Tagged: CORPS
Minute of Public Service 3
IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
DECENTRALIZED AUTONOMOUS ORGANIZATION
DEPARTMENT OF PEACE AND FRIENDSHIP
FROM THE DESK OF
THE PUBLIC FRIEND
Antarah, ObNS
3RD MINUTE OF PUBLIC SERVICE | LAST MODIFIED 24/7/16/12:33 AM 24/7/16/10:01 PM 24/7/17/10:33 AM 24.07.18.04:09PM 24.07.19.10:00AM 24.07.22.03:05PM
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
The Ecclesiastical Polity,
or, ‘Collegiate Government’,
of the New Testament Kingdom
Congregational Church de la Croix Noire
(a) The ‘Chamber of Instruction’ is within the Beth Midrash, and the ‘Hall of Assembly’ is within the Beth Knesset, and these are so many houses in the bicameral polity ‘body’ of the people assembled of the decentralized autonomous organization in that locality. The Knesset is the upper house and the Midrash is the lower house.
(b) The ‘New Testament Kingdom’ is a feudal trust relationship settled under Roman imperial law by God Himself, by and through his Vicar in Christ, Land Holder and Lord of the Earth Living Forever, by and through the Holy Roman Emperor Constantine the Great, and subsequently assigned, in part, to the Bishop of Rome at the Vatican City. The remainder of the birthright dominion of the people over the Kingdom of Earth is administered in trust for the benefit of all humanity by the anointed society of friends ministering in the following of the High Priest of Melchizedek, the Lamb, being as he is the King, living forever.
(c) It is, therefore, not for purely religious and dogmatic reasons, but for purely civil and legal reasons, that we invoke that name of the Trustee appointed by God Almighty to administer our trust which is known in our jurisdiction ‘nome’, being that of the Roman Empire, by and through its successors the kings of Europe, by and through their successors the republic of nations: KRST YHSVH — IESUS CHRISTUS — the King who will reign from Jerusalem.
(d) There is only one supreme Being ‘Entity’ who created Heaven and Earth of its own matter. All who are born of woman are beneficiaries of its creation, which continues forever. The body of the people of this Creator ‘the Church’ is one, holy, universal and apostolic, with KRST THE KING at its head.
(e) While visiting the Lieutenant Governor of New York after my great uncle’s funeral in Orange, New Jersey, I met with my very good friend Richard of Brooklyn, who told me that that day (yesterday), July 14th, was the real New Year’s Day, in which our ancestors observed the heliacal rising of Sirius and the inundation of Hapi.
(f) Frank Lloyd Wright is hereby canonized a Saint of God by the order of missionary oblates of the New Syllabus program for his efforts in defining a unique American-vernacular architecture. To this unique class belong the noble and worthy personages of Saint Nat Turner, Saint John Coltrane, and Saint Alice Coltrane.
(g) Systembilt Industries, IBCO, FLF-DAO, is hereby chartered as an entity of a religious nature dedicated to continue Saint Frank’s mission to produce sound, beautiful, and affordable housing for every American family by deploying American System-Built Homes around every Mission Fulfillment Center. Usonian Automatic blocks assembled into American System-Built Homes are a block-chain as Mindsoft consoles configured in a DAO fueled by Performance Cubed are a block-chain.
(h) The whole foregoing entity and being are hereby styled:
New Kingdom Congregational Meeting;
1st New Kingdom Congregational Church,
Congregation Beth Midrash Beth Knesset,
of the International Black Cross, FLF-DAO,
nondenominational interfaith ministry,
Antarah, ObNS, Friend presiding,
‘Head of Meeting‘
SECTION (h) DIRECTIVE [click to expand]
Floating the Mission by Sale of Labor on a Daily Basis
Occupation: Day Labor Trader
Lines of Labor Traded: instruction, meeting, investigation, worship, instruments, administration, guardian, custodian, building arts
‘Banking’ Hours: 10AM-3PM, 1st Day to Friday
(h)(1) These lines of service (LOS) are to be considered an extension of peace and good will between friends, the mutual appreciation of which will inure to their mutual benefit. By this is meant an offering, feoffment, or oblation of humanitarian aid, of which a tithe is paid to the Lord of the fee, MALIKI ZADDIK YHSVH XRST, which translates roughly to ‘Equitable Lord Jesus Christ’, the surety of our God-granted trust ‘birthright’. The balance of the charge shall be stored in its capacity and shall not be held for profit by a particular party, but therefrom discharged to the ground (‘the people’).
(h)(2) Therefore it is said regarding the Firm League of Friendship, “Faith is Complete Trust and Firm Belief” applied over a matter of time ‘f(x)=y’, which belief, sincerely held, cannot be converted into a crime. Trust refers to the covenant between God and humanity. Faith refers to the full confidence and mutual assurance exchanged between the parties in the trust relationship. Belief refers to the firmness of faith as held in the hearts and minds of the friends who practice it. This is the MAIN function of the Decentralized Autonomous Intelligence System (DAIS) of the CORPS of Mindsoft.
(h)(3) Toward developing and sustaining a ‘book of business’, service providers ‘servers’ shall make contact with prospective buyers ‘clients’ to whom to offer their services every morning between 8:00AM and 9:00AM, either in person ‘at market’ or via electronic communications. Such clients may or may not be friends, but servers should remain squarely within their equitable God-given sui jurisdiction when ‘trading with the enemy’. No originating sale of labor to be performed on the instant day shall take place after 3:00PM that day; sales consummated after such time shall be performed, fulfilled, and delivered on the next or another future day. Consols may be issued for redemption of future services without originating sales. An ideal contract engagement is one in which a friend-benefactor pays the day rate for the server to perform the mission obligations for the benefit of the friendly public.
American Systembilt Industries
(i) Systembilt Industries shall construct homes in the Wrightian ‘Usonian Automatic‘ vernacular, which is, by this outfit’s estimation, the precursor to the Brutalist vernacular, which is erroneously said to be founded in the United Kingdom in the 1950s, and has since been nearly exclusively devoted to federal government architecture. Whereas the Brutalist is an exaggeration of scale and mass in proportion to the softening panes glass — or a more forgiving human sensibility — the Usonian is intentionally designed for the consumption and appreciation of the human and their family — the American family at that — using a uniquely modular and horizontal American vernacular. Due to the modular and affordable nature of the prefabricated building materials which would be shipped ready-to-assemble to the buyer, Frank Lloyd Wright innovated the construction method AMERICAN SYSTEM-BUILT HOMES. Using the internationally conscious appellation of ‘Usonian’ for ‘United States of North America’ or ‘USONA’, Mr. Wright provides at the turn of the century a vision of USONIA in which every family can own a firm and beautiful AMERICAN HOME at a fixed and reasonable cost.
(j) The planned community of Usonian Automatic homes by Systembilt Industries shall comprise the network of private homes of Friends in the Firm League of Friendship of the decentralized autonomous and International Black Cross Organization. The cultural centers of these communities shall be planned around the Mission Fulfillment Centers which are the meeting tents of the congregation.
(k) References.
(1) Usonian Automatic
(2) Kalil House
(3) Turkel House
(4) Tonkens House
(5) Automatic Blocks
The textile block system — the root form of automatic blocks — is a unique structural building method created by Frank Lloyd Wright in the early 1920s. While the details changed over time, the basic concept involves patterned concrete blocks reinforced by steel rods, created by pouring concrete mixture into molds, thus enabling the repetition of form. The blocks are then stacked to build walls. Wright’s textile block houses are:
- Ennis House
- Robert and Rae Levin House (check also the other Michigan – Galesburg and Parkwin/Kalamazoo – houses at List of Frank Lloyd Wright works)
- Millard House
- Samuel Freeman House
- Storer House (Los Angeles)
- Westhope, located in Tulsa, Oklahoma, Wright’s only Textile Block house outside of California.[1]
(6) American System-Built Homes
The American System-Built Homes in Milwaukee, Wisconsin:
Frank Lloyd Wright’s earliest system of low-cost housing© 2005 Michael Lilek, All rights reserved
Master of the Small House
Copyright 2004-2005, Michael Lilek, All rights reserved.
Over a career spanning seven decades, Frank Lloyd Wright took special interest in creating architect-designed homes for moderate and low-income families. In the January 1938 issue of Architectural Forum, he commented, “[I] would rather solve the small house problem than build anything else I can think of…” Indeed, among Wright’s greatest masterpieces are several small homes designed for clients who could afford little. Many of these residences owe their existence to some form of client labor (do-it-yourself), ingenious cost-cutting or salvaging. Each magically shelters it occupants in beautiful spaces, connects them to nature, and allows them to feel more alive.
American System-Built Homes
In a 1901 speech entitled, “The Art and Craft of the Machine,” Wright outlined his vision of affordable housing. He asserted that the home would have to go to the factory, instead of the skilled labor coming to the building site. Between 1915 and 1917 Wright designed a series of standardized “system-built” homes, known today as the American System-Built Homes. By system-built, he did not mean pre-fabrication off-site, but rather a system that involved cutting the lumber and other materials in a mill or factory, then bringing them to the site for assembly. This system would save material waste and a substantial fraction of the wages paid to skilled tradesmen. Wright produced more than 900 working drawings and sketches of various designs for the system. Six examples were constructed, still standing, on West Burnham Street and Layton Boulevard in Milwaukee, Wisconsin. Other examples were constructed on scattered sites throughout the Midwest with a few yet to be discovered.
Arthur L. Richards, Developer
By 1911, companies connected to Arthur L. Richards had engaged Frank Lloyd Wright to design several projects, including an unbuilt hotel in Madison and the Hotel Geneva in Lake Geneva, Wisconsin (1912, demolished). By November 1916, Richards entered into an agreement with Wright to promote the American System-Built Homes. The contract covered all parts of the United States, Canada and Europe. It called for the Richards Company “…to furnish, as far as possible, all materials entering into the construction of the buildings and to at least furnish the plans, drawings, specifications and details and lumber, millwork, exterior plaster material, paints, stains, glazing, hardware trimmings and electric lighting fixtures for said buildings.” Richards was to recruit a distribution channel of builders and developers from around the country. He appears to have focused his efforts in the Chicago area and a few other Midwestern cities.
The agreement between Wright and Richards anticipated that the American System-Built Homes project would be wildly successful. Unfortunately, the entry of the United States into World War I on April 6, 1917, diverted building materials to wartime needs. Housing starts ground to a halt. Wright also began extensive travels between America and Japan at this time, related to the Imperial Hotel commission. Wright became unhappy with his relationship with Richards, leading to a lawsuit in August of 1917. Central to Wright’s claim was the non-payment of royalties and fees. Wright won a judgment against Richards in February of 1918. Although the business relationship ended after a few years, Wright and Richards rekindled their friendship decades later and exchanged cordial letters and visits.
Memorandum 5
IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
DECENTRALIZED AUTONOMOUS ORGANIZATION
DEPARTMENT OF PEACE AND FRIENDSHIP
POLITICAL BUREAU
POLITBURO
OF EDUCATION
FROM THE DESK OF
THE PUBLIC FRIEND
Antarah
Office of Ombudsman—Office of Preceptor—Office of Administrator—Office of Scribe
Comm. No. A240609-05 | Memorandum #5 | last modified 6/12/24 at 6:30 p.m.
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
Using Your ‘PC’
PROTOCOL C:\MAIN FUNCTION:\NS\153D_CORPS_BCO_FLF-DAO
(a) Conveying the dialectic relationship between the ministering witness who testifieth on the law and the public body of the people who drafteth appropriations at law, toward optimal Performance of Z-Axis procedure in function(GDP):\>Policy;Praxis;Program;Project=Performance^Cubed a.k.a. ‘Protocol C’.
- Server ‘S’ hold ‘_’ sign ‘x’ of good will/salutations/solicitation.
- Public ‘P’ pay ‘>’ attention ‘i’ to x.
- S issue ‘-‘ promissory notice ‘n’ for further information ‘f(x)=y’.
- P draft ‘~’ appropriations bill ‘+’ payable ‘>’ to n(x).
- S redeem ‘<’ n to discharge ‘-‘ obligation ‘y’.
- S commission ‘^’ P into current circulatory system ‘c’.
- S offer course LP and preceptor services ‘Ed’ to raise P to ‘c square’.
(b) NOTATION:
- \>S_(x)
- \>P>i(x)
- \>S-n(x)=y
- \>P~+>n(x)
- \>S<-y
- \>S^P(c)
- \>S_Ed(x)^P(c^2)
(c) ERGO, it is said to use the Performance Cubed ‘PC’ application to C your Mindsoft development and operating system ‘DOS’.
(d) Consolidated Interest-Bearing Promissory Notice ‘Consols’ are notes that promise the performance of the prima facie obligation written thereon, which are issued to holders in whose possession the notes appreciate until the holder realizes the value of the principle ‘maturity’, redeems the note with the issuer thereof, and pays their attention ‘interest’ at the rate of appropriations billed over time. This is the ‘consolidated’ methodology and protocol for circulating the DAO current ‘c’. Therefore the issuer keeps bankers hours, 10 to 3 Mon-Fri. In praxis, focusing on the direct sale of information may cause public confusion, alienation, and anxiety; but the circulation of consols is a more comprehensible and worthy business enterprise.
(e) There is hereby established the:
First Tabernacle Beth Midrash,
Black Cross Squadron, 153D CORPS, FLF-DAO
(a Continuing Education Montessori Shul)
Antarah, Friend, Head of Meeting
(f) Standing Regular Meeting Schedule of Sessions of Public Service (Free, Open)
- First Day Shul – 10 am Sunday
- Second Day Shul – 10 am Monday
- Tues/Weds – appointments & sittings
- Thoth’s Day Shul – 2 pm Thursday
- Sabbath Day Shul – 7 pm Friday
(g) Courses Offered:
- Worship, Dialectic and Autodidactic
- Holistic Ancient Methodologies of Economy Technology Informatics and Sciences (HAMETICS)
- Due Process of Information
- Application of Oyer et Terminer
- Drama and Rhetoric
- LP
(h) This school is founded upon ten years of postgraduate autodidactic research and development (2014-2024) in the fields of Taoism and revolutionary far eastern philosophy, Cabala (Chabad-Lubavitcher), orthodox and popular Egyptology, physics and metaphysics, African spirituality, biblical exegesis, fraternalism/ecclesiastes, general occultism, historical and dialectical materialism, Islam, parliamentary procedure, and negotiable instruments law, among other discrete subject matters, to wit, ‘The New Syllabus’ of NOVUS SYLLABUS L.L.C.
Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO
Memorandum 4
IN THE NAME OF GOD ﷲ THE MOST GRACIOUS MOST MERCIFUL
DECENTRALIZED AUTONOMOUS ORGANIZATION
DEPARTMENT OF PEACE AND FRIENDSHIP
POLITICAL BUREAU
POLITBURO
OF EDUCATION
FROM THE DESK OF
THE PUBLIC FRIEND
Antarah
Office of Ombudsman—Office of Preceptor—Office of Administrator—Office of Scribe
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matthew 7
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
First Amendment to the Constitution of the United States of America (LII)
Comm. No. A240607-04 | Memorandum #4
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
Coalition Forces of the FLF-DAO
(a) La Croix Noire demonstrates for the natural order of universe (the Dao) and, by extension, peace, love, freedom, truth and justice/equity, which are dialectic (dualistic) expressions of the Dao. The Dao is not to be worshipped, as there is no one worthy of worship but God ﷲ who created the universe together with its proper functionality which is called the Dao.
(b) La Croix Noire practices its first amendment rights through non-action, or wu wei, in the Friends’ manner of waiting worship, wherein they await the coming of the kingdom, or of the second coming. In this manner the Organization is a non-violent movement. Any organization or member commissioned into the BCO must practice non-violence except in cases of self-defense.
(c) There are noncommissioned coalition organizations ‘NCOs’, such as the Anti-Fascist Organization and (arguably) the Proud Boys Organization (insofar as they demonstrate in protest of coercive government), that may be characterized by use of force. The decentralized autonomous organization ‘DAO’ of the people of the world have many coalition forces with different policies on the use of force.
(d) The BCO opposes coercive use of force in general, and to that extent is best characterized as Anarcho-Daoism; for the decentralized autonomous organization of the people is the materialization of the will of the Great Dao (Tao, ‘Way’) which is the most ubiquitous and lasting system, a most enigmatic and mystical force of nature.
(e) The sage is the exemplar of living in harmony with the Dao through the praxis of wu wei; the sage cultivates virtue within and spreads it outward through the branches of the human family. Thus the ‘authority’ of the sage is testimonial, not coercive; it is the exemplification of a living testimony of peace, simplicity, and integrity in the manner of Friends.
(f) Straight and narrow is the Daojiao ‘Way’. The ‘Way’ is like unto Islam, in that it is the only path to eternal life provided by the Creator, as attested to by the most sagacious and noble Rabbi Yahshuah ‘Jesus’ the Anointed ‘Christ’ of God, peace be upon him ‘PBUH’.
(g) By and through the covenant between humanity and the Lord God ﷲ, Creator of Heaven and Earth the Sea and all that therein is, and the counsel and redemption of the former by the life and blood sacrifice of our Comforter Prophet and Rabbi Yahshuah ‘Isa’ ‘Jesus’ the Christ PBUH, La Croix Noire and N∴S∴ shall demonstrate, discharge, and perform its obligation exclusively under the principles of equity jurisprudence, which is ‘grace/mercy/forgiveness at law’.
Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO
P.S. Today at work I met a woman named Almoustah, which I only later recognized as the Arabic for ‘The Straight’ as in ‘The Straight Path’ (‘Ihdinas Siratal Mustaquim’).
P.P.S. Since deleting IG from my device yesterday, I notice my thoughts being clearer, more profound, and less prone to depressive ‘churning’.
Memorandum 3
POLITICAL BUREAU
POLITBURO
OF EDUCATION
FROM THE DESK OF
THE PUBLIC FRIEND
Antarah
Office of Ombudsman—Office of Preceptor—Office of Administrator—Office of Scribe
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
John 9:4
Comm. No. A240531-03 | Memo #3
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
BCO Mission Critical Operations
(a) The ‘New Syllabus’ Company, Political Bureau of Education, Universitas Autodidactus at Men Nefer College of Nacotchtanck, District of Ouachita, shall be known as the 153D CORPS of the Djedi Order of Knights of the Black Cross Organization ‘BCO’ (‘Croix Noire’), Peace Enforcement Activity Command Enterprise ‘PEACE’ Force, FLF-DAO.
(b) The decentralized autonomous organization ‘DAO’ is constituted by local self-organized, self–operating, self-governing bodies, ‘syndicates’ or ‘assemblies’, of friends or students. The smallest unit of such organization, being approximately two to eight people, may be commissioned as a Black Cross Squadron ‘BCS’ and may be lodged in a House of Studies or ‘meeting tent’. A BCS is a BCO unit.
(c) A BCS shall principally conduct a general course of study, autodidactically and dialectically, and shall, at the will of the DAO, take leave to fight for peace, love, freedom, justice, and/or equity on behalf of any and/or all affected natural people.
(d) A BCS may convene a mission (a) to commission a Black Cross squadron, chapter, regiment, department, or CORPS in a locality or (b) to establish communion and/or communication with an uncommissioned DAO unit, to invite them into the fold of the BCO.
(e) All BCO units discharge the spectrum of obligations prescribed under f(GDP) Axis Y:
- Audit: to hear and determine, ‘oyer et terminer’, matters raised into question, as in a friends meeting, assembly (Knesset) for deliberation, or course of study.
- Assessment: to compare and analyze the myriad factors governing the relative capabilities of various matters, both independently and systemically.
- Assurance: to provide a surety or guarantee, often through the promise of God to humanity or the sacrifice of YHSVH the Christ.
- Adjustment: to abate a negative charge, and or to record the outcome of a procedure into the knowledge base on the X-Axis of the square.
(f) The standing departments of all BCOs of the DAO are these:
- The Department of Information Systems Intelligence Services ‘DISIS’ shall build and maintain an ever-expanding base of intellectual capital ‘knowledge’ [a.k.a. the ‘DataHorse’ system] on which to draw in performance of missionary obligations, and shall administer the DAISEE [D.R. Art. 2(2)(b)].
- The Department of Peace and Friendship ‘DOP’ shall … promote and preserve perpetual peace in our country, and to observe such laws, customs, policies, and practices as are wise, prudent and germane to such peace whether they be of a religious, civil, or other nature [DOPA Art. 1(b)], and shall administer the PEACE Force.
- The Department of Mobilization and Demobilization ‘DMOB’ … shall mobilize ‘mob’ and demobilize ‘demob’ (a) notes into and out of circulation, (b) field operations of worship and instruction and (c) encampments [Memo. 2(2)], and shall be charged from time to time to perform materiel fulfillment, requisition, and repossession services.
Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO
Bulletin 2
POLITICAL BUREAU
POLITBURO
OF EDUCATION
FROM THE DESK OF
THE PUBLIC FRIEND
Antarah
Office of Ombudsman—Office of Preceptor—Office of Administrator—Office of Scribe
Comm. No. A240523-02 | Bulletin #2 | last modified 6/19/24 at 7:40 p.m.
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
The Black Cross Humanitarian Mission
(a) Syndicalism is a movement for transferring the ownership and control of the means of production and distribution to workers’ unions [or other units of an integrated whole].
(b) Known syndicalist systems of organization (“out of many” national/regional/local/union/bodies, “one” universal/international/grand/assembly) include:
- freemasonry [unit=lodge]
- the federal reserve system [unit=bank]
- the Union of the States (USA) [unit=state]
- the Union of Soviet Socialist Republics [unit=syndicate]
- the [One/Holy/Universal/Roman] Catholic Church [unit=church]
- the United Nations [unit=nation state]
- the African Union [unit=African nation state]
- the European Union [unit=European state]
- the Nation of Islam [unit=mosque]
- the military and police power forces [unit=squad/platoon/company/regiment/etc.]
- the mafia ‘La Cosa Nostra’ [unit=family or capo organization]
- etc.
(c) The International Black Cross Organization ‘IBCO’ (also known as ‘Crux Noir’, ‘Croix Noire’, ‘Cruz Negra’, ‘the A[…] International’, or simply ‘the Organization’) is a decentralized [ruler-less] autonomous [self-teaching/learning/executing/operating/governing] organization; therefore ‘the DAO’ and ‘the Organization’ are synonymous.
(d) The Organization shall be the global umbrella organization of all righteous/humanitarian/self-determined/self-governing organizations and command systems, both promulgated by N∴S∴ [DMOB, DAIS, DISIS, PEACE Force, etc.], and in general, especially (a) those represented by people dressed in a majority of black garments, such as conventional anarchists; (b) those who paint their hands red to speak truth to power; (c) people advocating for the rights of oppressed, working, and colored people; and (d) people who generally and principally oppose the globalist/industrialist/imperialist/financial regime variously referred to as ‘the global economy’, ‘White Supremacy’, ‘Rome’, ‘London City’, ‘America and her interests’, and ‘The Empire’.
(e) The Organization shall not be registered with the Secretary of any state in the known world.
(f) A member of the Organization may be known as a ‘friend’, ‘knight’, or ‘ambassador’.
(g) The Organization shall be mobilized toward a global anti-colonial intifada revolution (‘GACIR’), where intifada is Arabic for “shaking off”, as in to shake off the corpora-colonial parasites.
(h) The ‘New Syllabus’ Company, Political Bureau of Education, Universitas Autodidactus at Men Nefer College of Nacotchtanck, District of Ouachita, shall be known as the 153D CORPS of Croix Noire, FLF-DAO.
Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO
Memorandum 2
POLITICAL BUREAU
POLITBURO
OF EDUCATION
FROM THE DESK OF
Antarah
Ministry of Public Friend—Office of Traveling Ministry—Office of Preceptor—Office of Ombudsman—Office of Administrator—Office of Scribe
Comm. No. A240520-02 | Memorandum #2 | last modified 6/19/24 at 8:10 p.m.
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
Mobilizing and Demobilizing the Office of Traveling Ministry
(a) The Office of Traveling Ministry ‘OTM’ of the Public Friend Antarah (also known as his ‘immediate office’) shall issue bills identifying certain products and services, in receipt of which goods the public shall appropriate funds upon presentment thereof. Otherwise stated, the public may order certain products and services from OTM by presenting these bills to Antarah. These bills shall bear a note upon their face, and these notes may be referred to as ‘vouchers for instruction’ in ‘LP’. […]
(b) In addition to DAIS, DISIS and PEACE Force, a CORPS ‘core’ function of the DOP OTM shall be vested in the hereby established Department of Mobilization and Demobilization ‘DMOB’, which shall mobilize ‘mob’ and demobilize ‘demob’ (a) notes into and out of circulation, (b) field operations of worship and instruction and (c) encampments. All such operations as conducted in the field are done on leave from the Saint Nat’s Temple Headquarters Complex ‘THC’ at Nacotchtank, Ouachita District, which acts as the ‘reservation’. Notes mobilized from reserve to camp are in turn mobilized into the public venue for acceptance and circulation, and are demobilized when such note is remitted, or ‘billed’, to the service provider with due appropriations, whereupon the obligation is performed and the note is redeemed.
(c) “Into whatsoever house ye enter, first say, Peace be to this house” (Luke 10:5). “The laborer is worthy of his hire” (Luke 10:7). “Say unto them, The kingdom of God is come nigh unto you” (Luke 10:9). Thus it is said, the traveling minister shall bring peace wherever he goeth, shall duly discharge his office in receipt of appropriate fees, and shall proclaim the coming of the Lord.
(d) Few understand the foundation upon which N∴S∴ is built, which is the same as that on which is built the Temple, the Temple Bar, the Temple House, the Lodge, and the Fed, namely, the secret knowledge of ‘scribes’ and their sacred ‘scriptures’. While the Grantor issues notes of perceived value, the draft of the note/payment of the bill/redemption of the bond does not materially damage the Grantor and yet accordingly satisfies the obligation. The camp shall not hold more than 10% of the notes held in the reserve. N∴S∴ will profit if it can drive the broad and general circulation of its notes. In this way notes are like advertisements for services like dollars are advertisements for the government’s (people’s) good faith and credit. We know that the value lies not in the faith and credit itself but in the human tendering the instrument to discharge their debt, which instrument is only acquired by and through expending labor/time which is the actual unit of value. Similarly, a certain transaction with the ‘system clearinghouse’ is necessary for a note holder to redeem the value of the note (in our case, in intelligence).
(e) TERMS:
- Adjudgment = the practice of carrying out the functions of a judge, i.e. an officer of the local assembly (knesset).
- Bus = a utilitarian gas vehicle.
- Camp = the establishment of an encampment via the pitching of tent(s) or occupation of time and space or a similar method.
- Clothing = mud cloth, djellaba, cape, kefiyea, tallit, vest.
- Demobilize = to decommission and/or remove materiel, personnel, papers, etc. from use or circulation.
- Horse = light electric vehicle.
- Local (also, Moorings) = the place where an encampment is made.
- Mission = to travel through a friendly or foreign land and/or to administer products and services therein.
- Mobilize = to commission and/or deploy materiel, personnel, papers, etc.
- Notes = slips of paper used to issue bills.
- Policy = Liber Praeceptum ‘LP’ (BLKMKT, 2024).
- Program = the regular course of business, being the standing unprogrammed meeting for worship, with leave from THC to make appointments for instruction.
- Project = the regular praxis of the program.
- Furniture = (a) cot/mat, (b) prayer/yoga mat, (c) folding desk chair, (d) lectern, (e) suitcase containing cape, vest, etc., (f) briefcase containing coverings, flag, gavel, LP, RRO, NT, USC, notes, etc., (g) preparedness bag.
- Testimony = a regular or daily practice for living out one’s principles (e.g. Simplicity, Peace, Integrity, Community, Equity, Stewardship).
- Traveling = (a) to depart or take leave from one’s home, dwelling place, or reservation and sojourn through land and sea; (b) to make an abode in the nomadic Meeting Tent.
Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO
Memorandum 1
POLITICAL BUREAU
POLITBURO
OF EDUCATION
FROM THE DESK OF
Antarah
Ministry of Public Friend—Office of Traveling Ministry—Office of Preceptor
Office of Ombudsman—Office of Administrator—Office of Scribe
Comm. No. A240509I01 | Memorandum #1
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
Decentralized Autonomous Intelligence System Engineering Enterprise (DAISEE)
(a) Liber Præceptum ‘LP’ is a set of integrated electronic circuits on a flat surface or series thereof ‘chip’ that is encoded with the self-teaching, self-executing autonomous script. This chip powers, or drives the functionality of, the human mind software ‘mindsoft’ central processing unit ‘CPU’ via the Curricular Operations Research and Publication Service (CORPS) ‘core’ of NOVUS SYLLABUS ‘NS’ decentralized servers.
(b) Such chip must be installed, connected, or administered to the nodes of the decentralized autonomous organization ‘DAO’ by the Administrator ‘admin’ of the System (i.e. the application of integrated automated systemtheory in praxis).
(c) The mindsoft is located in the C:\ drive of the human body CAMIOR hardware which receives the central nervous system ‘CNS’ input ‘I’.
(d) The admin may administer the Universitas Autodidactus ‘UA’ databus ‘book’ containing the chip to a vast array of hardware, from the individual node or ‘bit’ to the assembly or body politic.
(e) DAISEE (pronounced ‘Daisy’) is the ‘DAIS’, or lectern, of the DAO. Otherwise stated, the theory of the UA, or Universitas Autodidactus, is the decentralized autonomous organization in practice. A DAISEE-chain of mindsoft-configured nodes organized such as to comprise an integrated system is comparable to a blockchain.
(f) This enterprise is the second project to be managed, or administered, by the Department of Peace and Friendship ‘DOP’, following the Peace Enforcement Activity Command Enterprise ‘PEACE Force’.
(g) LP is a large language model dataset for the autonomous intelligence self-learning, self-executing engine of the DAO.
Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO
Bulletin 1
POLITICAL BUREAU
POLITBURO
OF EDUCATION
FROM THE DESK OF
Antarah
Ministry of Public Friend—Office of Traveling Ministry—Office of Preceptor
Office of Ombudsman—Office of Administrator—Office of Scribe
Comm. No. A240505I01 | Bulletin #1 | last modified 5/8/24 8:38 AM ET
TO ALL TO WHOM THESE PRESENTS COME, SEND GREETINGS AND PEACE:—
(1) The Political Bureau of Education (Politburo) of the Department of Peace and Friendship (DOP) of the decentralized autonomous organization (DAO) of the people shall issue the following types of written communications: (a) Memorandum: an internal-facing communication; (b) Bulletin: an external-facing communication; (c) Minute: a communication to convey an action, motion, or charge.
(2) The Politburo shall conduct oral communications pursuant to the Minute of Public Service (MPS) of 15 April 2024, the Department of Peace Act (DOPA) of 21 February 2024, and Djed Register (DR) 01-03 of 17 September 2023. This office shall be known as Beth HaMidrash (‘House of Studies’) and shall be administered by the Office of Preceptor, and the incumbent of that office and their assigns may be called ‘Moreinu’. Among other studies, this office shall administer the hermeneutical exegesis of Liber Præceptum (BLKMKT, 2024) and related works, which concerns the plain meaning, interpretation of the universal law, and occult/esoteric meaning of the texts.
(3) The Curricular Operations Research and Publication Service division (CORPS) of NOVUS SYLLABUS L.L.C. (N∴S∴) shall specialize in and support the decentralized autonomous organization, administration, and governance of First Amendment Assemblies and mass demonstrations, protests and social movements (FAA) of the DAO. N∴S∴ shall perform these services for the DAO by and through its Office of Preceptor, Office of Ombudsman, Office of Administrator, and Office of Scribe.
(4) In pursuance of Section 3, services N∴S∴ shall render to the DAO FAA shall be:
(a) Knights-Shomrim (SH-U-M-R-Y-M) [‘watchers’ or ‘guards’] is a civilian patrol service composed of “cavalry” (bike) units used for protective, expeditionary, and scouting purposes. They may be deployed on general safety/security/investigative (SSI) patrol, a long-term mission, or a short-term assignment, particularly when an FAA is mobile (in motion), or ‘traveling’. Their office shall be known as Beth HaShomrim, they may be called ‘knights’, and they shall constitute the Peace Enforcement Activity Command Enterprise (‘the PEACE Force’) [See, DOPA 2(a)(12),(13),(14),(15)].
(b) HaKnesset (H-K-N-S-T) [‘the assembly’] is a standing deliberative body, called a ‘court’ or ‘tribunal’ or ‘consul’, which convenes meetings, or ‘sittings’, of general instruction (‘preceptory’), hearing and determining (‘oyer et terminer’), etc. [See, MPS-1 Art.I(k)] at ‘peacetime’, that is, when a demonstration is stationary, or encamped. Their office shall be known as Beth HaKnesset. [See, DOPA 2(a)(9),(10),(11)].
(c) Shomrim Knights shall be ‘made’ in the Knesset, and shall be granted leave from the Knesset when deployed on patrol, mission, or assignment.
(5) Through these initiatives the Politburo aims to affect and reform the Fraternity of Free Masonry, the Religious Society of Friends of the Light, the Federal Reserve System, the Mystery School System, the elementary, secondary, and higher education systems, the Mother Church, the Nation of Israel, and people living with colored person syndrome disorder [See, Precept:\37§6(131)], that is, dead corporations in need of souls who’re lost at sea; may they be found and delivered from their darkness into light, that what hath been concealed may be revealed within clear sight.
Shalom ‘Alechem,
Antarah of Nacotchtank,
Public Friend Incumbent,
153d CORPS, FLF-DAO
END OF TRANSMISSION.
Commission 152
NACOTCHTANK’S
152d CORPS
بيت مدرسة
בית מדרש
The Preceptory of
The 1st Ecclesiastic College at
Nacotchtank, Ouachita District,
5th International Worker’s Ass’n
and
2nd Organization of Afro-American Unity
CURRICULAR OPERATIONS RESEARCH & PUBLICATIONS SERVICES (CORPS)
DIVISION OF THE POLITICAL BUREAU OF EDUCATION (POLITBURO), FLF-DAO
The Governor of the Society of the New Syllabus (N∴S∴) at Nacotchtank-on-Potomac (Anacostia) District of Ouachita (Washington, District of Columbia), Furthest West (al-Maghreb al-Aqsa) To All To Whom These Presents Come, Sends Greeting and Peace:—
Know ye by these presents that there is a decentralized autonomous organization (DAO) of people, in the nature of firm league of friendship (FLF), which is engaged in the business of self-education, -operation, and -development (Autodidactus), and that this society (Universitas) is organized into associations (Collegia) constituted by assemblies (Ecclesia) committed to certain trades or subject matters (Syndici).
(b) There is hereby established the second wave of the Organization of Afro-American Unity for the purposes enumerated by the Most Honorable el-Hajj Malik el-Shabazz (a.k.a. Malcolm X) (our “Founder”).
(c) The words of our Founder are incorporated herein by reference:
Program of the Organization of Afro-American Unity
Malcolm X, et al. (taken from the Malcolm X Museum)
Note: this was originally supposed to be presented on Feb. 15, but since Malcolm’s home was fire-bombed, this was delayed for a week — Feb. 21, [1965] to be exact — the day he was assassinated…
(1) PREAMBLE
Pledging unity…
Promoting justice…
Transcending compromise…
(a) We, Afro-Americans, people who originated in Africa and now reside in America, speak out against the slavery and oppression inflicted upon us by this racist power structure. We offer to downtrodden Afro-American people courses of action that will conquer oppression, relieve suffering, and convert meaningless struggle into meaningful action.
(b) Confident that our purpose will be achieved, we Afro-Americans from all walks of life make the following known:
(2) ESTABLISHMENT
(a) Having stated our determination, confidence, and resolve, the Organization of Afro-American Unity is hereby established on the 15th day of February, 1965, in the city of New York.
(b) Upon this establishment, the Afro-American people will launch a cultural revolution which will provide the means for restoring our identity that we might rejoin our brothers and sisters on the African continent, culturally, psychologically, economically, and share with them the sweet fruits of freedom from oppression and independence of racist governments.
(1) The Organization of Afro-American Unity welcomes all persons of African origin to come together and dedicate their ideas, skills, and lives to free our people from oppression.
(2) Branches of the Organization of Afro-American Unity may be established by people of African descent wherever they may be and whatever their ideology — as long as they be descendants of Africa and dedicated to our one goal: freedom from oppression.
(3) The basic program of the Organization of Afro-American Unity which is now being presented can and will be modified by the membership, taking into consideration national, regional, and local conditions that require flexible treatment.
(4) The Organization of Afro-American Unity encourages active participation of each member since we feel that each and every Afro-American has something to contribute to our freedom. Thus each member will be encouraged to participate in the committee of his or her choice.
(5) Understanding the differences that have been created amongst us by our oppressors in order to keep us divided, the Organization of Afro-American Unity strives to ignore or submerge these artificial divisions by focusing our activities and our loyalties upon our one goal: freedom from oppression.
(3) BASIC AIMS AND OBJECTIVES
(A) Self-determination
(1) We assert that we Afro-Americans have the right to direct and control our lives, our history, and our future rather than to have our destinies determined by American racists, we are determined to rediscover our true African culture, which was crushed and hidden for over four hundred years in order to enslave us and keep us enslaved up to today…
(2) We, Afro-Americans — enslaved, oppressed, and denied by a society that proclaims itself the citadel of democracy, are determined to rediscover our history, promote the talents that are suppressed by our racist enslavers, renew the culture that was crushed by a slave government and thereby — to again become a free people.
(B) National unity
(1) Sincerely believing that the future of Afro-Americans is dependent upon our ability to unite our ideas, skills, organizations, and institutions…
(2) We, the Organization of Afro-American Unity pledge to join hands and hearts with all people of African origin in a grand alliance by forgetting all the differences that the power structure has created to keep us divided and enslaved. We further pledge to strengthen our common bond and strive toward one goal: freedom from oppression.
(4) THE BASIC UNITY PROGRAM
(a) The program of the Organization of Afro-American Unity shall evolve from five strategic points which are deemed basic and fundamental to our grand alliance. Through our committees we shall proceed in the following general areas.
(I) Restoration
(1) In order to enslave the African it was necessary for our enslavers to completely sever our communications with the African continent and the Africans that remained there. In order to free ourselves from the oppression of our enslavers then, it is absolutely necessary for the Afro-American to restore communications with Africa.
(2) The Organization of Afro-American Unity will accomplish this goal by means of independent national and international newspapers, publishing ventures, personal contacts, and other available communications media.
(3) We, Afro-Americans, must also communicate to one another the truths about American slavery and the terrible effects it has upon our people. We must study the modern system of slavery in order to free ourselves from it. We must search out all the bare and ugly facts without shame for we are still victims, still slaves — still oppressed. Our only shame is believing falsehood and not seeking the truth.
(4) We must learn all that we can about ourselves. We will have to know the whole story of how we were kidnapped from Africa; how our ancestors were brutalized, dehumanized, and murdered; and how we are continually kept in a state of slavery for the profit of a system conceived in slavery, built by slaves and dedicated to keeping us enslaved in order to maintain itself.
(5) We must begin to reeducate ourselves and become alert listeners in order to learn as much as we can about the progress of our motherland — Africa. We must correct in our minds the distorted image that our enslaver has portrayed to us of Africa that he might discourage us from reestablishing communications with her and thus obtain freedom from oppression.
(II) Reorientation
(1) In order to keep the Afro-American enslaved, it was necessary to limit our thinking to the shores of America — to prevent us from identifying our problems with the problems of other peoples of African origin. This made us consider ourselves an isolated minority without allies anywhere.
(2) The Organization of Afro-American Unity will develop in the Afro-American people a keen awareness of our relationship with the world at large and clarify our roles, rights, and responsibilities as human beings. We can accomplish this goal by becoming well-informed concerning world affairs and understanding that our struggle is part of a larger world struggle of oppressed peoples against all forms of oppression. We must change the thinking of the Afro-American by liberating our minds through the study of philosophies and psychologies, cultures and languages that did not come from our racist oppressors. Provisions are being made for the study of languages such as Swahili, Hausa, and Arabic. These studies will give our people access to ideas and history of mankind at large and thus increase our mental scope.
(3) We can learn much about Africa by reading informative books and by listening to the experiences of those who have traveled there, but many of us can travel to the land of our choice and experience for ourselves. The Organization of Afro-American Unity will encourage the Afro-American to travel to Africa, the Caribbean, and to other places where our culture has not been completely crushed by brutality and ruthlessness.
(III) Education
(1) After enslaving us, the slave masters developed a racist educational system which justified to its posterity the evil deeds that had been committed against the African people and their descendants. Too often the slave himself participates so completely in this system that he justifies having been enslaved and oppressed.
(2) The Organization of Afro-American Unity will devise original educational methods and procedures which will liberate the minds of our children from the vicious lies and distortions that are fed to us from the cradle to keep us mentally enslaved. We encourage Afro-Americans themselves to establish experimental institutes and educational workshops, liberation schools, and child-care centers in the Afro-American communities.
(3) We will influence the choice of textbooks and equipment used by our children in the public schools while at the same time encouraging qualified Afro-Americans to write and publish the text books needed to liberate our minds. Until we completely control our own educational institutions, we must supplement the formal training of our children by educating them at home.
(IV) Economic security
(1) After the Emancipation Proclamation, when the system of slavery changed from chattel slavery to wage slavery, it was realized that the Afro-American constituted the largest homogeneous ethnic group with a common origin and common group experience in the United States and, if allowed to exercise economic or political freedom, would in a short period of time own this country. Therefore racists in this government developed techniques that would keep the Afro-American people economically dependent upon the slave masters — economically slaves — twentieth-century slaves.
(2) The Organization of Afro-American Unity will take measures to free our people from economic slavery. One way of accomplishing this will be to maintain a technician pool: that is, a bank of technicians. In the same manner that blood banks have been established to furnish blood to those who need it at the time it is needed, we must establish a technician bank. We must do this so that the newly independent nations of Africa can turn to us who are their Afro-American brothers for the technicians they will need now and in the future. Thereby we will be developing an open market for the many skills we possess and at the same time we will be supplying Africa with the skills she can best use. This project will therefore be one of mutual cooperation and mutual benefit.
(V) Self-defense
(1) In order to enslave a people and keep them subjugated, their right to self-defense must be denied. They must be constantly terrorized, brutalized, and murdered. These tactics of suppression have been developed to a new high by vicious racists whom the United States government seems unwilling or incapable of dealing with in terms of the law of this land. Before the emancipation it was the Black man who suffered humiliation, torture, castration, and murder. Recently our women and children, more and more, are becoming the victims of savage racists whose appetite for blood increases daily and whose deeds of depravity seem to be openly encouraged by all law enforcement agencies. Over five thousand Afro-Americans have been lynched since the Emancipation Proclamation and not one murderer has been brought to justice!
(2) The Organization of Afro-American Unity, being aware of the increased violence being visited upon the Afro-American and of the open sanction of this violence and murder by the police departments throughout this country and the federal agencies — do affirm our right and obligation to defend ourselves in order to survive as a people.
(3) We encourage the Afro-Americans to defend themselves against the wanton attacks of racist aggressors whose sole aim is to deny us the guarantees of the United Nations Charter of Human Rights and of the Constitution of the United States.
(4) The Organization of Afro-American Unity will take those private steps that are necessary to insure the survival of the Afro-American people in the face of racist aggression and the defense of our women and children. We are within our rights to see to it that the Afro-American people who fulfill their obligations to the United States government (we pay taxes and serve in the armed forces of this country like American citizens do) also exact from this government the obligations that it owes us as a people, or exact these obligations ourselves. Needless to say, among this number we include protection of certain inalienable rights such as life, liberty, and the pursuit of happiness.
(5) In areas where the United States government has shown itself unable and/or unwilling to bring to justice the racist oppressors, murderers, who kill innocent children and adults, the Organization of Afro-American Unity advocates that the Afro-American people insure ourselves that justice is done — whatever the price and by any means necessary.
(5) NATIONAL CONCERNS
(A) General terminologies:
(1) We Afro-Americans feel receptive toward all peoples of goodwill. We are not opposed to multiethnic associations in any walk of life. In fact, we have had experiences which enable us to understand how unfortunate it is that human beings have been set apart or aside from each other because of characteristics known as “racial” characteristics.
(2) However Afro-Americans did not create the prejudiced background and atmosphere in which we live. And we must face the facts. A “racial” society does exist in stark reality, and not with equality for Black people; so we who are nonwhite must meet the problems inherited from centuries of inequalities and deal with the present situations as rationally as we are able.
(3) The exclusive ethnic quality of our unity is necessary for self-preservation. We say this because our experiences backed up by history show that African culture and Afro-American culture not be accurately recognized and reported and cannot be respectably expressed nor be secure in its survival if we remain the divided, and therefore the helpless, victims of an oppressive society.
(4) We appreciate the fact that when the people involved have real equality and justice, ethnic intermingling can be beneficial to all. We must denounce, however, all people who are oppressive through their policies or actions and who are lacking in justice in their dealings with other people, whether the injustices proceed from power, class, or “race.” We must be unified in order to be protected from abuse or misuse.
(5) We consider the word “integration” a misleading, false term. It carries with it certain implications to which Afro-Americans cannot subscribe. This terminology has been applied to the current regulation projects which are supposed]y “acceptable” to some classes of society. This very “acceptable” implies some inherent superiority or inferiority instead of acknowledging the true source of the inequalities involved.
(6) We have observed that the usage of the term “integration” was designated and promoted by those persons who expect to continue a (nicer) type of ethnic discrimination and who intend to maintain social and economic control of all human contacts by means of imagery, classifications, quotas, and manipulations based on color, national origin, or “racial” background and characteristics.
(7) Careful evaluation of recent experiences shows that “integration” actually describes the proccess by which a white society is (remains) set in a position to use, whenever it chooses to use and however it chooses to use, the best talents of nonwhite people. This power-web continues to build a society wherein the best contributions of Afro-Americans, in fact of all nonwhite people, would continue to be absorbed without note or exploited to benefit a fortunate few while the masses of both white and nonwhite people would remain unequal and unbenefited.
(8) We are aware that many of us lack sufficient training and are deprived and unprepared as a result of oppression, discrimination, and the resulting discouragement, despair, and resignation. But when we are not qualified, and where we are unprepared, we must help each other and work out plans for bettering our own conditions as Afro-Americans. Then our assertions toward full opportunity can be made on the basis of equality as opposed to the calculated tokens of “integration.” Therefore, we must reject this term as one used by all persons who intend to mislead Afro-Americans.
(9) Another term, “negro,” is erroneously used and is degrading in the eyes of informed and self-respecting persons of African heritage. It denotes stereotyped and debased traits of character and classifies a whole segment of humanity on the basis of false information. From all intelligent viewpoints, it is a badge of slavery and helps to prolong and perpetuate oppression and discrimination.
(10) Persons who recognize the emotional thrust and plain show of disrespect in the Southerner’s use of “nigra” and the general use of “nigger” must also realize that all three words are essentially the same. The other two. “nigra” and “nigger” are blunt and undeceptive. The one representing respectability, “negro,” is merely the same substance in a polished package and spelled with a capital letter. This refinement is added so that a degrading terminology can be legitimately used in general literature and “polite” conversation without embarrassment.
(11) The term “negro” developed from a word in the Spanish language which is actually an adjective (describing word) meaning “black,” that is, the color black. In plain English, if someone said or was called a “black” or a “dark,” even a young child would very naturally question: “a black what?” or “a dark what?” because adjectives do not name, they describe. Please take note that in order to make use of this mechanism, a word was transferred from another language and deceptively changed in function from an adjective to a noun, which is a naming word. Its application in the nominative (naming) sense was intentionally used to portray persons in a position of objects or “things.” It stamps the article as being “all alike and all the same.” It denotes: a “darkie,” a slave, a subhuman, an ex-slave, a “negro.”
(12) Afro-Americans must re-analyze and particularly question our own use of this term, keeping in mind all the facts. In light of the historical meanings and current implications, all intelligent and informed Afro-Americans and Africans continue to reject its use in the noun form as well as a proper adjective. Its usage shall continue to be considered as unenlightened and objectionable or deliberately offensive whether in speech or writing.
(13) We accept the use of Afro-American, African, and Black man in reference to persons of African heritage. To every other part of mankind goes this measure of just respect. We do not desire more nor shall we accept less.
(B) General considerations:
(1) Afro-Americans, like all other people, have human rights which are inalienable. This is, these human rights cannot be legally or justly transferred to another. Our human rights belong to us, as to all people, through God, not through the wishes nor according to the whims of other men.
(2) We must consider that fact and other reasons why a proclamation of “Emancipation” should not be revered as a document of liberation. Any previous acceptance of and faith in such a document was based on sentiment, not on reality. This is a serious matter which we Afro-Americans must continue to reevaluate.
(3) The original root-meaning of the word emancipation is: “To deliver up or make over as property by means of a formal act from a purchaser.” We must take note and remember that human beings cannot be justly bought or sold nor can their human rights be legally or justly taken away.
(4) Slavery was, and still is, a criminal institution, that is: crime en masse. No matter what form it takes. subtle rules and policies, apartheid, etc., slavery and oppression of human rights stand as major crimes against God and humanity. Therefore, to relegate or change the state of such criminal deeds by means of vague legislation and noble euphemisms gives an honor to horrible commitments that is totally inappropriate.
(5) Full implications and concomitant harvests were generally misunderstood by our foreparents and are still misunderstood or avoided by some Afro-Americans today. However, the facts remain; and we, as enlightened Afro-Americans, will not praise and encourage any belief in emancipation. Afro-Americans everywhere must realize that to retain faith in such an idea means acceptance of being property and, therefore, less than a human being. This matter is a crucial one that Afro-Americans must continue to reexamine.
(6) WORLDWIDE CONCERNS
(a) The time is past due for us to internationalize the problems of Afro-Americans. We have been too slow in recognizing the link in the fate of Africans with the fate of Afro-Americans. We have been too unknowing to understand and too misdirected to ask our African brothers and sisters to help us mend the chain of our heritage.
(b) Our African relatives who are in a majority in their own country have found it very difficult to gain independence from a minority. It is that much more difficult for Afro-Americans who are a minority away from the motherland and still oppressed by those who encourage the crushing of our African identity.
(c) We can appreciate the material progress and recognize the opportunities available in the highly industrialized and affluent American society. Yet, we who are nonwhite face daily miseries resulting directly or indirectly from a systematic discrimination against us because of our God-given colors. These factors cause us to remember that our being born in America was an act of fate stemming from the separation of our foreparents from Africa; not by choice, but by force.
(d) We have for many years been divided among ourselves through deceptions and misunderstandings created by our enslavers, but we do here and now express our desires and intent to draw closer and be restored in knowledge and spirit through renewed relations and kinships with the African peoples. We further realize that our human rights, so long suppressed, are the rights of all mankind everywhere.
(e) In light of all of our experiences and knowledge of the past, we, as Afro-Americans, declare recognition, sympathy, and admiration for all peoples and nations who are striving, as we are, toward self-realization and complete freedom from oppression.
(f) The civil rights bill is a similarly misleading, misinterpreted document of legislation. The premise of its design and application is not respectable in the eyes of men who recognize what personal freedom involves and entails. Afro-Americans must answer this question for themselves: What makes this special bill necessary?
(g) The only document that is in order and deserved with regard to the acts perpetuated through slavery and oppression prolonged to this day is a Declaration of condemnation. And the only legislation worthy of consideration or endorsement by Afro-Americans, the victims of these tragic institutions, is a Proclamation of Restitution. We Afro-Americans must keep these facts ever in mind.
(h) We must continue to internationalize our philosophies and contacts toward assuming full human rights which include all the civil rights appertaining thereto. With complete understanding of our heritage as Afro-Americans, we must not do less.
(7) Committees of the Organization of Afro-American Unity:
(a) The Cultural Committee
(b) The Economic Committee
(c) The Educational Committee
(d) The Political Committee
(e) The Publications Committee
(f) The Social Committee
(g) The Self-Defense Committee
(h) The Youth Committee
(i) Staff committees: Finance, Fund-raising, Legal, Membership
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WELCOME
To the “Self-Teaching University”
of the Decentralized Autonomous Organization (DAO),
House of Studies, 153d CORPS
Political Bureau of Education
Novus Syllabus Seclorum
(“New Syllabus of the Age”)
CONTENTS
Course 15: One Holy Universal…
Courses 1-12: [Legacy System]
Course 15:
One Holy Universal Apostolic Church
Module A
In light of Course 13, you might ask how can a muslim also promote the study of the doctrine of the Roman Church. It is quite simple, and the sublime effect of such meditation is most evident in the musical selection which commands the central portion of the video below. Let me first acknowledge that according to the Noble Quran, God’s prophet ‘Isa (Jesus) PBUH, son of Mary and Joseph, was not crucified, but was saved by God before being delivered to the mob. Furthermore, as was definitively proven by Ms. Kulic in her essay, Jesus was a Jew who preached Islam and prayed in the manner of Muhammad PBUH, and never advised his followers to believe in or worship a trinity (tripartite godhead) which included himself.
Nevertheless, following a tragedy which I experienced a few months prior, I was watching the Solemn Mass of Easter Sunday of the Resurrection of the Lord of April 9, 2023, broadcast from the Basilica of the National Shrine of the Immaculate Conception (near which I lived in Brookland at the time) and in the ancient ritual and the stirring, sacred music, my heart was deeply moved. Through this understanding I have come to appreciate the profound interfaith, interdenominational inspiration of the Holy Ghost of the Lord God of Abraham (Allah).
In the beginning we hear His Eminence, Wilton Cardinal Gregory, Archbishop of Washington, deliver the Introductory Rites, of which the United States Conference of Catholic Bishops has this to say:
The Mass begins with the entrance chant/song. The celebrant and other ministers enter in procession and reverence the altar with a bow and/or a kiss. The altar is a symbol of Christ at the heart of the assembly and so deserves this special reverence.
All make the Sign of the Cross and the celebrant extends a greeting to the gathered people in words taken from Scripture.
The Penitential Act follows the greeting. At the very beginning of the Mass, the faithful recall their sins and place their trust in God's abiding mercy. The Penitential Act includes the Kyrie Eleison, a Greek phrase meaning, "Lord, have mercy." This litany recalls God's merciful actions throughout history. On Sundays, especially in Easter Time, in place of the customary Penitential Act, from time to time the blessing and sprinkling of water to recall Baptism may take place.
On Sundays, solemnities, and feasts, the Gloria follows the Penitential Act. The Gloria begins by echoing the proclamation of the angels at the birth of Christ: "Glory to God in the highest!" In this ancient hymn, the gathered assembly joins the heavenly choirs in offering praise and adoration to the Father and Jesus through the Holy Spirit.
The Introductory Rites conclude with an opening prayer, called the Collect. The celebrant invites the gathered assembly to pray and, after a brief silence, proclaims the prayer of the day. The Collect gathers the prayers of all into one and disposes all to hear the Word of God in the context of the celebration.
It has long been a pillar of Novus Syllabus Seclorum, through its Interfaith Religious Service (Title 24:\>N.S.C.\Vol. II\Title 7, pg. 59) that no matter your particular doctrine or tradition, I believe we can all give praise to and glorify the Most High God (Allah), Creator of the Universe and Ruler on the Day of Judgment.
Penitential Act
Assembly: I confess to almighty God, and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary, ever-virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.
Celebrant: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
Assembly: Amen.
Kyrie
Kyrie eléison (Κύριε, ἐλέησον)
Lord, have mercy
Christe eléison (Χριστέ, ἐλέησον)
Christ, have mercy
Gloria in excelsis Deo
| Glória in excélsis Deo et in terra pax homínibus bonæ voluntátis. Laudámus te, benedícimus te, adorámus te, glorificámus te, grátias ágimus tibi propter magnam glóriam tuam, Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili Unigénite, Iesu Christe, Dómine Deus, Agnus Dei, Fílius Patris, qui tollis peccáta mundi, miserére nobis; qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus, tu solus Dóminus, tu solus Altíssimus, Iesu Christe, cum Sancto Spíritu: in glória Dei Patris. Amen. [12] | Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of The Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. |
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