo #3

TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:

BCO Mission Critical Operations

(a) The ‘New Syllabus’ Company, Political Bureau of Education, Universitas Autodidactus at Men Nefer College of Nacotchtanck, District of Ouachita, shall be known as the 153D CORPS of the Djedi Order of Knights of the Black Cross Organization ‘BCO’ (‘Croix Noire’), Peace Enforcement Activity Command Enterprise ‘PEACE’ Force, FLF-DAO.

(b) The decentralized autonomous organization ‘DAO’ is constituted by local self-organized, self–operating, self-governing bodies, ‘syndicates’ or ‘assemblies’, of friends or students. The smallest unit of such organization, being approximately two to eight people, may be commissioned as a Black Cross Squadron ‘BCS’ and may be lodged in a House of Studies or ‘meeting tent’. A BCS is a BCO unit.

(c) A BCS shall principally conduct a general course of study, autodidactically and dialectically, and shall, at the will of the DAO, take leave to fight for peace, love, freedom, justice, and/or equity on behalf of any and/or all affected natural people.

(d) A BCS may convene a mission (a) to commission a Black Cross squadron, chapter, regiment, department, or CORPS in a locality or (b) to establish communion and/or communication with an uncommissioned DAO unit, to invite them into the fold of the BCO. 

(e) All BCO units discharge the spectrum of obligations prescribed under f(GDP) Axis Y:

  1. Audit: to hear and determine, ‘oyer et terminer’, matters raised into question, as in a friends meeting, assembly (Knesset) for deliberation, or course of study.
  2. Assessment: to compare and analyze the myriad factors governing the relative capabilities of various matters, both independently and systemically.
  3. Assurance: to provide a surety or guarantee, often through the promise of God to humanity or the sacrifice of YHSVH the Christ. 
  4. Adjustment: to abate a negative charge, and or to record the outcome of a procedure into the knowledge base on the X-Axis of the square. 

(f) The standing departments of all BCOs of the DAO are these:

  1. The Department of Information Systems Intelligence Services ‘DISIS’ shall build and maintain an ever-expanding base of intellectual capital ‘knowledge’ [a.k.a. the ‘DataHorse’ system] on which to draw in performance of missionary obligations, and shall administer the DAISEE [D.R. Art. 2(2)(b)].
  2. The Department of Peace and Friendship ‘DOP’ shall … promote and preserve perpetual peace in our country, and to observe such laws, customs, policies, and practices as are wise, prudent and germane to such peace whether they be of a religious, civil, or other nature [DOPA Art. 1(b)], and shall administer the PEACE Force.
  3. The Department of Mobilization and Demobilization ‘DMOB’ … shall mobilize ‘mob’ and demobilize ‘demob’ (a) notes into and out of circulation, (b) field operations of worship and instruction and (c) encampments [Memo. 2(2)], and shall be charged from time to time to perform materiel fulfillment, requisition, and repossession services.

Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO

Bulletin 2

POLITICAL BUREAU

POLITBURO
OF EDUCATION

FROM THE DESK OF
THE PUBLIC FRIEND

Antarah

Office of Ombudsman—Office of Preceptor—Office of Administrator—Office of Scribe

Comm. No. A240523-02 | Bulletin #2 | last modified 6/19/24 at 7:40 p.m.

TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:

The Black Cross Humanitarian Mission

(a) Syndicalism is a movement for transferring the ownership and control of the means of production and distribution to workers’ unions [or other units of an integrated whole].

(b) Known syndicalist systems of organization (“out of many” national/regional/local/union/bodies, “one” universal/international/grand/assembly) include:

  1. freemasonry [unit=lodge]
  2. the federal reserve system [unit=bank]
  3. the Union of the States (USA) [unit=state]
  4. the Union of Soviet Socialist Republics [unit=syndicate]
  5. the [One/Holy/Universal/Roman] Catholic Church [unit=church]
  6. the United Nations [unit=nation state]
  7. the African Union [unit=African nation state]
  8. the European Union [unit=European state]
  9. the Nation of Islam [unit=mosque]
  10. the military and police power forces [unit=squad/platoon/company/regiment/etc.]
  11. the mafia ‘La Cosa Nostra’ [unit=family or capo organization]
  12. etc.

(c) The International Black Cross Organization ‘IBCO’ (also known as ‘Crux Noir’, ‘Croix Noire’, ‘Cruz Negra’, ‘the A[…] International’, or simply ‘the Organization’) is a decentralized [ruler-less] autonomous [self-teaching/learning/executing/operating/governing] organization; therefore ‘the DAO’ and ‘the Organization’ are synonymous.

(d) The Organization shall be the global umbrella organization of all righteous/humanitarian/self-determined/self-governing organizations and command systems, both promulgated by N∴S∴ [DMOBDAISDISISPEACE Force, etc.], and in general, especially (a) those represented by people dressed in a majority of black garments, such as conventional anarchists; (b) those who paint their hands red to speak truth to power; (c) people advocating for the rights of oppressed, working, and colored people; and (d) people who generally and principally oppose the globalist/industrialist/imperialist/financial regime variously referred to as ‘the global economy’, ‘White Supremacy’, ‘Rome’, ‘London City’, ‘America and her interests’, and ‘The Empire’.

(e) The Organization shall not be registered with the Secretary of any state in the known world.

(f) A member of the Organization may be known as a ‘friend’, ‘knight’, or ‘ambassador’.

(g) The Organization shall be mobilized toward a global anti-colonial intifada revolution (‘GACIR’), where intifada is Arabic for “shaking off”, as in to shake off the corpora-colonial parasites.

(h) The ‘New Syllabus’ Company, Political Bureau of Education, Universitas Autodidactus at Men Nefer College of Nacotchtanck, District of Ouachita, shall be known as the 153D CORPS of Croix Noire, FLF-DAO.

Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO

Memorandum 2

POLITICAL BUREAU

POLITBURO
OF EDUCATION

FROM THE DESK OF

Antarah

Ministry of Public Friend—Office of Traveling Ministry—Office of Preceptor—Office of Ombudsman—Office of Administrator—Office of Scribe

Comm. No. A240520-02 | Memorandum #2 | last modified 6/19/24 at 8:10 p.m.

TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:

Mobilizing and Demobilizing the Office of Traveling Ministry

(a) The Office of Traveling Ministry ‘OTM’ of the Public Friend Antarah (also known as his ‘immediate office’) shall issue bills identifying certain products and services, in receipt of which goods the public shall appropriate funds upon presentment thereof. Otherwise stated, the public may order certain products and services from OTM by presenting these bills to Antarah. These bills shall bear a note upon their face, and these notes may be referred to as ‘vouchers for instruction’ in ‘LP’. […]

(b) In addition to DAIS, DISIS and PEACE Force, a CORPS ‘core’ function of the DOP OTM shall be vested in the hereby established Department of Mobilization and DemobilizationDMOB’, which shall mobilize ‘mob’ and demobilize ‘demob’ (a) notes into and out of circulation, (b) field operations of worship and instruction and (c) encampments. All such operations as conducted in the field are done on leave from the Saint Nat’s Temple Headquarters Complex ‘THC’ at Nacotchtank, Ouachita District, which acts as the ‘reservation’. Notes mobilized from reserve to camp are in turn mobilized into the public venue for acceptance and circulation, and are demobilized when such note is remitted, or ‘billed’, to the service provider with due appropriations, whereupon the obligation is performed and the note is redeemed. 

(c) “Into whatsoever house ye enter, first say, Peace be to this house” (Luke 10:5). “The laborer is worthy of his hire” (Luke 10:7). “Say unto them, The kingdom of God is come nigh unto you” (Luke 10:9). Thus it is said, the traveling minister shall bring peace wherever he goeth, shall duly discharge his office in receipt of appropriate fees, and shall proclaim the coming of the Lord. 

(d) Few understand the foundation upon which NS is built, which is the same as that on which is built the Temple, the Temple Bar, the Temple House, the Lodge, and the Fed, namely, the secret knowledge of ‘scribes’ and their sacred ‘scriptures’. While the Grantor issues notes of perceived value, the draft of the note/payment of the bill/redemption of the bond does not materially damage the Grantor and yet accordingly satisfies the obligation. The camp shall not hold more than 10% of the notes held in the reserve. NS will profit if it can drive the broad and general circulation of its notes. In this way notes are like advertisements for services like dollars are advertisements for the government’s (people’s) good faith and credit. We know that the value lies not in the faith and credit itself but in the human tendering the instrument to discharge their debt, which instrument is only acquired by and through expending labor/time which is the actual unit of value. Similarly, a certain transaction with the ‘system clearinghouse’ is necessary for a note holder to redeem the value of the note (in our case, in intelligence). 

(e) TERMS:

  1. Adjudgment = the practice of carrying out the functions of a judge, i.e. an officer of the local assembly (knesset).
  2. Bus = a utilitarian gas vehicle.
  3. Camp = the establishment of an encampment via the pitching of tent(s) or occupation of time and space or a similar method.
  4. Clothing = mud cloth, djellaba, cape, kefiyea, tallit, vest.
  5. Demobilize = to decommission and/or remove materiel, personnel, papers, etc. from use or circulation.
  6. Horse = light electric vehicle.
  7. Local (also, Moorings) = the place where an encampment is made.
  8. Mission = to travel through a friendly or foreign land and/or to administer products and services therein.
  9. Mobilize = to commission and/or deploy materiel, personnel, papers, etc.
  10. Notes = slips of paper used to issue bills.
  11. Policy = Liber Praeceptum ‘LP’ (BLKMKT, 2024).
  12. Program = the regular course of business, being the standing unprogrammed meeting for worship, with leave from THC to make appointments for instruction.
  13. Project = the regular praxis of the program.
  14. Furniture = (a) cot/mat, (b) prayer/yoga mat, (c) folding desk chair, (d) lectern, (e) suitcase containing cape, vest, etc., (f) briefcase containing coverings, flag, gavel, LP, RRO, NT, USC, notes, etc., (g) preparedness bag.
  15. Testimony = a regular or daily practice for living out one’s principles (e.g. Simplicity, Peace, Integrity, Community, Equity, Stewardship).
  16. Traveling = (a) to depart or take leave from one’s home, dwelling place, or reservation and sojourn through land and sea; (b) to make an abode in the nomadic Meeting Tent.

Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO

Memorandum 1

POLITICAL BUREAU

POLITBURO
OF EDUCATION

FROM THE DESK OF

Antarah

Ministry of Public Friend—Office of Traveling Ministry—Office of Preceptor
Office of Ombudsman—Office of Administrator—Office of Scribe

Comm. No. A240509I01 | Memorandum #1

TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:

Decentralized Autonomous Intelligence System Engineering Enterprise (DAISEE)

(a) Liber Præceptum ‘LP’ is a set of integrated electronic circuits on a flat surface or series thereof ‘chip’ that is encoded with the self-teaching, self-executing autonomous script. This chip powers, or drives the functionality of, the human mind software ‘mindsoft’ central processing unit ‘CPU’ via the Curricular Operations Research and Publication Service (CORPS) ‘core’ of NOVUS SYLLABUS ‘NS’ decentralized servers. 

(b) Such chip must be installed, connected, or administered to the nodes of the decentralized autonomous organization ‘DAO’ by the Administrator ‘admin’ of the System (i.e. the application of integrated automated systemtheory in praxis). 

(c) The mindsoft is located in the C:\ drive of the human body CAMIOR hardware which receives the central nervous system ‘CNS’ input ‘I’. 

(d) The admin may administer the Universitas Autodidactus ‘UA’ databus ‘book’ containing the chip to a vast array of hardware, from the individual node or ‘bit’ to the assembly or body politic. 

(e) DAISEE (pronounced ‘Daisy’) is the ‘DAIS’, or lectern, of the DAO. Otherwise stated, the theory of the UA, or Universitas Autodidactus, is the decentralized autonomous organization in practice. A DAISEE-chain of mindsoft-configured nodes organized such as to comprise an integrated system is comparable to a blockchain. 

(f) This enterprise is the second project to be managed, or administered, by the Department of Peace and Friendship ‘DOP’, following the Peace Enforcement Activity Command Enterprise ‘PEACE Force’.    

(g) LP is a large language model dataset for the autonomous intelligence self-learning, self-executing engine of the DAO.

Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO

Bulletin 1

POLITICAL BUREAU

POLITBURO
OF EDUCATION

FROM THE DESK OF

Antarah

Ministry of Public Friend—Office of Traveling Ministry—Office of Preceptor
Office of Ombudsman—Office of Administrator—Office of Scribe

Comm. No. A240505I01 | Bulletin #1 | last modified 5/8/24 8:38 AM ET

TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:

(1) The Political Bureau of Education (Politburo) of the Department of Peace and Friendship (DOP) of the decentralized autonomous organization (DAO) of the people shall issue the following types of written communications: (a) Memorandum: an internal-facing communication; (b) Bulletin: an external-facing communication; (c) Minute: a communication to convey an action, motion, or charge. 

(2) The Politburo shall conduct oral communications pursuant to the Minute of Public Service (MPS) of 15 April 2024, the Department of Peace Act (DOPA) of 21 February 2024, and Djed Register (DR) 01-03 of 17 September 2023. This office shall be known as Beth HaMidrash (‘House of Studies’) and shall be administered by the Office of Preceptor, and the incumbent of that office and their assigns may be called ‘Moreinu’. Among other studies, this office shall administer the hermeneutical exegesis of Liber Præceptum (BLKMKT, 2024) and related works, which concerns the plain meaning, interpretation of the universal law, and occult/esoteric meaning of the texts. 

(3) The Curricular Operations Research and Publication Service division (CORPS) of NOVUS SYLLABUS L.L.C. (NS) shall specialize in and support the decentralized autonomous organization, administration, and governance of First Amendment Assemblies and mass demonstrations, protests and social movements (FAA) of the DAO. N∴S∴ shall perform these services for the DAO by and through its Office of Preceptor, Office of Ombudsman, Office of Administrator, and Office of Scribe. 

(4) In pursuance of Section 3, services N∴S∴ shall render to the DAO FAA shall be: 

(a) Knights-Shomrim (SH-U-M-R-Y-M) [‘watchers’ or ‘guards’] is a civilian patrol service composed of “cavalry” (bike) units used for protective, expeditionary, and scouting purposes. They may be deployed on general safety/security/investigative (SSI) patrol, a long-term mission, or a short-term assignment, particularly when an FAA is mobile (in motion), or ‘traveling’. Their office shall be known as Beth HaShomrim, they may be called ‘knights’, and they shall constitute the Peace Enforcement Activity Command Enterprise (‘the PEACE Force’) [See, DOPA 2(a)(12),(13),(14),(15)]. 

(b) HaKnesset (H-K-N-S-T) [‘the assembly’] is a standing deliberative body, called a ‘court’ or ‘tribunal’ or ‘consul’, which convenes meetings, or ‘sittings’, of general instruction (‘preceptory’), hearing and determining (‘oyer et terminer’), etc. [See, MPS-1 Art.I(k)] at ‘peacetime’, that is, when a demonstration is stationary, or encamped. Their office shall be known as Beth HaKnesset. [See, DOPA 2(a)(9),(10),(11)].

(c) Shomrim Knights shall be ‘made’ in the Knesset, and shall be granted leave from the Knesset when deployed on patrol, mission, or assignment. 

(5) Through these initiatives the Politburo aims to affect and reform the Fraternity of Free Masonry, the Religious Society of Friends of the Light, the Federal Reserve System, the Mystery School System, the elementary, secondary, and higher education systems, the Mother Church, the Nation of Israel, and people living with colored person syndrome disorder [See, Precept:\37§6(131)], that is, dead corporations in need of souls who’re lost at sea; may they be found and delivered from their darkness into light, that what hath been concealed may be revealed within clear sight. 

Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO

END OF TRANSMISSION.

Commission 152

NACOTCHTANK’S
152d CORPS

بيت مدرسة
בית מדרש

A white pin-back button with a black and white image of Malcolm X. Malcolm X is seen from the shoulders up and is looking to the left. He is wearing a light suit, dark tie, and white shirt. Around the image in an arc is black text that includes the date of the event. The text reads “ORGANIZATION OF AFRO-AMERICAN UNITY, INC. / MAY 19 / MALCOLM-X DAY.” On the reverse are two small, round stickers with the numbers “65” and “1124.” (NMAAHC)

The Preceptory of

The 1st Ecclesiastic College at
Nacotchtank, Ouachita District,
5th International Worker’s Ass’n
and
2nd Organization of Afro-American Unity

CURRICULAR OPERATIONS RESEARCH & PUBLICATIONS SERVICES (CORPS)
DIVISION OF THE POLITICAL BUREAU OF EDUCATION (POLITBURO), FLF-DAO

The Governor of the Society of the New Syllabus (NS) at Nacotchtank-on-Potomac (Anacostia) District of Ouachita (Washington, District of Columbia), Furthest West (al-Maghreb al-Aqsa) To All To Whom These Presents Come, Sends Greeting and Peace:

Know ye by these presents that there is a decentralized autonomous organization (DAO) of people, in the nature of firm league of friendship (FLF), which is engaged in the business of self-education, -operation, and -development (Autodidactus), and that this society (Universitas) is organized into associations (Collegia) constituted by assemblies (Ecclesia) committed to certain trades or subject matters (Syndici). 

(b) There is hereby established the second wave of the Organization of Afro-American Unity for the purposes enumerated by the Most Honorable el-Hajj Malik el-Shabazz (a.k.a. Malcolm X) (our “Founder”).

(c) The words of our Founder are incorporated herein by reference:

Program of the Organization of Afro-American Unity
Malcolm X, et al. (taken from the Malcolm X Museum)

Note: this was originally supposed to be presented on Feb. 15, but since Malcolm’s home was fire-bombed, this was delayed for a week — Feb. 21, [1965] to be exact — the day he was assassinated…

(1) PREAMBLE

Pledging unity…
Promoting justice…
Transcending compromise…

(a) We, Afro-Americans, people who originated in Africa and now reside in America, speak out against the slavery and oppression inflicted upon us by this racist power structure. We offer to downtrodden Afro-American people courses of action that will conquer oppression, relieve suffering, and convert meaningless struggle into meaningful action.

(b) Confident that our purpose will be achieved, we Afro-Americans from all walks of life make the following known:

(2) ESTABLISHMENT

(a) Having stated our determination, confidence, and resolve, the Organization of Afro-American Unity is hereby established on the 15th day of February, 1965, in the city of New York.

(b) Upon this establishment, the Afro-American people will launch a cultural revolution which will provide the means for restoring our identity that we might rejoin our brothers and sisters on the African continent, culturally, psychologically, economically, and share with them the sweet fruits of freedom from oppression and independence of racist governments.

(1) The Organization of Afro-American Unity welcomes all persons of African origin to come together and dedicate their ideas, skills, and lives to free our people from oppression.

(2) Branches of the Organization of Afro-American Unity may be established by people of African descent wherever they may be and whatever their ideology — as long as they be descendants of Africa and dedicated to our one goal: freedom from oppression.

(3) The basic program of the Organization of Afro-American Unity which is now being presented can and will be modified by the membership, taking into consideration national, regional, and local conditions that require flexible treatment.

(4) The Organization of Afro-American Unity encourages active participation of each member since we feel that each and every Afro-American has something to contribute to our freedom. Thus each member will be encouraged to participate in the committee of his or her choice.

(5) Understanding the differences that have been created amongst us by our oppressors in order to keep us divided, the Organization of Afro-American Unity strives to ignore or submerge these artificial divisions by focusing our activities and our loyalties upon our one goal: freedom from oppression.

(3) BASIC AIMS AND OBJECTIVES

(A) Self-determination

(1) We assert that we Afro-Americans have the right to direct and control our lives, our history, and our future rather than to have our destinies determined by American racists, we are determined to rediscover our true African culture, which was crushed and hidden for over four hundred years in order to enslave us and keep us enslaved up to today…

(2) We, Afro-Americans — enslaved, oppressed, and denied by a society that proclaims itself the citadel of democracy, are determined to rediscover our history, promote the talents that are suppressed by our racist enslavers, renew the culture that was crushed by a slave government and thereby — to again become a free people.

(B) National unity

(1) Sincerely believing that the future of Afro-Americans is dependent upon our ability to unite our ideas, skills, organizations, and institutions…

(2) We, the Organization of Afro-American Unity pledge to join hands and hearts with all people of African origin in a grand alliance by forgetting all the differences that the power structure has created to keep us divided and enslaved. We further pledge to strengthen our common bond and strive toward one goal: freedom from oppression.

(4) THE BASIC UNITY PROGRAM

(a) The program of the Organization of Afro-American Unity shall evolve from five strategic points which are deemed basic and fundamental to our grand alliance. Through our committees we shall proceed in the following general areas.

(I) Restoration

(1) In order to enslave the African it was necessary for our enslavers to completely sever our communications with the African continent and the Africans that remained there. In order to free ourselves from the oppression of our enslavers then, it is absolutely necessary for the Afro-American to restore communications with Africa.

(2) The Organization of Afro-American Unity will accomplish this goal by means of independent national and international newspapers, publishing ventures, personal contacts, and other available communications media.

(3) We, Afro-Americans, must also communicate to one another the truths about American slavery and the terrible effects it has upon our people. We must study the modern system of slavery in order to free ourselves from it. We must search out all the bare and ugly facts without shame for we are still victims, still slaves — still oppressed. Our only shame is believing falsehood and not seeking the truth.

(4) We must learn all that we can about ourselves. We will have to know the whole story of how we were kidnapped from Africa; how our ancestors were brutalized, dehumanized, and murdered; and how we are continually kept in a state of slavery for the profit of a system conceived in slavery, built by slaves and dedicated to keeping us enslaved in order to maintain itself.

(5) We must begin to reeducate ourselves and become alert listeners in order to learn as much as we can about the progress of our motherland — Africa. We must correct in our minds the distorted image that our enslaver has portrayed to us of Africa that he might discourage us from reestablishing communications with her and thus obtain freedom from oppression.

(II) Reorientation

(1) In order to keep the Afro-American enslaved, it was necessary to limit our thinking to the shores of America — to prevent us from identifying our problems with the problems of other peoples of African origin. This made us consider ourselves an isolated minority without allies anywhere.

(2) The Organization of Afro-American Unity will develop in the Afro-American people a keen awareness of our relationship with the world at large and clarify our roles, rights, and responsibilities as human beings. We can accomplish this goal by becoming well-informed concerning world affairs and understanding that our struggle is part of a larger world struggle of oppressed peoples against all forms of oppression. We must change the thinking of the Afro-American by liberating our minds through the study of philosophies and psychologies, cultures and languages that did not come from our racist oppressors. Provisions are being made for the study of languages such as Swahili, Hausa, and Arabic. These studies will give our people access to ideas and history of mankind at large and thus increase our mental scope.

(3) We can learn much about Africa by reading informative books and by listening to the experiences of those who have traveled there, but many of us can travel to the land of our choice and experience for ourselves. The Organization of Afro-American Unity will encourage the Afro-American to travel to Africa, the Caribbean, and to other places where our culture has not been completely crushed by brutality and ruthlessness.

(III) Education

(1) After enslaving us, the slave masters developed a racist educational system which justified to its posterity the evil deeds that had been committed against the African people and their descendants. Too often the slave himself participates so completely in this system that he justifies having been enslaved and oppressed.

(2) The Organization of Afro-American Unity will devise original educational methods and procedures which will liberate the minds of our children from the vicious lies and distortions that are fed to us from the cradle to keep us mentally enslaved. We encourage Afro-Americans themselves to establish experimental institutes and educational workshops, liberation schools, and child-care centers in the Afro-American communities.

(3) We will influence the choice of textbooks and equipment used by our children in the public schools while at the same time encouraging qualified Afro-Americans to write and publish the text books needed to liberate our minds. Until we completely control our own educational institutions, we must supplement the formal training of our children by educating them at home.

(IV) Economic security

(1) After the Emancipation Proclamation, when the system of slavery changed from chattel slavery to wage slavery, it was realized that the Afro-American constituted the largest homogeneous ethnic group with a common origin and common group experience in the United States and, if allowed to exercise economic or political freedom, would in a short period of time own this country. Therefore racists in this government developed techniques that would keep the Afro-American people economically dependent upon the slave masters — economically slaves — twentieth-century slaves.

(2) The Organization of Afro-American Unity will take measures to free our people from economic slavery. One way of accomplishing this will be to maintain a technician pool: that is, a bank of technicians. In the same manner that blood banks have been established to furnish blood to those who need it at the time it is needed, we must establish a technician bank. We must do this so that the newly independent nations of Africa can turn to us who are their Afro-American brothers for the technicians they will need now and in the future. Thereby we will be developing an open market for the many skills we possess and at the same time we will be supplying Africa with the skills she can best use. This project will therefore be one of mutual cooperation and mutual benefit.

(V) Self-defense

(1) In order to enslave a people and keep them subjugated, their right to self-defense must be denied. They must be constantly terrorized, brutalized, and murdered. These tactics of suppression have been developed to a new high by vicious racists whom the United States government seems unwilling or incapable of dealing with in terms of the law of this land. Before the emancipation it was the Black man who suffered humiliation, torture, castration, and murder. Recently our women and children, more and more, are becoming the victims of savage racists whose appetite for blood increases daily and whose deeds of depravity seem to be openly encouraged by all law enforcement agencies. Over five thousand Afro-Americans have been lynched since the Emancipation Proclamation and not one murderer has been brought to justice!

(2) The Organization of Afro-American Unity, being aware of the increased violence being visited upon the Afro-American and of the open sanction of this violence and murder by the police departments throughout this country and the federal agencies — do affirm our right and obligation to defend ourselves in order to survive as a people.

(3) We encourage the Afro-Americans to defend themselves against the wanton attacks of racist aggressors whose sole aim is to deny us the guarantees of the United Nations Charter of Human Rights and of the Constitution of the United States.

(4) The Organization of Afro-American Unity will take those private steps that are necessary to insure the survival of the Afro-American people in the face of racist aggression and the defense of our women and children. We are within our rights to see to it that the Afro-American people who fulfill their obligations to the United States government (we pay taxes and serve in the armed forces of this country like American citizens do) also exact from this government the obligations that it owes us as a people, or exact these obligations ourselves. Needless to say, among this number we include protection of certain inalienable rights such as life, liberty, and the pursuit of happiness.

(5) In areas where the United States government has shown itself unable and/or unwilling to bring to justice the racist oppressors, murderers, who kill innocent children and adults, the Organization of Afro-American Unity advocates that the Afro-American people insure ourselves that justice is done — whatever the price and by any means necessary.

(5) NATIONAL CONCERNS

(A) General terminologies:

(1) We Afro-Americans feel receptive toward all peoples of goodwill. We are not opposed to multiethnic associations in any walk of life. In fact, we have had experiences which enable us to understand how unfortunate it is that human beings have been set apart or aside from each other because of characteristics known as “racial” characteristics.

(2) However Afro-Americans did not create the prejudiced background and atmosphere in which we live. And we must face the facts. A “racial” society does exist in stark reality, and not with equality for Black people; so we who are nonwhite must meet the problems inherited from centuries of inequalities and deal with the present situations as rationally as we are able.

(3) The exclusive ethnic quality of our unity is necessary for self-preservation. We say this because our experiences backed up by history show that African culture and Afro-American culture not be accurately recognized and reported and cannot be respectably expressed nor be secure in its survival if we remain the divided, and therefore the helpless, victims of an oppressive society.

(4) We appreciate the fact that when the people involved have real equality and justice, ethnic intermingling can be beneficial to all. We must denounce, however, all people who are oppressive through their policies or actions and who are lacking in justice in their dealings with other people, whether the injustices proceed from power, class, or “race.” We must be unified in order to be protected from abuse or misuse.

(5) We consider the word “integration” a misleading, false term. It carries with it certain implications to which Afro-Americans cannot subscribe. This terminology has been applied to the current regulation projects which are supposed]y “acceptable” to some classes of society. This very “acceptable” implies some inherent superiority or inferiority instead of acknowledging the true source of the inequalities involved.

(6) We have observed that the usage of the term “integration” was designated and promoted by those persons who expect to continue a (nicer) type of ethnic discrimination and who intend to maintain social and economic control of all human contacts by means of imagery, classifications, quotas, and manipulations based on color, national origin, or “racial” background and characteristics.

(7) Careful evaluation of recent experiences shows that “integration” actually describes the proccess by which a white society is (remains) set in a position to use, whenever it chooses to use and however it chooses to use, the best talents of nonwhite people. This power-web continues to build a society wherein the best contributions of Afro-Americans, in fact of all nonwhite people, would continue to be absorbed without note or exploited to benefit a fortunate few while the masses of both white and nonwhite people would remain unequal and unbenefited.

(8) We are aware that many of us lack sufficient training and are deprived and unprepared as a result of oppression, discrimination, and the resulting discouragement, despair, and resignation. But when we are not qualified, and where we are unprepared, we must help each other and work out plans for bettering our own conditions as Afro-Americans. Then our assertions toward full opportunity can be made on the basis of equality as opposed to the calculated tokens of “integration.” Therefore, we must reject this term as one used by all persons who intend to mislead Afro-Americans.

(9) Another term, “negro,” is erroneously used and is degrading in the eyes of informed and self-respecting persons of African heritage. It denotes stereotyped and debased traits of character and classifies a whole segment of humanity on the basis of false information. From all intelligent viewpoints, it is a badge of slavery and helps to prolong and perpetuate oppression and discrimination.

(10) Persons who recognize the emotional thrust and plain show of disrespect in the Southerner’s use of “nigra” and the general use of “nigger” must also realize that all three words are essentially the same. The other two. “nigra” and “nigger” are blunt and undeceptive. The one representing respectability, “negro,” is merely the same substance in a polished package and spelled with a capital letter. This refinement is added so that a degrading terminology can be legitimately used in general literature and “polite” conversation without embarrassment.

(11) The term “negro” developed from a word in the Spanish language which is actually an adjective (describing word) meaning “black,” that is, the color black. In plain English, if someone said or was called a “black” or a “dark,” even a young child would very naturally question: “a black what?” or “a dark what?” because adjectives do not name, they describe. Please take note that in order to make use of this mechanism, a word was transferred from another language and deceptively changed in function from an adjective to a noun, which is a naming word. Its application in the nominative (naming) sense was intentionally used to portray persons in a position of objects or “things.” It stamps the article as being “all alike and all the same.” It denotes: a “darkie,” a slave, a subhuman, an ex-slave, a “negro.”

(12) Afro-Americans must re-analyze and particularly question our own use of this term, keeping in mind all the facts. In light of the historical meanings and current implications, all intelligent and informed Afro-Americans and Africans continue to reject its use in the noun form as well as a proper adjective. Its usage shall continue to be considered as unenlightened and objectionable or deliberately offensive whether in speech or writing.

(13) We accept the use of Afro-American, African, and Black man in reference to persons of African heritage. To every other part of mankind goes this measure of just respect. We do not desire more nor shall we accept less.

(B) General considerations:

(1) Afro-Americans, like all other people, have human rights which are inalienable. This is, these human rights cannot be legally or justly transferred to another. Our human rights belong to us, as to all people, through God, not through the wishes nor according to the whims of other men.

(2) We must consider that fact and other reasons why a proclamation of “Emancipation” should not be revered as a document of liberation. Any previous acceptance of and faith in such a document was based on sentiment, not on reality. This is a serious matter which we Afro-Americans must continue to reevaluate.

(3) The original root-meaning of the word emancipation is: “To deliver up or make over as property by means of a formal act from a purchaser.” We must take note and remember that human beings cannot be justly bought or sold nor can their human rights be legally or justly taken away.

(4) Slavery was, and still is, a criminal institution, that is: crime en masse. No matter what form it takes. subtle rules and policies, apartheid, etc., slavery and oppression of human rights stand as major crimes against God and humanity. Therefore, to relegate or change the state of such criminal deeds by means of vague legislation and noble euphemisms gives an honor to horrible commitments that is totally inappropriate.

(5) Full implications and concomitant harvests were generally misunderstood by our foreparents and are still misunderstood or avoided by some Afro-Americans today. However, the facts remain; and we, as enlightened Afro-Americans, will not praise and encourage any belief in emancipation. Afro-Americans everywhere must realize that to retain faith in such an idea means acceptance of being property and, therefore, less than a human being. This matter is a crucial one that Afro-Americans must continue to reexamine.

(6) WORLDWIDE CONCERNS

(a) The time is past due for us to internationalize the problems of Afro-Americans. We have been too slow in recognizing the link in the fate of Africans with the fate of Afro-Americans. We have been too unknowing to understand and too misdirected to ask our African brothers and sisters to help us mend the chain of our heritage.

(b) Our African relatives who are in a majority in their own country have found it very difficult to gain independence from a minority. It is that much more difficult for Afro-Americans who are a minority away from the motherland and still oppressed by those who encourage the crushing of our African identity.

(c) We can appreciate the material progress and recognize the opportunities available in the highly industrialized and affluent American society. Yet, we who are nonwhite face daily miseries resulting directly or indirectly from a systematic discrimination against us because of our God-given colors. These factors cause us to remember that our being born in America was an act of fate stemming from the separation of our foreparents from Africa; not by choice, but by force.

(d) We have for many years been divided among ourselves through deceptions and misunderstandings created by our enslavers, but we do here and now express our desires and intent to draw closer and be restored in knowledge and spirit through renewed relations and kinships with the African peoples. We further realize that our human rights, so long suppressed, are the rights of all mankind everywhere.

(e) In light of all of our experiences and knowledge of the past, we, as Afro-Americans, declare recognition, sympathy, and admiration for all peoples and nations who are striving, as we are, toward self-realization and complete freedom from oppression.

(f) The civil rights bill is a similarly misleading, misinterpreted document of legislation. The premise of its design and application is not respectable in the eyes of men who recognize what personal freedom involves and entails. Afro-Americans must answer this question for themselves: What makes this special bill necessary?

(g) The only document that is in order and deserved with regard to the acts perpetuated through slavery and oppression prolonged to this day is a Declaration of condemnation. And the only legislation worthy of consideration or endorsement by Afro-Americans, the victims of these tragic institutions, is a Proclamation of Restitution. We Afro-Americans must keep these facts ever in mind.

(h) We must continue to internationalize our philosophies and contacts toward assuming full human rights which include all the civil rights appertaining thereto. With complete understanding of our heritage as Afro-Americans, we must not do less.

(7) Committees of the Organization of Afro-American Unity:

(a) The Cultural Committee

(b) The Economic Committee

(c) The Educational Committee

(d) The Political Committee

(e) The Publications Committee

(f) The Social Committee

(g) The Self-Defense Committee

(h) The Youth Committee

(i) Staff committees: Finance, Fund-raising, Legal, Membership

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D.R. 01-14: The Fed &c.

Volume 1, Issue 14

Special Edition on Political Economy

Contents — Art. 1. …On the FedArt 2. Charter F.A.Art. 3. …Consol DAOArt. 4. Notes from the DAOArt. 5. …XArt. 6. Culture…

Article 1

Notes on the System:
On the “Federal Reserve”

Comp. Ed. by Antarah Crawley | Last Modified 11/28/2023 at 9:40 PM

The Federal Reserve, the central bank of the United States, provides the nation with a safe, flexible, and stable monetary and financial system.

Banner of the Official Website of the Board of Governors of the Federal Reserve System, as of 27 Nov. 2023
The old clubhouse, Jekyll Island, Georgia. (Courtesy of Tyler E. Bagwell)

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Book of Isaiah, Chapter 9, Verse 2

Introductory Editorial Note: It is economic, social, and political suicide to question the legitimacy or constitutionality of the System (just ask Ezra Pound, Mr. Mullins, and Chairman McFadden). Notwithstanding that unfortunate circumstance, we must educate the public as to its mechanisms.

Preamble

[…] the Federal Reserve System is not Federal; it has no reserves, and is not a system at all, but rather, a criminal syndicate. From November, 1910, when the conspirators [U.S. Senator Nelson Aldrich of the National Monetary Commission, his secretary Arthur Shelton, U.S. Assistant Secretary of the Treasury A. Piatt Andrew, Senior Partner Henry Davison of J.P. Morgan Co., President Frank Vanderlip of the National City Bank of New York, President Charles D. Norton of the First National Bank of New York, Benjamin Strong of J.P. Morgan, and Paul Warburg of Kuhn, Loeb & Co.] met on Jekyll Island, Georgia, to the present time machinations of the Federal Reserve bankers have been shrouded in secrecy. Today [1991], that secrecy has cost the American people a three trillion [now 33 trillion] dollar debt, with annual interest payments to these bankers amounting to some three hundred billion dollars per year, sums which stagger the imagination, and which in themselves are ultimately unpayable.

[…] American history in the twentieth century has recorded the amazing achievements of the Federal Reserve bankers. First, the outbreak of World War I, which was made possible by the funds available from the new central bank of the United States. Second, the Agricultural Depression of 1920. Third, the Black Friday Crash on Wall Street of October, 1929, and the ensuing Great Depression. Fourth, World War II. Fifth, the conversion of the assets of the United States and its citizens from real property to paper assets from 1945 to the present, transforming a victorious America and foremost world power in 1945 to the world’s largest debtor nation in 1990. […] Will Americans act to rebuild our nation […] or will we continue to be enslaved by the Babylonian debt money system which was set up by the Federal Reserve Act of 1913 to complete our total destruction? This is the only question which we have to answer, and we do not have much time left to answer it.

Eustace Mullins, Jackson Hole, Wyoming, 1991; Forward to “Secrets of the Federal Reserve,” Author’s Special 70th Birthday Edition: Bankers Research Institute: Staunton, Virginia: 1993. (Emphasis mine.)

Primary Sources

Some people think the Federal Reserve banks are United States Government institutions. They are not government institutions. They are private credit monopolies which prey upon the people of the United States for the benefit of themselves and their foreign customers. The Federal Reserve banks are the agents of the foreign central banks. Henry Ford has said, ‘The one aim of these financiers is world control by the creation of inextinguishable debts.’ The truth is the Federal Reserve Board has usurped the Government of the United States by the arrogant credit monopoly which operates the Federal Reserve Board and the Federal Reserve Banks.

Louis T. McFadden, Chairman of the U.S. House Banking and Currency Committee, June 10, 1932. (Mullins 153-154.)

Whereas I charge them, jointly and severally, with the crime of having treasonably conspired and acted against the peace and security of the United States and having treasonable conspired to destroy the constitutional government in the United States. Resolved, that the Committee on the Judiciary is authorized and directed as a whole or by subcommittee to investigate the official conduct of the Federal Reserve Board and agents to determine whether, in the opinion of the said committee, they have been guilty of any high crime or misdemeanour which in the contemplation of the Constitutions requires the interposition of the Constitutional powers of the House.

Chairman McFadden, January 13, 1932, introducing a resolution indicting the Federal Reserve Board of Governors for “Criminal Conspiracy,” on which no action was taken. This, and the Chairman’s December 13, 1932, motion to impeach President Herbert Hoover was the last nail driven into his political coffin. (Mullins 154.)

I wrote into the bill which was introduced by me in the Senate on June 26, 1913, a provision that the powers of the System should be employed to produce a stable price level, which meant a dollar of stable purchasing, debt-paying power. It was stricken out. The powerful money interests got control of the Federal Reserve Board through Mr. Paul Warburg, Mr. Albert Strauss, and Mr. Adolph C. Miller and they were able to have that secret meeting of May 18, 1920, and bring about a contraction of credit so violent it threw five million people out of employment. In 1920 that Reserve Board deliberately caused the Panic of 1921. The same people, unrestrained in the stock market, expanding credit to a great excess between 1926 and 1929, raised the price of stocks to a fantastic point where they could not possibly earn dividends, and when the people realized this, they tried to get out, resulting in the Crash of October 24, 1929.

U.S. Senator Robert L. Owen, testifying before the U.S. House Committee on Banking and Currency, 1938. (Mullins 157.)

The Federal Reserve Bank is an institution owned by the stockholding member banks. The Government has not a dollar’s worth of stock in it.

W.P.G. Harding, Governor of the Federal Reserve Board, testifying in 1921. (Mullins 157.)

The people did not know the Federal Reserve Banks were organized for profit-making. They were intended to stabilize the credit and currency supply of the country. That end has not been accomplished. Indeed, there has been remarkable variation in the purchasing power of money since the System went into effect. The Federal Reserve men are chosen by the big banks, through discrete little campaigns, and they naturally follow the ideals which are portrayed to them as the soundest from a financial point of view.

U.S. Senator Robert L. Owen, testifying during the Gold Reserve Hearings of 1934. (Mullins 161.)

At the moment, 1934, we have 900 million dollars excess reserves. In 1924, with increased reserves of 300 million, you got some three or four billion in bank expansion of credit very quickly. That extra money was put out by the Federal Reserve Banks in 1924 through buying government securities and was the cause of the rapid expansion of bank credit. The banks continued to get excess reserved because more gold came in, and because, whenever there was a slackening, the Federal Reserve people would put out some more. They held back a bit in 1926. Things firmed up a bit that year. And then in 1927 they put out less than 300 million additional reserves, set the wild stock market going, and that led us right into the smash of 1929.

[…] The money of the Federal Reserve Banks is money they created. When they buy Government securities they create reserves. They pay for the government securities by giving checks on themselves, and those checks come to the commercial banks and are by them deposited in the Federal Reserve Banks, and then money exists which did not exist before.

Benjamin Anderson, economist for the Chase National Bank of New York, testifying during the Gold Reserve Hearings of 1934. (Mullins 161.)

The Board of Governors opposes any bill which proposes a stable price level, on the grounds that prices do not depend primarily on the price or cost of money; that the Board’s control over money cannot be made complete; and that steady average prices, even if obtainable by official action, would not insure lasting prosperity

Marriner S. Eccles, Chairman of the Board of Governors of the Federal Reserve System (1934–48), in “Memorandum on Proposals to maintain prices at fixed levels,” Monday, March 13, 1939. (Mullins 163.)

The Government controls the gold reserve, that is, the power to issue money and credit, thus largely regulating the price structure.

[…] The Federal Reserve Board has the power of open market operations. Open-market operations are the most important single instrument of control over the volume and cost of credit in this country. When I say “credit” in this connection, I mean money, because by far the largest part of money in use by the people of this country is in the form of bank credit or bank deposits. When the Federal Reserve Banks buy bills or securities in the open market, they increase the volume of the people’s money and lower its cost; and when they sell in the open market they decrease the volume of money and increase its cost. Authority over these operations, which affect the welfare of the whole people, must be invested in a body representing the national interest.

Chairman Eccles, testifying before the U.S. House Committee on Banking and Currency, 1935. (Mullins 163-164.)

The cash [of a Federal Reserve Bank], in truth, does not exist and has never existed. What we call ‘cash reserves’ are simply bookkeeping credits entered upon ledgers of the Federal Reserve Banks. The credits are created by the Federal Reserve Banks and then passed along though the banking system.

Congressman Wright Patman, “The Primer of Money,” p. 38. (Mullins 164.)

The trick in the Federal Reserve notes is that the Federal reserve banks lose no cash when they pay out this currency to the member banks. Federal Reserve notes are not redeemable in anything except what the Government calls ‘legal tender’—that is, money that a creditor must be willing to accept from a debtor in payment of sums owed him. But since they are really redeemable only in themselves … they are and irredeemable obligation issued by the Federal Reserve Banks.

Peter L. Bernstein, “A Primer On Money, Banking and Gold,” Vintage Books, New York, 1965, p. 104. (Mullins 165).

The dollar represents a one dollar debt to the Federal Reserve System. The Federal Reserve Banks create money out of thin air to buy Government bonds from the United States Treasury, lending money into circulation at interest, by bookkeeping entries of checkbook credit to the United States Treasury. The Treasury writes up an interest bearing bond for one billion dollars. The Federal Reserve gives the Treasury a one billion dollar credit for the bond, and has created out of nothing a one billion dollar debt which the American people are obligated to repay with interest.

[…] Where does the Federal Reserve system get the money with which to create Bank Reserves? Answer. It doesn’t get the money, it creates it. When the Federal Reserve writes a check, it is creating money. The Federal Reserve is a total moneymaking machine. It can issue money or checks.

Congressman Patman, “Money Facts,” House Banking and Currency Committee, 1964, p. 9. (Mullins 165.)

There is still another and more important element of public interest in the operation of banks beside the safekeeping of money. One of the most important factors to remember in this connection is that the supply of money affects the general level of prices—the cost of living. The Cost of Living Index and money supply are parallel.

“A Day’s Work at the Federal Reserve Bank of New York” (pamphlet), 1951, p. 22. (Mullins 165.)

If I deposited $100 with my bank and the reserve requirements imposed by the Federal Reserve Bank are 20% then the bank can make a loan to John Doe of up to $80. Where does the $80 come from? Is does not come out of my deposit of $100; on the contrary, the bank simply credits John Doe’s account with $80. The bank can acquire Government obligations by the same procedure, by simply creating deposits to the credit of the government. Money creating is a power of the commercial banks … Since 1917 the Federal Reserve has given private banks forty-six billion dollars of reserves.

Congressman Patman, Congressional Record, March 21, 1960. (Mullins 167.)

ECCLES: The banking system as a whole creates and extinguishes the deposits as they make loans and investments, whether they buy Government Bonds or whether they buy utility bonds or whether they make Farmers’ loans.

MR. PATMAN: I am thoroughly in accord with what you say, Governor, but the fact remains that they created the money, did they not?

ECCLES: Well, the banks create money when they make loan and investments.

Before the U.S. House Committee on Banking and Currency, June 24, 1941. (Mullins 167.)

MR. PATMAN: How did you get the money to buy those two billion dollars worth of Government securities in 1933?

ECCLES: We created it.

MR. PATMAN: Out of what?

ECCLES: Out of the right to issue credit money.

MR. PATMAN: And there is nothing behind it, is there, except out Government’s credit?

ECCLES: That is what our monetary system is. If there were no debts in our money system, there wouldn’t be any money.

Before the U.S. House Committee on Banking and Currency, September 30, 1941. (Mullins 167.)

ECCLES: I mean the Federal Reserve, when it carries out an open market operation, that is, if it purchases Government securities in the open market, it puts new money into the hands of the banks which creates idle deposits.

MR. DEWEY: There are no excess reserves to use for this purpose?

[ECCLES]: Whenever the Federal Reserve System buys Government securities in the open market, or buys the direct from the Treasury, either one, that is what it does.

MR. DEWEY: What are you going to use to buy them with? You are going to create credit?

ECCLES: That is all we have ever done. That is the way the Federal Reserve System creates money. It is a bank of issue.

Before the U.S. House Committee on Banking and Currency, June 17, 1942. (Mullins 167-168.)

MR. KOLBURN: What do you mean by monetization of the public debt?

ECCLES: I mean the bank creating money by the purchase of Government securities. All money is created by debt—either private or public debt.

MR. FLETCHER: Chairman Eccles, when do you think there is a possibility of returning to a free an open market, instead of this pegged and artificially controlled financial market we now have?

ECCLES: Never. Not in your lifetime or mine.

Hearing before the U.S. House, 1947. (Mullins 168.) (Emphasis added.)

Congress may not abdicate or transfer to others its legitimate functions. Congress cannot Constitutionally delegate its legislative authority to trade or industrial associations or groups so as to empower them to make laws.

U.S. Supreme Court opinion, Schechter Poultry v. United States of America, 29 U.S. 495, 55 US 837.842 (1935), ruling the National Recovery Act (NRA) unconstitutional. (Mullins 168.)

The Congress shall have Power to borrow money on the credit of the United States … and to coin Money, regulate the value thereof, and of foreign Coin, and fix the Standard of Weights and Measures.”

Article 1, Sec. 8 of the Constitution of the United States of America. (Mullins 168.)

The money that began to appear in circulation a week ago, December 21, 1942, was really printing press money in the fullest sense of the term, that is, money which has no collateral of any kind behind it. The Federal Reserve statement that ‘The Board of Governors, after consultation with the Treasury Department, has authorized Federal Reserve Banks to utilize at this time the existing stocks of currency printed in the early thirties, known as ‘Federal Reserve Banknotes‘. We repeat, these notes have absolutely no collateral of any kind behind them.

Henry Hazlitt, Newsweek Magazine, January 4, 1943. (Mullins 169.)

GOVERNOR ECCLES: The currency in circulation was increased from seven billion dollars in four years to twenty-one and a half billion. We are losing some considerable amounts of gold during the war period. As our exports have gone out, largely on a lend-lease basis, we have taken imports on which we have given dollar balances. These countries are now drawing off these dollar balances in the form of gold.

MR. SMITH: Governor Eccles, what is the objective that the foreign governments are after in this projected program whereby we would contribute gold to an international fund? [Referring to the Stabilization Fund, known after 27 December 1945 as the International Monetary Fund (IMF)].

GOVERNOR ECCLES: I would like to discuss OPA [Office of Price Administration], and leave the stabilization fund for a time when I am prepared to go into it.

Senate Hearings on the Office of Price Administration (OPA), 1944. (Mullins 169.)
An OPA poster

Modern Implications

Fractional-reserve banking predates the existence of governmental monetary authorities and originated with bankers’ realization that generally not all depositors demand payment at the same time. In the past, savers looking to keep their coins and valuables in safekeeping depositories deposited gold and silver at goldsmiths, receiving in exchange a note for their deposit (see Bank of Amsterdam). These notes gained acceptance as a medium of exchange for commercial transactions and thus became an early form of circulating paper money.[1] As the notes were used directly in trade, the goldsmiths observed that people would not usually redeem all their notes at the same time, and they saw the opportunity to invest their coin reserves in interest-bearing loans and bills. This generated income for the goldsmiths but left them with more notes on issue than reserves with which to pay them. A process was started that altered the role of the goldsmiths from passive guardians of bullion, charging fees for safe storage, to interest-paying and interest-earning banks. Thus fractional-reserve banking was born.[2]

If creditors (note holders of gold originally deposited) lost faith in the ability of a bank to pay their notes, however, many would try to redeem their notes at the same time. If, in response, a bank could not raise enough funds by calling in loans or selling bills, the bank would either go into insolvency or default on its notes. Such a situation is called a bank run and caused the demise of many early banks.[1]

These early financial crises led to the creation of central banks. The Swedish Riksbank was the world’s first central bank, created in 1668. Many nations followed suit in the late 1600s to establish central banks which were given the legal power to set a reserve requirement, and to specify the form in which such assets (called the monetary base) were required to be held.[3] In order to mitigate the impact of bank failures and financial crises, central banks were also granted the authority to centralize banks’ storage of precious metal reserves, thereby facilitating transfer of gold in the event of bank runs, to regulate commercial banks, and to act as lender-of-last-resort if any bank faced a bank run. The emergence of central banks reduced the risk of bank runs which is inherent in fractional-reserve banking, and it allowed the practice to continue as it does today.[4] where it is the system of banking prevailing in almost all countries worldwide.[5][6]

During the twentieth century, the role of the central bank grew to include influencing or managing various macroeconomic policy variables, including measures of inflation, unemployment, and the international balance of payments. In the course of enacting such policy, central banks have from time to time attempted to manage interest rates, reserve requirements, and various measures of the money supply and monetary base.[7]

History of Fractional-Reserve Banking (Wiki)

As announced on March 15, 2020, the Board reduced reserve requirement ratios to zero percent effective March 26, 2020.  This action eliminated reserve requirements for all depository institutions.

Board of Governors of Federal Reserve System, “Reserve Requirements,” From, Policy Tools. federalreserve.gov. (Emphasis added.)

The Federal Reserve Board on Monday announced technical details related to reserve requirements for depository institutions, which will remain zero. The annual adjustment and publication of the reserve requirement exemption amount and low reserve tranche is required by law and does not indicate a change in depository institutions’ reserve requirements.

Board of Governors of Federal Reserve System, “Federal Reserve Board announces annual indexing of reserve requirement exemption amount and low reserve tranche for 2024,” November 27, 2023. federalreserve.gov.

Concluding Editorial Note: The Fed’s inception at Jekyll Island circa November 22, 1910, the signing of the Federal Reserve Act on December 23, 1913, and its subsequent clandestine operations follow exactly the plot and themes of The Curious Case of Dr. Jekyll and Mr. Hyde by Robert Louis Stevenson (1886) and The Wonderful Wizard of Oz by L. Frank Baum (1900). 

Article 2

Charter of Free Association

By Antarah Crawley | Last Modified 11/28/2023 at 9:25 PM

NACOTCHTANK, OD — The Governor of the Society of the New Syllabus (NS) at Nacotchtank-on-Potomac (Anacostia) District of Ouachita (Washington, District of Columbia), Furthest West (al-Maghreb al-Aqsa) To All To Whom These Presents Come, Sends Greeting and Peace:

Know ye by these presents that this decentralized, autonomous and freely associated Political Bureau of Education (Politburo), to wit, NOVUS SYLLABUS L.L.C. (N∴S∴), is the founding member of the brain trust of the international association of working people (“workers”), free thinkers, truth speakers and light workers united in a firm league of friendship in the nature of a decentralized autonomous organization (5th IWA—FTLU—FLF—DAO), from the 1st Ecclesiastic College at Nacotchtank, Ouachita District (153d CORPS).

TWAP PARTY PLANK NO. 5: The producer of goods shall be the owner of such goods less the interest per cent held by capital investors in the production of such goods. 

Charter of Free Association (F.A.)
of

בית מדרש

B’T MDRS
(“(al) Beth/Bayt (ha) Midrash/Madrasa”),
being the

Office of Preceptor of the Student Body,
House of Studies, F.A., Political Bureau of Education,
153d CORPS, FLF-DAO;

Also known in the African tradition as Hogon of the Sanctuarie de Binou;

Also known generally as the Preceptory at Nacotchtank in the trust of the Governor and Company of NOVUS SYLLABUS L.L.C. (NS)

Nota Bene that faith and belief are not a source of revenue, but trust may be a such a source provided it is not usurious as to the change of venue; NS to receive quarterly dividends from/interest pmnts x% of principal trust res for routine (“regular”) educational and administrative services rendered to DAO student body (“the public”); therefore trust res held for benefit of members of any student body of the decentralized autonomous organization of the working people associated and free thinkers, truth speakers, and light workers united in the nature of a firm league of friendship (5th Int’l Ass’n, WFTLU, FLF-DAO); and Trustee N∴S∴ obligated to perform “regular” services; LLC to vest membership interest in trust to receive dividends/returns on N∴S∴ commercial operations such as BLK MKT (“the Press”) and Production Dept. of Audiovisual Media (“the Media”); ergo symbiotic economic relationship. 

Model A: In exchange for up to 49% interest in itself, N∴S∴ to receive trust dividends/disbursements of 12% annually. 

Model B: N∴S∴ to sell 33% private equity in itself to Rothschild & Co., London, for $33 million in equal parts gold and silver bullion, English government bonds, United States Treasuries, United States dollars (USD), and Classical, Italianate or Moorish-style real estate; then vest these proceeds according to Model A.

Although a Labor government nationalized the Bank of England in 1946, The Great Soviet Encylopaedia points out (vol. 1, p. 490c) that the Bank of England continues to pay 12% dividends per annum, just as it had done prior to the nationalization. The “Governor” is appointed by the government, in a situation similar to that in the United States, where the Governors of the Federal Reserve System are appointed by the President. However, as is pointed out in the Encylopaedia Americana v. 13, p. 272, ‘In practice, the governors of the Bank of England have not hesitated to criticize and bring pressure on the government in public.’

Mullins, Appendix I of “Secrets of the Federal Reserve,” p. 181.

Concluding Note: Per the sunnah (way, tradition, praxis) of Kogard, it is most prudent for our Honorable Society, not to engage in labyrinths of credit and debt but, to arrive at the very source of all money.

Article 3

Free Trade Monetary Policy:
Toward a Consolidated DAO Council on High Finance

By Antarah Crawley

NACOTCHTANK, OD — Toward an Act to establish a Consolidated DAO Council on High Finance (the “Consol”):—

ADVERTISEMENT: DAO INTERNATIONAL COMMAND—SEEKING PARTNER(S) TO CAPITALIZE TRUST IN WHICH TO VEST UP TO 49% INTERESTS IN DIVERSIFIED F.A. INVESTMENTS AND HOLDINGS; SUCH PARTNER TO BE ADMITTED TO BOARD OF TRUSTEES AND DAO INTERCOM BY SIMPLIFIED RITE OF FRIENDSHIP.

DAO BANK BONDS NOTES & BILLS

A trade acceptance instrument, negotiable, having a face value, expiry/maturity date, and discount value backed by the DAO brain trust, representing a promise to pay or otherwise discharge an obligation between freely associated (F.A.) producers and providers of goods and services. 

This is preferable to the present system of the national credit monopoly buying government bonds on which the American people owe the principal and interest for NO MONEY DOWN. It is an open book for which the People are liable on the ledger of a private trust. 

Open book accounts only name a debtor on an outstanding account payable. The Fed amalgamated all the credits on the open books of American businessmen by urging the exchange of trade acceptances and “creating money on the basis of debt” (Eccles). 

Bill of Exchange, a negotiable instrument:

Seller => Draft–Demand4Pmnt => Buyer

Buyer => Acceptance=Promise2Pay=> Seller

Time of expiration = date of maturity

May endorse to bank at discount rate

Trade Acceptances

Explanation (from, CitiBank) [The “accepting” company is replaced with X]:

  • A draft, also known as a “bill of exchange”, is a traditional, long-standing trade instrument which has been used across the globe for hundreds of years; it is recognized by trading partners and financial institutions as a means of payment.
  • When a draft is drawn on a Buyer/Drawee it’s considered a Demand for Payment. When “Accepted” by the Buyer/Drawee it becomes a Trade Acceptance. The Acceptance adds X’s irrevocable payment promise to its Supplier/Drawer; to pay the accepted draft amount upon maturity.
  • Most countries have common laws governing Trade Acceptance (typically covered by negotiable instrument law).
  • The discount rate charged to suppliers is commensurate with the X’s credit rating, which is most often lower than the interest rate associated with the Supplier’s other forms of financing (Note: Pricing is provided on the needed cover letter. See the “Process Flow” tab ).
  • Trade acceptances are globally recognized, readily marketable, and easily transferable by simple endorsement.
  • Highly leveraged and/or smaller suppliers categorically benefit from low cost finance

Application & Benefits:

  • Once the Buyer has placed its acceptance upon the draft, the supplier may request:
    1. To sell the X Accepted Draft, at a discount, to Citibank, N.A., or
    2. Citibank, N.A. to hold it, until its maturity.
  • X’s suppliers do not have to become clients of Citibank, N.A. nor sign any upfront legal agreements for either a. or b. above. When suppliers want to request Citibank, N.A. to purchase the X Trade Acceptance, they merely endorse the draft to Citibank, N.A. and complete the warranty statements located in Section 9 of the required Document Transmittal Form / Cover Letter which is required with each presentation.
  • The Supplier gets short term funding without recourse, at attractive rates (based on the X’s credit rating), and without using their own credit lines.

Exchange, in the international financial world, means the transactions in money or securities, or simply, the “exchange” of the values of these securities. It is necessary that this “exchange” take place where the values can be established, and this place is the ‘City‘ in London.

London was established as the primary center of exchange because of the ‘Consols’ of the Bank of England, bonds which could never be redeemed, but which paid a stable rate of return. Henry Clews writes, in The Wall Street View, Silver Burdett Co., 1900, p. 255, ‘The Consolidated Act of 1757 consolidated the debts of the Bank of England at 3%, which were kept in an account at the Bank of England as is the great bulwark of its deposits.’ By ostentatiously ‘dumping’ ‘Consols’ on the London Exchange after the Battle of Waterloo, in a pretended panic, Nathan Meyer Rothschild then secretly bought up the Consols sold in the panic by other holders at a low rate, and became the largest holder of Consols, and thus won control of the Bank of England in 1815.

Mullins, Appendix I of “Secrets of the Federal Reserve,” p. 181.

Article 4

Notes from the DAO

Comp. Ed. by Antarah Crawley

Our present society is founded on the exploitation of the propertyless classes by the propertied. This exploitation is such that the propertied (capitalists) buy the working force body and soul of the propertyless, for the price of the mere costs of existence (wages), and take for themselves, i.e., steal, the amount of new values (products) which exceeds this price, whereby wages are made to represent the necessities instead of the earnings of the wage-laborer.

As the non-possessing classes are forced by their poverty to offer for sale to the propertied their working forces, and as our present production on a grand scale enforces technical development with immense rapidity, so that by the application of an always decreasing number of human working forces, an always increasing amount of products is created; so does the supply of working forces increase constantly, while the demand therefor decreases. This is the reason why the workers compete more and more intensely in selling themselves, causing their wages to sink, or at least on the average, never raising them above the margin necessary for keeping intact their working ability.

Whilst by this process the propertyless are entirely debarred from entering the ranks of the propertied, even by the most strenuous exertions, the propertied, by means of the ever-increasing plundering of the working class, are becoming richer day by day, without in any way being themselves productive.

If now and then one of the propertyless class become rich, it is not by their own labor, but from opportunities which they have to speculate upon, and absorb the labor-product of others.

[…]

What we would achieve is, therefore, plainly and simply,—

First, Destruction of the existing class rule, by all means, i.e., by energetic, relentless, revolutionary, and international action.

Second, Establishment of a free society based upon co-operative organization of production.

Third, Free exchange of equivalent products by and between the productive organizations without commerce and profit-mongery.

Fourth, Organization of education on a secular, scientific, and equal basis for both sexes.

Fifth, Equal rights for all without distinction to sex or race.

Sixth, Regulation of all public affairs by free contracts between the autonomous (independent) communes and associations, resting on a federalistic basis.

Whoever agrees with this ideal let him grasp our outstretched brother hands!

Proletarians of all countries, unite!

Fellow-workmen, all we need for the achievement of this great end is ORGANIZATION and UNITY.

There exists now no great obstacle to that unity. The work of peaceful education and revolutionary conspiracy well can and ought to run in parallel lines.

The day has come for solidarity. Join our ranks! Let the drum beat defiantly the roll of battle, “Workmen of all lands, unite! You have nothing to loose but your chains; you have a world to win!”

Tremble, oppressors of the world! Not far beyond your purblind sight there dawns the scarlet and sable lights of the Judgment Day.

“To the Workingmen of America” (MANIFESTO OF THE INTERNATIONAL WORKING PEOPLES’ ASSOCIATION), 1883.

I have tried to use administrative procedure against these criminals, but they don’t get the message, so this is the message. If they want to perjure their oaths of office and engage in TREASON and SEDITION, and BREACH OF TRUST, and other crimes to numerous to list, against Me, that they BETTER be prepared to go ALL THE WAY, and MURDER Me as well, because by the time I am done with them, (I will do it all within the law), they will wish they had MURDERED Me. It is My patriotic duty to come after them to My last dying breath, and I will file commercial liens against them, I will liquidate their bonds, I will file criminal complaints against them and their bosses, I will seize their assets, and I will not rest until I see them do that little dance they do at the end of a common law rope, and even then, in the next life, I will be DEMANDING Justice before the judgment BAR of God, to make sure they get to spend the rest of eternity receiving their just reward. Also, after I am dead and gone on to the next life, because this is on the record, these criminals will be hunted down, just like the NAZI war criminals that are still hunted down this day. Furthermore, these criminals are hereby put on NOTICE that with criminals like them in this world, I have a DEATH wish, because this world is NOT big enough for both of us, so go ahead and make MY day, the sooner I am out of here the better, and I shall exercise My God given RIGHT to resist their unlawful arrest with lethal fource, if necessary, and then they will have an excuse to MURDER Me, so go ahead criminals, MAKE MY DAY!

Glenn Winningham (usually self-styled as “Glenn Winningham: House of Fearn”): Winningham v. Canada (30 November 2010) Lethbridge 1006 00907 (Alta. Q.B.), leave to appeal denied (Alta. C.A.), as cited by Associate Chief Judge J.D. Rooke in Meads v. Meads, 2012 ABQB 571, pp. 41-42.

Article 5

“Something called ‘X'”

From, Wikipedia

On pages 95 and 96 of The Road We Are Traveling, under the heading of “Free Enterprise into ‘X'”,[16] [Stuart] Chase [(March 8, 1888 – November 16, 1985)…American economist,[1] social theorist, and writer.[2]] listed 18 characteristics of political economy that he had observed among[17] Russia, Germany, Italy, Japan, and Spain between 1913[18] and 1942. Chase labeled this phenomenon “… something called ‘X'”.[16] Characteristics include the following:

  1. A strong, centralized government.
  2. An executive arm growing at the expense of the legislative and judicial arms.
  3. The control of banking, credit and security exchanges by the government.
  4. The underwriting of employment by the government, either through armaments or public works.
  5. The underwriting of social security by the government – old-age pensions, mothers’ pensions, unemployment insurance, and the like.
  6. The underwriting of food, housing, and medical care, by the government.
  7. The use of deficit spending to finance these underwritings.
  8. The abandonment of gold in favor of managed currencies.
  9. The control of foreign trade by the government.
  10. The control of natural resources.
  11. The control of energy sources.
  12. The control of transportation.
  13. The control of agricultural production.
  14. The control of labor organizations.
  15. The enlistment of young men and women in youth corps devoted to health, discipline, community service and ideologies consistent with those of the authorities.
  16. Heavy taxation, with special emphasis on the estates and incomes of the rich.
  17. Control of industry without ownership.
  18. State control of communications and propaganda.

Article 6

Culture & Style

Please enjoy this musical selection from Alice Coltrane Turiyasangitananda:

© MMXXIII BY NOVUS SYLLABUS L.L.C.
ALL RIGHTS RESERVED WITHOUT PREJUDICE.

Commission 153

NACOTCHTANK’S
153d CORPS

“The Fighting 153d”

REGULAR MEETING

بيت مدرسة
בית מדרש

The Preceptory of

The 1st Ecclesiastic College at
Nacotchtank, Ouachita District

5th International Worker’s Association
& 3rd Wave Anti-Masonic Party (TWAP)

Curricular Operations Research & Publications Services (CORPS)
Division of the Political Bureau of Education (Politburo), FLF-DAO

The Governor of the Society of the New Syllabus (NS) at Nacotchtank-on-Potomac (Anacostia) District of Ouachita (Washington, District of Columbia), Furthest West (al-Maghreb al-Aqsa) To All To Whom These Presents Come, Sends Greeting and Peace:

Know ye by these presents that there is a decentralized autonomous organization (DAO) of people, in the nature of firm league of friendship (FLF), which is engaged in the business of self-education, -operation, and -development (Autodidactus), and that this society (Universitas) is organized into associations (Collegia) constituted by assemblies (Ecclesia) committed to certain trades or subject matters (Syndici). These committees, or syndicates, may be constituted in the nature of a public or private meeting, sitting, session, hearing, congress, congregation of worshippers, or other deliberative or collective body having a shared interest (polity). The individual members, or units, of this DAO shall be working people — free thinkers, truth speakers, and light workers united (FTLU) by the collective consciousness and love of their neighbor. Any individual may rise through the ranks of the DAO by acclamation of their polity. Any unit of the DAO may order services from a known service provider, meaning a freely associated firm who is known to supply the DAO, in a client-server—request-response interface. 

(b) And Furthermore, that there is hereby established an ecclesiastic college (meaning, assembly of a society) of the members of the DAO who are domiciled in this region, which shall sit and meet in Nacotchtank, and which is empowered to commission syndicates for various purposes.

Notes on Jurisdiction


A famous, centuries-old map of the Chesapeake Bay region appears beautiful at first glance, but Anacostia Unmapped contributor John Johnson sees foreboding and destruction. The map, created by Capt. John Smith and first published in 1612, was heavily used by English settlers. It shows a Native American village, Nacotchtank, on the bank of a river. Variations on spelling and pronunciation eventually turned the name of the area — and the river — into Anacostia. The tribe is officially extinct, but a resident of Anacostia, Jason Anderson, tells Johnson about his deep links to it.

The village of Nacotchtank (from which the name Anacostia is derived) was the largest of the three American Indian villages located in the Washington area and is believed to have been a major trading center. The people of Nacotchtank, or Anacostans, were an Algonquian-speaking people that lived along the southeast side of the Anacostia River in the area between today’s Bolling Air Force Base and Anacostia Park, in the floodplain below the eastern-most section of today’s Fort Circle Parks. A second town, Nameroughquena, most likely stood on the Potomac’s west bank, opposite of what today is Theodore Roosevelt Island. Another village existed on a narrow bluff between today’s Chesapeake and Ohio Canal and MacArthur Boulevard in the northwest section of the city.

National Park Service (NPS), “Native Peoples of Washington, DC”

The Anacostans’ name is a Latin version of their original name, the Nacotchtanks. The name came from the Indian word “anaquashatanik,” which means “a town of traders.” They were known for trading throughout the Chesapeake area, even trading fur with the Iroquois of New York.

Museum officials [note] that the Anacostans are mentioned at an exhibit on Native Americans in the Chesapeake Bay area.

Ann McMullen, a supervisory museum curator, said exhibits are designed to “focus on living people and not on Anacostans who have been absorbed into other tribes.” She said the museum works with tribes in the Mid-Atlantic region, including the Pamunkeys and Piscataways, who are “descendants of people who were once here.”

Dana Hedgpeth. “A Native American tribe once called D.C. home. It’s had no living members for centuries: As the number of Anacostans dwindled, they merged with larger tribes in the region.” The Washington Post: Retropolis. November 22, 2018

CURRICULAR OPERATIONS RESEARCH AND PUBLICATION SERVICES
PROVIDED BY The Governor and Company of

A Freely Associated Service Provider, Fiscal Agent, & Member,

FTLU — CES — UA — FLF — DAO

An independent Political Bureau of Education (Politburo), Free Association of Independent Politburos (FAIP), Commissioned and Charted, General Ministry of Information, FTLU

(last modified 21 Nov. 2023; 2 Jan. 2024 when were stricken the words “The Preceptor & Student Body of the Consular Syndicate of” and replaced with “The Preceptory of”; 15 Feb. 2024 as to multiple changes.)